HAY un mal que he visto debajo del cielo, y muy común entre los hombres:Il est un mal que j'ai vu sous le soleil, et qui est fréquent parmi les hommes.HÁ um mal que tenho visto debaixo do sol, e é mui freqüente entre os homens:Есть зло, которое видел я под солнцем, и оно часто бывает между людьми:Es ist ein Unglück, das ich sah unter der Sonne, und ist gemein bei den Menschen:我 見 日 光 之 下 有 一 宗 禍 患 、 重 壓 在 人 身 上 ．Güneşin altında insana ağır gelen bir kötülük gördüm:我 见 日 光 之 下 冇 一 宗 祸 患 重 压 在 人 身 上 ，There is an evil which I have seen under the sun, and it is common among men:There is an evil which I have seen under the sun, and it is common among men:There is an evil which I have seen under the sun, and it is heavy upon men:There is an evil that I have seen under the sun, and it [is] great on man:There is an evil which I have seen under the sun, and it is heavy upon men:There is an evil which I have seen under the sun, and it is heavy on men:There is an evil that I have seen under the sun, and it is frequent among men:There is an evil which I have seen under the sun, and it lies heavy upon men:يوجد شر قد رأيته تحت الشمس وهو كثير بين الناس.
Hombre á quien Dios dió riquezas, y hacienda, y honra, y nada le falta de todo lo que su alma desea; mas Dios no le dió facultad de comer de ello, sino que los extraños se lo comen. Esto vanidad es, y enfermedad trabajosa.Il y a tel homme à qui Dieu a donné des richesses, des biens, et de la gloire, et qui ne manque pour son âme de rien de ce qu'il désire, mais que Dieu ne laisse pas maître d'en jouir, car c'est un étranger qui en jouira. C'est là une vanité et un mal grave.Um homem a quem Deus deu riquezas, bens e honra, e nada lhe falta de tudo quanto a sua alma deseja, e Deus não lhe dá poder para daí comer, antes o estranho lho come; também isto é vaidade e má enfermidade.Бог дает человеку богатство и имущество и славу, и нет для души его недостатка ни в чем, чего не пожелал бы он; но не дает ему Бог пользоваться этим, а пользуется тем чужой человек: это – суета и тяжкий недуг!einer, dem Gott Reichtum, Güter und Ehre gegeben hat und mangelt ihm keins, das sein Herz begehrt; und Gott gibt doch ihm nicht Macht, es zu genießen, sondern ein anderer verzehrt es; das ist eitel und ein böses Übel.就 是 人 蒙 神 賜 他 貲 財 、 豐 富 、 尊 榮 、 以 致 他 心 裡 所 願 的 一 樣 都 不 缺 、 只 是 神 使 他 不 能 喫 用 、 反 有 外 人 來 喫 用 ． 這 是 虛 空 、 也 是 禍 患 。Adam vardır, Tanrı kendisine mal, mülk, saygınlık verir, yerine gelmeyecek isteği yoktur. Ama Tanrı yemesine izin vermez; bir yabancı yer. Bu da boş ve acı bir derttir.就 是 人 蒙 神 赐 他 赀 财 、 丰 富 、 尊 荣 ， 以 致 他 心 里 所 愿 的 一 样 都 不 缺 ， 只 是 神 使 他 不 能 吃 用 ， 反 冇 外 人 来 吃 用 。 这 是 虚 空 ， 也 是 祸 患 。A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this [is] vanity, and it [is] an evil disease.a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil.a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them; this is vanity; it is a sore affliction.رجل اعطاه الله غنى ومالا وكرامة وليس لنفسه عوز من كل ما يشتهيه ولم يعطه الله استطاعة على ان يأكل منه بل يأكله انسان غريب. هذا باطل ومصيبة رديئة هو
Si el hombre engendrare ciento, y viviere muchos años, y los días de su edad fueren numerosos; si su alma no se hartó del bien, y también careció de sepultura, yo digo que el abortivo es mejor que él.Quand un homme aurait cent fils, vivrait un grand nombre d'années, et que les jours de ses années se multiplieraient, si son âme ne s'est point rassasiée de bonheur, et si de plus il n'a point de sépulture, je dis qu'un avorton est plus heureux que lui.Se o homem gerar cem filhos, e viver muitos anos, e os dias dos seus anos forem muitos, e se a sua alma não se fartar do bem, e além disso não tiver sepultura, digo que um aborto é melhor do que ele.Если бы какой человек родил сто [детей], и прожил многие годы, и еще умножились дни жизни его, но душа его не наслаждалась бы добром и не было бы ему и погребения, то я сказал бы: выкидыш счастливее его,Wenn einer gleich hundert Kinder zeugte und hätte langes Leben, daß er viele Jahre überlebte, und seine Seele sättigte sich des Guten nicht und bliebe ohne Grab, von dem spreche ich, daß eine unzeitige Geburt besser sei denn er.人 若 生 一 百 個 兒 子 、 活 許 多 歲 數 、 以 致 他 的 年 日 甚 多 、 心 裡 卻 不 得 滿 享 福 樂 、 又 不 得 埋 葬 ． 據 我 說 、 那 不 到 期 而 落 的 胎 比 他 倒 好 ．Bir adam yüz çocuk babası olup uzun yıllar yaşamış, ama uzun ömrüne karşılık, zenginliğin tadını çıkaramamış, bir mezara bile gömülmemişse, düşük çocuk ondan iyidir derim.人 若 生 一 百 个 儿 子 ， 活 许 多 岁 数 ， 以 致 他 的 年 日 甚 多 ， 心 里 却 不 得 满 享 福 乐 ， 又 不 得 埋 葬 ； 据 我 说 ， 那 不 到 期 而 落 的 胎 比 他 倒 好 。If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, `Better than he [is] the untimely birth.`If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul have not enough of good, and moreover he have no burial; I say, that an untimely birth is better than he;If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that an untimely birth is better than he:If a man beget a hundred [sons], and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he.If a man begets a hundred children, and lives many years, so that the days of his years are many, but he does not enjoy life's good things, and also has no burial, I say that an untimely birth is better off than he.ان ولد انسان مئة وعاش سنين كثيرة حتى تصير ايام سنيه كثيرة ولم تشبع نفسه من الخير وليس له ايضا دفن فاقول ان السقط خير منه.
Porque en vano vino, y á tinieblas va, y con tinieblas será cubierto su nombre.Car il est venu en vain, il s'en va dans les ténèbres, et son nom reste couvert de ténèbres;Porquanto debalde veio, e em trevas se vai, e de trevas se cobre o seu nome.потому что он напрасно пришел и отошел во тьму, и его имя покрыто мраком.Denn in Nichtigkeit kommt sie, und in Finsternis fährt sie dahin, und ihr Name bleibt in Finsternis bedeckt,因 為 虛 虛 而 來 、 暗 暗 而 去 、 名 字 被 黑 暗 遮 蔽 ．Çünkü düşük çocuk boş yere doğuyor, karanlık içinde geçip gidiyor, adı karanlığa gömülüyor.因 为 虚 虚 而 来 ， 暗 暗 而 去 ， 名 字 被 黑 暗 遮 蔽 ，For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.For he comes in with vanity, and departs in darkness, and his name shall be covered with darkness.for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;For in vanity he came in, and in darkness he goeth, and in darkness his name is covered,for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;for it comes in vanity, and departs in darkness, and its name is covered with darkness.For it cometh in vanity, and departeth in darkness, and its name is covered with darkness;For it comes into vanity and goes into darkness, and in darkness its name is covered;لانه في الباطل يجيء وفي الظلام يذهب واسمه يغطّى بالظلام.
Aunque no haya visto el sol, ni conocido nada, más reposo tiene éste que aquél.il n'a point vu, il n'a point connu le soleil; il a plus de repos que cet homme.E ainda que nunca viu o sol, nem conheceu nada, mais descanso tem este do que aquele.Он даже не видел и не знал солнца: ему покойнее, нежели тому.auch hat sie die Sonne nicht gesehen noch gekannt; so hat sie mehr Ruhe denn jener.並 且 沒 有 見 過 天 日 、 也 毫 無 知 覺 ． 這 胎 、 比 那 人 倒 享 安 息 。Ne güneş yüzü görüyor, ne de bir şey tanıyor. Öbür adam iki kez biner yıl yaşasa bile mutluluk duymaz, düşük çocuk ondan rahattır. Hepsi aynı yere gitmiyor mu?并 且 没 冇 见 过 天 日 ， 也 毫 无 知 觉 ； 这 胎 ， 比 那 人 倒 享 安 息 。Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.Moreover he has not seen the sun, nor known any thing: this has more rest than the other.moreover it hath not seen the sun nor known it; this hath rest rather than the other:Even the sun he hath not seen nor known, more rest hath this than that.moreover it hath not seen the sun nor known it; this hath gratification rather than the other;Moreover it has not seen the sun nor known it. This has rest rather than the other.moreover it hath not seen nor known the sun: this hath rest rather than the other.moreover it has not seen the sun or known anything; yet it finds rest rather than he.وايضا لم ير الشمس ولم يعلم. فهذا له راحة اكثر من ذاك.
Porque si viviere aquel mil años dos veces, si no ha gozado del bien, cierto todos van á un lugar.Et quand celui-ci vivrait deux fois mille ans, sans jouir du bonheur, tout ne va-t-il pas dans un même lieu?E, ainda que vivesse duas vezes mil anos e não gozasse o bem, não vão todos para um mesmo lugar?А тот, хотя бы прожил две тысячи лет и не наслаждался добром, не все ли пойдет в одно место?Ob er auch zweitausend Jahre lebte, und genösse keines Guten: kommt's nicht alles an einen Ort?那 人 雖 然 活 千 年 、 再 活 千 年 、 卻 不 享 福 、 眾 人 豈 不 都 歸 一 個 地 方 去 麼 。那 人 虽 然 活 千 年 ， 再 活 千 年 ， 却 不 享 福 ， 众 人 岂 不 都 归 一 个 地 方 去 么 ？Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?Yes, though he live a thousand years twice told, yet has he seen no good: do not all go to one place?yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place?And though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?yea, though he live a thousand years twice told, and enjoy no good; do not all go to one place?Yes, though he live a thousand years twice told, and yet fails to enjoy good, don`t all go to one place?Yea, though he live twice a thousand years, yet hath he seen no good: do not all go to one place?Even though he should live a thousand years twice told, yet enjoy no good--do not all go to the one place?وان عاش الف سنة مضاعفة ولم ير خيرا أليس الى موضع واحد يذهب الجميع.
Todo el trabajo del hombre es para su boca, y con todo eso su alma no se harta.Tout le travail de l'homme est pour sa bouche, et cependant ses désirs ne sont jamais satisfaits.Todo o trabalho do homem é para a sua boca, e contudo nunca se satisfaz o seu espírito.Все труды человека – для рта его, а душа его не насыщается.Alle Arbeit des Menschen ist für seinen Mund; aber doch wird die Seele nicht davon satt.人 的 勞 碌 都 為 口 腹 、 心 裡 卻 不 知 足 。İnsan hep boğazı için çalışır, 2 Yine de doymaz.人 的 劳 碌 都 为 口 腹 ， 心 里 却 不 知 足 。All the labour of man is for his mouth, and yet the appetite is not filled.All the labor of man is for his mouth, and yet the appetite is not filled.All the labor of man is for his mouth, and yet the appetite is not filled.All the labour of man [is] for his mouth, and yet the soul is not filled.All the labour of man is for his mouth, and yet the appetite is not filled.All the labor of man is for his mouth, and yet the appetite is not filled.All the labour of man is for his mouth, and yet the appetite is not filled.All the toil of man is for his mouth, yet his appetite is not satisfied.كل تعب الانسان لفمه ومع ذلك فالنفس لا تمتلئ.
Porque ¿qué más tiene el sabio que el necio? ¿qué más tiene el pobre que supo caminar entre los vivos?Car quel avantage le sage a-t-il sur l'insensé? quel avantage a le malheureux qui sait se conduire en présence des vivants?Porque, que mais tem o sábio do que o tolo? E que mais tem o pobre que sabe andar perante os vivos?Какое же преимущество мудрого перед глупым, какое – бедняка, умеющего ходить перед живущими?Denn was hat ein Weiser mehr als ein Narr? Was hilft's den Armen, daß er weiß zu wandeln vor den Lebendigen?這 樣 看 來 、 智 慧 人 比 愚 昧 人 有 甚 麼 長 處 呢 ． 窮 人 在 眾 人 面 前 知 道 如 何 行 、 有 甚 麼 長 處 呢 。Bilgenin akılsızdan ne üstünlüğü var? 2 Yoksul başkasına nasıl davranacağını bilmekle ne yarar sağlar?这 样 看 来 ， 智 慧 人 比 愚 昧 人 冇 甚 么 长 处 呢 ？ 穷 人 在 众 人 面 前 知 道 如 何 行 ， 冇 甚 么 长 处 呢 ？For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?For what has the wise more than the fool? what has the poor, that knows to walk before the living?For what advantage hath the wise more than the fool? [or] what hath the poor man, that knoweth how to walk before the living?For what advantage [is] to the wise above the fool? What to the poor who knoweth to walk before the living?For what advantage hath the wise more than the fool? or the poor man that hath understanding, in walking before the living?For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?For what advantage hath the wise above the fool? what hath the poor, that knoweth to walk before the living?For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living?لانه ماذا يبقى للحكيم اكثر من الجاهل. ماذا للفقير العارف السلوك امام الاحياء
Más vale vista de ojos que deseo que pasa. Y también esto es vanidad y aflicción de espíritu.Ce que les yeux voient est préférable à l'agitation des désirs: c'est encore là une vanité et la poursuite du vent.Melhor é a vista dos olhos do que o vaguear da cobiça; também isto é vaidade e aflição de espírito.Лучше видеть глазами, нежели бродить душею. И это – также суета и томление духа!Es ist besser, das gegenwärtige Gut gebrauchen, denn nach anderm gedenken. Das ist auch Eitelkeit und Haschen nach Wind.眼 睛 所 看 的 、 比 心 裡 妄 想 的 倒 好 ． 這 也 是 虛 空 、 也 是 捕 風 。Gözün gördüğü gönlün çektiğinden iyidir. 2 Bu da boş ve rüzgarı kovalamaya kalkışmaktır.眼 睛 所 看 的 比 心 里 妄 想 的 倒 好 。 这 也 是 虚 空 ， 也 是 捕 风 。Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.Better [is] the sight of the eyes than the going of the soul. This also [is] vanity and vexation of spirit.Better is the seeing of the eyes than the wandering of the desire; this also is vanity and a striving after wind.Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.Better is the seeing of the eyes than the wandering of the desire: this also is vanity and pursuit of the wind.Better is the sight of the eyes than the wandering of desire; this also is vanity and a striving after wind.رؤية العيون خير من شهوة النفس. هذا ايضا باطل وقبض الريح.
El que es, ya su nombre ha sido nombrado; y se sabe que es hombre, y que no podrá contender con el que es más fuerte que él.Ce qui existe a déjà été appelé par son nom; et l'on sait que celui qui est homme ne peut contester avec un plus fort que lui.Seja qualquer o que for, já o seu nome foi nomeado, e sabe-se que é homem, e que não pode contender com o que é mais forte do que ele.Что существует, тому уже наречено имя, и известно, что это – человек, и что он не может препираться с тем, кто сильнее его.Was da ist, des Name ist zuvor genannt, und es ist bestimmt, was ein Mensch sein wird; und er kann nicht hadern mit dem, der ihm zu mächtig ist.先 前 所 有 的 、 早 已 起 了 名 ． 並 知 道 何 為 人 ． 他 也 不 能 與 那 比 自 己 力 大 的 相 爭 。Ne varsa, adı çoktan konmuştur, 2 İnsanın da ne olduğu biliniyor. 2 Kimse kendinden güçlü olanla çekişemez.先 前 所 冇 的 ， 早 已 起 了 名 ， 并 知 道 何 为 人 ， 他 也 不 能 与 那 比 自 己 力 大 的 相 争 。That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.That which has been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.Whatsoever hath been, the name thereof was given long ago; and it is know what man is; neither can he contend with him that is mightier than he.What [is] that which hath been? already is its name called, and it is known that it [is] man, and he is not able to contend with him who is stronger than he.Whatsoever cometh into being, the name thereof was given long ago, and it is foreknown what man is; neither can he contend with Him that is mightier than he.Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.That which is hath already been named; and what man is, is known, and that he cannot contend with him that is mightier than he.Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he.الذي كان فقد دعي باسم منذ زمان وهو معروف انه انسان ولا يستطيع ان يخاصم من هو اقوى منه.
Ciertamente las muchas palabras multiplican la vanidad. ¿Qué más tiene el hombre?S'il y a beaucoup de choses, il y a beaucoup de vanités: quel avantage en revient-il à l'homme?Na verdade que há muitas coisas que multiplicam a vaidade; que mais tem o homem de melhor?Много таких вещей, которые умножают суету: что же для человека лучше?Denn es ist des eitlen Dinges zuviel; was hat ein Mensch davon?加 增 虛 浮 的 事 既 多 、 這 與 人 有 甚 麼 益 處 呢 。Söz çoğaldıkça anlam azalır, 2 Bunun kime yararı olur?加 增 虚 浮 的 事 既 多 ， 这 与 人 冇 甚 么 益 处 呢 ？Seeing there be many things that increase vanity, what is man the better?Seeing there be many things that increase vanity, what is man the better?Seeing there are many things that increase vanity, what is man the better?For there are many things multiplying vanity; what advantage [is] to man?Seeing there are many words that increase vanity, what is man the better?For there are many words that create vanity. What does that profit man?For there are many things that increase vanity: what is man advantaged?The more words, the more vanity, and what is man the better?لانه توجد امور كثيرة تزيد الباطل. فاي فضل للانسان.
Porque ¿quién sabe cuál es el bien del hombre en la vida, todos los días de la vida de su vanidad, los cuales él pasa como sombra? Porque ¿quién enseñará al hombre qué será después de él debajo del sol?Car qui sait ce qui est bon pour l'homme dans la vie, pendant le nombre des jours de sa vie de vanité, qu'il passe comme une ombre? Et qui peut dire à l'homme ce qui sera après lui sous le soleil?Pois, quem sabe o que é bom nesta vida para o homem, por todos os dias da sua vida de vaidade, os quais gasta como sombra? Quem declarará ao homem o que será depois dele debaixo do sol?Ибо кто знает, что хорошо для человека в жизни, во все дни суетной жизни его, которые он проводит как тень? И кто скажет человеку, что будет после него под солнцем?Denn wer weiß, was dem Menschen nütze ist im Leben, solange er lebt in seiner Eitelkeit, welches dahinfährt wie ein Schatten? Oder wer will dem Menschen sagen, was nach ihm kommen wird unter der Sonne?人 一 生 虛 度 的 日 子 、 就 如 影 兒 經 過 ． 誰 知 道 甚 麼 與 他 有 益 呢 ． 誰 能 告 訴 他 身 後 在 日 光 之 下 有 甚 麼 事 呢 。Çünkü gölge gibi gelip geçen kısa ve boş ömründe insana neyin yararlı olduğunu kim bilebilir? Bir adama kendisinden sonra güneşin altında neler olacağını kim söyleyebilir?人 一 生 虚 度 的 日 子 ， 就 如 影 儿 经 过 ， 谁 知 道 甚 么 与 他 冇 益 呢 ？ 谁 能 告 诉 他 身 后 在 日 光 之 下 冇 甚 么 事 呢 ？For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? for who can tell a man what shall be after him under the sun?For who knoweth what is good for man in [his] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?For who knoweth what [is] good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?For who knoweth what is good for man in life, all the days of his vain life which he spendeth as a shadow? for who can tell man what shall be after him under the sun?For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?لانه من يعرف ما هو خير للانسان في الحياة مدة ايام حياة باطله التي يقضيها كالظل. لانه من يخبر الانسان بما يكون بعده تحت الشمس