Y RESPONDIO Eliphaz Temanita, y dijo:Éliphaz de Théman prit la parole et dit:ENTÃO respondeu Elifaz o temanita, e disse:И отвечал Елифаз Феманитянин и сказал:Da antwortete Eliphas von Theman und sprach:提 幔 人 以 利 法 回 答 說 、Temanlı Elifaz şöyle yanıtladı:提 幔 人 以 利 法 回 答 说 ：Then answered Eliphaz the Temanite, and said,Then answered Eliphaz the Temanite, and said,Then answered Eliphaz the Temanite, and said,And Eliphaz the Temanite answereth and saith: --Then answered Eliphaz the Temanite, and said:Then Eliphaz the Temanite answered,And Eliphaz the Temanite answered and said,Then Eli'phaz the Te'manite answered:فاجاب اليفاز التيماني وقال
¿Si proferirá el sabio vana sabiduría, Y henchirá su vientre de viento solano?Le sage répond-il par un vain savoir? Se gonfle-t-il la poitrine du vent d'orient?Porventura proferirá o sábio vã sabedoria? E encherá do vento oriental o seu ventre,станет ли мудрый отвечать знанием пустым и наполнять чрево свое ветром палящим,Soll ein weiser Mann so aufgeblasene Worte reden und seinen Bauch so blähen mit leeren Reden?智 慧 人 豈 可 用 虛 空 的 知 識 回 答 、 用 東 風 充 滿 肚 腹 呢 。‹‹Bilge kişi boş sözlerle yanıtlar mı, 2 Karnını doğu rüzgarıyla doldurur mu?智 慧 人 岂 可 用 虚 空 的 知 识 回 答 ， 用 东 风 充 满 肚 腹 呢 ？Should a wise man utter vain knowledge, and fill his belly with the east wind?Should a wise man utter vain knowledge, and fill his belly with the east wind?Should a wise man make answer with vain knowledge, And fill himself with the east wind?Doth a wise man answer [with] vain knowledge? And fill [with] an east wind his belly?Should a wise man make answer with windy knowledge, and fill his belly with the east wind?"Should a wise man answer with vain knowledge, And fill himself with the east wind?Should a wise man answer with windy knowledge, and fill his belly with the east wind,"Should a wise man answer with windy knowledge, and fill himself with the east wind?ألعل الحكيم يجيب عن معرفة باطلة ويملأ بطنه من ريح شرقية.
¿Disputará con palabras inútiles, Y con razones sin provecho?Est-ce par d'inutiles propos qu'il se défend? Est-ce par des discours qui ne servent à rien?Argüindo com palavras que de nada servem, e com razões, de que nada aproveita?оправдываться словами бесполезными и речью, не имеющею никакой силы?Du verantwortest dich mit Worten, die nicht taugen, und dein Reden ist nichts nütze.他 豈 可 用 無 益 的 話 、 和 無 濟 於 事 的 言 語 理 論 呢 。Boş sözlerle tartışır, 2 Yararsız söylevler verir mi?他 岂 可 用 无 益 的 话 和 无 济 于 事 的 言 语 理 论 呢 ？Should he reason with unprofitable talk? or with speeches wherewith he can do no good?Should he reason with unprofitable talk? or with speeches with which he can do no good?Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?To reason with a word not useful? And speeches -- no profit in them?Should he reason with unprofitable talk, or with speeches wherewith he can do no good?Should he reason with unprofitable talk, Or with speeches with which he can do no good?Reasoning with unprofitable talk, and with speeches which do no good?Should he argue in unprofitable talk, or in words with which he can do no good?فيحتج بكلام لا يفيد وباحاديث لا ينتفع بها.
Tú también disipas el temor, Y menoscabas la oración delante de Dios.Toi, tu détruis même la crainte de Dieu, Tu anéantis tout mouvement de piété devant Dieu.E tu tens feito vão o temor, e diminuis os rogos diante de Deus.Да ты отложил и страх и за малость считаешь речь к Богу.Du hast die Furcht fahren lassen und redest verächtlich vor Gott.你 是 廢 棄 敬 畏 的 意 、 在 神 面 前 阻 止 敬 虔 的 心 。Tanrı korkusunu bile ortadan kaldırıyor, 2 Tanrının huzurunda düşünmeyi engelliyorsun.你 是 废 弃 敬 畏 的 意 ， 在 神 面 前 阻 止 敬 虔 的 心 。Yea, thou castest off fear, and restrainest prayer before God.Yes, you cast off fear, and restrain prayer before God.Yea, thou doest away with fear, And hinderest devotion before God.Yea, thou dost make reverence void, And dost diminish meditation before God.Yea, thou doest away with fear, and impairest devotion before God.Yes, you do away with fear, And hinder devotion before God.Yea, thou makest piety of none effect, and restrainest meditation before God.But you are doing away with the fear of God, and hindering meditation before God.اما انت فتنافي المخافة وتناقض التقوى لدى الله.
Porque tu boca declaró tu iniquidad, Pues has escogido el hablar de los astutos.Ton iniquité dirige ta bouche, Et tu prends le langage des hommes rusés.Porque a tua boca declara a tua iniqüidade; e tu escolhes a língua dos astutos.Нечестие твое настроило так уста твои, и ты избрал язык лукавых.Denn deine Missetat lehrt deinen Mund also, und hast erwählt eine listige Zunge.你 的 罪 孽 指 教 你 的 口 、 你 選 用 詭 詐 人 的 舌 頭 。Çünkü suçun ağzını kışkırtıyor, 2 Hilekârların diliyle konuşuyorsun.你 的 罪 孽 指 教 你 的 口 ； 你 选 用 诡 诈 人 的 舌 头 。For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.For your mouth utters your iniquity, and you choose the tongue of the crafty.For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty.For thy mouth teacheth thine iniquity, And thou chooseth the tongue of the subtile.For thine iniquity teacheth thy mouth, and thou choosest the tongue of the crafty.For your iniquity teaches your mouth, And you choose the language of the crafty.For thy mouth uttereth thine iniquity, and thou hast chosen the tongue of the crafty.For your iniquity teaches your mouth, and you choose the tongue of the crafty.لان فمك يذيع اثمك وتختار لسان المحتالين.
Tu boca te condenará, y no yo; Y tus labios testificarán contra ti.Ce n'est pas moi, c'est ta bouche qui te condamne. Ce sont tes lèvres qui déposent contre toi.A tua boca te condena, e não eu, e os teus lábios testificam contra ti.Тебя обвиняют уста твои, а не я, и твой язык говорит против тебя.Dein Mund verdammt dich, und nicht ich; deine Lippen zeugen gegen dich.你 自 己 的 口 定 你 有 罪 、 並 非 是 我 ． 你 自 己 的 嘴 見 證 你 的 不 是 。Kendi ağzın seni suçluyor, ben değil, 2 Dudakların sana karşı tanıklık ediyor.你 自 己 的 口 定 你 冇 罪 ， 并 非 是 我 ； 你 自 己 的 嘴 见 證 你 的 不 是 。Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.Your own mouth comdemns you, and not I: yes, your own lips testify against you.Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.Thy mouth declareth thee wicked, and not I, And thy lips testify against thee.Thine own mouth condemneth thee, and not I; yea, thine own lips testify against thee.Your own mouth condemns you, and not I; Yes, your own lips testify against you.Thine own mouth condemneth thee, and not I; and thy lips testify against thee.Your own mouth condemns you, and not I; your own lips testify against you.ان فمك يستذنبك لا انا وشفتاك تشهدان عليك
¿Naciste tú primero que Adam? ¿O fuiste formado antes que los collados?Es-tu né le premier des hommes? As-tu été enfanté avant les collines?És tu porventura o primeiro homem que nasceu? Ou foste formado antes dos outeiros?Разве ты первым человеком родился и прежде холмов создан?Bist du der erste Mensch geboren? bist du vor allen Hügeln empfangen?你 豈 是 頭 一 個 被 生 的 人 麼 ． 你 受 造 在 諸 山 之 先 麼 。‹‹İlk doğan insan sen misin? 2 Yoksa dağlardan önce mi var oldun?你 岂 是 头 一 个 被 生 的 人 么 ？ 你 受 造 在 诸 山 之 先 么 ？Art thou the first man that was born? or wast thou made before the hills?Are you the first man that was born? or were you made before the hills?Art thou the first man that was born? Or wast thou brought forth before the hills?The first man art thou born? And before the heights wast thou formed?Art thou the first man that was born? Or wast thou brought forth before the hills?"Are you the first man who was born? Or were you brought forth before the hills?Art thou the first man that was born? and wast thou brought forth before the hills?"Are you the first man that was born? Or were you brought forth before the hills?أصوّرت اول الناس ام أبدئت قبل التلال.
¿Oíste tú el secreto de Dios, Que detienes en ti solo la sabiduría?As-tu reçu les confidences de Dieu? As-tu dérobé la sagesse à ton profit?Ou ouviste o secreto conselho de Deus e a ti só limitaste a sabedoria?Разве совет Божий ты слышал и привлек к себе премудрость?Hast du Gottes heimlichen Rat gehört und die Weisheit an dich gerissen?你 曾 聽 見 神 的 密 旨 麼 ． 你 還 將 智 慧 獨 自 得 盡 麼 。Tanrının sırrını mı dinledin de, 2 Yalnız kendini bilge görüyorsun?你 曾 听 见 神 的 密 旨 么 ？ 你 还 将 智 慧 独 自 得 尽 么 ？Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?Have you heard the secret of God? and do you restrain wisdom to yourself?Hast thou heard the secret counsel of God? And dost thou limit wisdom to thyself?Of the secret counsel of God dost thou hear? And withdrawest thou unto thee wisdom?Dost thou hearken in the council of God? And dost thou restrain wisdom to thyself?Have you heard the secret counsel of God? Do you limit wisdom to yourself?Hast thou listened in the secret council of God? And hast thou absorbed wisdom for thyself?Have you listened in the council of God? And do you limit wisdom to yourself+?هل تنصّت في مجلس الله او قصرت الحكمة على نفسك.
¿Qué sabes tú que no sepamos? ¿Qué entiendes que no se halle en nosotros?Que sais-tu que nous ne sachions pas? Quelle connaissance as-tu que nous n'ayons pas?Que sabes tu, que nós não saibamos? Que entendes, que não haja em nós?Что знаешь ты, чего бы не знали мы? что разумеешь ты, чего не было бы и у нас?Was weißt du, das wir nicht wissen? was verstehst du, das nicht bei uns sei?你 知 道 甚 麼 、 是 我 們 不 知 道 的 呢 ． 你 明 白 甚 麼 、 是 我 們 不 明 白 的 呢 。Senin bildiğin ne ki, biz bilmeyelim? 2 Senin anladığın ne ki, bizde olmasın?你 知 道 甚 么 是 我 们 不 知 道 的 呢 ？ 你 明 白 甚 么 是 我 们 不 明 白 的 呢 ？What knowest thou, that we know not? what understandest thou, which is not in us?What know you, that we know not? what understand you, which is not in us?What knowest thou, that we know not? What understandest thou, which is not in us?What hast thou known, and we know not? Understandest thou -- and it is not with us?What knowest thou, that we know not? What understandest thou, which is not in us?What do you know, that we don`t know? What do you understand, which is not in us?What knowest thou that we know not? [what] understandest thou which is not in us?What do you know that we do not know? What do you understand that is not clear to us?ماذا تعرفه ولا نعرفه نحن وماذا تفهم وليس هو عندنا.
Entre nosotros también hay cano, también hay viejo Mucho mayor en días que tu padre.Il y a parmi nous des cheveux blancs, des vieillards, Plus riches de jours que ton père.Também há entre nós encanecidos e idosos, muito mais idosos do que teu pai.И седовласый и старец есть между нами, днями превышающий отца твоего.Es sind Graue und Alte unter uns, die länger gelebt haben denn dein Vater.我 們 這 裡 有 白 髮 的 、 和 年 紀 老 邁 的 、 比 你 父 親 還 老 。Bizde ak saçlı da yaşlı da var, 2 Babandan bile yaşlı.我 们 这 里 冇 白 髮 的 和 年 纪 老 迈 的 ， 比 你 父 亲 还 老 。With us are both the grayheaded and very aged men, much elder than thy father.With us are both the gray headed and very aged men, much elder than your father.With us are both the gray-headed and the very aged men, Much elder than thy father.Both the gray-headed And the very aged [are] among us -- Greater than thy father [in] days.With us are both the gray-headed and the very aged men, much older than thy father.With us are both the gray-headed and the very aged men, Much elder than your father.Both the greyheaded and the aged are with us, older than thy father.Both the gray-haired and the aged are among us, older than your father.عندنا الشيخ والاشيب اكبر اياما من ابيك.
¿En tan poco tienes las consolaciones de Dios? ¿Tienes acaso alguna cosa oculta cerca de ti?Tiens-tu pour peu de chose les consolations de Dieu, Et les paroles qui doucement se font entendre à toi?...Porventura fazes pouco caso das consolações de Deus, e da suave palavra que te dirigimos?Разве малость для тебя утешения Божии? И это неизвестно тебе?Sollten Gottes Tröstungen so gering vor dir gelten und ein Wort, in Lindigkeit zu dir gesprochen?神 用 溫 和 的 話 安 慰 你 、 你 以 為 太 小 麼 。Az mı geliyor Tanrının avutması sana, 2 Söylediği yumuşak sözler?神 用 温 和 的 话 安 慰 你 ， 你 以 为 太 小 么 ？Are the consolations of God small with thee? is there any secret thing with thee?Are the consolations of God small with you? is there any secret thing with you?Are the consolations of God too small for thee, Even the word that is gentle toward thee?Too few for thee are the comforts of God? And a gentle word [is] with thee,Are the consolations of God too small for thee, and the word that dealeth gently with thee?Are the consolations of God too small for you, Even the word that is gentle toward you?Are the consolations of God too small for thee? and the word gently spoken to thee?Are the consolations of God too small for you, or the word that deals gently with you?اقليلة عندك تعزيات الله والكلام معك بالرفق
¿Por qué te enajena tu corazón, Y por qué guiñan tus ojos,Où ton coeur t'entraîne-t-il, Et que signifie ce roulement de tes yeux?Por que te arrebata o teu coração, e por que piscam os teus olhos?К чему порывает тебя сердце твое, и к чему так гордо смотришь?Was nimmt dein Herz vor? was siehst du so stolz?你 的 心 為 何 將 你 逼 去 ． 你 的 眼 為 何 冒 出 火 星 、Niçin yüreğin seni sürüklüyor, 2 Gözlerin parıldıyor,你 的 心 为 何 将 你 逼 去 ？ 你 的 眼 为 何 冒 出 火 星 ，Why doth thine heart carry thee away? and what do thy eyes wink at,Why does your heart carry you away? and what do your eyes wink at,Why doth thy heart carry thee away? And why do thine eyes flash,What -- doth thine heart take thee away? And what -- are thine eyes high?Why doth thy heart carry thee away? And why do thine eyes wink?Why does your heart carry you away? Why do your eyes flash,Why doth thy heart carry thee away? and why do thine eyes wink?Why does your heart carry you away, and why do your eyes flash,لماذا ياخذك قلبك ولماذا تختلج عيناك
Pues haces frente á Dios con tu espíritu, Y sacas tales palabras de tu boca?Quoi! c'est contre Dieu que tu tournes ta colère Et que ta bouche exhale de pareils discours!Para virares contra Deus o teu espírito, e deixares sair tais palavras da tua boca?Что устремляешь против Бога дух твой и устами твоими произносишь такие речи?Was setzt sich dein Mut gegen Gott, daß du solche Reden aus deinem Munde lässest?使 你 的 靈 反 對 神 、 也 任 你 的 口 發 這 言 語 。Tanrıya öfkeni gösteriyorsun, 2 Ağzından böyle sözler dökülüyor?使 你 的 灵 反 对 神 ， 也 任 你 的 口 发 这 言 语 ？That thou turnest thy spirit against God, and lettest such words go out of thy mouth?That you turn your spirit against God, and let such words go out of your mouth?That against God thou turnest thy spirit, And lettest words go out of thy mouth?For thou turnest against God thy spirit? And hast brought out words from thy mouth:That thou turnest thy spirit against God, and lettest such words go out of thy mouth.That you turn your spirit against God, And let such words go out of your mouth?That thou turnest thy spirit against God, and lettest words go out of thy mouth?that you turn your spirit against God, and let such words go out of your mouth?حتى ترد على الله وتخرج من فيك اقوالا.
¿Qué cosa es el hombre para que sea limpio, Y que se justifique el nacido de mujer?Qu'est-ce que l'homme, pour qu'il soit pur? Celui qui est né de la femme peut-il être juste?Que é o homem, para que seja puro? E o que nasce da mulher, para ser justo?Что такое человек, чтоб быть ему чистым, и чтобы рожденному женщиною быть праведным?Was ist ein Mensch, daß er sollte rein sein, und daß er sollte gerecht sein, der von einem Weibe geboren ist?人 是 甚 麼 、 竟 算 為 潔 淨 呢 ． 婦 人 所 生 的 是 甚 麼 、 竟 算 為 義 呢 。‹‹İnsan gerçekten temiz olabilir mi? 2 Kadından doğan biri doğru olabilir mi?人 是 甚 么 ， 竟 算 为 洁 净 呢 ？ 妇 人 所 生 的 是 甚 么 ， 竟 算 为 义 呢 ？What is man, that he should be clean? and he which is born of a woman, that he should be righteous?What is man, that he should be clean? and he which is born of a woman, that he should be righteous?What is man, that he should be clean? And he that is born of a woman, that he should be righteous?What [is] man that he is pure, And that he is righteous, one born of woman?What is man, that he should be clean? And he that is born of a woman, that he should be righteous?What is man, that he should be clean? He who is born of a woman, that he should be righteous?What is man, that he should be pure? and he that is born of a woman, that he should be righteous?What is man, that he can be clean? Or he that is born of a woman, that he can be righteous?من هو الانسان حتى يزكو او مولود المرأة حتى يتبرر.
He aquí que en sus santos no confía, Y ni los cielos son limpios delante de sus ojos:Si Dieu n'a pas confiance en ses saints, Si les cieux ne sont pas purs devant lui,Eis que ele não confia nos seus santos, e nem os céus são puros aos seus olhos.Вот, Он и святым Своим не доверяет, и небеса нечисты в очах Его:Siehe, unter seinen Heiligen ist keiner ohne Tadel, und die im Himmel sind nicht rein vor ihm.神 不 信 靠 他 的 眾 聖 者 、 在 他 眼 前 天 也 不 潔 淨 ．Tanrı meleklerine güvenmiyorsa, 2 Gökler bile Onun gözünde temiz değilse,神 不 信 靠 他 的 众 圣 者 ； 在 他 眼 前 ， 天 也 不 洁 净 ，Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.Behold, he puts no trust in his saints; yes, the heavens are not clean in his sight.Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight:Lo, in His holy ones He putteth no credence, And the heavens have not been pure in His eyes.Behold, He putteth no trust in His holy ones; yea, the heavens are not clean in His sight.Behold, he puts no trust in his holy ones; Yes, the heavens are not clean in his sight:Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight:Behold, God puts no trust in his holy ones, and the heavens are not clean in his sight;هوذا قديسوه لا يأتمنهم والسموات غير طاهرة بعينيه.
¿Cuánto menos el hombre abominable y vil, Que bebe la iniquidad como agua?Combien moins l'être abominable et pervers, L'homme qui boit l'iniquité comme l'eau!Quanto mais abominável e corrupto é o homem que bebe a iniqüidade como a água?тем больше нечист и растлен человек, пьющий беззаконие, как воду.Wie viel weniger ein Mensch, der ein Greuel und schnöde ist, der Unrecht säuft wie Wasser.何 況 那 污 穢 可 憎 、 喝 罪 孽 如 水 的 世 人 呢 。Haksızlığı su gibi içen 2 İğrenç, bozuk insana mı güvenecek?何 况 那 污 秽 可 憎 、 喝 罪 孽 如 水 的 世 人 呢 ！How much more abominable and filthy is man, which drinketh iniquity like water?How much more abominable and filthy is man, which drinks iniquity like water?How much less one that is abominable and corrupt, A man that drinketh iniquity like water!Also -- surely abominable and filthy Is man drinking as water perverseness.How much less one that is abominable and impure, man who drinketh iniquity like water!How much less one who is abominable and corrupt, A man who drinks iniquity like water!How much less the abominable and corrupt, man, that drinketh unrighteousness like water!how much less one who is abominable and corrupt, a man who drinks iniquity like water!فبالحري مكروه وفاسد الانسان الشارب الاثم كالماء
Escúchame; yo te mostraré Y te contaré lo que he visto:Je vais te parler, écoute-moi! Je raconterai ce que j'ai vu,Escuta-me, mostrar-te-ei; e o que tenho visto te contareiЯ буду говорить тебе, слушай меня; я расскажу тебе, что видел,Ich will dir's zeigen, höre mir zu, und ich will dir erzählen, was ich gesehen habe,我 指 示 你 、 你 要 聽 ． 我 要 述 說 所 看 見 的 、‹‹Dinle beni, sana açıklayayım, 2 Gördüğümü anlatayım,我 指 示 你 ， 你 要 听 ； 我 要 述 说 所 看 见 的 ，I will shew thee, hear me; and that which I have seen I will declare;I will show you, hear me; and that which I have seen I will declare;I will show thee, hear thou me; And that which I have seen I will declare:I shew thee -- hearken to me -- And this I have seen and declare:I will tell thee, hear thou me; and that which I have seen I will declare--"I will show you, listen to me; That which I have seen I will declare:I will shew thee, listen to me; and what I have seen I will declare;"I will show you, hear me; and what I have seen I will declareأوحي اليك اسمع لي فاحدث بما رأيته
(Lo que los sabios nos contaron De sus padres, y no lo encubrieron;Ce que les sages ont fait connaître, Ce qu'ils ont révélé, l'ayant appris de leurs pères.(O que os sábios anunciaram, ouvindo-o de seus pais, e o não ocultaram;что слышали мудрые и не скрыли слышанного от отцов своих,was die Weisen gesagt haben und ihren Vätern nicht verhohlen gewesen ist,就 是 智 慧 人 、 從 列 祖 所 受 、 傳 說 而 不 隱 瞞 的 。Bilgelerin atalarından öğrenip bildirdiği, 2 Gizlemediği gerçekleri;就 是 智 慧 人 从 列 祖 所 受 ， 传 说 而 不 隐 瞒 的 。Which wise men have told from their fathers, and have not hid it:Which wise men have told from their fathers, and have not hid it:(Which wise men have told From their fathers, and have not hid it;Which the wise declare -- And have not hid -- from their fathers.Which wise men have told from their fathers, and have not hid it;(Which wise men have told From their fathers, and have not hidden it;Which wise men have told from their fathers, and have not hidden;(what wise men have told, and their fathers have not hidden,ما اخبر به حكماء عن آبائهم فلم يكتموه.
A los cuales solos fué dada la tierra, Y no pasó extraño por medio de ellos:)A eux seuls appartenait le pays, Et parmi eux nul étranger n'était encore venu.Aos quais somente se dera a terra, e nenhum estranho passou por entre eles):которым одним отдана была земля, и среди которых чужой не ходил.welchen allein das Land gegeben war, daß kein Fremder durch sie gehen durfte:（ 這 地 惟 獨 賜 給 他 們 、 並 沒 有 外 人 從 他 們 中 間 經 過 ． ）O atalar ki, ülke yalnız onlara verilmişti, 2 Aralarına henüz yabancı girmemişti.（ 这 地 惟 独 赐 给 他 们 ， 并 没 冇 外 人 从 他 们 中 间 经 过 。 ）Unto whom alone the earth was given, and no stranger passed among them.To whom alone the earth was given, and no stranger passed among them.Unto whom alone the land was given, And no stranger passed among them):To them alone was the land given, And a stranger passed not over into their midst:Unto whom alone the land was given, and no stranger passed among them.To whom alone the land was given, And no stranger passed among them):Unto whom alone the earth was given, and no stranger passed among them.to whom alone the land was given, and no stranger passed among them).الذين لهم وحدهم أعطيت الارض ولم يعبر بينهم غريب.
Todos los días del impío, él es atormentado de dolor, Y el número de años es escondido al violento.Le méchant passe dans l'angoisse tous les jours de sa vie, Toutes les années qui sont le partage de l'impie.Todos os dias o ímpio é atormentado, e se reserva, para o tirano, um certo número de anos.Нечестивый мучит себя во все дни свои, и число лет закрыто от притеснителя;"Der Gottlose bebt sein Leben lang, und dem Tyrannen ist die Zahl seiner Jahre verborgen.惡 人 一 生 之 日 、 劬 勞 痛 苦 、 強 暴 人 一 生 的 年 數 、 也 是 如 此 。Kötü insan yaşamı boyunca kıvranır, 2 Zorbaya ayrılan yıllar sayılıdır.恶 人 一 生 之 日 劬 劳 痛 苦 ； 强 暴 人 一 生 的 年 数 也 是 如 此 。The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.The wicked man travails with pain all his days, and the number of years is hidden to the oppressor.The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor.`All days of the wicked he is paining himself, And few years have been laid up for the terrible one.The wicked man travaileth with pain all his days, even the number of years that are laid up for the oppressor.The wicked man travails with pain all his days, Even the number of years that are laid up for the oppressor.All his days the wicked man is tormented, and numbered years are allotted to the violent.The wicked man writhes in pain all his days, through all the years that are laid up for the ruthless.الشرير هو يتلوى كل ايامه وكل عدد السنين المعدودة للعاتي.
Estruendos espantosos hay en sus oídos; En la paz le vendrá quien lo asuele.La voix de la terreur retentit à ses oreilles; Au sein de la paix, le dévastateur va fondre sur lui;O sonido dos horrores está nos seus ouvidos; até na paz lhe sobrevém o assolador.звук ужасов в ушах его; среди мира идет на него губитель.Was er hört, das schreckt ihn; und wenn's gleich Friede ist, fürchtet er sich, der Verderber komme,驚 嚇 的 聲 音 常 在 他 耳 中 ． 在 平 安 時 搶 奪 的 必 臨 到 他 那 裡 。Dehşet sesleri kulağından eksilmez, 2 Esenlik içindeyken soyguncunun saldırısına uğrar.惊 吓 的 声 音 常 在 他 耳 中 ； 在 平 安 时 ， 抢 夺 的 必 临 到 他 那 里 。A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.A dreadful sound is in his ears: in prosperity the destroyer shall come on him.A sound of terrors is in his ears; In prosperity the destroyer shall come upon him.A fearful voice [is] in his ears, In peace doth a destroyer come to him.A sound of terrors is in his ears: in prosperity the destroyer shall come upon him.A sound of terrors is in his ears; In prosperity the destroyer shall come on him.The sound of terrors is in his ears: in prosperity the destroyer cometh upon him.Terrifying sounds are in his ears; in prosperity the destroyer will come upon him.صوت رعوب في اذنيه في ساعة سلام ياتيه المخرب.
El no creerá que ha de volver de las tinieblas, Y está mirando al cuchillo.Il n'espère pas échapper aux ténèbres, Il voit l'épée qui le menace;Não crê que tornará das trevas, mas que o espera a espada.Он не надеется спастись от тьмы; видит пред собою меч.glaubt nicht, daß er möge dem Unglück entrinnen, und versieht sich immer des Schwerts.他 不 信 自 己 能 從 黑 暗 中 轉 回 ． 他 被 刀 劍 等 候 。Karanlıktan kurtulabileceğine inanmaz, 2 Kılıç onu gözler.他 不 信 自 己 能 从 黑 暗 中 转 回 ； 他 被 刀 剑 等 候 。He believeth not that he shall return out of darkness, and he is waited for of the sword.He believes not that he shall return out of darkness, and he is waited for of the sword.He believeth not that he shall return out of darkness, And he is waited for of the sword.He believeth not to return from darkness, And watched [is] he for the sword.He believeth not that he shall return out of darkness, and he is waited for of the sword.He doesn`t believe that he shall return out of darkness, He is waited for by the sword.He believeth not that he shall return out of darkness, and he is singled out for the sword.He does not believe that he will return out of darkness, and he is destined for the sword.لا يأمل الرجوع من الظلمة وهو مرتقب للسيف.
Desasosegado á comer siempre, Sabe que le está aparejado día de tinieblas.Il court çà et là pour chercher du pain, Il sait que le jour des ténèbres l'attend.Anda vagueando por pão, dizendo: Onde está? Bem sabe que já o dia das trevas lhe está preparado, à mão.Он скитается за куском хлеба повсюду; знает, что уже готов, в руках у него день тьмы.Er zieht hin und her nach Brot, und es dünkt ihn immer, die Zeit seines Unglücks sei vorhanden.他 漂 流 在 外 求 食 、 說 、 那 裡 有 食 物 呢 ． 他 知 道 黑 暗 的 日 子 在 他 手 邊 豫 備 好 了 。‹Nerede?› diyerek ekmek ardınca dolaşır, 2 Karanlık günün yanıbaşında olduğunu bilir.他 漂 流 在 外 求 食 ， 说 ： 那 里 冇 食 物 呢 ？ 他 知 道 黑 暗 的 日 子 在 他 手 边 预 备 好 了 。He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.He wanders abroad for bread, saying, Where is it? he knows that the day of darkness is ready at his hand.He wandereth abroad for bread, [saying], Where is it? He knoweth that the day of darkness is ready at his hand.He is wandering for bread -- `Where [is] it?` He hath known that ready at his hand Is a day of darkness.He wandereth abroad for bread: 'Where is it?' He knoweth that the day of darkness is ready at his hand.He wanders abroad for bread, saying, `Where is it?` He knows that the day of darkness is ready at his hand.He wandereth abroad for bread, where may it be? He knoweth that the day of darkness is ready at his hand.He wanders abroad for bread, saying, ` wanders abroad for bread, saying, "Where is it?' He knows that a day of darkness is ready at his hand;تائه هو لاجل الخبز حيثما يجده ويعلم ان يوم الظلمة مهيأ بين يديه.
Tribulación y angustia le asombrarán, Y esforzaránse contra él como un rey apercibido para la batalla.La détresse et l'angoisse l'épouvantent, Elles l'assaillent comme un roi prêt à combattre;Assombram-no a angústia e a tribulação; prevalecem contra ele, como o rei preparado para a peleja;Устрашает его нужда и теснота; одолевает его, как царь, приготовившийся к битве,Angst und Not schrecken ihn und schlagen ihn nieder wie ein König mit seinem Heer.急 難 困 苦 叫 他 害 怕 、 而 且 勝 了 他 、 好 像 君 王 豫 備 上 陣 一 樣 。Acı ve sıkıntı onu yıldırır, 2 Savaşa hazır bir kral gibi onu yener.急 难 困 苦 叫 他 害 怕 ， 而 且 胜 了 他 ， 好 象 君 王 预 备 上 阵 一 样 。Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.Distress and anguish make him afraid; They prevail against him, as a king ready to the battle.Terrify him do adversity and distress, They prevail over him As a king ready for a boaster.Distress and anguish overwhelm him; they prevail against him, as a king ready to the battle.Distress and anguish make him afraid; They prevail against him, as a king ready to the battle.Distress and anguish make him afraid; they prevail against him, as a king ready for the battle.distress and anguish terrify him; they prevail against him, like a king prepared for battle.يرهبه الضر والضيق. يتجبران عليه كملك مستعد للوغى.
Por cuanto él extendió su mano contra Dios, Y se esforzó contra el Todopoderoso,Car il a levé la main contre Dieu, Il a bravé le Tout Puissant,Porque estendeu a sua mão contra Deus, e contra o Todo-Poderoso se embraveceu.за то, что он простирал против Бога руку свою и противился Вседержителю,Denn er hat seine Hand wider Gott gestreckt und sich wider den Allmächtigen gesträubt.他 伸 手 攻 擊 神 、 以 驕 傲 攻 擊 全 能 者 、Çünkü Tanrıya el kaldırmış, 2 Her Şeye Gücü Yetene meydan okumuş,他 伸 手 攻 击 神 ， 以 骄 傲 攻 击 全 能 者 ，For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.For he stretches out his hand against God, and strengthens himself against the Almighty.Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;For he stretched out against God his hand, And against the Mighty he maketh himself mighty.Because he hath stretched out his hand against God, and behaveth himself proudly against the Almighty;Because he has stretched out his hand against God, And behaves himself proudly against the Almighty;For he hath stretched out his hand against God, and strengthened himself against the Almighty:Because he has stretched forth his hand against God, and bids defiance to the Almighty,لانه مدّ على الله يده وعلى القدير تجبر
El le acometerá en la cerviz, En lo grueso de las hombreras de sus escudos:Il a eu l'audace de courir à lui Sous le dos épais de ses boucliers.Arremete contra ele com a dura cerviz, e contra os pontos grossos dos seus escudos.устремлялся против Него с [гордою] выею, под толстыми щитами своими;Er läuft mit dem Kopf an ihn und ficht halsstarrig wider ihn.挺 著 頸 項 、 用 盾 牌 的 厚 凸 面 、 向 全 能 者 直 闖 、Kalın, yumrulu kalkanıyla 2 Ona inatla saldırmıştı.挺 着 颈 项 ， 用 盾 牌 的 厚 凸 面 向 全 能 者 直 闯 ；He runneth upon him, even on his neck, upon the thick bosses of his bucklers:He runs on him, even on his neck, on the thick bosses of his bucklers:He runneth upon him with a [stiff] neck, With the thick bosses of his bucklers;He runneth unto Him with a neck, With thick bosses of his shields.He runneth upon him with a stiff neck, with the thick bosses of his bucklers.He runs at him with a stiff neck, With the thick shields of his bucklers;He runneth against him, with [outstretched] neck, with the thick bosses of his bucklers;running stubbornly against him with a thick-bossed shield;عاديا عليه متصلب العنق باوقاف مجانه معبأة.
Porque cubrió su rostro con su gordura, E hizo pliegues sobre los ijares;Il avait le visage couvert de graisse, Les flancs chargés d'embonpoint;Porquanto cobriu o seu rosto com a sua gordura, e criou gordura nas ilhargas.потому что он покрыл лице свое жиром своим и обложил туком лядвеи свои.Er brüstet sich wie ein fetter Wanst und macht sich feist und dick.是 因 他 的 臉 蒙 上 脂 油 、 腰 積 成 肥 肉 。‹‹Yüzü semirdiği, 2 Göbeği yağ bağladığı halde,是 因 他 的 脸 蒙 上 脂 油 ， 腰 积 成 肥 肉 。Because he covereth his face with his fatness, and maketh collops of fat on his flanks.Because he covers his face with his fatness, and makes bulges of fat on his flanks.Because he hath covered his face with his fatness, And gathered fat upon his loins;For he hath covered his face with his fat, And maketh vigour over [his] confidence.Because he hath covered his face with his fatness, and made collops of fat on his loins;Because he has covered his face with his fatness, And gathered fat on his loins.For he hath covered his face with his fatness, and gathered fat upon [his] flanks.because he has covered his face with his fat, and gathered fat upon his loins,لانه قد كسا وجهه سمنا وربى شحما على كليتيه
Y habitó las ciudades asoladas, Las casas inhabitadas, Que estaban puestas en montones.Et il habite des villes détruites, Des maisons abandonnées, Sur le point de tomber en ruines.E habitou em cidades assoladas, em casas em que ninguém morava, que estavam a ponto de fazer-se montões de ruínas.И он селится в городах разоренных, в домах, в которых не живут, которые обречены на развалины.Er wohnt in verstörten Städten, in Häusern, da man nicht bleiben darf, die auf einem Haufen liegen sollen.他 曾 住 在 荒 涼 城 邑 、 無 人 居 住 將 成 亂 堆 的 房 屋 。Yıkılmış kentlerde, 2 Taş yığınına dönmüş oturulmaz evlerde oturacak,他 曾 住 在 荒 凉 城 邑 ， 无 人 居 住 、 将 成 乱 堆 的 房 屋 。And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.And he dwells in desolate cities, and in houses which no man inhabits, which are ready to become heaps.And he hath dwelt in desolate cities, In houses which no man inhabited, Which were ready to become heaps;And he inhabiteth cities cut off, houses not dwelt in, That have been ready to become heaps.And he hath dwelt in desolate cities, in houses which no man would inhabit, which were ready to become heaps.He has lived in desolate cities, In houses which no one inhabited, Which were ready to become heaps.And he dwelleth in desolate cities, in houses that no man inhabiteth, which are destined to become heaps.and has lived in desolate cities, in houses which no man should inhabit, which were destined to become heaps of ruins;فيسكن مدنا خربة بيوتا غير مسكونة عتيدة ان تصير رجما.
No enriquecerá, ni será firme su potencia, Ni extenderá por la tierra su hermosura.Il ne s'enrichira plus, sa fortune ne se relèvera pas, Sa prospérité ne s'étendra plus sur la terre.Não se enriquecerá, nem subsistirá a sua fazenda, nem se estenderão pela terra as suas possessões.Не пребудет он богатым, и не уцелеет имущество его, и не распрострется по земле приобретение его.Er wird nicht reich bleiben, und sein Gut wird nicht bestehen, und sein Glück wird sich nicht ausbreiten im Lande.他 不 得 富 足 、 財 物 不 得 常 存 、 產 業 在 地 上 也 不 加 增 。Zengin olmayacak, serveti tükenecek, 2 Malları ülkeye yayılmayacaktır.他 不 得 富 足 ， 财 物 不 得 常 存 ， 产 业 在 地 上 也 不 加 增 。He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof on the earth.He shall not be rich, neither shall his substance continue, Neither shall their possessions be extended on the earth.He is not rich, nor doth his wealth rise, Nor doth he stretch out on earth their continuance.He shall not be rich, neither shall his substance continue, neither shall their produce bend to the earth.He shall not be rich, neither shall his substance continue, Neither shall their possessions be extended on the earth.He shall not become rich, neither shall his substance continue, and their possessions shall not extend upon the earth.he will not be rich, and his wealth will not endure, nor will he strike root in the earth;لا يستغني ولا تثبت ثروته ولا يمتد في الارض مقتناه.
No se escapará de las tinieblas: La llama secará sus ramos, Y con el aliento de su boca perecerá.Il ne pourra se dérober aux ténèbres, La flamme consumera ses rejetons, Et Dieu le fera périr par le souffle de sa bouche.Não escapará das trevas; a chama do fogo secará os seus renovos, e ao sopro da sua boca desaparecerá.Не уйдет от тьмы; отрасли его иссушит пламя и дуновением уст своих увлечет его.Unfall wird nicht von ihm lassen. Die Flamme wird seine Zweige verdorren, und er wird ihn durch den Odem seines Mundes wegnehmen.他 不 得 出 離 黑 暗 ． 火 燄 要 將 他 的 枝 子 燒 乾 、 因 神 口 中 的 氣 、 他 要 滅 亡 ． 〔 滅 亡 原 文 作 走 去 〕Karanlıktan kaçamayacak, 2 Filizlerini alev kurutacak, 2 Tanrının ağzından çıkan solukla yok olacaktır.他 不 得 出 离 黑 暗 。 火 焰 要 将 他 的 枝 子 烧 乾 ； 因 神 口 中 的 气 ， 他 要 灭 亡 （ 原 文 是 走 去 ） 。He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of [God`s] mouth shall he go away.He turneth not aside from darkness, His tender branch doth a flame dry up, And he turneth aside at the breath of His mouth!He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of His mouth shall he go away.He shall not depart out of darkness; The flame shall dry up his branches, By the breath of God`s mouth shall he go away.He shall not depart out of darkness; the flame shall dry up his branches; and by the breath of his mouth shall he go away.he will not escape from darkness; the flame will dry up his shoots, and his blossom will be swept away by the wind.لا تزول عنه الظلمة. خراعيبه تيبسها السموم وبنفخة فمه يزول.
No confíe el iluso en la vanidad; Porque ella será su recompensa.S'il a confiance dans le mal, il se trompe, Car le mal sera sa récompense.Não confie, pois, na vaidade, enganando-se a si mesmo, porque a vaidade será a sua recompensa.Пусть не доверяет суете заблудший, ибо суета будет и воздаянием ему.Er wird nicht bestehen, denn er ist in seinem eiteln Dünkel betrogen; und eitel wird sein Lohn werden.他 不 用 倚 靠 虛 假 、 欺 哄 自 己 ． 因 虛 假 必 成 為 他 的 報 應 。Boş şeye güvenerek kendini aldatmasın, 2 Çünkü ödülü boşluk olacaktır.他 不 用 倚 靠 虚 假 欺 哄 自 己 ， 因 虚 假 必 成 为 他 的 报 应 。Let not him that is deceived trust in vanity: for vanity shall be his recompence.Let not him that is deceived trust in vanity: for vanity shall be his recompense.Let him not trust in vanity, deceiving himself; For vanity shall be his recompense.Let him not put credence in vanity, He hath been deceived, For vanity is his recompence.Let him not trust in vanity, deceiving himself; for vanity shall be his recompense.Let him not trust in emptiness, deceiving himself; For emptiness shall be his reward.Let him not trust in vanity: he is deceived, for vanity shall be his recompense;Let him not trust in emptiness, deceiving himself; for emptiness will be his recompense.لا يتكل على السوء. يضل. لان السوء يكون اجرته.
El será cortado antes de su tiempo, Y sus renuevos no reverdecerán.Elle arrivera avant le terme de ses jours, Et son rameau ne verdira plus.Antes do seu dia ela se consumará; e o seu ramo não reverdecerá.Не в свой день он скончается, и ветви его не будут зеленеть.Er wird ein Ende nehmen vor der Zeit; und sein Zweig wird nicht grünen.他 的 日 期 未 到 之 先 這 事 必 成 就 、 他 的 枝 子 不 得 青 綠 。Gününden önce işi tamamlanacak, 2 Dalı yeşermeyecektir.他 的 日 期 未 到 之 先 ， 这 事 必 成 就 ； 他 的 枝 子 不 得 青 绿 。It shall be accomplished before his time, and his branch shall not be green.It shall be accomplished before his time, and his branch shall not be green.It shall be accomplished before his time, And his branch shall not be green.Not in his day is it completed, And his bending branch is not green.It shall be accomplished before his time, and his branch shall not be leafy.It shall be accomplished before his time. His branch shall not be green.It shall be complete before his day, and his branch shall not be green.It will be paid in full before his time, and his branch will not be green.قبل يومه يتوفى وسعفه لا يخضرّ.
El perderá su agraz como la vid, Y derramará su flor como la oliva.Il sera comme une vigne dépouillée de ses fruits encore verts, Comme un olivier dont on a fait tomber les fleurs.Sacudirá as suas uvas verdes, como as da vide, e deixará cair a sua flor como a oliveira,Сбросит он, как виноградная лоза, недозрелую ягоду свою и, как маслина, стряхнет цвет свой.Er wird abgerissen werden wie eine unzeitige Traube vom Weinstock, und wie ein Ölbaum seine Blüte abwirft.他 必 像 葡 萄 樹 的 葡 萄 、 未 熟 而 落 、 又 像 橄 欖 樹 的 花 、 一 開 而 謝 。Asma gibi koruğunu dökecek, 2 Zeytin ağacı gibi çiçeğini dağıtacaktır.他 必 象 葡 萄 树 的 葡 萄 ， 未 熟 而 落 ； 又 象 橄 榄 树 的 花 ， 一 幵 而 谢 。He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive-tree.He shaketh off as a vine his unripe fruit, And casteth off as an olive his blossom.He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive-tree.He shall shake off his unripe grapes as a vine, and shall cast his flower as an olive.He will shake off his unripe grape, like the vine, and cast off his blossom, like the olive tree.يساقط كالجفنة حصرمه وينثر كالزيتون زهره.
Porque la sociedad de los hipócritas será asolada, Y fuego consumirá las tiendas de soborno.La maison de l'impie deviendra stérile, Et le feu dévorera la tente de l'homme corrompu.Porque a congregação dos hipócritas se fará estéril, e o fogo consumirá as tendas do suborno.Так опустеет дом нечестивого, и огонь пожрет шатры мздоимства.Denn der Heuchler Versammlung wird einsam bleiben; und das Feuer wird fressen die Hütten derer, die Geschenke nehmen.原 來 不 敬 虔 之 輩 、 必 無 生 育 、 受 賄 賂 之 人 的 帳 棚 、 必 被 火 燒 ．Çünkü tanrısızlar sürüsü kısır olur, 2 Rüşvetçilerin çadırlarını ateş yakıp yok eder.原 来 不 敬 虔 之 辈 必 无 生 育 ； 受 贿 赂 之 人 的 帐 棚 必 被 火 烧 。For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.For the company of the godless shall be barren, And fire shall consume the tents of bribery.For the company of the profane [is] gloomy, And fire hath consumed tents of bribery.For the company of the godless shall be desolate, and fire shall consume the tents of bribery.For the company of the godless shall be barren, And fire shall consume the tents of bribery.For the family of the ungodly shall be barren, and fire shall consume the tents of bribery.For the company of the godless is barren, and fire consumes the tents of bribery.لان جماعة الفجار عاقر والنار تأكل خيام الرشوة.
Concibieron dolor, y parieron iniquidad; Y las entradas de ellos meditan engaño.Il conçoit le mal et il enfante le mal, Il mûrit dans son sein des fruits qui le trompent.Concebem a malícia, e dão à luz a iniqüidade, e o seu ventre prepara enganos.Он зачал зло и родил ложь, и утроба его приготовляет обман.Sie gehen schwanger mit Unglück und gebären Mühsal, und ihr Schoß bringt Trug."他 們 所 懷 的 是 毒 害 、 所 生 的 是 罪 孽 、 心 裡 所 豫 備 的 是 詭 詐 。Fesada gebe kalıp kötülük doğururlar, 2 İçleri yalan doludur.››他 们 所 怀 的 是 毒 害 ， 所 生 的 是 罪 孽 ； 心 里 所 预 备 的 是 诡 诈 。They conceive mischief, and bring forth vanity, and their belly prepareth deceit.They conceive mischief, and bring forth vanity, and their belly prepares deceit.They conceive mischief, and bring forth iniquity, And their heart prepareth deceit.To conceive misery, and to bear iniquity, Even their heart doth prepare deceit.They conceive mischief, and bring forth iniquity, and their belly prepareth deceit.They conceive mischief, and bring forth iniquity. Their heart prepares deceit."They conceive mischief, and bring forth iniquity, and their belly prepareth deceit.They conceive mischief and bring forth evil and their heart prepares deceit."حبل شقاوة وولد اثما وبطنه أنشأ غشا