Y TORNÉME yo, y vi todas las violencias que se hacen debajo del sol: y he aquí las lágrimas de los oprimidos, y sin tener quien los consuele; y la fuerza estaba en la mano de sus opresores, y para ellos no había consolador.J'ai considéré ensuite toutes les oppressions qui se commettent sous le soleil; et voici, les opprimés sont dans les larmes, et personne qui les console! ils sont en butte à la violence de leurs oppresseurs, et personne qui les console!DEPOIS voltei-me, e atentei para todas as opressões que se fazem debaixo do sol; e eis que vi as lágrimas dos que foram oprimidos e dos que não têm consolador, e a força estava do lado dos seus opressores; mas eles não tinham consolador.И обратился я и увидел всякие угнетения, какие делаются под солнцем: и вот слезы угнетенных, а утешителя у них нет; и в руке угнетающих их – сила, а утешителя у них нет.Ich wandte mich um und sah an alles Unrecht, das geschah unter der Sonne; und siehe, da waren die Tränen derer, so Unrecht litten und hatten keinen Tröster; und die ihnen Unrecht taten, waren zu mächtig, daß sie keinen Tröster haben konnten.我 又 轉 念 、 見 日 光 之 下 所 行 的 一 切 欺 壓 ． 看 哪 、 受 欺 壓 的 流 淚 、 且 無 人 安 慰 ． 欺 壓 他 們 的 有 勢 力 、 也 無 人 安 慰 他 們 。Güneşin altında yapılan baskılara bir daha baktım, 2 Ezilenlerin gözyaşlarını gördüm; 2 Avutanları yok, 2 Güç ezenlerden yana, 2 Avutanları yok.我 又 转 念 ， 见 日 光 之 下 所 行 的 一 切 欺 压 。 看 哪 ， 受 欺 压 的 流 泪 ， 且 无 人 安 慰 ； 欺 压 他 们 的 冇 势 力 ， 也 无 人 安 慰 他 们 。So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors [is] power, and they have no comforter.But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.And I returned and saw all the oppressions that are done under the sun: and behold, the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, and they had no comforter.Again I saw all the oppressions that are practiced under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them.ثم رجعت ورأيت كل المظالم التي تجرى تحت الشمس فهوذا دموع المظلومين ولا معزّ لهم ومن يد ظالميهم قهر. اما هم فلا معزّ لهم.
Y alabé yo los finados que ya murieron, más que los vivientes que hasta ahora están vivos.Et j'ai trouvé les morts qui sont déjà morts plus heureux que les vivants qui sont encore vivants,Por isso eu louvei os que já morreram, mais do que os que vivem ainda.И ублажил я мертвых, которые давно умерли, более живых, которые живут доселе;Da lobte ich die Toten, die schon gestorben waren, mehr denn die Lebendigen, die noch das Leben hatten;因 此 我 讚 歎 那 早 已 死 的 死 人 、 勝 過 那 還 活 著 的 活 人 ．Çoktan ölmüş ölüleri, 2 Hâlâ sağ olan yaşayanlardan daha mutlu gördüm.因 此 ， 我 赞 歎 那 早 已 死 的 死 人 ， 胜 过 那 还 活 着 的 活 人 。Wherefore I praised the dead which are already dead more than the living which are yet alive.Why I praised the dead which are already dead more than the living which are yet alive.Wherefore I praised the dead that have been long dead more than the living that are yet alive;And I am praising the dead who have already died above the living who are yet alive.Wherefore I praised the dead that are already dead more than the living that are yet alive;Therefore I praised the dead who have been long dead more than the living who are yet alive.Then I praised the dead who are already dead more than the living who are yet alive;And I thought the dead who are already dead more fortunate than the living who are still alive;فغبطت انا الاموات الذين قد ماتوا منذ زمان اكثر من الاحياء الذين هم عائشون بعد
Y tuve por mejor que unos y otros al que no ha sido aún, que no ha visto las malas obras que debajo del sol se hacen.et plus heureux que les uns et les autres celui qui n'a point encore existé et qui n'a pas vu les mauvaises actions qui se commettent sous le soleil.E melhor que uns e outros é aquele que ainda não é; que não viu as más obras que se fazem debaixo do sol.а блаженнее их обоих тот, кто еще не существовал, кто не видал злых дел, какие делаются под солнцем.und besser als alle beide ist, der noch nicht ist und des Bösen nicht innewird, das unter der Sonne geschieht.並 且 我 以 為 那 未 曾 生 的 、 就 是 未 見 過 日 光 之 下 惡 事 的 、 比 這 兩 等 人 更 強 。Ama henüz doğmamış, 2 Güneşin altında yapılan kötülükleri görmemiş olan 2 İkisinden de mutludur.并 且 我 以 为 那 未 曾 生 的 ， 就 是 未 见 过 日 光 之 下 恶 事 的 ， 比 这 两 等 人 更 强 。Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.yea, better than them both [did I esteem] him that hath not yet been, who hath not seen the evil work that is done under the sun.And better than both of them [is] he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun.Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun.but better than both is he who has not yet been, and has not seen the evil deeds that are done under the sun.وخير من كليهما الذي لم يولد بعد الذي لم ير العمل الرديء الذي عمل تحت الشمس
Visto he asimismo que todo trabajo y toda excelencia de obras mueve la envidia del hombre contra su prójimo. También esto es vanidad y aflicción de espíritu.J'ai vu que tout travail et toute habileté dans le travail n'est que jalousie de l'homme à l'égard de son prochain. C'est encore là une vanité et la poursuite du vent.Também vi eu que todo o trabalho, e toda a destreza em obras, traz ao homem a inveja do seu próximo. Também isto é vaidade e aflição de espírito.Видел я также, что всякий труд и всякий успех в делах производят взаимную между людьми зависть. И это – суета и томление духа!Ich sah an Arbeit und Geschicklichkeit in allen Sachen; da neidet einer den andern. Das ist auch eitel und Haschen nach dem Wind.我 又 見 人 為 一 切 的 勞 碌 、 和 各 樣 靈 巧 的 工 作 、 就 被 鄰 舍 嫉 妒 ． 這 也 是 虛 空 、 也 是 捕 風 。Harcanan her emeğin, yapılan her ustaca işin ardında kıskançlık olduğunu gördüm. Bu da boş ve rüzgarı kovalamaya kalkışmakmış.我 又 见 人 为 一 切 的 劳 碌 和 各 样 灵 巧 的 工 作 就 被 邻 舍 嫉 妒 。 这 也 是 虚 空 ， 也 是 捕 风 。Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this [is] vanity and vexation of spirit.Again, I considered all labour and all excelling in work, that it is a man's rivalry with his neighbour. This also is vanity and a striving after wind.Then I saw all of labor and of achievement that is the envy of a man`s neighbor. This also is vanity and a striving after wind.And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind.Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.ورأيت كل التعب وكل فلاح عمل انه حسد الانسان من قريبه. وهذا ايضا باطل وقبض الريح.
El necio dobla sus manos y come su carne.L'insensé se croise les mains, et mange sa propre chair.O tolo cruza as suas mãos, e come a sua própria carne.Глупый [сидит], сложив свои руки, и съедает плоть свою.Ein Narr schlägt die Finger ineinander und verzehrt sich selbst.愚 昧 人 抱 著 手 、 喫 自 己 的 肉 。Akılsız ellerini kavuşturup kendi kendini yer.愚 昧 人 抱 着 手 ， 吃 自 己 的 肉 。The fool foldeth his hands together, and eateth his own flesh.The fool folds his hands together, and eats his own flesh.The fool foldeth his hands together, and eateth his own flesh.The fool is clasping his hands, and eating his own flesh:The fool foldeth his hands together, and eateth his own flesh.The fool folds his hands together and ruins himself.The fool foldeth his hands together, and eateth his own flesh.The fool folds his hands, and eats his own flesh.الكسلان ياكل لحمه وهو طاو يديه.
Mas vale el un puño lleno con descanso, que ambos puños llenos con trabajo y aflicción de espíritu.Mieux vaut une main pleine avec repos, que les deux mains pleines avec travail et poursuite du vent.Melhor é a mão cheia com descanso do que ambas as mãos cheias com trabalho, e aflição de espírito.Лучше горсть с покоем, нежели пригоршни с трудом и томлением духа.Es ist besser eine Handvoll mit Ruhe denn beide Fäuste voll mit Mühe und Haschen nach Wind.滿 了 一 把 、 得 享 安 靜 、 強 如 滿 了 兩 把 、 勞 碌 捕 風 。Rahat kazanılan bir avuç dolusu 2 Zahmetle, rüzgarı kovalamaya kalkışarak kazanılan 2 İki avuç dolusundan daha iyidir.满 了 一 把 ， 得 享 安 静 ， 强 如 满 了 两 把 ， 劳 碌 捕 风 。Better is an handful with quietness, than both the hands full with travail and vexation of spirit.Better is an handful with quietness, than both the hands full with travail and vexation of spirit.Better is a handful, with quietness, than two handfuls with labor and striving after wind.`Better [is] a handful [with] quietness, than two handfuls [with] labour and vexation of spirit.`Better is a handful of quietness, than both the hands full of labour and striving after wind.Better is a handful, with quietness, than two handfuls with labor and chasing after wind.Better is a handful with quietness, than both hands full with labour and pursuit of the wind.Better is a handful of quietness than two hands full of toil and a striving after wind.حفنة راحة خير من حفنتي تعب وقبض الريح
Yo me torné otra vez, y vi vanidad debajo del sol.J'ai considéré une autre vanité sous le soleil.Outra vez me voltei, e vi vaidade debaixo do sol.И обратился я и увидел еще суету под солнцем;Ich wandte mich um und sah die Eitelkeit unter der Sonne.我 又 轉 念 、 見 日 光 之 下 有 一 件 虛 空 的 事 。Güneşin altında bir boş şey daha gördüm:我 又 转 念 ， 见 日 光 之 下 冇 一 件 虚 空 的 事 ：Then I returned, and I saw vanity under the sun.Then I returned, and I saw vanity under the sun.Then I returned and saw vanity under the sun.And I have turned, and I see a vain thing under the sun:Then I returned and saw vanity under the sun.Then I returned and saw vanity under the sun.And I returned and saw vanity under the sun.Again, I saw vanity under the sun:ثم عدت ورأيت باطلا تحت الشمس.
Está un hombre solo y sin sucesor; que ni tiene hijo ni hermano; mas nunca cesa de trabajar, ni sus ojos se hartan de sus riquezas, ni se pregunta: ¿Para quién trabajo yo, y defraudo mi alma del bien? También esto es vanidad, y duro trabajo.Tel homme est seul et sans personne qui lui tienne de près, il n'a ni fils ni frère, et pourtant son travail n'a point de fin et ses yeux ne sont jamais rassasiés de richesses. Pour qui donc est-ce que je travaille, et que je prive mon âme de jouissances? C'est encore là une vanité et une chose mauvaise.Há um que é só, e não tem ninguém, nem tampouco filho nem irmão; e contudo não cessa do seu trabalho, e também seus olhos não se satisfazem com riqueza; nem diz: Para quem trabalho eu, privando a minha alma do bem? Também isto é vaidade e enfadonha ocupação.[человек] одинокий, и другого нет; ни сына, ни брата нет у него; а всем трудам его нет конца, и глаз его не насыщается богатством. "Для кого же я тружусь и лишаю душу мою блага?" И это – суета и недоброе дело!Es ist ein einzelner, und nicht selbander, und hat weder Kind noch Bruder; doch ist seines Arbeitens kein Ende, und seine Augen werden Reichtums nicht satt. Wem arbeite ich doch und breche meiner Seele ab? Das ist auch eitel und eine böse Mühe.有 人 孤 單 無 二 、 無 子 無 兄 、 竟 勞 碌 不 息 、 眼 目 也 不 以 錢 財 為 足 ． 他 說 我 勞 勞 碌 碌 、 刻 苦 自 己 、 不 享 福 樂 、 到 底 是 為 誰 呢 ． 這 也 是 虛 空 、 是 極 重 的 勞 苦 。Yalnız bir adam vardı, 2 Oğlu da kardeşi de yoktu. 2 Çabaları dinmek nedir bilmezdi, 2 Gözü zenginliğe doymazdı. 2 ‹‹Kimin için çalışıyorum, 2 Neden kendimi zevkten yoksun bırakıyorum?›› diye sormazdı. 2 Bu da boş ve çetin bir zahmettir.冇 人 孤 单 无 二 ， 无 子 无 兄 ， 竟 劳 碌 不 息 ， 眼 目 也 不 以 钱 财 为 足 。 他 说 ： 我 劳 劳 碌 碌 ， 刻 苦 自 己 ， 不 享 福 乐 ， 到 底 是 为 谁 呢 ？ 这 也 是 虚 空 ， 是 极 重 的 劳 苦 。There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.There is one alone, and there is not a second; yes, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither said he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a sore travail.There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, [saith he], do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and [he saith not], `For whom am I labouring and bereaving my soul of good?` This also is vanity, it is a sad travail.There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither is his eye satisfied with riches: 'for whom then do I labour, and bereave my soul of pleasure?' This also is vanity, yea, it is a grievous business.There is one who is alone, and he has neither son nor brother. There no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.There is one [alone] and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and [he saith not], For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.a person who has no one, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.يوجد واحد ولا ثاني له وليس له ابن ولا اخ ولا نهاية لكل تعبه ولا تشبع عينه من الغنى. فلمن اتعب انا واحرم نفسي الخير. هذا ايضا باطل وامر رديء هو.
Mejores son dos que uno; porque tienen mejor paga de su trabajo.Deux valent mieux qu'un, parce qu'ils retirent un bon salaire de leur travail.Melhor é serem dois do que um, porque têm melhor paga do seu trabalho.Двоим лучше, нежели одному; потому что у них есть доброе вознаграждение в труде их:So ist's ja besser zwei als eins; denn sie genießen doch ihrer Arbeit wohl.兩 個 人 總 比 一 個 人 好 、 因 為 二 人 勞 碌 同 得 美 好 的 果 效 。İki kişi bir kişiden iyidir, 2 Çünkü emeklerine iyi karşılık alırlar.两 个 人 总 比 一 个 人 好 ， 因 为 二 人 劳 碌 同 得 美 好 的 果 效 。Two are better than one; because they have a good reward for their labour.Two are better than one; because they have a good reward for their labor.Two are better than one, because they have a good reward for their labor.The two [are] better than the one, in that they have a good reward by their labour.Two are better than one; because they have a good reward for their labour.Two are better than one, because they have a good reward for their labor.Two are better than one; because they have a good reward for their labour.Two are better than one, because they have a good reward for their toil.اثنان خير من واحد لان لهما اجرة لتعبهما صالحة.
Porque si cayeren, el uno levantará á su compañero: mas ay del solo! que cuando cayere, no habrá segundo que lo levante.Car, s'ils tombent, l'un relève son compagnon; mais malheur à celui qui est seul et qui tombe, sans avoir un second pour le relever!Porque se um cair, o outro levanta o seu companheiro; mas ai do que estiver só; pois, caindo, não haverá outro que o levante.ибо если упадет один, то другой поднимет товарища своего. Но горе одному, когда упадет, а другого нет, который поднял бы его.Fällt ihrer einer so hilft ihm sein Gesell auf. Weh dem, der allein ist! Wenn er fällt, so ist keiner da, der ihm aufhelfe.若 是 跌 倒 、 這 人 可 以 扶 起 他 的 同 伴 ． 若 是 孤 身 跌 倒 、 沒 有 別 人 扶 起 他 來 、 這 人 就 有 禍 了 。Biri düşerse, öteki kaldırır. 2 Ama yalnız olup da düşenin vay haline! 2 Onu kaldıran olmaz.若 是 跌 倒 ， 这 人 可 以 扶 起 他 的 同 伴 ； 若 是 孤 身 跌 倒 ， 没 冇 别 人 扶 起 他 来 ， 这 人 就 冇 祸 了 。For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.For if they fall, the one raiseth up his companion, but wo to the one who falleth and there is not a second to raise him up!For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn`t have another to lift him up.For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up!For if they fall, one will lift up his fellow; but woe to him who is alone when he falls and has not another to lift him up.لانه ان وقع احدهما يقيمه رفيقه. وويل لمن هو وحده ان وقع اذ ليس ثان ليقيمه.
También si dos durmieren juntos, se calentarán; mas ¿cómo se calentará uno solo?De même, si deux couchent ensemble, ils auront chaud; mais celui qui est seul, comment aura-t-il chaud?Também, se dois dormirem juntos, eles se aquentarão; mas um só, como se aquentará?Также, если лежат двое, то тепло им; а одному как согреться?Auch wenn zwei beieinander liegen, wärmen sie sich; wie kann ein einzelner warm werden?再 者 、 二 人 同 睡 、 就 都 煖 和 ． 一 人 獨 睡 、 怎 能 煖 和 呢 。Ayrıca iki kişi birlikte yatarsa, birbirini ısıtır. 2 Ama tek başına yatan nasıl ısınabilir?再 者 ， 二 人 同 睡 就 都 暖 和 ， 一 人 独 睡 怎 能 暖 和 呢 ？Again, if two lie together, then they have heat: but how can one be warm alone?Again, if two lie together, then they have heat: but how can one be warm alone?Again, if two lie together, then they have warmth; but how can one be warm [alone]?Also, if two lie down, then they have heat, but how hath one heat?Again, if two lie together, then they have warmth; but how can one be warm alone?Again, if two lie together, then they have warmth; but how can one keep warm alone?Again, if two lie together, then they have warmth; but how can one alone be warm?Again, if two lie together, they are warm; but how can one be warm alone?ايضا ان اضطجع اثنان يكون لهما دفء. اما الوحد فكيف يدفأ.
Y si alguno prevaleciere contra el uno, dos estarán contra él; y cordón de tres dobleces no presto se rompe.Et si quelqu'un est plus fort qu'un seul, les deux peuvent lui résister; et la corde à trois fils ne se rompt pas facilement.E, se alguém prevalecer contra um, os dois lhe resistirão; e o cordão de três dobras não se quebra tão depressa.И если станет преодолевать кто–либо одного, то двое устоят против него: и нитка, втрое скрученная, нескоро порвется.Einer mag überwältigt werden, aber zwei mögen widerstehen; und eine dreifältige Schnur reißt nicht leicht entzwei.有 人 攻 勝 孤 身 一 人 、 若 有 二 人 便 能 敵 擋 他 ． 三 股 合 成 的 繩 子 、 不 容 易 折 斷 。Yalnız biri yenik düşer, 2 Ama iki kişi direnebilir. 2 Üç kat iplik kolay kolay kopmaz.冇 人 攻 胜 孤 身 一 人 ， 若 冇 二 人 便 能 敌 挡 他 ； 叁 股 合 成 的 绳 子 不 容 易 折 断 。And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.And if a [man] overpower the one, the two shall withstand him; and a threefold cord is not quickly broken.And though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken.وان غلب احد على الواحد يقف مقابله الاثنان والخيط المثلوث لا ينقطع سريعا
Mejor es el muchacho pobre y sabio, que el rey viejo y fatuo que no sabe ser aconsejado.Mieux vaut un enfant pauvre et sage qu'un roi vieux et insensé qui ne sait plus écouter les avis;Melhor é a criança pobre e sábia do que o rei velho e insensato, que não se deixa mais admoestar.Лучше бедный, но умный юноша, нежели старый, но неразумный царь, который не умеет принимать советы;Ein armes Kind, das weise ist, ist besser denn ein alter König, der ein Narr ist und weiß nicht sich zu hüten.貧 窮 而 有 智 慧 的 少 年 人 、 勝 過 年 老 不 肯 納 諫 的 愚 昧 王 。Yoksul ama bilge bir genç artık öğüt almayı bilmeyen kocamış akılsız kraldan iyidir.贫 穷 而 冇 智 慧 的 少 年 人 胜 过 年 老 不 肯 纳 谏 的 愚 昧 王 。Better is a poor and a wise child than an old and foolish king, who will no more be admonished.Better is a poor and a wise child than an old and foolish king, who will no more be admonished.Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.Better is a poor and wise child than an old and foolish king, who knoweth not how to receive admonition any more.Better is a poor and wise youth than an old and foolish king who doesn`t know how to receive admonition any more.Better is a poor but wise youth than an old and foolish king, who knoweth no more how to be admonished.Better is a poor and wise youth than an old and foolish king, who will no longer take advice,ولد فقير وحكيم خير من ملك شيخ جاهل الذي لا يعرف ان يحذر بعد.
Porque de la cárcel salió para reinar; mientras el nacido en su reino se hizo pobre.car il peut sortir de prison pour régner, et même être né pauvre dans son royaume.Porque um sai do cárcere para reinar; enquanto outro, que nasceu em seu reino, torna-se pobre.ибо тот из темницы выйдет на царство, хотя родился в царстве своем бедным.Es kommt einer aus dem Gefängnis zum Königreich; und einer, der in seinem Königreich geboren ist, verarmt.這 人 是 從 監 牢 中 出 來 作 王 ． 在 他 國 中 、 生 來 原 是 貧 窮 的 。Çünkü genç, ülkesinde yoksulluk içinde doğsa bile cezaevinden krallığa yükselebilir.这 人 是 从 监 牢 中 出 来 作 王 ， 在 他 国 中 ， 生 来 原 是 贫 穷 的 。For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.For out of prison he came forth to be king; yea, even in his kingdom he was born poor.For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.For out of prison he came forth to be king; although in his kingdom he was born poor.For out of prison he came forth to be king; yes, even in his kingdom he was born poor.For out of the prison-house he came forth to reign, although he was born poor in his kingdom.even though he had gone from prison to the throne or in his own kingdom had been born poor.لانه من السجن خرج الى الملك والمولود ملكا قد يفتقر.
Vi todos los vivientes debajo del sol caminando con el muchacho, sucesor, que estará en lugar de aquél.J'ai vu tous les vivants qui marchent sous le soleil entourer l'enfant qui devait succéder au roi et régner à sa place.Vi a todos os viventes andarem debaixo do sol com a criança, a sucessora, que ficará no seu lugar.Видел я всех живущих, которые ходят под солнцем, с этим другим юношею, который займет место того.Und ich sah, daß alle Lebendigen unter der Sonne wandelten bei dem andern, dem Kinde, das an jenes Statt sollte aufkommen.我 見 日 光 之 下 一 切 行 動 的 活 人 、 都 隨 從 那 第 二 位 、 就 是 起 來 代 替 老 王 的 少 年 人 。Güneşin altında yaşayan herkesin kralın yerine geçen genci izlediğini gördüm.我 见 日 光 之 下 一 切 行 动 的 活 人 都 随 从 那 第 二 位 ， 就 是 起 来 代 替 老 王 的 少 年 人 。I considered all the living which walk under the sun, with the second child that shall stand up in his stead.I considered all the living which walk under the sun, with the second child that shall stand up in his stead.I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;I saw all the living that walk under the sun, that they were with the child, the second, that was to stand up in his stead.I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.I saw all the living that walk under the sun, with the child, the second, that should stand up in his stead.I saw all the living who move about under the sun, as well as that youth, who was to stand in his place;رأيت كل الاحياء السائرين تحت الشمس مع الولد الثاني الذي يقوم عوضا عنه.
No tiene fin todo el pueblo que fué antes de ellos: tampoco los que vendrán después estarán con él contentos. Y esto es también vanidad y aflicción de espíritu.Il n'y avait point de fin à tout ce peuple, à tous ceux à la tête desquels il était. Et toutefois, ceux qui viendront après ne se réjouiront pas à son sujet. Car c'est encore là une vanité et la poursuite du vent.Não tem fim todo o povo que foi antes dele; tampouco os que lhe sucederem se alegrarão dele. Na verdade que também isto é vaidade e aflição de espírito.Не было числа всему народу, который был перед ним, хотя позднейшие не порадуются им. И это – суета и томление духа!Und des Volks, das vor ihm ging, war kein Ende und des, das ihm nachging; und wurden sein doch nicht froh. Das ist auch eitel und Mühe um Wind.他 所 治 理 的 眾 人 、 就 是 他 的 百 姓 、 多 得 無 數 ． 在 他 後 來 的 人 、 尚 且 不 喜 悅 他 ． 這 真 是 虛 空 、 也 是 捕 風 。Yeni kralın yönettiği halk sayısız olabilir. Yine de sonrakiler ondan hoşnut olmayabilir. Gerçekten bu da boş ve rüzgarı kovalamaya kalkışmaktır.他 所 治 理 的 众 人 就 是 他 的 百 姓 ， 多 得 无 数 ； 在 他 后 来 的 人 尚 且 不 喜 悦 他 。 这 真 是 虚 空 ， 也 是 捕 风 。There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.There was no end of all the people, even of all them whom he did lead; yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.There was no end of all the people, even of all them over whom he was -- yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.[There is] no end of all the people, of all that stood before them; those however that come after shall not rejoice in him. Surely this also is vanity and a striving after the wind.there was no end of all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.لا نهاية لكل الشعب لكل الذين كان امامهم. ايضا المتأخرون لا يفرحون به. فهذا ايضا باطل وقبض الريح
CUANDO fueres á la casa de Dios, guarda tu pie; y acércate más para oir que para dar el sacrificio de los necios: porque no saben que hacen mal.(4:17) Prends garde à ton pied, lorsque tu entres dans la maison de Dieu; approche-toi pour écouter, plutôt que pour offrir le sacrifice des insensés, car ils ne savent pas qu'ils font mal.GUARDA o teu pé, quando entrares na casa de Deus; porque chegar-se para ouvir é melhor do que oferecer sacrifícios de tolos, pois não sabem que fazem mal.Наблюдай за ногою твоею, когда идешь в дом Божий, и будь готов более к слушанию, нежели к жертвоприношению; ибо они не думают, что худо делают.Bewahre deinen Fuß, wenn du zum Hause Gottes gehst, und komme, daß du hörst. Das ist besser als der Narren Opfer; denn sie wissen nicht, was sie Böses tun.你 到 神 的 殿 、 要 謹 慎 腳 步 ． 因 為 近 前 聽 、 勝 過 愚 昧 人 獻 祭 、 〔 或 作 勝 過 獻 愚 昧 人 的 祭 〕 、 他 們 本 不 知 道 所 作 的 是 惡 。Tanrının evine gittiğinde davranışına dikkat et. Yaptıkları kötülüğün farkında olmayan akılsızlar gibi kurban sunmak için değil, dinlemek için yaklaş.你 到 神 的 殿 要 谨 慎 脚 步 ； 因 为 近 前 听 ， 胜 过 愚 昧 人 献 祭 （ 或 译 ： 胜 过 献 愚 昧 人 的 祭 ） ， 他 们 本 不 知 道 所 做 的 是 恶 。Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.Guard thy foot when thou goest to the house of God, and be ready to hearken: it is better than when fools give sacrifices; for they know not that they do evil.Guard your steps when you go to God`s house; for to draw near to listen is better than to give the sacrifice of fools, for they don`t know that they do evil.Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil.احفظ قدمك حين تذهب الى بيت الله فالاستماع اقرب من تقديم ذبيحة الجهال لانهم لا يبالون بفعل الشر.