MEJOR es la buena fama que el buen ungüento; y el día de la muerte que el día del nacimiento.Une bonne réputation vaut mieux que le bon parfum, et le jour de la mort que le jour de la naissance.MELHOR é a boa fama do que o melhor ungüento, e o dia da morte do que o dia do nascimento de alguém.Доброе имя лучше дорогой масти, и день смерти – дня рождения.Ein guter Ruf ist besser denn gute Salbe, und der Tag des Todes denn der Tag der Geburt.名 譽 強 如 美 好 的 膏 油 ． 人 死 的 日 子 、 勝 過 人 生 的 日 子 。İyi ad hoş kokulu yağdan, 2 Ölüm günü doğum gününden iyidir.名 誉 强 如 美 好 的 膏 油 ； 人 死 的 日 子 胜 过 人 生 的 日 子 。A good name is better than precious ointment; and the day of death than the day of one's birth.A good name is better than precious ointment; and the day of death than the day of one' birth.A [good] name is better than precious oil; and the day of death, than the day of one`s birth.Better [is] a name than good perfume, And the day of death than the day of birth.A good name is better than precious oil; and the day of death than the day of one's birth.A good name is better than fine perfume; and the day of death better than the day of one`s birth.A [good] name is better than precious ointment, and the day of death than the day of one's birth.A good name is better than precious ointment; and the day of death, than the day of birth.الصيت خير من الدهن الطيّب ويوم الممات خير من يوم الولادة.
Mejor es ir á la casa del luto que á la casa del convite: porque aquello es el fin de todos los hombres; y el que vive parará mientes.Mieux vaut aller dans une maison de deuil que d'aller dans une maison de festin; car c'est là la fin de tout homme, et celui qui vit prend la chose à coeur.Melhor é ir à casa onde há luto do que ir à casa onde há banquete, porque naquela está o fim de todos os homens, e os vivos o aplicam ao seu coração.Лучше ходить в дом плача об умершем, нежели ходить в дом пира; ибо таков конец всякого человека, и живой приложит [это] к своему сердцу.Es ist besser in das Klagehaus gehen, denn in ein Trinkhaus; in jenem ist das Ende aller Menschen, und der Lebendige nimmt's zu Herzen.往 遭 喪 的 家 去 、 強 如 往 宴 樂 的 家 去 、 因 為 死 是 眾 人 的 結 局 ． 活 人 也 必 將 這 事 放 在 心 上 。Yas evine gitmek, şölen evine gitmekten iyidir. 2 Çünkü her insanın sonu ölümdür, 2 Yaşayan herkes bunu aklında tutmalı.往 遭 丧 的 家 去 ， 强 如 往 宴 乐 的 家 去 ； 因 为 死 是 众 人 的 结 局 ， 活 人 也 必 将 这 事 放 在 心 上 。It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth [it] unto his heart.It is better to go to the house of mourning, than to go to the house of feasting; for that is the end of all men, and the living will lay it to his heart.It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men, and the living should take this to heart.It is better to go to the house of mourning than to go to the house of feasting: in that that is the end of all men, and the living taketh it to heart.It is better to go to the house of mourning than to go to the house of feasting; for this is the end of all men, and the living will lay it to heart.الذهاب الى بيت النوح خير من الذهاب الى بيت الوليمة لان ذاك نهاية كل انسان والحي يضعه في قلبه.
Mejor es el enojo que la risa: porque con la tristeza del rostro se enmendará el corazón.Mieux vaut le chagrin que le rire; car avec un visage triste le coeur peut être content.Melhor é a mágoa do que o riso, porque com a tristeza do rosto se faz melhor o coração.Сетование лучше смеха; потому что при печали лица сердце делается лучше.Es ist Trauern besser als Lachen; denn durch Trauern wird das Herz gebessert.憂 愁 強 如 喜 笑 、 因 為 面 帶 愁 容 終 必 使 心 喜 樂 。Üzüntü gülmekten iyidir, 2 Çünkü yüz mahzun olunca yürek sevinir.忧 愁 强 如 喜 笑 ； 因 为 面 带 愁 容 ， 终 必 使 心 喜 乐 。Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.Better [is] sorrow than laughter, For by the sadness of the face the heart becometh better.Vexation is better than laughter; for by the sadness of the countenance the heart may be gladdened.Sorrow is better than laughter; for by the sadness of the face the heart is made good.Vexation is better than laughter; for by the sadness of the countenance the heart is made better.Sorrow is better than laughter, for by sadness of countenance the heart is made glad.الحزن خير من الضحك لانه بكآبة الوجه يصلح القلب.
El corazón de los sabios, en la casa del luto; mas el corazón de los insensatos, en la casa del placer.Le coeur des sages est dans la maison de deuil, et le coeur des insensés dans la maison de joie.O coração dos sábios está na casa do luto, mas o coração dos tolos na casa da alegria.Сердце мудрых – в доме плача, а сердце глупых – в доме веселья.Das Herz der Weisen ist im Klagehause, und das Herz der Narren im Hause der Freude.智 慧 人 的 心 、 在 遭 喪 之 家 ． 愚 昧 人 的 心 、 在 快 樂 之 家 。Bilge kişinin aklı yas evindedir, 2 Akılsızın aklıysa şenlik evinde.智 慧 人 的 心 在 遭 丧 之 家 ； 愚 昧 人 的 心 在 快 乐 之 家 。The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.The heart of the wise [is] in a house of mourning, And the heart of fools in a house of mirth.The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth.The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.قلب الحكماء في بيت النوح وقلب الجهال في بيت الفرح.
Mejor es oir la reprensión del sabio, que la canción de los necios.Mieux vaut entendre la réprimande du sage que d'entendre le chant des insensés.Melhor é ouvir a repreensão do sábio, do que ouvir alguém a canção do tolo.Лучше слушать обличения от мудрого, нежели слушать песни глупых;Es ist besser hören das Schelten der Weisen, denn hören den Gesang der Narren.聽 智 慧 人 的 責 備 、 強 如 聽 愚 昧 人 的 歌 唱 。Bilgenin azarını işitmek, 2 Akılsızın türküsünü işitmekten iyidir.听 智 慧 人 的 责 备 ， 强 如 听 愚 昧 人 的 歌 唱 。It is better to hear the rebuke of the wise, than for a man to hear the song of fools.It is better to hear the rebuke of the wise, than for a man to hear the song of fools.It is better to hear the rebuke of the wise, than for a man to hear the song of fools.Better to hear a rebuke of a wise man, Than [for] a man to hear a song of fools,It is better to hear the rebuke of the wise, than for a man to hear the song of fools.It is better to hear the rebuke of the wise, than for a man to hear the song of fools.It is better for a man to hear the rebuke of the wise, than to hear the song of fools.It is better for a man to hear the rebuke of the wise than to hear the song of fools.سمع الانتهار من الحكيم خير للانسان من سمع غناء الجهال.
Porque la risa del necio es como el estrépito de las espinas debajo de la olla. Y también esto es vanidad.Car comme le bruit des épines sous la chaudière, ainsi est le rire des insensés. C'est encore là une vanité.Porque qual o crepitar dos espinhos debaixo de uma panela, tal é o riso do tolo; também isto é vaidade.потому что смех глупых то же, что треск тернового хвороста под котлом. И это – суета!Denn das Lachen der Narren ist wie das Krachen der Dornen unter den Töpfen; und das ist auch eitel.愚 昧 人 的 笑 聲 、 好 像 鍋 下 燒 荊 棘 的 爆 聲 、 這 也 是 虛 空 。Çünkü akılsızın gülmesi, 2 Kazanın altındaki çalıların çatırtısı gibidir. 2 Bu da boştur.愚 昧 人 的 笑 声 ， 好 象 锅 下 烧 荆 棘 的 爆 声 ； 这 也 是 虚 空 。For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.For as the noise of thorns under the pot, So [is] the laughter of a fool, even this [is] vanity.For as the crackling of thorns under a pot, so is the laughter of the fool; this also is vanity.For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity.لانه كصوت الشوك تحت القدر هكذا ضحك الجهال. هذا ايضا باطل.
Ciertamente la opresión hace enloquecer al sabio: y el presente corrompe el corazón.L'oppression rend insensé le sage, et les présents corrompent le coeur.Verdadeiramente que a opressão faria endoidecer até ao sábio, e o suborno corrompe o coração.Притесняя других, мудрый делается глупым, и подарки портят сердце.Ein Widerspenstiger macht einen Weisen unwillig und verderbt ein mildtätiges Herz.勒 索 使 智 慧 人 變 為 愚 妄 ． 賄 賂 能 敗 壞 人 的 慧 心 。Haksız kazanç bilgeyi delirtir, 2 Rüşvet karakteri bozar.勒 索 使 智 慧 人 变 为 愚 妄 ； 贿 赂 能 败 坏 人 的 慧 心 。Surely oppression maketh a wise man mad; and a gift destroyeth the heart.Surely oppression makes a wise man mad; and a gift destroys the heart.Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.Surely oppression maketh the wise mad, And a gift destroyeth the heart.Surely oppression turneth a wise man into a fool; and a gift destroyeth the understanding.Surely extortion makes the wise man foolish; and a bribe destroys the understanding.Surely oppression maketh a wise man mad, and a gift destroyeth the heart.Surely oppression makes the wise man foolish, and a bribe corrupts the mind.لان الظلم يحمق الحكيم والعطية تفسد القلب
Mejor es el fin del negocio que su principio: mejor es el sufrido de espíritu que el altivo de espíritu.Mieux vaut la fin d'une chose que son commencement; mieux vaut un esprit patient qu'un esprit hautain.Melhor é o fim das coisas do que o princípio delas; melhor é o paciente de espírito do que o altivo de espírito.Конец дела лучше начала его; терпеливый лучше высокомерного.Das Ende eines Dinges ist besser denn sein Anfang. Ein geduldiger Geist ist besser denn ein hoher Geist.事 情 的 終 局 、 強 如 事 情 的 起 頭 ． 存 心 忍 耐 的 、 勝 過 居 心 驕 傲 的 。Bir olayın sonu başlangıcından iyidir. 2 Sabırlı kibirliden iyidir.事 情 的 终 局 强 如 事 情 的 起 头 ； 存 心 忍 耐 的 ， 胜 过 居 心 骄 傲 的 。Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.Better is the end of a thing than the beginning thereof; [and] the patient in spirit is better than the proud in spirit.Better [is] the latter end of a thing than its beginning, Better [is] the patient of spirit, than the haughty of spirit.Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit.Better is the end of a thing than its beginning; and the patient in spirit is better than the proud in spirit.نهاية امر خير من بدايته. طول الروح خير من تكبر الروح.
No te apresures en tu espíritu á enojarte: porque la ira en el seno de los necios reposa.Ne te hâte pas en ton esprit de t'irriter, car l'irritation repose dans le sein des insensés.Não te apresses no teu espírito a irar-te, porque a ira repousa no íntimo dos tolos.Не будь духом твоим поспешен на гнев, потому что гнев гнездится в сердце глупых.Sei nicht schnellen Gemütes zu zürnen; denn Zorn ruht im Herzen eines Narren.你 不 要 心 裡 急 躁 惱 怒 、 因 為 惱 怒 存 在 愚 昧 人 的 懷 中 。Çabuk öfkelenme, 2 Çünkü öfke akılsızların bağrında barınır.你 不 要 心 里 急 躁 恼 怒 ， 因 为 恼 怒 存 在 愚 昧 人 的 怀 中 。Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.Don`t be hasty in your spirit to be angry, for anger rests in the bosom of fools.Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools.Be not quick to anger, for anger lodges in the bosom of fools.لا تسرع بروحك الى الغضب لان الغضب يستقر في حضن الجهال.
Nunca digas: ¿Qué es la causa que los tiempos pasados fueron mejores que éstos? Porque nunca de esto preguntarás con sabiduría.Ne dis pas: D'où vient que les jours passés étaient meilleurs que ceux ci? Car ce n'est point par sagesse que tu demandes cela.Nunca digas: Por que foram os dias passados melhores do que estes? Porque não provém da sabedoria esta pergunta.Не говори: "отчего это прежние дни были лучше нынешних?", потому что не от мудрости ты спрашиваешь об этом.Sprich nicht: Was ist's, daß die vorigen Tage besser waren als diese? denn du fragst solches nicht weislich.不 要 說 、 先 前 的 日 子 強 過 如 今 的 日 子 、 是 甚 麼 緣 故 呢 ． 你 這 樣 問 、 不 是 出 於 智 慧 。‹‹Neden geçmiş günler bugünlerden iyiydi?›› diye sorma, 2 Çünkü bu bilgece bir soru değil.不 要 说 ： 先 前 的 日 子 强 过 如 今 的 日 子 ， 是 甚 么 缘 故 呢 ？ 你 这 样 问 ， 不 是 出 于 智 慧 。Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.Say not you, What is the cause that the former days were better than these? for you do not inquire wisely concerning this.Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.Say not thou, `What was it, That the former days were better than these?` For thou hast not asked wisely of this.Say not thou: 'How was it that the former days were better than these?' for it is not out of wisdom that thou inquirest concerning this.Don`t say, "Why were the former days better than these?" For you do not ask wisely about this.Say not, How is it that the former days were better than these? for thou dost not inquire wisely concerning this.Say not, "Why were the former days better than these?" For it is not from wisdom that you ask this.لا تقل لماذا كانت الايام الاولى خيرا من هذه. لانه ليس عن حكمة تسأل عن هذا.
Buena es la ciencia con herencia; y más á los que ven el sol.La sagesse vaut autant qu'un héritage, et même plus pour ceux qui voient le soleil.Tão boa é a sabedoria como a herança, e dela tiram proveito os que vêem o sol.Хороша мудрость с наследством, и особенно для видящих солнце:Weisheit ist gut mit einem Erbgut und hilft, daß sich einer der Sonne freuen kann.智 慧 和 產 業 並 好 ． 而 且 見 天 日 的 人 、 得 智 慧 更 為 有 益 。Bilgelik miras kadar iyidir, 2 Güneşi gören herkes için yararlıdır.智 慧 和 产 业 并 好 ， 而 且 见 天 日 的 人 得 智 慧 更 为 冇 益 。Wisdom is good with an inheritance: and by it there is profit to them that see the sun.Wisdom is good with an inheritance: and by it there is profit to them that see the sun.Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.Wisdom [is] good with an inheritance, And an advantage [it is] to those beholding the sun.Wisdom is good with an inheritance, yea, a profit to them that see the sun.Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun.Wisdom is as good as an inheritance, and profitable to them that see the sun.Wisdom is good with an inheritance, an advantage to those who see the sun.الحكمة صالحة مثل الميراث بل افضل لناظري الشمس.
Porque escudo es la ciencia, y escudo es el dinero: mas la sabiduría excede en que da vida á sus poseedores.Car à l'ombre de la sagesse on est abrité comme à l'ombre de l'argent; mais un avantage de la science, c'est que la sagesse fait vivre ceux qui la possèdent.Porque a sabedoria serve de defesa, como de defesa serve o dinheiro; mas a excelência do conhecimento é que a sabedoria dá vida ao seu possuidor.потому что под сенью ее [то же, что] под сенью серебра; но превосходство знания в [том, что] мудрость дает жизнь владеющему ею.Denn die Weisheit beschirmt, so beschirmt Geld auch; aber die Weisheit gibt das Leben dem, der sie hat.因 為 智 慧 護 庇 人 、 好 像 銀 錢 護 庇 人 一 樣 ． 惟 獨 智 慧 能 保 全 智 慧 人 的 生 命 、 這 就 是 知 識 的 益 處 。Bilgelik siperdir, para da siper, 2 Bilginin yararı ise şudur: 2 Bilgelik ona sahip olan kişinin yaşamını korur.因 为 智 慧 护 庇 人 ， 好 象 银 钱 护 庇 人 一 样 。 惟 独 智 慧 能 保 全 智 慧 人 的 生 命 。 这 就 是 知 识 的 益 处 。For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to them that have it.For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.For wisdom [is] a defense, money [is] a defence, And the advantage of the knowledge of wisdom [is], She reviveth her possessors.For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.For wisdom is a defence [as] money is a defence; but the excellency of knowledge is, [that] wisdom maketh them that possess it to live.For the protection of wisdom is like the protection of money; and the advantage of knowledge is that wisdom preserves the life of him who has it.لان الذي في ظل الحكمة هو في ظل الفضة وفضل المعرفة هو ان الحكمة تحيي اصحابها.
Mira la obra de Dios; porque ¿quién podrá enderezar lo que él torció?Regarde l'oeuvre de Dieu: qui pourra redresser ce qu'il a courbé?Atenta para a obra de Deus; porque quem poderá endireitar o que ele fez torto?Смотри на действование Божие: ибо кто может выпрямить то, что Он сделал кривым?Siehe an die Werke Gottes; denn wer kann das schlicht machen, was er krümmt?你 要 察 看 神 的 作 為 、 因 神 使 為 曲 的 、 誰 能 變 為 直 呢 。Tanrının yaptığını düşün: 2 Onun eğrilttiğini kim doğrultabilir?你 要 察 看 神 的 作 为 ； 因 神 使 为 曲 的 ， 谁 能 变 为 直 呢 ？Consider the work of God: for who can make that straight, which he hath made crooked?Consider the work of God: for who can make that straight, which he has made crooked?Consider the work of God: for who can make that straight, which he hath made crooked?See the work of God, For who is able to make straight that which He made crooked?Consider the work of God; for who can make that straight, which He hath made crooked?Consider the work of God, for who can make that straight, which he has made crooked?Consider the work of God; for who can make straight what he hath made crooked?Consider the work of God; who can make straight what he has made crooked?انظر عمل الله لانه من يقدر على تقويم ما قد عوّجه.
En el día del bien goza del bien; y en el día del mal considera. Dios también hizo esto delante de lo otro, porque el hombre no halle nada tras de él.Au jour du bonheur, sois heureux, et au jour du malheur, réfléchis: Dieu a fait l'un comme l'autre, afin que l'homme ne découvre en rien ce qui sera après lui.No dia da prosperidade goza do bem, mas no dia da adversidade considera; porque também Deus fez a este em oposição àquele, para que o homem nada descubra do que há de vir depois dele.Во дни благополучия пользуйся благом, а во дни несчастья размышляй: то и другое соделал Бог для того, чтобы человек ничего не мог сказать против Него.Am guten Tage sei guter Dinge, und den bösen Tag nimm auch für gut; denn diesen schafft Gott neben jenem, daß der Mensch nicht wissen soll, was künftig ist.遇 亨 通 的 日 子 、 你 當 喜 樂 ． 遭 患 難 的 日 子 、 你 當 思 想 ． 因 為 神 使 這 兩 樣 並 列 、 為 的 是 叫 人 查 不 出 身 後 有 甚 麼 事 。İyi günde mutlu ol, 2 Ama kötü günde dikkatle düşün; 2 Tanrı birini öbürü gibi yaptı ki, 2 İnsan kendisinden sonra neler olacağını bilmesin.遇 亨 通 的 日 子 你 当 喜 乐 ； 遭 患 难 的 日 子 你 当 思 想 ； 因 为 神 使 这 两 样 并 列 ， 为 的 是 叫 人 查 不 出 身 后 冇 甚 么 事 。In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him.In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything [that shall be] after him.In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.In the day of prosperity be joyful, and in the day of adversity consider; God hath made even the one as well as the other, to the end that man should find nothing after him.In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing [of what shall be] after him.In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that man may not find out anything that will be after him.في يوم الخير كن بخير وفي يوم الشر اعتبر. ان الله جعل هذا مع ذاك لكيلا يجد الانسان شيئا بعده
Todo esto he visto en los días de mi vanidad. Justo hay que perece por su justicia, y hay impío que por su maldad alarga sus días.J'ai vu tout cela pendant les jours de ma vanité. Il y a tel juste qui périt dans sa justice, et il y a tel méchant qui prolonge son existence dans sa méchanceté.Tudo isto vi nos dias da minha vaidade: há justo que perece na sua justiça, e há ímpio que prolonga os seus dias na sua maldade.Всего насмотрелся я в суетные дни мои: праведник гибнет в праведности своей; нечестивый живет долго в нечестии своем.Allerlei habe ich gesehen in den Tagen meiner Eitelkeit. Da ist ein Gerechter, und geht unter mit seiner Gerechtigkeit; und ein Gottloser, der lange lebt in seiner Bosheit.有 義 人 行 義 、 反 致 滅 亡 ． 有 惡 人 行 惡 、 倒 享 長 壽 ． 這 都 是 我 在 虛 度 之 日 中 所 見 過 的 。Boş ömrümde şunları gördüm: 2 Doğru insan doğruluğuna karşın ölüyor, 2 Kötü insanın ise, kötülüğüne karşın ömrü uzuyor.冇 义 人 行 义 ， 反 致 灭 亡 ； 冇 恶 人 行 恶 ， 倒 享 长 寿 。 这 都 是 我 在 虚 度 之 日 中 所 见 过 的 。All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth [his life] in his evil-doing.The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging [himself] in his wrong.All things have I seen in the days of my vanity; there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.All this have I seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evil-doing.All [this] have I seen in the days of my vanity: there is a righteous [man] that perisheth by his righteousness, and there is a wicked [man] that prolongeth [his days] by his wickedness.In my vain life I have seen everything; there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evil-doing.قد رأيت الكل في ايام بطلي. قد يكون بار يبيد في بره وقد يكون شرير يطول في شره.
No seas demasiado justo, ni seas sabio con exceso: ¿por qué te destruirás?Ne sois pas juste à l'excès, et ne te montre pas trop sage: pourquoi te détruirais-tu?Não sejas demasiadamente justo, nem demasiadamente sábio; por que te destruirias a ti mesmo?Не будь слишком строг, и не выставляй себя слишком мудрым; зачем тебе губить себя?Sei nicht allzu gerecht und nicht allzu weise, daß du dich nicht verderbest.不 要 行 義 過 分 ． 也 不 要 過 於 自 逞 智 慧 ． 何 必 自 取 敗 亡 呢 。Ne çok doğru ol ne de çok bilge. 2 Niçin kendini yok edesin?不 要 行 义 过 分 ， 也 不 要 过 于 自 逞 智 慧 ， 何 必 自 取 败 亡 呢 ？Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?Be not righteous over much; neither make yourself over wise: why should you destroy yourself ?Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?Be not over-righteous, nor show thyself too wise, why art thou desolate?Be not righteous overmuch; neither make thyself overwise; why shouldest thou destroy thyself?Don`t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?Be not righteous overmuch, and do not make yourself overwise; why should you destroy yourself?لا تكن بارا كثيرا ولا تكن حكيما بزيادة. لماذا تخرب نفسك.
No hagas mal mucho, ni seas insensato: ¿por qué morirás antes de tu tiempo?Ne sois pas méchant à l'excès, et ne sois pas insensé: pourquoi mourrais-tu avant ton temps?Não sejas demasiadamente ímpio, nem sejas louco; por que morrerias fora de teu tempo?Не предавайся греху, и не будь безумен: зачем тебе умирать не в свое время?Sei nicht allzu gottlos und narre nicht, daß du nicht sterbest zur Unzeit.不 要 行 惡 過 分 ． 也 不 要 為 人 愚 昧 ． 何 必 不 到 期 而 死 呢 。Ne çok kötü ol ne de akılsız. 2 Niçin vaktinden önce ölesin?不 要 行 恶 过 分 ， 也 不 要 为 人 愚 昧 ， 何 必 不 到 期 而 死 呢 ？Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?Be not over much wicked, neither be you foolish: why should you die before your time?Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?Do not much wrong, neither be thou a fool, why dost thou die within thy time?Be not overmuch wicked, neither be thou foolish; why shouldest thou die before thy time?Don`t be too wicked, neither be foolish. Why should you die before your time?Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?Be not wicked overmuch, neither be a fool; why should you die before your time?لا تكن شريرا كثيرا ولا تكن جاهلا. لماذا تموت في غير وقتك.
Bueno es que tomes esto, y también de estotro no apartes tu mano; porque el que á Dios teme, saldrá con todo.Il est bon que tu retiennes ceci, et que tu ne négliges point cela; car celui qui craint Dieu échappe à toutes ces choses.Bom é que retenhas isto, e também daquilo não retires a tua mão; porque quem teme a Deus escapa de tudo isso.Хорошо, если ты будешь держаться одного и не отнимать руки от другого; потому что кто боится Бога, тот избежит всего того.Es ist gut, daß du dies fassest und jenes auch nicht aus deiner Hand lässest; denn wer Gott fürchtet, der entgeht dem allem.你 持 守 這 個 為 美 ． 那 個 也 不 要 鬆 手 ． 因 為 敬 畏 神 的 人 、 必 從 這 兩 樣 出 來 。Birini tutman iyidir, 2 Öbüründen de elini çekme. 2 Çünkü Tanrıya saygı duyan ikisini de başarır.你 持 守 这 个 为 美 ， 那 个 也 不 要 松 手 ； 因 为 敬 畏 神 的 人 ， 必 从 这 两 样 出 来 。It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.It is good that you should take hold of this; yes, also from this withdraw not your hand: for he that fears God shall come forth of them all.It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.[It is] good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.It is good that thou shouldest take hold of the one; yea, also from the other withdraw not thy hand; for he that feareth God shall discharge himself of them all.It is good that you should take hold of this. Yes, also from that don`t withdraw your hand; for he who fears God will come forth from them all.It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all.It is good that you should take hold of this, and from that withhold not your hand; for he who fears God shall come forth from them all.حسن ان تتمسك بهذا وايضا ان لا ترخي يدك عن ذاك. لان متقي الله يخرج منهما كليهما.
La sabiduría fortifica al sabio más que diez poderosos la ciudad en que fueron.La sagesse rend le sage plus fort que dix chefs qui sont dans une ville.A sabedoria fortalece ao sábio, mais do que dez poderosos que haja na cidade.Мудрость делает мудрого сильнее десяти властителей, которые в городе.Die Weisheit stärkt den Weisen mehr denn zehn Gewaltige, die in der Stadt sind.智 慧 使 有 智 慧 的 人 、 比 城 中 十 個 官 長 更 有 能 力 。Bilgelik, bilge kişiyi kentteki on yöneticiden daha güçlü kılar.智 慧 使 冇 智 慧 的 人 比 城 中 十 个 官 长 更 冇 能 力 。Wisdom strengtheneth the wise more than ten mighty men which are in the city.Wisdom strengthens the wise more than ten mighty men which are in the city.Wisdom is a strength to the wise man more than ten rulers that are in a city.The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.Wisdom is a stronghold to the wise man more than ten rulers that are in a city.Wisdom is a strength to the wise man more than ten rulers who are in a city.Wisdom strengtheneth the wise more than ten mighty [men] that are in a city.Wisdom gives strength to the wise man more than ten rulers that are in a city.الحكمة تقوي الحكيم اكثر من عشرة مسلطين الذين هم في المدينة.
Ciertamente no hay hombre justo en la tierra, que haga bien y nunca peque.Non, il n'y a sur la terre point d'homme juste qui fasse le bien et qui ne pèche jamais.Na verdade que não há homem justo sobre a terra, que faça o bem, e nunca peque.Нет человека праведного на земле, который делал бы добро и не грешил бы;Denn es ist kein Mensch so gerecht auf Erden, daß er Gutes tue und nicht sündige.時 常 行 善 而 不 犯 罪 的 義 人 、 世 上 實 在 沒 有 。Çünkü yeryüzünde hep iyilik yapan, 2 Hiç günah işlemeyen doğru insan yoktur.时 常 行 善 而 不 犯 罪 的 义 人 ， 世 上 实 在 没 冇 。For there is not a just man upon earth, that doeth good, and sinneth not.For there is not a just man on earth, that does good, and sins not.Surely there is not a righteous man upon earth, that doeth good, and sinneth not.Because there is not a righteous man on earth that doth good and sinneth not.For there is not a righteous man upon earth, that doeth good, and sinneth not.Surely there is not a righteous man on earth, who does good and doesn`t sin.Surely there is not a righteous man upon earth, that doeth good and sinneth not.Surely there is not a righteous man on earth who does good and never sins.لانه لا انسان صدّيق في الارض يعمل صلاحا ولا يخطئ.
Tampoco apliques tu corazón á todas las cosas que se hablaren, porque no oigas á tu siervo que dice mal de ti:Ne fais donc pas attention à toutes les paroles qu'on dit, de peur que tu n'entendes ton serviteur te maudire;Tampouco apliques o teu coração a todas as palavras que se disserem, para que não venhas a ouvir o teu servo amaldiçoar-te.поэтому не на всякое слово, которое говорят, обращай внимание, чтобы не услышать тебе раба твоего, когда он злословит тебя;Gib auch nicht acht auf alles, was man sagt, daß du nicht hören müssest deinen Knecht dir fluchen.人 所 說 的 一 切 話 、 你 不 要 放 在 心 上 、 恐 怕 聽 見 你 的 僕 人 咒 詛 你 。İnsanların söylediği her söze aldırma, 2 Yoksa uşağının bile sana sövdüğünü duyabilirsin.人 所 说 的 一 切 话 ， 你 不 要 放 在 心 上 ， 恐 怕 听 见 你 的 仆 人 咒 诅 你 。Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:Also take no heed to all words that are spoken; lest you hear your servant curse you:Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;Also don`t take heed to all words that are spoken, lest you hear your servant curse you;Also give not heed unto all words that are spoken, lest thou hear thy servant curse thee.Do not give heed to all the things that men say, lest you hear your servant cursing you;ايضا لا تضع قلبك على كل الكلام الذي يقال لئلا تسمع عبدك يسبّك.
Porque tu corazón sabe, como tú también dijiste mal de otros muchas veces.car ton coeur a senti bien des fois que tu as toi-même maudit les autres.Porque o teu coração também já confessou que muitas vezes tu amaldiçoaste a outros.ибо сердце твое знает много случаев, когда и сам ты злословил других.Denn dein Herz weiß, daß du andern oftmals geflucht hast.因 為 你 心 裡 知 道 、 自 己 也 曾 屢 次 咒 詛 別 人 。Çünkü sen de birçok kez 2 Başkalarına sövdüğünü pekâlâ biliyorsun.因 为 你 心 里 知 道 ， 自 己 也 曾 屡 次 咒 诅 别 人 。For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.For oftentimes also your own heart knows that you yourself likewise have cursed others.for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.For many times also hath thy heart known that thou thyself also hast reviled others.for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.for often your own heart knows that you yourself have likewise cursed others.For also thine own heart knoweth that oftentimes thou thyself likewise hast cursed others.your heart knows that many times you have yourself cursed others.لان قلبك ايضا يعلم انك انت كذلك مرارا كثيرة سببت آخرين
Todas estas cosas probé con sabiduría, diciendo: Hacerme he sabio: mas ella se alejó de mí.J'ai éprouvé tout cela par la sagesse. J'ai dit: Je serai sage. Et la sagesse est restée loin de moi.Tudo isto provei-o pela sabedoria; eu disse: Sabedoria adquirirei; mas ela ainda estava longe de mim.Все это испытал я мудростью; я сказал: "буду я мудрым"; но мудрость далека от меня.Solches alles habe ich versucht mit Weisheit. Ich gedachte, ich will weise sein; sie blieb aber ferne von mir.我 曾 用 智 慧 試 驗 這 一 切 事 ． 我 說 、 要 得 智 慧 、 智 慧 卻 離 我 遠 。Bütün bunları bilgelikle denedim: 2 ‹‹Bilge olacağım›› dedim. 2 Ama bu beni aşıyordu.我 曾 用 智 慧 试 验 这 一 切 事 ； 我 说 ， 要 得 智 慧 ， 智 慧 却 离 我 远 。All this have I proved by wisdom: I said, I will be wise; but it was far from me.All this have I proved by wisdom: I said, I will be wise; but it was far from me.All this have I proved in wisdom: I said, I will be wise; but it was far from me.All this I have tried by wisdom; I have said, `I am wise,` and it [is] far from me.All this have I tried by wisdom; I said: 'I will get wisdom'; but it was far from me.All this have I proved in wisdom. I said, "I will be wise;" but it was far from me.All this have I tried by wisdom: I said, I will be wise; but it was far from me.All this I have tested by wisdom; I said, "I will be wise"; but it was far from me.كل هذا امتحنته بالحكمة. قلت اكون حكيما. اما هي فبعيدة عني.
Lejos está lo que fué; y lo muy profundo ¿quién lo hallará?Ce qui est loin, ce qui est profond, profond, qui peut l'atteindre?O que já sucedeu é remoto e profundíssimo; quem o achará?Далеко то, что было, и глубоко – глубоко: кто постигнет его?Alles, was da ist, das ist ferne und sehr tief; wer will's finden?萬 事 之 理 、 離 我 甚 遠 、 而 且 最 深 、 誰 能 測 透 呢 。Bilgelik denen şey 2 Uzak ve çok derindir, onu kim bulabilir?万 事 之 理 ， 离 我 甚 远 ， 而 且 最 深 ， 谁 能 测 透 呢 ？That which is far off, and exceeding deep, who can find it out?That which is far off, and exceeding deep, who can find it out?That which is, is far off and exceeding deep; who can find it out?Far off [is] that which hath been, and deep, deep, who doth find it?That which is is far off, and exceeding deep; who can find it out?That which is, is far off and exceedingly deep. Who can find it out?Whatever hath been, is far off, and exceeding deep: who will find it out?That which is, is far off, and deep, very deep; who can find it out?بعيد ما كان بعيدا والعميق العميق من يجده.
Yo he rodeado con mi corazón por saber, y examinar, é inquirir la sabiduría, y la razón; y por conocer la maldad de la insensatez, y el desvarío del error;Je me suis appliqué dans mon coeur à connaître, à sonder, et à chercher la sagesse et la raison des choses, et à connaître la folie de la méchanceté et la stupidité de la sottise.Eu apliquei o meu coração para saber, e inquirir, e buscar a sabedoria e a razão das coisas, e para conhecer que a impiedade é insensatez e que a estultícia é loucura.Обратился я сердцем моим к тому, чтобы узнать, исследовать и изыскать мудрость и разум, и познать нечестие глупости, невежества и безумия, –Ich kehrte mein Herz, zu erfahren und erforschen und zu suchen Weisheit und Kunst, zu erfahren der Gottlosen Torheit und Irrtum der Tollen,我 轉 念 、 一 心 要 知 道 、 要 考 察 、 要 尋 求 智 慧 、 和 萬 事 的 理 由 ． 又 要 知 道 邪 惡 為 愚 昧 、 愚 昧 為 狂 妄 。Böylece, bilgelik ve çözüm aramaya, incelemeye, kavramaya, 2 Kötülüğün akılsızlık, akılsızlığın delilik olduğunu anlamaya kafa yordum.我 转 念 ， 一 心 要 知 道 ， 要 考 察 ， 要 寻 求 智 慧 和 万 事 的 理 由 ； 又 要 知 道 邪 恶 为 愚 昧 ， 愚 昧 为 狂 妄 。I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:I turned about, and my heart [was set] to know and to search out, and to seek wisdom and the reason [of things], and to know that wickedness is folly, and that foolishness is madness.I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.I turned about, and applied my heart to know and to search out, and to seek wisdom and the reason of things, and to know wickedness to be folly, and foolishness to be madness;I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.I turned, I and my heart, to know, and to search, and to seek out wisdom and reason, and to know wickedness to be folly, and foolishness to be madness;I turned my mind to know and to search out and to seek wisdom and the sum of things, and to know the wickedness of folly and the foolishness which is madness.درت انا وقلبي لأعلم ولأبحث ولأطلب حكمة وعقلا ولاعرف الشر انه جهالة والحماقة انها جنون.
Y yo he hallado más amarga que la muerte la mujer, la cual es redes, y lazos su corazón; sus manos como ligaduras. El que agrada á Dios escapará de ella; mas el pecador será preso en ella.Et j'ai trouvé plus amère que la mort la femme dont le coeur est un piège et un filet, et dont les mains sont des liens; celui qui est agréable à Dieu lui échappe, mais le pécheur est pris par elle.E eu achei uma coisa mais amarga do que a morte, a mulher cujo coração são redes e laços, e cujas mãos são ataduras; quem for bom diante de Deus escapará dela, mas o pecador virá a ser preso por ela.и нашел я, что горче смерти женщина, потому что она – сеть, и сердце ее – силки, руки ее – оковы; добрый пред Богом спасется от нее, а грешник уловлен будет ею.und fand, daß bitterer sei denn der Tod ein solches Weib, dessen Herz Netz und Strick ist und deren Hände Bande sind. Wer Gott gefällt, der wird ihr entrinnen; aber der Sünder wird durch sie gefangen.我 得 知 有 等 婦 人 、 比 死 還 苦 、 他 的 心 是 網 羅 、 手 是 鎖 鍊 ． 凡 蒙 神 喜 悅 的 人 、 必 能 躲 避 他 ． 有 罪 的 人 、 卻 被 他 纏 住 了 。Kimi kadını ölümden acı buldum. 2 O kadın ki, kendisi tuzak, yüreği kapan, elleri zincirdir. 2 Tanrının hoşnut kaldığı insan ondan kaçar, 2 Günah işleyense ona tutsak olur.我 得 知 冇 等 妇 人 比 死 还 苦 ： 他 的 心 是 网 罗 ， 手 是 锁 鍊 。 凡 蒙 神 喜 悦 的 人 必 能 躲 避 他 ； 冇 罪 的 人 却 被 他 缠 住 了 。And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoever pleases God shall escape from her; but the sinner shall be taken by her.And I find more bitter than death the woman whose heart is snares and nets, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.And I am finding more bitter than death, the woman whose heart [is] nets and snares, her hands [are] bands; the good before God escapeth from her, but the sinner is captured by her.and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands; whoso pleaseth God shall escape from her; but the sinner shall be taken by her.I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.and I found more bitter than death the woman whose heart is nets and snares, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her.And I found more bitter than death the woman whose heart is snares and nets, and whose hands are fetters; he who pleases God escapes her, but the sinner is taken by her.فوجدت امرّ من الموت المرأة التي هي شباك وقلبها اشراك ويداها قيود. الصالح قدام الله ينجو منها. اما الخاطئ فيؤخذ بها.
He aquí, esto he hallado, dice el Predicador, pesando las cosas una por una para hallar la razón;Voici ce que j'ai trouvé, dit l'Ecclésiaste, en examinant les choses une à une pour en saisir la raison;Vedes aqui, isto achei, diz o pregador, conferindo uma coisa com a outra para achar a razão delas;Вот это нашел я, сказал Екклесиаст, испытывая одно за другим.Schau, das habe ich gefunden, spricht der Prediger, eins nach dem andern, daß ich Erkenntnis fände.傳 道 者 說 、 看 哪 、 一 千 男 子 中 、 我 找 到 一 個 正 直 人 ． 但 眾 女 子 中 、 沒 有 找 到 一 個 ． 我 將 這 事 一 一 比 較 、 要 尋 求 其 理 、 我 心 仍 要 尋 找 、 卻 未 曾 找 到 。Vaiz diyor ki, ‹‹Şunu gördüm: 2 Bir çözüm bulmak için 2 Bir şeyi öbürüne eklerken传 道 者 说 ： 看 哪 ， 一 千 男 子 中 ， 我 找 到 一 个 正 直 人 ， 但 众 女 子 中 ， 没 冇 找 到 一 个 。 我 将 这 事 一 一 比 较 ， 要 寻 求 其 理 ， 我 心 仍 要 寻 找 ， 却 未 曾 找 到 。Behold, this have I found, saith the preacher, counting one by one, to find out the account:Behold, this have I found, said the preacher, counting one by one, to find out the account:Behold, this have I found, saith the Preacher, [laying] one thing to another, to find out the account;See, this I have found, said the Preacher, one to one, to find out the reasonBehold, this have I found, saith Koheleth, adding one thing to another, to find out the account;Behold, this have I found, says the Preacher, one to another, to find out the scheme;See this which I have found, saith the Preacher, [searching] one by one to find out the reason;Behold, this is what I found, says the Preacher, adding one thing to another to find the sum,انظر. هذا وجدته قال الجامعة. واحدة فواحدة لاجد النتيجة
Lo que aun busca mi alma, y no encuentro: un hombre entre mil he hallado; mas mujer de todas éstas nunca hallé.voici ce que mon âme cherche encore, et que je n'ai point trouvé. J'ai trouvé un homme entre mille; mais je n'ai pas trouvé une femme entre elles toutes.A qual ainda busca a minha alma, porém ainda não a achei; um homem entre mil achei eu, mas uma mulher entre todas estas não achei.Чего еще искала душа моя, и я не нашел? – Мужчину одного из тысячи я нашел, а женщину между всеми ими не нашел.Und meine Seele sucht noch und hat's nicht gefunden: unter tausend habe ich einen Mann gefunden; aber ein Weib habe ich unter den allen nicht gefunden.見 上 節-Araştırıp hâlâ bulamazken- 2 Binde bir adam buldum, 2 Ama aralarında bir kadın bulamadım.见 上 节Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.which yet my soul sought, but I found not; one man among a thousand have I found; but a woman among all those have I not found.which my soul still seeks; but I have not found: one man among a thousand have I found; but a woman among all those have I not found.which my soul yet seeketh, and I have not found: one man among a thousand have I found, but a woman among all those have I not found.which my mind has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found.التي لم تزل نفسي تطلبها فلم اجدها. رجلا واحدا بين الف وجدت. اما امرأة فبين كل اولئك لم اجد.
He aquí, solamente he hallado esto: que Dios hizo al hombre recto, mas ellos buscaron muchas cuentas.Seulement, voici ce que j'ai trouvé, c'est que Dieu a fait les hommes droits; mais ils ont cherché beaucoup de détours.Eis aqui, o que tão-somente achei: que Deus fez ao homem reto, porém eles buscaram muitas astúcias.Только это я нашел, что Бог сотворил человека правым, а люди пустились во многие помыслы.Allein schaue das: ich habe gefunden, daß Gott den Menschen hat aufrichtig gemacht; aber sie suchen viele Künste.我 所 找 到 的 、 只 有 一 件 、 就 是 神 造 人 原 是 正 直 、 但 他 們 尋 出 許 多 巧 計 。Bulduğum tek şey: 2 Tanrı insanları doğru yarattı, 2 Oysa onlar hâlâ karmaşık çözümler arıyorlar.››我 所 找 到 的 只 冇 一 件 ， 就 是 神 造 人 原 是 正 直 ， 但 他 们 寻 出 许 多 巧 计 。Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.See, this only have I found, that God has made man upright; but they have sought out many inventions.Behold, this only have I found: that God made man upright; but they have sought out many inventions.See, this alone I have found, that God made man upright, and they -- they have sought out many devices.Behold, this only have I found, that God made man upright; but they have sought out many inventions.Behold, this only have I found: that God made man upright; but they search for many schemes.Only see this which I have found: that God made man upright, but they have sought out many devices.Behold, this alone I found, that God made man upright, but they have sought out many devices.انظر. هذا وجدت فقط ان الله صنع الانسان مستقيما. اما هم فطلبوا اختراعات كثيرة