Y RESPONDIO Job, y dijo:Job prit la parole et dit:ENTÃO Jó respondeu, dizendo:И отвечал Иов и сказал:Da antwortete Hiob und sprach:約 伯 回 答 說 、Eyüp şöyle yanıtladı:约 伯 回 答 说 ：And Job answered and said,And Job answered and said,Then Job answered and said,And Job answereth and saith: --Then Job answered and said:Then Job answered,And Job answered and said,Then Job answered:فاجاب ايوب وقال
Ciertamente que vosotros sois el pueblo; Y con vosotros morirá la sabiduría.On dirait, en vérité, que le genre humain c'est vous, Et qu'avec vous doit mourir la sagesse.Na verdade, vós sois o povo, e convosco morrerá a sabedoria.подлинно, [только] вы люди, и с вами умрет мудрость!Ja, ihr seid die Leute, mit euch wird die Weisheit sterben!你 們 真 是 子 民 哪 、 你 們 死 亡 、 智 慧 也 就 滅 沒 了 。‹‹Kendinizi birşey sandığınız belli, 2 Ama bilgelik de sizinle birlikte ölecek!你 们 真 是 子 民 哪 ， 你 们 死 亡 ， 智 慧 也 就 灭 没 了 。No doubt but ye are the people, and wisdom shall die with you.No doubt but you are the people, and wisdom shall die with you.No doubt but ye are the people, And wisdom shall die with you.Truly -- ye [are] the people, And with you doth wisdom die.No doubt but ye are the people, and wisdom shall die with you."No doubt, but you are the people, And wisdom shall die with you.Truly ye are the people, and wisdom shall die with you!"No doubt you are the people, and wisdom will die with you.صحيح انكم انتم شعب ومعكم تموت الحكمة.
También tengo yo seso como vosotros; No soy yo menos que vosotros: ¿Y quién habrá que no pueda decir otro tanto?J'ai tout aussi bien que vous de l'intelligence, moi, Je ne vous suis point inférieur; Et qui ne sait les choses que vous dites?Também eu tenho entendimento como vós, e não vos sou inferior; e quem não sabe tais coisas como essas?И у меня [есть] сердце, как у вас; не ниже я вас; и кто не знает того же?Ich habe so wohl ein Herz als ihr und bin nicht geringer denn ihr; und wer ist, der solches nicht wisse?但 我 也 有 聰 明 、 與 你 們 一 樣 ． 並 非 不 及 你 們 ． 你 們 所 說 的 、 誰 不 知 道 呢 。Sizin kadar benim de aklım var, 2 Sizden aşağı kalmam. 2 Kim bilmez bunları?但 我 也 冇 聪 明 ， 与 你 们 一 样 ， 并 非 不 及 你 们 。 你 们 所 说 的 ， 谁 不 知 道 呢 ？But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?But I have understanding as well as you; I am not inferior to you: yes, who knows not such things as these?But I have understanding as well as you; I am not inferior to you: Yea, who knoweth not such things as these?I also have a heart like you, I am not fallen more than you, And with whom is there not like these?But I have understanding as well as you; I am not inferior to you; yea, who knoweth not such things as these?But I have understanding as well as you; I am not inferior to you: Yes, who doesn`t know such things as these?I also have understanding as well as you; I am not inferior to you; and who knoweth not such things as these?But I have understanding as well as you; I am not inferior to you. Who does not know such things as these?غير انه لي فهم مثلكم. لست انا دونكم. ومن ليس عنده مثل هذه.
Yo soy uno de quien su amigo se mofa, Que invoca á Dios, y él le responde: Con todo, el justo y perfecto es escarnecido.Je suis pour mes amis un objet de raillerie, Quand j'implore le secours de Dieu; Le juste, l'innocent, un objet de raillerie!Eu sou motivo de riso para os meus amigos; eu, que invoco a Deus, e ele me responde; o justo e perfeito serve de zombaria.Посмешищем стал я для друга своего, я, который взывал к Богу, и которому Он отвечал, посмешищем – [человек] праведный, непорочный.Ich muß von meinem Nächsten verlacht sein, der ich Gott anrief, und er erhörte mich. Der Gerechte und Fromme muß verlacht sein我 這 求 告 神 、 蒙 他 應 允 的 人 、 竟 成 了 朋 友 所 譏 笑 的 ． 公 義 完 全 人 、 竟 受 了 人 的 譏 笑 。‹‹Gülünç oldum dostlarıma, 2 Ben ki, Tanrıya yakarırdım, yanıtlardı beni. 2 Doğru ve kusursuz adam gülünç oldu.我 这 求 告 神 、 蒙 他 应 允 的 人 竟 成 了 朋 友 所 讥 笑 的 ； 公 义 完 全 人 竟 受 了 人 的 讥 笑 。I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.I am as one mocked of his neighbor, who calls on God, and he answers him: the just upright man is laughed to scorn.I am as one that is a laughing-stock to his neighbor, I who called upon God, and he answered: The just, the perfect man is a laughing-stock.A laughter to his friend I am: `He calleth to God, and He answereth him,` A laughter [is] the perfect righteous one.I am as one that is a laughing-stock to his neighbour, a man that called upon God, and He answered him; the just, the innocent man is a laughing-stock,I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.I am to be one that is a derision to his friend, I who call upon God, and whom he will answer: a derision is the just upright [man].I am a laughingstock to my friends; I, who called upon God and he answered me, a just and blameless man, am a laughingstock.رجلا سخرة لصاحبه صرت. دعا الله فاستجابه. سخرة هو الصديق الكامل.
Aquel cuyos pies van á resbalar, Es como una lámpara despreciada de aquel que está á sus anchuras.Au malheur le mépris! c'est la devise des heureux; A celui dont le pied chancelle est réservé le mépris.Tocha desprezível é, na opinião do que está descansado, aquele que está pronto a vacilar com os pés.Так презрен по мыслям сидящего в покое факел, приготовленный для спотыкающихся ногами.und ist ein verachtet Lichtlein vor den Gedanken der Stolzen, steht aber, daß sie sich daran ärgern.安 逸 的 人 心 裡 藐 視 災 禍 ． 這 災 禍 常 常 等 待 滑 腳 的 人 。Kaygısızlar felaketi küçümser, 2 Ayağı kayanı umursamaz.安 逸 的 人 心 里 藐 视 灾 祸 ； 这 灾 祸 常 常 等 待 滑 脚 的 人 。He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.A torch -- despised in the thoughts of the secure Is prepared for those sliding with the feet.A contemptible brand in the thought of him that is at ease, a thing ready for them whose foot slippeth.In the thought of him who is at ease there is contempt for misfortune, It is ready for them whose foot slips.He that is ready to stumble with the foot is a lamp despised in the thought of him that is at ease.In the thought of one who is at ease there is contempt for misfortune; it is ready for those whose feet slip.للمبتلي هوان في افكار المطمئن مهيّا لمن زلت قدمه.
Prosperan las tiendas de los ladrones, Y los que provocan á Dios viven seguros; En cuyas manos él ha puesto cuanto tienen.Il y a paix sous la tente des pillards, Sécurité pour ceux qui offensent Dieu, Pour quiconque se fait un dieu de sa force.As tendas dos assoladores têm descanso, e os que provocam a Deus estão seguros; nas suas mãos Deus lhes põe tudo.Покойны шатры у грабителей и безопасны у раздражающих Бога, которые как бы Бога носят в руках своих.Der Verstörer Hütten haben die Fülle, und Ruhe haben, die wider Gott toben, die ihren Gott in der Faust führen.強 盜 的 帳 棚 興 旺 、 惹 神 的 人 穩 固 ． 神 多 將 財 物 送 到 他 們 手 中 。Soyguncuların çadırlarında rahatlık var, 2 Tanrıyı gazaba getirenler güvenlik içinde, 2 Tanrıya değil, kendi bileklerine güveniyorlar.强 盗 的 帐 棚 兴 旺 ， 惹 神 的 人 稳 固 ， 神 多 将 财 物 送 到 他 们 手 中 。The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth [abundantly].At peace are the tents of spoilers, And those provoking God have confidence, He into whose hand God hath brought.The tents of robbers prosper, and they that provoke God are secure, in whatsoever God bringeth into their hand.The tents of robbers prosper, Those who provoke God are secure; Who carry their God in their hands.The tents of desolators are in peace, and they that provoke God are secure; into whose hand God bringeth.The tents of robbers are at peace, and those who provoke God are secure, who bring their god in their hand.خيام المخربين مستريحة والذين يغيظون الله مطمئنون الذين ياتون بالههم في يدهم
Y en efecto, pregunta ahora á las bestias, que ellas te enseñarán; Y á las aves de los cielos, que ellas te lo mostrarán;Interroge les bêtes, elles t'instruiront, Les oiseaux du ciel, ils te l'apprendront;Mas, pergunta agora às alimárias, e cada uma delas te ensinará; e às aves dos céus, e elas te farão saber;И подлинно: спроси у скота, и научит тебя, у птицы небесной, и возвестит тебе;Frage doch das Vieh, das wird dich's lehren und die Vögel unter dem Himmel, die werden dir's sagen;你 且 問 走 獸 、 走 獸 必 指 教 你 ． 又 問 空 中 的 飛 鳥 、 飛 鳥 必 告 訴 你 ．‹‹Ama şimdi sor hayvanlara, sana öğretsinler, 2 Gökte uçan kuşlara sor, sana anlatsınlar,你 且 问 走 兽 ， 走 兽 必 指 教 你 ； 又 问 空 中 的 飞 鸟 ， 飞 鸟 必 告 诉 你 ；But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee:And yet, ask, I pray thee, [One of] the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee.But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee;"But ask the animals, now, and they shall teach you; The birds of the sky, and they shall tell you.But ask now the beasts, and they shall teach thee; and the fowl of the heavens, and they shall tell thee;"But ask the beasts, and they will teach you; the birds of the air, and they will tell you;فاسأل البهائم فتعلمك وطيور السماء فتخبرك.
O habla á la tierra, que ella te enseñará; Los peces de la mar te lo declararán también.Parle à la terre, elle t'instruira; Et les poissons de la mer te le raconteront.Ou fala com a terra, e ela te ensinará; até os peixes do mar te contarão.или побеседуй с землею, и наставит тебя, и скажут тебе рыбы морские.oder rede mit der Erde, die wird dich's lehren, und die Fische im Meer werden dir's erzählen.或 與 地 說 話 、 地 必 指 教 你 ． 海 中 的 魚 、 也 必 向 你 說 明 。Toprağa söyle, sana öğretsin, 2 Denizdeki balıklara sor, sana bilgi versinler.或 与 地 说 话 ， 地 必 指 教 你 ； 海 中 的 鱼 也 必 向 你 说 明 。Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.Or speak to the earth, and it shall teach you: and the fishes of the sea shall declare to you.Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee:Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee;Or speak to the earth, and it shall teach you; The fish of the sea shall declare to you.Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.or the plants of the earth, and they will teach you; and the fish of the sea will declare to you.او كلم الارض فتعلمك ويحدثك سمك البحر.
¿Qué cosa de todas estas no entiende Que la mano de Jehová la hizo?Qui ne reconnaît chez eux la preuve Que la main de l'Éternel a fait toutes choses?Quem não entende, por todas estas coisas, que a mão do SENHOR fez isto?Кто во всем этом не узнает, что рука Господа сотворила сие?Wer erkennte nicht an dem allem, daß des HERRN Hand solches gemacht hat?看 這 一 切 、 誰 不 知 道 是 耶 和 華 的 手 作 成 的 呢 。Hangisi bilmez 2 Bunu RABbin yaptığını?看 这 一 切 ， 谁 不 知 道 是 耶 和 华 的 手 做 成 的 呢 ？Who knoweth not in all these that the hand of the LORD hath wrought this?Who knows not in all these that the hand of the LORD has worked this?Who knoweth not in all these, That the hand of Jehovah hath wrought this,`Who hath not known in all these, That the hand of Jehovah hath done this?Who knoweth not among all these, that the hand of the LORD hath wrought this?Who doesn`t know that in all these, The hand of Yahweh has done this,Who knoweth not in all these, that the hand of Jehovah hath wrought this?Who among all these does not know that the hand of the LORD has done this?من لا يعلم من كل هؤلاء ان يد الرب صنعت هذا.
En su mano está el alma de todo viviente, Y el espíritu de toda carne humana.Il tient dans sa main l'âme de tout ce qui vit, Le souffle de toute chair d'homme.Na sua mão está a alma de tudo quanto vive, e o espírito de toda a carne humana.В Его руке душа всего живущего и дух всякой человеческой плоти.daß in seiner Hand ist die Seele alles dessen, was da lebt, und der Geist des Fleisches aller Menschen?凡 活 物 的 生 命 、 和 人 類 的 氣 息 、 都 在 他 手 中 。Her yaratığın canı, 2 Bütün insanlığın soluğu Onun elindedir.凡 活 物 的 生 命 和 人 类 的 气 息 都 在 他 手 中 。In whose hand is the soul of every living thing, and the breath of all mankind.In whose hand is the soul of every living thing, and the breath of all mankind.In whose hand is the soul of every living thing, And the breath of all mankind?In whose hand [is] the breath of every living thing, And the spirit of all flesh of man.`In whose hand is the soul of every living thing, and the breath of all mankind.--In whose hand is the life of every living thing, The breath of all mankind?In whose hand is the soul of every living thing, and the spirit of all flesh of man.In his hand is the life of every living thing and the breath of all mankind.الذي بيده نفس كل حيّ وروح كل البشر.
Ciertamente el oído distingue las palabras, Y el paladar gusta las viandas.L'oreille ne discerne-t-elle pas les paroles, Comme le palais savoure les aliments?Porventura o ouvido não provará as palavras, como o paladar prova as comidas?Не ухо ли разбирает слова, и не язык ли распознает вкус пищи?Prüft nicht das Ohr die Rede? und der Mund schmeckt die Speise?耳 朵 豈 不 試 驗 言 語 、 正 如 上 膛 嘗 食 物 麼 。Damağın yemeği tattığı gibi 2 Kulak da sözleri denemez mi?耳 朵 岂 不 试 验 言 语 ， 正 如 上 膛 尝 食 物 么 ？Doth not the ear try words? and the mouth taste his meat?Does not the ear try words? and the mouth taste his meat?Doth not the ear try words, Even as the palate tasteth its food?Doth not the ear try words? And the palate taste food for itself?Doth not the ear try words, even as the palate tasteth its food?Doesn`t the ear try words, Even as the palate tastes its food?Doth not the ear try words, as the palate tasteth food?Does not the ear try words as the palate tastes food?أفليست الاذن تمتحن الاقوال كما ان الحنك يستطعم طعامه.
En los viejos está la ciencia, Y en la larga edad la inteligencia.Dans les vieillards se trouve la sagesse, Et dans une longue vie l'intelligence.Com os idosos está a sabedoria, e na longevidade o entendimento.В старцах – мудрость, и в долголетних – разум.Ja, "bei den Großvätern ist die Weisheit, und der Verstand bei den Alten".年 老 的 有 智 慧 、 壽 高 的 有 知 識 。Bilgelik yaşlılarda, 2 Akıl uzun yaşamdadır.年 老 的 冇 智 慧 ； 寿 高 的 冇 知 识 。With the ancient is wisdom; and in length of days understanding.With the ancient is wisdom; and in length of days understanding.With aged men is wisdom, And in length of days understanding.With the very aged [is] wisdom, And [with] length of days understanding.Is wisdom with aged men, and understanding in length of days?--With aged men is wisdom, In length of days understanding.With the aged is wisdom, and in length of days understanding.Wisdom is with the aged, and understanding in length of days.عند الشيب حكمة وطول الايام فهم
Con Dios está la sabiduría y la fortaleza; Suyo es el consejo y la inteligencia.En Dieu résident la sagesse et la puissance. Le conseil et l'intelligence lui appartiennent.Com ele está a sabedoria e a força; conselho e entendimento tem. 14 Eis que ele derruba, e ninguém há que edifique; prende um homem, e ninguém há que o solte.У Него премудрость и сила; Его совет и разум.Bei ihm ist Weisheit und Gewalt, Rat und Verstand.在 神 有 智 慧 和 能 力 ． 他 有 謀 略 和 知 識 。‹‹Bilgelik ve güç Tanrıya özgüdür, 2 Ondadır öğüt ve akıl.在 神 冇 智 慧 和 能 力 ； 他 冇 谋 略 和 知 识 。With him is wisdom and strength, he hath counsel and understanding.With him is wisdom and strength, he has counsel and understanding.With [God] is wisdom and might; He hath counsel and understanding.With Him [are] wisdom and might, To him [are] counsel and understanding.With Him is wisdom and might; He hath counsel and understanding."With God is wisdom and might. He has counsel and understanding.With him is wisdom and might; he hath counsel and understanding."With God are wisdom and might; he has counsel and understanding.عنده الحكمة والقدرة. له المشورة والفطنة
He aquí, él derribará, y no será edificado: Encerrará al hombre, y no habrá quien le abra.Ce qu'il renverse ne sera point rebâti, Celui qu'il enferme ne sera point délivré.Verszeile ohne TextЧто Он разрушит, то не построится; кого Он заключит, тот не высвободится.Siehe, wenn er zerbricht, so hilft kein Bauen; wenn er jemand einschließt, kann niemand aufmachen.他 拆 毀 的 、 就 不 能 再 建 造 ． 他 捆 住 人 、 便 不 得 開 釋 。Onun yıktığı onarılamaz, 2 Onun hapsettiği kişi özgür olamaz.他 拆 毁 的 ， 就 不 能 再 建 造 ； 他 捆 住 人 ， 便 不 得 幵 释 。Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.Behold, he breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.Lo, He breaketh down, and it is not built up, He shutteth against a man, And it is not opened.Behold, He breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.Behold, he breaks down, and it can`t be built again; He imprisons a man, and there can be no release.Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening.If he tears down, none can rebuild; if he shuts a man in, none can open.هوذا يهدم فلا يبنى. يغلق على انسان فلا يفتح.
He aquí, el detendrá las aguas, y se secarán; El las enviará, y destruirán la tierra.Il retient les eaux et tout se dessèche; Il les lâche, et la terre en est dévastée.Eis que ele retém as águas, e elas secam; e solta-as, e elas transtornam a terra.Остановит воды, и все высохнет; пустит их, и превратят землю.Siehe, wenn er das Wasser verschließt, so wird alles dürr; und wenn er's ausläßt, so kehrt es das Land um.他 把 水 留 住 、 水 便 枯 乾 ． 他 再 發 出 水 來 、 水 就 翻 地 。Suları tutarsa, kuraklık olur, 2 Salıverirse dünyayı sel götürür.他 把 水 留 住 ， 水 便 枯 乾 ； 他 再 发 出 水 来 ， 水 就 翻 地 。Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.Behold, he withholds the waters, and they dry up: also he sends them out, and they overturn the earth.Behold, he withholdeth the waters, and they dry up; Again, he sendeth them out, and they overturn the earth.Lo, He keepeth in the waters, and they are dried up, And he sendeth them forth, And they overturn the land.Behold, He withholdeth the waters, and they dry up; also He sendeth them out, and they overturn the earth.Behold, he withholds the waters, and they dry up; Again, he sends them out, and they overturn the earth.Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth.If he withholds the waters, they dry up; if he sends them out, they overwhelm the land.يمنع المياه فتيبس . يطلقها فتقلب الارض.
Con él está la fortaleza y la existencia; Suyo es el que yerra, y el que hace errar.Il possède la force et la prudence; Il maîtrise celui qui s'égare ou fait égarer les autres.Com ele está a força e a sabedoria; seu é o que erra e o que o faz errar.У Него могущество и премудрость, пред Ним заблуждающийся и вводящий в заблуждение.Er ist stark und führt es aus. Sein ist, der da irrt und der da verführt.在 他 有 能 力 和 智 慧 、 被 誘 惑 的 、 與 誘 惑 人 的 、 都 是 屬 他 。Güç ve zafer Ona aittir, 2 Aldanan da aldatan da Onundur.在 他 冇 能 力 和 智 慧 ， 被 诱 惑 的 与 诱 惑 人 的 都 是 属 他 。With him is strength and wisdom: the deceived and the deceiver are his.With him is strength and wisdom: the deceived and the deceiver are his.With him is strength and wisdom; The deceived and the deceiver are his.With Him [are] strength and wisdom, His the deceived and deceiver.With Him is strength and sound wisdom; the deceived and the deceiver are His.With him is strength and wisdom; The deceived and the deceiver are his.With him is strength and effectual knowledge; the deceived and the deceiver are his.With him are strength and wisdom; the deceived and the deceiver are his.عنده العزّ والفهم . له المضل والمضل.
El hace andar á los consejeros desnudos de consejo, Y hace enloquecer á los jueces.Il emmène captifs les conseillers; Il trouble la raison des juges.Aos conselheiros leva despojados, e aos juízes faz desvairar.Он приводит советников в необдуманность и судей делает глупыми.Er führt die Klugen wie einen Raub und macht die Richter toll.他 把 謀 士 剝 衣 擄 去 、 又 使 審 判 官 變 成 愚 人 。Danışmanları çaresiz kılar, 2 Yargıçları çıldırtır.他 把 谋 士 剥 衣 掳 去 ， 又 使 审 判 官 变 成 愚 人 。He leadeth counsellors away spoiled, and maketh the judges fools.He leads counsellors away spoiled, and makes the judges fools.He leadeth counsellors away stripped, And judges maketh he fools.Causing counsellors to go away a spoil, And judges He maketh foolish.He leadeth counsellors away stripped, and judges maketh He fools.He leads counselors away stripped. He makes judges fools.He leadeth counsellors away spoiled, and judges maketh he fools;He leads counselors away stripped, and judges he makes fools.يذهب بالمشيرين اسرى ويحمق القضاة.
El suelta la atadura de los tiranos, Y ata el cinto á sus lomos.Il délie la ceinture des rois, Il met une corde autour de leurs reins.Solta a autoridade dos reis, e ata o cinto aos seus lombos.Он лишает перевязей царей и поясом обвязывает чресла их;Er löst auf der Könige Zwang und bindet mit einem Gurt ihre Lenden.他 放 鬆 君 王 的 綁 、 又 用 帶 子 捆 他 們 的 腰 。Kralların bağladığı bağı çözer, 2 Bellerine kuşak bağlar.他 放 松 君 王 的 绑 ， 又 用 带 子 捆 他 们 的 腰 。He looseth the bond of kings, and girdeth their loins with a girdle.He looses the bond of kings, and girds their loins with a girdle.He looseth the bond of kings, And he bindeth their loins with a girdle.The bands of kings He hath opened, And He bindeth a girdle on their loins.He looseth the bond of kings, and bindeth their loins with a girdle.He loosens the bond of kings, He binds their loins with a belt.He weakeneth the government of kings, and bindeth their loins with a fetter;He looses the bonds of kings, and binds a waistcloth on their loins.يحل مناطق الملوك ويشد احقاءهم بوثاق.
El lleva despojados á los príncipes, Y trastorna á los poderosos.Il emmène captifs les sacrificateurs; Il fait tomber les puissants.Aos sacerdotes leva despojados, aos poderosos transtorna.князей лишает достоинства и низвергает храбрых;Er führt die Priester wie einen Raub und bringt zu Fall die Festen.他 把 祭 司 剝 衣 擄 去 、 又 使 有 能 的 人 傾 敗 ．Kâhinleri çaresiz kılar, 2 Koltuklarında yıllananları devirir.他 把 祭 司 剥 衣 掳 去 ， 又 使 冇 能 的 人 倾 败 。He leadeth princes away spoiled, and overthroweth the mighty.He leads princes away spoiled, and overthrows the mighty.He leadeth priests away stripped, And overthroweth the mighty.Causing ministers to go away a spoil And strong ones He overthroweth.He leadeth priests away stripped, and overthroweth the mighty.He leads priests away stripped, And overthrows the mighty.He leadeth priests away spoiled, and overthroweth the mighty;He leads priests away stripped, and overthrows the mighty.يذهب بالكهنة اسرى ويقلب الاقوياء.
El impide el labio á los que dicen verdad, Y quita á los ancianos el consejo.Il ôte la parole à ceux qui ont de l'assurance; Il prive de jugement les vieillards.Aos acreditados tira a fala, e tira o entendimento aos anciãos.отнимает язык у велеречивых и старцев лишает смысла;Er entzieht die Sprache den Bewährten und nimmt weg den Verstand der Alten.他 廢 去 忠 信 人 的 講 論 、 又 奪 去 老 人 的 聰 明 。Güvenilir danışmanları susturur, 2 Yaşlıların aklını alır.他 废 去 忠 信 人 的 讲 论 ， 又 夺 去 老 人 的 聪 明 。He removeth away the speech of the trusty, and taketh away the understanding of the aged.He removes away the speech of the trusty, and takes away the understanding of the aged.He removeth the speech of the trusty, And taketh away the understanding of the elders.Turning aside the lip of the stedfast, And the reason of the aged He taketh away.He removeth the speech of men of trust, and taketh away the sense of the elders.He removes the speech of those who are trusted, And takes away the understanding of the elders.He depriveth of speech the trusty, and taketh away the judgment of the elders;He deprives of speech those who are trusted, and takes away the discernment of the elders.يقطع كلام الامناء وينزع ذوق الشيوخ.
El derrama menosprecio sobre los príncipes, Y enflaquece la fuerza de los esforzados.Il verse le mépris sur les grands; Il relâche la ceinture des forts.Derrama desprezo sobre os príncipes, e afrouxa o cinto dos fortes.покрывает стыдом знаменитых и силу могучих ослабляет;Er schüttet Verachtung auf die Fürsten und macht den Gürtel der Gewaltigen los.他 使 君 王 蒙 羞 被 辱 、 放 鬆 有 力 之 人 的 腰 帶 。Rezalet saçar soylular üzerine, 2 Güçlülerin kuşağını gevşetir.他 使 君 王 蒙 羞 被 辱 ， 放 松 冇 力 之 人 的 腰 带 。He poureth contempt upon princes, and weakeneth the strength of the mighty.He pours contempt on princes, and weakens the strength of the mighty.He poureth contempt upon princes, And looseth the belt of the strong.Pouring contempt upon princes, And the girdle of the mighty He made feeble.He poureth contempt upon princes, and looseth the belt of the strong.He pours contempt on princes, And loosens the belt of the strong.He poureth contempt upon nobles, and slackeneth the girdle of the mighty;He pours contempt on princes, and looses the belt of the strong.يلقي هوانا على الشرفاء ويرخي منطقة الاشداء.
El descubre las profundidades de las tinieblas, Y saca á luz la sombra de muerte.Il met à découvert ce qui est caché dans les ténèbres, Il produit à la lumière l'ombre de la mort.Das trevas descobre coisas profundas, e traz à luz a sombra da morte.открывает глубокое из среды тьмы и выводит на свет тень смертную;Er öffnet die finsteren Gründe und bringt heraus das Dunkel an das Licht.他 將 深 奧 的 事 從 黑 暗 中 彰 顯 、 使 死 蔭 顯 為 光 明 。Karanlıkların derin sırlarını açar, 2 Ölüm gölgesini aydınlığa çıkarır.他 将 深 奥 的 事 从 黑 暗 中 彰 显 ， 使 死 荫 显 为 光 明 。He discovereth deep things out of darkness, and bringeth out to light the shadow of death.He discovers deep things out of darkness, and brings out to light the shadow of death.He uncovereth deep things out of darkness, And bringeth out to light the shadow of death.Removing deep things out of darkness, And He bringeth out to light death-shade.He uncovereth deep things out of darkness, and bringeth out to light the shadow of death.He uncovers deep things out of darkness, And brings out to light the shadow of death.He discovereth deep things out of darkness, and bringeth out into light the shadow of death;He uncovers the deeps out of darkness, and brings deep darkness to light.يكشف العمائق من الظلام ويخرج ظل الموت الى النور.
El multiplica las gentes, y él las destruye: El esparce las gentes, y las torna á recoger.Il donne de l'accroissement aux nations, et il les anéantit; Il les étend au loin, et il les ramène dans leurs limites.Multiplica as nações e as faz perecer; dispersa as nações, e de novo as reconduz.умножает народы и истребляет их; рассевает народы и собирает их;Er macht etliche zu großem Volk und bringt sie wieder um. Er breitet ein Volk aus und treibt es wieder weg.他 使 邦 國 興 旺 而 又 毀 滅 ． 他 使 邦 國 開 廣 而 又 擄 去 。Ulusları büyütür, ulusları yok eder, 2 Ulusları genişletir, ulusları sürgün eder.他 使 邦 国 兴 旺 而 又 毁 灭 ； 他 使 邦 国 幵 广 而 又 掳 去 。He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.He increases the nations, and destroys them: he enlarges the nations, and straitens them again.He increaseth the nations, and he destroyeth them: He enlargeth the nations, and he leadeth them captive.Magnifying the nations, and He destroyeth them, Spreading out the nations, and He quieteth them.He increaseth the nations, and destroyeth them; He enlargeth the nations, and leadeth them away.He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive.He increaseth the nations, and destroyeth them; he spreadeth out the nations, and bringeth them in;He makes nations great, and he destroys them: he enlarges nations, and leads them away.يكثر الامم ثم يبيدها. يوسع للامم ثم يجليها.
El quita el seso de las cabezas del pueblo de la tierra, Y háceles que se pierdan vagueando sin camino:Il enlève l'intelligence aux chefs des peuples, Il les fait errer dans les déserts sans chemin;Tira o entendimento aos chefes dos povos da terra, e os faz vaguear pelos desertos, sem caminho.отнимает ум у глав народа земли и оставляет их блуждать в пустыне, где нет пути:Er nimmt weg den Mut der Obersten des Volkes im Lande und macht sie irre auf einem Umwege, da kein Weg ist,他 將 地 上 民 中 首 領 的 聰 明 奪 去 、 使 他 們 在 荒 廢 無 路 之 地 漂 流 。Dünya önderlerinin aklını başından alır, 2 Yolu izi belirsiz bir çölde dolaştırır onları.他 将 地 上 民 中 首 领 的 聪 明 夺 去 ， 使 他 们 在 荒 废 无 路 之 地 漂 流 ；He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.He takes away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.Turning aside the heart Of the heads of the people of the land, And he causeth them to wander In vacancy -- no way!He taketh away the heart of the chiefs of the people of the land, and causeth them to wander in a wilderness where there is no way.He takes away understanding from the chiefs of the people of the earth, And causes them to wander in a wilderness where there is no way.He taketh away the understanding of the chiefs of the people of the earth, and causeth them to wander in a pathless waste.He takes away understanding from the chiefs of the people of the earth, and makes them wander in a pathless waste.ينزع عقول رؤساء شعب الارض ويضلهم في تيه بلا طريق.
Van á tientas como en tinieblas y sin luz, Y los hace errar como borrachos.Ils tâtonnent dans les ténèbres, et ne voient pas clair; Il les fait errer comme des gens ivres.Nas trevas andam às apalpadelas, sem terem luz, e os faz desatinar como ébrios.ощупью ходят они во тьме без света и шатаются, как пьяные.daß sie in Finsternis tappen ohne Licht; und macht sie irre wie die Trunkenen.他 們 無 光 、 在 黑 暗 中 摸 索 、 又 使 他 們 東 倒 西 歪 、 像 醉 酒 的 人 一 樣 。Karanlıkta el yordamıyla yürür, ışık yüzü görmezler; 2 Sarhoş gibi dolaştırır onları.他 们 无 光 ， 在 黑 暗 中 摸 索 ， 又 使 他 们 东 倒 西 歪 ， 象 醉 酒 的 人 一 样 。They grope in the dark without light, and he maketh them to stagger like a drunken man.They grope in the dark without light, and he makes them to stagger like a drunken man.They grope in the dark without light; And he maketh them to stagger like a drunken man.They feel darkness, and not light, He causeth them to wander as a drunkard.They grope in the dark without light, and He maketh them to stagger like a drunken man.They grope in the dark without light. He makes them stagger like a drunken man.They grope in the dark without light, and he maketh them to stagger like a drunkard.They grope in the dark without light; and he makes them stagger like a drunken man.يتلمسون في الظلام وليس نور ويرنحهم مثل السكران