No te des priesa con tu boca, ni tu corazón se apresure á proferir palabra delante de Dios; porque Dios está en el cielo, y tú sobre la tierra: por tanto, sean pocas tus palabras.(5:1) Ne te presse pas d'ouvrir la bouche, et que ton coeur ne se hâte pas d'exprimer une parole devant Dieu; car Dieu est au ciel, et toi sur la terre: que tes paroles soient donc peu nombreuses.Não te precipites com a tua boca, nem o teu coração se apresse a pronunciar palavra alguma diante de Deus; porque Deus está nos céus, e tu estás sobre a terra; assim sejam poucas as tuas palavras.Не торопись языком твоим, и сердце твое да не спешит произнести слово пред Богом; потому что Бог на небе, а ты на земле; поэтому слова твои да будут немноги.Sei nicht schnell mit deinem Munde und laß dein Herz nicht eilen, was zu reden vor Gott; denn Gott ist im Himmel, und du auf Erden; darum laß deiner Worte wenig sein.你 在 神 面 前 不 可 冒 失 開 口 、 也 不 可 心 急 發 言 ． 因 為 神 在 天 上 、 你 在 地 下 、 所 以 你 的 言 語 要 寡 少 。Ağzını çabuk açma, 2 Tanrının önünde hemen konuya girme, 2 Çünkü Tanrı gökte, sen yerdesin, 2 Bu yüzden, az konuş.你 在 神 面 前 不 可 冒 失 幵 口 ， 也 不 可 心 急 发 言 ； 因 为 神 在 天 上 ， 你 在 地 下 ， 所 以 你 的 言 语 要 寡 少 。Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.Be not rash with your mouth, and let not your heart be hasty to utter any thing before God: for God is in heaven, and you on earth: therefore let your words be few.Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.Don`t be rash with your mouth, and don`t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.لا تستعجل فمك ولا يسرع قلبك الى نطق كلام قدام الله. لان الله في السموات وانت على الارض فلذلك لتكن كلماتك قليلة.
Porque de la mucha ocupación viene el sueño, y de la multitud de las palabras la voz del necio.(5:2) Car, si les songes naissent de la multitude des occupations, la voix de l'insensé se fait entendre dans la multitude des paroles.Porque, da muita ocupação vêm os sonhos, e a voz do tolo da multidão das palavras.Ибо, как сновидения бывают при множестве забот, так голос глупого познается при множестве слов.Denn wo viel Sorgen ist, da kommen Träume; und wo viel Worte sind, da hört man den Narren.事 務 多 、 就 令 人 作 夢 、 言 語 多 、 就 顯 出 愚 昧 。Çok tasa kötü düş, 2 Çok söz akılsızlık doğurur.事 务 多 ， 就 令 人 做 梦 ； 言 语 多 ， 就 显 出 愚 昧 。For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.For a dream comes through the multitude of business; and a fool' voice is known by multitude of words.For a dream cometh with a multitude of business, and a fool`s voice with a multitude of words.For the dream hath come by abundance of business, and the voice of a fool by abundance of words.For a dream cometh through a multitude of business; and a fool's voice through a multitude of words.For as a dream comes with a multitude of cares, so a fool`s speech with a multitude of words.For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.For a dream comes with much business, and a fool's voice with many words.لان الحلم يأتي من كثرة الشغل وقول الجهل من كثرة الكلام.
Cuando á Dios hicieres promesa, no tardes en pagarla; porque no se agrada de los insensatos. Paga lo que prometieres.(5:3) Lorsque tu as fait un voeu à Dieu, ne tarde pas à l'accomplir, car il n'aime pas les insensés: accomplis le voeu que tu as fait.Quando a Deus fizeres algum voto, não tardes em cumpri-lo; porque não se agrada de tolos; o que votares, paga-o.Когда даешь обет Богу, то не медли исполнить его, потому что Он не благоволит к глупым: что обещал, исполни.Wenn du Gott ein Gelübde tust, so verzieh nicht, es zu halten; denn er hat kein Gefallen an den Narren. Was du gelobst, das halte.你 向 神 許 願 、 償 還 不 可 遲 延 ． 因 他 不 喜 悅 愚 昧 人 ． 所 以 你 許 的 願 應 當 償 還 。Tanrıya adak adayınca, yerine getirmekte gecikme. Çünkü O akılsızlardan hoşlanmaz. Adağını yerine getir!你 向 神 许 愿 ， 偿 还 不 可 迟 延 ， 因 他 不 喜 悦 愚 昧 人 ， 所 以 你 许 的 愿 应 当 偿 还 。When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.When you vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed.When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest -- complete.When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools; pay that which thou vowest.When you vow a vow to God, don`t defer to pay it; for he has no pleasure in fools. Pay that which you vow.When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow.اذا نذرت نذرا لله فلا تتأخر عن الوفاء به. لانه لا يسرّ بالجهال. فاوف بما نذرته.
Mejor es que no prometas, que no que prometas y no pagues.(5:4) Mieux vaut pour toi ne point faire de voeu, que d'en faire un et de ne pas l'accomplir.Melhor é que não votes do que votares e não cumprires.Лучше тебе не обещать, нежели обещать и не исполнить.Es ist besser, du gelobst nichts, denn daß du nicht hältst, was du gelobst.你 許 願 不 還 、 不 如 不 許 。Adamamak, adayıp da yerine getirmemekten iyidir.你 许 愿 不 还 ， 不 如 不 许 。Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.Better is it that you should not vow, than that you should vow and not pay.Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.Better that thou do not vow, than that thou dost vow and dost not complete.Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.It is better that you should not vow, than that you should vow and not pay.Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.It is better that you should not vow than that you should vow and not pay.ان لا تنذر خير من ان تنذر ولا تفي.
No sueltes tu boca para hacer pecar á tu carne; ni digas delante del ángel, que fué ignorancia. ¿Por qué harás que Dios se aire á causa de tu voz, y que destruya la obra de tus manos?(5:5) Ne permets pas à ta bouche de faire pécher ta chair, et ne dis pas en présence de l'envoyé que c'est une inadvertance. Pourquoi Dieu s'irriterait-il de tes paroles, et détruirait-il l'ouvrage de tes mains?Não consintas que a tua boca faça pecar a tua carne, nem digas diante do anjo que foi erro; por que razão se iraria Deus contra a tua voz, e destruiria a obra das tuas mãos?Не дозволяй устам твоим вводить в грех плоть твою, и не говори пред Ангелом [Божиим]: "это – ошибка!" Для чего тебе [делать], чтобы Бог прогневался на слово твое и разрушил дело рук твоих?Laß deinem Mund nicht zu, daß er dein Fleisch verführe; und sprich vor dem Engel nicht: Es ist ein Versehen. Gott möchte erzürnen über deine Stimme und verderben alle Werke deiner Hände.不 可 任 你 的 口 使 肉 體 犯 罪 ． 也 不 可 在 祭 司 〔 原 文 作 使 者 〕 面 前 說 是 錯 許 了 ． 為 何 使 神 因 你 的 聲 音 發 怒 、 敗 壞 你 手 所 作 的 呢 。Ağzının seni günaha sürüklemesine izin verme. Ulağın önünde: ‹‹Adağım yanlıştı›› deme. Tanrı niçin senin sözlerine öfkelensin, yaptığın işi yok etsin?不 可 任 你 的 口 使 肉 体 犯 罪 ， 也 不 可 在 祭 司 （ 原 文 是 使 者 ） 面 前 说 是 错 许 了 。 为 何 使 神 因 你 的 声 音 发 怒 ， 败 坏 你 手 所 做 的 呢 ？Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?Suffer not your mouth to cause your flesh to sin; neither say you before the angel, that it was an error: why should God be angry at your voice, and destroy the work of your hands?Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that `it [is] an error,` why is God wroth because of thy voice, and hath destroyed the work of thy hands?Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thy hands?Don`t allow your mouth to lead you into sin. Don`t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your voice, and destroy the work of your hands?لا تدع فمك يجعل جسدك يخطئ. ولا تقل قدام الملاك انه سهو. لماذا يغضب الله على قولك ويفسد عمل يديك.
Donde los sueños son en multitud, también lo son las vanidades y muchas las palabras; mas tú teme á Dios.(5:6) Car, s'il y a des vanités dans la multitude des songes, il y en a aussi dans beaucoup de paroles; c'est pourquoi, crains Dieu.Porque, como na multidão dos sonhos há vaidades, assim também nas muitas palavras; mas tu teme a Deus.Ибо во множестве сновидений, как и во множестве слов, – много суеты; но ты бойся Бога.Wo viel Träume sind, da ist Eitelkeit und viel Worte; aber fürchte du Gott.多 夢 和 多 言 、 其 中 多 有 虛 幻 ． 你 只 要 敬 畏 神 。Çünkü çok düş kurmak hayalciliğe ve laf kalabalığına yol açar; Tanrıya saygı göster. anlamına gelebilir.多 梦 和 多 言 ， 其 中 多 冇 虚 幻 ， 你 只 要 敬 畏 神 。For in the multitude of dreams and many words there are also divers vanities: but fear thou God.For in the multitude of dreams and many words there are also divers vanities: but fear you God.For in the multitude of dreams there are vanities, and in many words: but fear thou God.For, in the abundance of dreams both vanities and words abound; but fear thou God.For through the multitude of dreams and vanities there are also many words; but fear thou God.For in the multitude of dreams there are vanities, and in many words: but you must fear God.For in the multitude of dreams are vanities; so with many words: but fear God.For when dreams increase, empty words grow many: but do you fear God.لان ذلك من كثرة الاحلام والاباطيل وكثرة الكلام. ولكن اخش الله
Si violencias de pobres, y extorsión de derecho y de justicia vieres en la porvincia, no te maravilles de esta licencia; porque alto está mirando sobre alto, y uno más alto está sobre ellos.(5:7) Si tu vois dans une province le pauvre opprimé et la violation du droit et de la justice, ne t'en étonne point; car un homme élevé est placé sous la surveillance d'un autre plus élevé, et au-dessus d'eux il en est de plus élevés encore.Se vires em alguma província opressão do pobre, e violência do direito e da justiça, não te admires de tal procedimento; pois quem está altamente colocado tem superior que o vigia; e há mais altos do que eles.Если ты увидишь в какой области притеснение бедному и нарушение суда и правды, то не удивляйся этому: потому что над высоким наблюдает высший, а над ними еще высший;Siehst du dem Armen Unrecht tun und Recht und Gerechtigkeit im Lande wegreißen, wundere dich des Vornehmens nicht; denn es ist ein hoher Hüter über den Hohen und sind noch Höhere über die beiden.你 若 在 一 省 之 中 見 窮 人 受 欺 壓 、 並 奪 去 公 義 公 平 的 事 、 不 要 因 此 詫 異 ． 因 有 一 位 高 過 居 高 位 的 鑒 察 ． 在 他 們 以 上 還 有 更 高 的 。Bir yerde yoksullara baskı yapıldığını, adaletin ve doğruluğun çiğnendiğini görürsen şaşma; çünkü üstü gözeten daha üst biri var, onların da üstleri var.你 若 在 一 省 之 中 见 穷 人 受 欺 压 ， 并 夺 去 公 义 公 平 的 事 ， 不 要 因 此 诧 异 ； 因 冇 一 位 高 过 居 高 位 的 鉴 察 ， 在 他 们 以 上 还 冇 更 高 的 。If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they.If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don`t marvel at the matter: for one official is eyed by a higher one; and there are officials over them.If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them.ان رأيت ظلم الفقير ونزع الحق والعدل في البلاد فلا ترتع من الأمر. لان فوق العالي عاليا يلاحظ والاعلى فوقهما.
Además el provecho de la tierra es para todos: el rey mismo está sujeto á los campos.(5:8) Un avantage pour le pays à tous égards, c'est un roi honoré du pays.O proveito da terra é para todos; até o rei se serve do campo.превосходство же страны в целом есть царь, заботящийся о стране.Und immer ist's Gewinn für ein Land, wenn ein König da ist für das Feld, das man baut.況 且 地 的 益 處 歸 眾 人 ． 就 是 君 王 也 受 田 地 的 供 應 。Tarlaların sürülmesini isteyen bir kral ülke için her bakımdan yararlıdır.况 且 地 的 益 处 归 众 人 ， 就 是 君 王 也 受 田 地 的 供 应 。Moreover the profit of the earth is for all: the king himself is served by the field.Moreover the profit of the earth is for all: the king himself is served by the field.Moreover the profit of the earth is for all: the king [himself] is served by the field.And the abundance of a land is for all. A king for a field is served.But the profit of a land every way is a king that maketh himself servant to the field.Moreover the profit of the earth is for all. The king profits from the field.Moreover the earth is every way profitable: the king [himself] is dependent upon the field.But in all, a king is an advantage to a land with cultivated fields.ومنفعة الارض للكل. الملك مخدوم من الحقل.
El que ama el dinero, no se hartará de dinero; y el que ama el mucho tener, no sacará fruto. También esto es vanidad.(5:9) Celui qui aime l'argent n'est pas rassasié par l'argent, et celui qui aime les richesses n'en profite pas. C'est encore là une vanité.Quem amar o dinheiro jamais dele se fartará; e quem amar a abundância nunca se fartará da renda; também isto é vaidade.Кто любит серебро, тот не насытится серебром, и кто любит богатство, тому нет пользы от того. И это – суета!Wer Geld liebt, wird Geldes nimmer satt; und wer Reichtum liebt, wird keinen Nutzen davon haben. Das ist auch eitel.貪 愛 銀 子 的 、 不 因 得 銀 子 知 足 ． 貪 愛 豐 富 的 、 也 不 因 得 利 益 知 足 ． 這 也 是 虛 空 。Parayı seven paraya doymaz, 2 Zenginliği seven kazancıyla yetinmez. 2 Bu da boştur.贪 爱 银 子 的 ， 不 因 得 银 子 知 足 ； 贪 爱 丰 富 的 ， 也 不 因 得 利 益 知 足 。 这 也 是 虚 空 。He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.He that loves silver shall not be satisfied with silver; nor he that loves abundance with increase: this is also vanity.He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.Whoso is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase; this also is vanity.He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity.من يحب الفضة لا يشبع من الفضة ومن يحب الثروة لا يشبع من دخل. هذا ايضا باطل.
Cuando los bienes se aumentan, también se aumentan sus comedores. ¿Qué bien, pues, tendrá su dueño, sino ver los con sus ojos?(5:10) Quand le bien abonde, ceux qui le mangent abondent; et quel avantage en revient-il à son possesseur, sinon qu'il le voit de ses yeux?Onde os bens se multiplicam, ali se multiplicam também os que deles comem; que mais proveito, pois, têm os seus donos do que os ver com os seus olhos?Умножается имущество, умножаются и потребляющие его; и какое благо для владеющего им: разве только смотреть своими глазами?Denn wo viel Guts ist, da sind viele, die es essen; und was genießt davon, der es hat, außer daß er's mit Augen ansieht?貨 物 增 添 、 喫 的 人 也 增 添 ． 物 主 得 甚 麼 益 處 呢 、 不 過 眼 看 而 已 。Mal çoğaldıkça yiyeni de çoğalır. 2 Sahibine ne yararı var, seyretmekten başka?货 物 增 添 ， 吃 的 人 也 增 添 ， 物 主 得 甚 么 益 处 呢 ？ 不 过 眼 看 而 已 ！When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding [of them] with his eyes?In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, saving the beholding of them with his eyes?When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?When goods increase, they increase who eat them; and what gain has their owner but to see them with his eyes?اذا كثرت الخيرات كثر الذين يأكلونها واي منفعة لصاحبها الا رؤيتها بعينيه.
Dulce es el sueño del trabajador, ora coma mucho ó poco; mas al rico no le deja dormir la hartura.(5:11) Le sommeil du travailleur est doux, qu'il ait peu ou beaucoup à manger; mais le rassasiement du riche ne le laisse pas dormir.Doce é o sono do trabalhador, quer coma pouco quer muito; mas a fartura do rico não o deixa dormir.Сладок сон трудящегося, мало ли, много ли он съест; но пресыщение богатого не дает ему уснуть.Wer arbeitet, dem ist der Schaf süß, er habe wenig oder viel gegessen; aber die Fülle des Reichen läßt ihn nicht schlafen.勞 碌 的 人 、 不 拘 喫 多 喫 少 、 睡 得 香 甜 ． 富 足 人 的 豐 滿 、 卻 不 容 他 睡 覺 。Az yesin, çok yesin işçi rahat uyur, 2 Ama zenginin malı zengini uyutmaz.劳 碌 的 人 不 拘 吃 多 吃 少 ， 睡 得 香 甜 ； 富 足 人 的 丰 满 却 不 容 他 睡 觉 。The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.Sweet [is] the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep.The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep.نوم المشتغل حلو ان اكل قليلا او كثيرا ووفر الغني لا يريحه حتى ينام.
Hay una trabajosa enfermedad que he visto debajo del sol: las riquezas guardadas de sus dueños para su mal;(5:12) Il est un mal grave que j'ai vu sous le soleil: des richesses conservées, pour son malheur, par celui qui les possède.Há um grave mal que vi debaixo do sol, e atrai enfermidades: as riquezas que os seus donos guardam para o seu próprio dano;Есть мучительный недуг, который видел я под солнцем: богатство, сберегаемое владетелем его во вред ему.Es ist ein böses Übel, das ich sah unter der Sonne: Reichtum, behalten zum Schaden dem, der ihn hat.我 見 日 光 之 下 、 有 一 宗 大 禍 患 、 就 是 財 主 積 存 貲 財 、 反 害 自 己 ．Güneşin altında acı bir kötülük gördüm: 2 Sahibinin zararına biriktirilen 2 Ve bir talihsizlikle yok olup giden servet. 2 Böyle bir servet sahibi baba olsa bile, 2 Oğluna bir şey bırakamaz.我 见 日 光 之 下 冇 一 宗 大 祸 患 ， 就 是 财 主 积 存 赀 财 ， 反 害 自 己 。There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.There is a grievous evil which I have seen under the sun, [namely], riches kept by the owner thereof to his hurt:There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt;There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;There is a grievous evil which I have seen under the sun: riches were kept by their owner to his hurt,يوجد شر خبيث رأيته تحت الشمس. ثروة مصونة لصاحبها لضرره.
Las cuales se pierden en malas ocupaciones, y á los hijos que engendraron nada les queda en la mano.(5:13) Ces richesses se perdent par quelque événement fâcheux; il a engendré un fils, et il ne reste rien entre ses mains.Porque as mesmas riquezas se perdem por qualquer má ventura, e havendo algum filho nada lhe fica na sua mão.И гибнет богатство это от несчастных случаев: родил он сына, и ничего нет в руках у него.Denn der Reiche kommt um mit großem Jammer; und so er einen Sohn gezeugt hat, dem bleibt nichts in der Hand.因 遭 遇 禍 患 、 這 些 貲 財 就 消 滅 ． 那 人 若 生 了 兒 子 、 手 裡 也 一 無 所 有 。因 遭 遇 祸 患 ， 这 些 赀 财 就 消 灭 ； 那 人 若 生 了 儿 子 ， 手 里 也 一 无 所 冇 。But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.But those riches perish by evil travail: and he begets a son, and there is nothing in his hand.and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.and those riches were lost in a bad venture; and he is father of a son, but he has nothing in his hand.فهلكت تلك الثروة بامر سيء ثم ولد ابنا وما بيده شيء.
Como salió del vientre de su madre, desnudo, así se vuelve, tornando como vino; y nada tuvo de su trabajo para llevar en su mano.(5:14) Comme il est sorti du ventre de sa mère, il s'en retourne nu ainsi qu'il était venu, et pour son travail n'emporte rien qu'il puisse prendre dans sa main.Como saiu do ventre de sua mãe, assim nu tornará, indo-se como veio; e nada tomará do seu trabalho, que possa levar na sua mão.Как вышел он нагим из утробы матери своей, таким и отходит, каким пришел, и ничего не возьмет от труда своего, что мог бы он понести в руке своей.Wie er nackt ist von seine Mutter Leibe gekommen, so fährt er wieder hin, wie er gekommen ist, und nimmt nichts mit sich von seiner Arbeit in seiner Hand, wenn er hinfährt.他 怎 樣 從 母 胎 赤 身 而 來 、 也 必 照 樣 赤 身 而 去 ． 他 所 勞 碌 得 來 的 、 手 中 分 毫 不 能 帶 去 。Annesinin rahminden çıplak çıkar insan. 2 Dünyaya nasıl geldiyse öyle gider, 2 Emeğinden hiçbir şey götürmez elinde.他 怎 样 从 母 胎 赤 身 而 来 ， 也 必 照 样 赤 身 而 去 ； 他 所 劳 碌 得 来 的 ， 手 中 分 毫 不 能 带 去 。As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.As he came forth of his mother' womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.As he came forth from his mother`s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand.As he came forth of his mother's womb, naked shall he go back as he came, and shall take nothing for his labour, which he may carry away in his hand.As he came forth from his mother`s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil, which he may carry away in his hand.كما خرج من بطن امه عريانا يرجع ذاهبا كما جاء ولا يأخذ شيئا من تعبه فيذهب به في يده.
Este también es un gran mal, que como vino, así haya de volver. ¿Y de qué le aprovechó trabajar al viento?(5:15) C'est encore là un mal grave. Il s'en va comme il était venu; et quel avantage lui revient-il d'avoir travaillé pour du vent?Assim que também isto é um grave mal que, justamente como veio, assim há de ir; e que proveito lhe vem de trabalhar para o vento,И это тяжкий недуг: каким пришел он, таким и отходит. Какая же польза ему, что он трудился на ветер?Das ist ein böses Übel, daß er hinfährt, wie er gekommen ist. Was hilft's ihm denn, daß er in den Wind gearbeitet hat?他 來 的 情 形 怎 樣 、 他 去 的 情 形 也 怎 樣 ． 這 也 是 一 宗 大 禍 患 ． 他 為 風 勞 碌 有 甚 麼 益 處 呢 。Dünyaya nasıl geldiyse öyle gider insan. 2 Bu da acı bir kötülüktür. 2 Ne kazancı var yel için zahmet çekmekten?他 来 的 情 形 怎 样 ， 他 去 的 情 形 也 怎 样 。 这 也 是 一 宗 大 祸 患 。 他 为 风 劳 碌 冇 甚 么 益 处 呢 ？And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?And this also is a sore evil, that in all points as he came, so shall he go: and what profit has he that has labored for the wind?And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?And this also [is] a painful evil, just as he came, so he goeth, and what advantage [is] to him who laboureth for wind?And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?This also is a grievous evil: just as he came, so shall he go; and what gain has he that he toiled for the wind,وهذا ايضا مصيبة رديئة. في كل شيء كما جاء هكذا يذهب فايّة منفعة له للذي تعب للريح.
Demás de esto, todos los días de su vida comerá en tinieblas, con mucho enojo y dolor y miseria.(5:16) De plus, toute sa vie il mange dans les ténèbres, et il a beaucoup de chagrin, de maux et d'irritation.E de haver comido todos os seus dias nas trevas, e de haver padecido muito enfado, e enfermidade, e furor?А он во все дни свои ел впотьмах, в большом раздражении, в огорчении и досаде.Sein Leben lang hat er im Finstern gegessen und in großem Grämen und Krankheit und Verdruß.並 且 他 終 身 在 黑 暗 中 喫 喝 、 多 有 煩 惱 、 又 有 病 患 嘔 氣 。Ömrü boyunca büyük üzüntü, hastalık, öfke içinde 2 Karanlıkta yiyor.并 且 他 终 身 在 黑 暗 中 吃 喝 ， 多 冇 烦 恼 ， 又 冇 病 患 呕 气 。All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.All his days also he eats in darkness, and he has much sorrow and wrath with his sickness.All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.All his days also he eateth in darkness, and he hath much vexation and sickness and wrath.All his days he also eats in darkness, he is frustrated, and has sickness and wrath.All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.and spent all his days in darkness and grief, in much vexation and sickness and resentment?ايضا يأكل كل ايامه في الظلام ويغتم كثيرا مع حزن وغيظ
He aquí pues el bien que yo he visto: Que lo bueno es comer y beber, y gozar uno del bien de todo su trabajo con que se fatiga debajo del sol, todos los días de su vida que Dios le ha dado; porque esta es su parte.(5:17) Voici ce que j'ai vu: c'est pour l'homme une chose bonne et belle de manger et de boire, et de jouir du bien-être au milieu de tout le travail qu'il fait sous le soleil, pendant le nombre des jours de vie que Dieu lui a donnés; car c'est là sa part.Eis aqui o que eu vi, uma boa e bela coisa: comer e beber, e gozar cada um do bem de todo o seu trabalho, em que trabalhou debaixo do sol, todos os dias de vida que Deus lhe deu, porque esta é a sua porção.Вот еще, что я нашел доброго и приятного: есть и пить и наслаждаться добром во всех трудах своих, какими кто трудится под солнцем во все дни жизни своей, которые дал ему Бог; потому что это его доля.So sehe ich nun das für gut an, daß es fein sei, wenn man ißt und trinkt und gutes Muts ist in aller Arbeit, die einer tut unter der Sonne sein Leben lang, das Gott ihm gibt; denn das ist sein Teil.我 所 見 為 善 為 美 的 、 就 是 人 在 神 賜 他 一 生 的 日 子 喫 喝 、 享 受 日 光 之 下 勞 碌 得 來 的 好 處 ． 因 為 這 是 他 的 分 。Gördüm ki, iyi ve güzel olan şu: Tanrının insana verdiği birkaç günlük ömür boyunca yemek, içmek, güneşin altında harcadığı emekten zevk almak. Çünkü insanın payına düşen budur.我 所 见 为 善 为 美 的 ， 就 是 人 在 神 赐 他 一 生 的 日 子 吃 喝 ， 享 受 日 光 之 下 劳 碌 得 来 的 好 处 ， 因 为 这 是 他 的 分 。Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labor that he takes under the sun all the days of his life, which God gives him: for it is his portion.Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.Lo, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one`s labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it [is] his portion.Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him; for this is his portion.Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.Behold what I have seen good and comely: [it is] to eat and to drink, and to enjoy good in all his labour wherewith [man] laboureth under the sun, all the days of his life which God hath given him: for that is his portion.Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot.هوذا الذي رأيته انا خيرا الذي هو حسن. ان يأكل الانسان ويشرب ويرى خيرا من كل تعبه الذي يتعب فيه تحت الشمس مدة ايام حياته التي اعطاه الله اياها لانه نصيبه.
Asimismo, á todo hombre á quien Dios dió riquezas y hacienda, y le dió también facultad para que coma de ellas, y tome su parte, y goce su trabajo; esto es don de Dios.(5:18) Mais, si Dieu a donné à un homme des richesses et des biens, s'il l'a rendu maître d'en manger, d'en prendre sa part, et de se réjouir au milieu de son travail, c'est là un don de Dieu.E a todo o homem, a quem Deus deu riquezas e bens, e lhe deu poder para delas comer e tomar a sua porção, e gozar do seu trabalho, isto é dom de Deus.И если какому человеку Бог дал богатство и имущество, и дал ему власть пользоваться от них и брать свою долю и наслаждаться от трудов своих, то это дар Божий.Denn welchem Menschen Gott Reichtum und Güter gibt und die Gewalt, daß er davon ißt und trinkt für sein Teil und fröhlich ist in seiner Arbeit, das ist eine Gottesgabe.神 賜 人 貲 財 豐 富 、 使 他 能 以 喫 用 、 能 取 自 己 的 分 、 在 他 勞 碌 中 喜 樂 ． 這 乃 是 神 的 恩 賜 。Üstelik Tanrı bir insana mal mülk veriyor, onu yemesi, ödülünü alması, yaptığı işten mutluluk duyması için ona güç veriyorsa, bu bir Tanrı armağanıdır.神 赐 人 赀 财 丰 富 ， 使 他 能 以 吃 用 ， 能 取 自 己 的 分 ， 在 他 劳 碌 中 喜 乐 ， 这 乃 是 神 的 恩 赐 。Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.Every man also to whom God has given riches and wealth, and has given him power to eat thereof, and to take his portion, and to rejoice in his labor; this is the gift of God.Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour--this is the gift of God.Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor -- this is the gift of God.Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil--this is the gift of God.ايضا كل انسان اعطاه الله غنى ومالا وسلّطه عليه حتى ياكل منه وياخذ نصيبه ويفرح بتعبه فهذا هو عطية الله.
Porque no se acordará mucho de los días de su vida; pues Dios le responderá con alegría de su corazón.(5:19) Car il ne se souviendra pas beaucoup des jours de sa vie, parce que Dieu répand la joie dans son coeur.Porque não se lembrará muito dos dias da sua vida; porquanto Deus lhe enche de alegria o seu coração.Недолго будут у него в памяти дни жизни его; потому Бог и вознаграждает его радостью сердца его.Denn er denkt nicht viel an die Tage seines Lebens, weil Gott sein Herz erfreut.他 不 多 思 念 自 己 一 生 的 年 日 ． 因 為 神 應 他 的 心 使 他 喜 樂 。Bu yüzden insan, geçen ömrünü pek düşünmez. Çünkü Tanrı onun yüreğini mutlulukla meşgul eder.他 不 多 思 念 自 己 一 生 的 年 日 ， 因 为 神 应 他 的 心 使 他 喜 乐 。For he shall not much remember the days of his life; because God answereth him in the joy of his heart.For he shall not much remember the days of his life; because God answers him in the joy of his heart.For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.For he doth not much remember the days of his life, for God is answering through the joy of his heart.For let him remember the days of his life that they are not many; for God answereth him in the joy of his heart.For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.For he will not much remember the days of his life, because God answereth [him] with the joy of his heart.For he will not much remember the days of his life because God keeps him occupied with joy in his heart.لانه لا يذكر ايام حياته كثيرا لان الله ملهيه بفرح قلبه