Y RESPONDIO Job, y dijo:Job prit la parole et dit:RESPONDEU, porém, Jó, dizendo:И отвечал Иов и сказал:Hiob antwortete und sprach:約 伯 回 答 說 、Eyüp şöyle yanıtladı:约 伯 回 答 说 ：But Job answered and said,But Job answered and said,Then Job answered and said,And Job answereth and saith: --Then Job answered and said:Then Job answered,And Job answered and said,Then Job answered:فاجاب ايوب وقال
Oid atentamente mi palabra, Y sea esto vuestros consuelos.Écoutez, écoutez mes paroles, Donnez-moi seulement cette consolation.Ouvi atentamente as minhas razões; e isto vos sirva de consolação.выслушайте внимательно речь мою, и это будет мне утешением от вас.Hört doch meiner Rede zu und laßt mir das anstatt eurer Tröstungen sein!你 們 要 細 聽 我 的 言 語 、 就 算 是 你 們 安 慰 我 。‹‹Sözümü dikkatle dinleyin, 2 Bana verdiğiniz avuntu bu olsun.你 们 要 细 听 我 的 言 语 ， 就 算 是 你 们 安 慰 我 。Hear diligently my speech, and let this be your consolations.Hear diligently my speech, and let this be your consolations.Hear diligently my speech; And let this be your consolations.Hear ye diligently my word, And this is your consolation.Hear diligently my speech; and let this be your consolations."Listen diligently to my speech. Let this be your consolation.Hear attentively my speech, and let this replace your consolations."Listen carefully to my words, and let this be your consolation.اسمعوا قولي سمعا وليكن هذا تعزيتكم.
Soportadme, y yo hablaré; Y después que hubiere hablado, escarneced.Laissez-moi parler, je vous prie; Et, quand j'aurai parlé, tu pourras te moquer.Sofrei-me, e eu falarei; e havendo eu falado, zombai.Потерпите меня, и я буду говорить; а после того, как поговорю, насмехайся.Vertragt mich, daß ich auch rede, und spottet darnach mein!請 寬 容 我 、 我 又 要 說 話 ． 說 了 以 後 、 任 憑 你 們 嗤 笑 罷 。Bırakın ben de konuşayım, 2 Ben konuştuktan sonra alay edin.请 宽 容 我 ， 我 又 要 说 话 ； 说 了 以 后 ， 任 凭 你 们 嗤 笑 罢 ！Suffer me that I may speak; and after that I have spoken, mock on.Suffer me that I may speak; and after that I have spoken, mock on.Suffer me, and I also will speak; And after that I have spoken, mock on.Bear with me, and I speak, And after my speaking -- ye may deride.Suffer me, that I may speak; and after that I have spoken, mock on.Allow me, and I also will speak; After I have spoken, mock on.Suffer me and I will speak; and after I have spoken, mock on!Bear with me, and I will speak, and after I have spoken, mock on.احتملوني وانا اتكلم وبعد كلامي استهزئوا.
¿Hablo yo á algún hombre? Y ¿por qué no se ha de angustiar mi espíritu?Est-ce contre un homme que se dirige ma plainte? Et pourquoi mon âme ne serait-elle pas impatiente?Porventura eu me queixo de algum homem? Porém, ainda que assim fosse, por que não se angustiaria o meu espírito?Разве к человеку речь моя? как же мне и не малодушествовать?Handle ich denn mit einem Menschen? oder warum sollte ich ungeduldig sein?我 豈 是 向 人 訴 冤 、 為 何 不 焦 急 呢 。‹‹Yakınmam insana mı karşı? 2 Niçin sabırsızlanmayayım?我 岂 是 向 人 诉 冤 ？ 为 何 不 焦 急 呢 ？As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?As for me, is my complaint to man? And why should I not be impatient?I -- to man [is] my complaint? and if [so], wherefore May not my temper become short?As for me, is my complaint to man? Or why should I not be impatient?As for me, is my complaint to man? Why shouldn`t I be impatient?As for me, is my complaint to a man? or wherefore should not my spirit be impatient?As for me, is my complaint against man? Why should I not be impatient?اما انا فهل شكواي من انسان. وان كانت فلماذا لا تضيق روحي.
Miradme, y espantaos, Y poned la mano sobre la boca.Regardez-moi, soyez étonnés, Et mettez la main sur la bouche.Olhai para mim, e pasmai; e ponde a mão sobre a boca.Посмотрите на меня и ужаснитесь, и положите перст на уста.Kehrt euch her zu mir; ihr werdet erstarren und die Hand auf den Mund legen müssen.你 們 要 看 著 我 而 驚 奇 、 用 手 摀 口 。Bana bakın da şaşın, 2 Elinizi ağzınıza koyun.你 们 要 看 着 我 而 惊 奇 ， 用 手 摀 口 。Mark me, and be astonished, and lay your hand upon your mouth.Mark me, and be astonished, and lay your hand on your mouth.Mark me, and be astonished, And lay your hand upon your mouth.Turn unto me, and be astonished, And put hand to mouth.Turn unto me, and be astonished, and lay your hand upon your mouth.Look at me, and be astonished. Lay your hand on your mouth.Mark me, and be astonished, and lay the hand upon the mouth.Look at me, and be appalled, and lay your hand upon your mouth.تفرسوا فيّ وتعجبوا وضعوا اليد على الفم
Aun yo mismo, cuando me acuerdo, me asombro, Y toma temblor mi carne.Quand j'y pense, cela m'épouvante, Et un tremblement saisit mon corps.Porque, quando me lembro disto me perturbo, e a minha carne é sobressaltada de horror.Лишь только я вспомню, – содрогаюсь, и трепет объемлет тело мое.Wenn ich daran denke, so erschrecke ich, und Zittern kommt mein Fleisch an.我 每 逢 思 想 、 心 就 驚 惶 、 渾 身 戰 兢 。Bunu düşündükçe içimi korku sarıyor, 2 Bedenimi titreme alıyor.我 每 逢 思 想 ， 心 就 惊 惶 ， 浑 身 战 兢 。Even when I remember I am afraid, and trembling taketh hold on my flesh.Even when I remember I am afraid, and trembling takes hold on my flesh.Even when I remember I am troubled, And horror taketh hold on my flesh.Yea, if I have remembered, then I have been troubled. And my flesh hath taken fright.Even when I remember I am affrighted, and horror hath taketh hold on my flesh.When I remember, I am troubled. Horror takes hold of my flesh.Even when I think [thereon], I am affrighted, and trembling taketh hold of my flesh.When I think of it I am dismayed, and shuddering seizes my flesh.عندما اتذكر ارتاع واخذت بشري رعدة.
¿Por qué viven los impíos, Y se envejecen, y aun crecen en riquezas?Pourquoi les méchants vivent-ils? Pourquoi les voit-on vieillir et accroître leur force?Por que razão vivem os ímpios, envelhecem, e ainda se robustecem em poder?Почему беззаконные живут, достигают старости, да и силами крепки?Warum leben denn die Gottlosen, werden alt und nehmen zu an Gütern?惡 人 為 何 存 活 、 享 大 壽 數 、 勢 力 強 盛 呢 。Kötüler niçin yaşıyor, 2 Yaşlandıkça güçleri artıyor?恶 人 为 何 存 活 ， 享 大 寿 数 ， 势 力 强 盛 呢 ？Wherefore do the wicked live, become old, yea, are mighty in power?Why do the wicked live, become old, yes, are mighty in power?Wherefore do the wicked live, Become old, yea, wax mighty in power?Wherefore do the wicked live? They have become old, Yea, they have been mighty in wealth.Wherefore do the wicked live, become old, yea, wax mighty in power?"Why do the wicked live, Become old, yes, and grow mighty in power?Wherefore do the wicked live, grow old, yea, become mighty in power?Why do the wicked live, reach old age, and grow mighty in power?لماذا تحيا الاشرار ويشيخون نعم ويتجبّرون قوة.
Su simiente con ellos, compuesta delante de ellos; Y sus renuevos delante de sus ojos.Leur postérité s'affermit avec eux et en leur présence, Leurs rejetons prospèrent sous leurs yeux.A sua descendência se estabelece com eles perante a sua face; e os seus renovos perante os seus olhos.Дети их с ними перед лицем их, и внуки их перед глазами их.Ihr Same ist sicher um sie her, und ihre Nachkömmlinge sind bei ihnen.他 們 眼 見 兒 孫 、 和 他 們 一 同 堅 立 。Çocukları sapasağlam çevrelerinde, 2 Soyları gözlerinin önünde.他 们 眼 见 儿 孙 ， 和 他 们 一 同 坚 立 。Their seed is established in their sight with them, and their offspring before their eyes.Their seed is established in their sight with them, and their offspring before their eyes.Their seed is established with them in their sight, And their offspring before their eyes.Their seed is established, Before their face with them, And their offspring before their eyes.Their seed is established in their sight with them, and their offspring before their eyes.Their child is established with them in their sight, Their offspring before their eyes.Their seed is established with them in their sight, and their offspring before their eyes.Their children are established in their presence, and their offspring before their eyes.نسلهم قائم امامهم معهم وذريتهم في اعينهم.
Sus casas seguras de temor, Ni hay azote de Dios sobre ellos.Dans leurs maisons règne la paix, sans mélange de crainte; La verge de Dieu ne vient pas les frapper.As suas casas têm paz, sem temor; e a vara de Deus não está sobre eles.Домы их безопасны от страха, и нет жезла Божия на них.Ihr Haus hat Frieden vor der Furcht, und Gottes Rute ist nicht über ihnen.他 們 的 家 宅 平 安 無 懼 、 神 的 杖 也 不 加 在 他 們 身 上 。Evleri güvenlik içinde, korkudan uzak, 2 Tanrının sopası onlara dokunmuyor.他 们 的 家 宅 平 安 无 惧 ； 神 的 杖 也 不 加 在 他 们 身 上 。Their houses are safe from fear, neither is the rod of God upon them.Their houses are safe from fear, neither is the rod of God on them.Their houses are safe from fear, Neither is the rod of God upon them.Their houses [are] peace without fear, Nor [is] a rod of God upon them.Their houses are safe, without fear, neither is the rod of God upon them.Their houses are safe from fear, Neither is the rod of God upon them.Their houses are safe from fear, neither is the rod of God upon them.Their houses are safe from fear, and no rod of God is upon them.بيوتهم آمنة من الخوف وليس عليهم عصا الله.
Sus vacas conciben, no abortan; Paren sus vacas, y no malogran su cría.Leurs taureaux sont vigoureux et féconds, Leurs génisses conçoivent et n'avortent point.O seu touro gera, e não falha; pare a sua vaca, e não aborta.Вол их оплодотворяет и не извергает, корова их зачинает и не выкидывает.Seinen Stier läßt man zu, und es mißrät ihm nicht; seine Kuh kalbt und ist nicht unfruchtbar.他 們 的 公 牛 孳 生 而 不 斷 絕 ． 母 牛 下 犢 而 不 掉 胎 。Boğalarının çiftleşmesi hiç boşa çıkmaz, 2 İnekleri hep doğurur, hiç düşük yapmaz.他 们 的 公 牛 孳 生 而 不 断 绝 ； 母 牛 下 犊 而 不 掉 胎 。Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.Their bull engenders, and fails not; their cow calves, and casts not her calf.Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf.His bullock hath eaten corn, and doth not loath. His cow bringeth forth safely, And doth not miscarry.Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.Their bulls breed without fail. Their cows calve, and don`t miscarry.Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.Their bull breeds without fail; their cow calves, and does not cast her calf.ثورهم يلقح ولا يخطئ. بقرتهم تنتج ولا تسقط.
Salen sus chiquitos como manada, Y sus hijos andan saltando.Ils laissent courir leurs enfants comme des brebis, Et les enfants prennent leurs ébats.Fazem sair as suas crianças, como a um rebanho, e seus filhos andam saltando.Как стадо, выпускают они малюток своих, и дети их прыгают.Ihre jungen Kinder lassen sie ausgehen wie eine Herde, und ihre Knaben hüpfen.他 們 打 發 小 孩 子 出 去 、 多 如 羊 群 ． 他 們 的 兒 女 踊 躍 跳 舞 。Çocuklarını sürü gibi salıverirler, 2 Yavruları oynaşır.他 们 打 发 小 孩 子 出 去 ， 多 如 羊 群 ； 他 们 的 儿 女 踊 跃 跳 舞 。They send forth their little ones like a flock, and their children dance.They send forth their little ones like a flock, and their children dance.They send forth their little ones like a flock, And their children dance.They send forth as a flock their sucklings, And their children skip,They send forth their little ones like a flock, and their children dance.They send forth their little ones like a flock. Their children dance.They send forth their little ones like a flock, and their children dance.They send forth their little ones like a flock, and their children dance.يسرحون مثل الغنم رضّعهم واطفالهم ترقص.
Al son de tamboril y cítara saltan, Y se huelgan al son del órgano.Ils chantent au son du tambourin et de la harpe, Ils se réjouissent au son du chalumeau.Levantam a voz, ao som do tamboril e da harpa, e alegram-se ao som do órgão.Восклицают под [голос] тимпана и цитры и веселятся при звуках свирели;Sie jauchzen mit Pauken und Harfen und sind fröhlich mit Flöten.他 們 隨 著 琴 鼓 歌 唱 、 又 因 簫 聲 歡 喜 。Tef ve lir eşliğinde şarkı söyler, 2 Ney sesiyle eğlenirler.他 们 随 着 琴 鼓 歌 唱 ， 又 因 箫 声 欢 喜 。They take the timbrel and harp, and rejoice at the sound of the organ.They take the tambourine and harp, and rejoice at the sound of the organ.They sing to the timbrel and harp, And rejoice at the sound of the pipe.They lift [themselves] up at timbrel and harp, And rejoice at the sound of an organ.They sing to the timbrel and harp, and rejoice at the sound of the pipe.They sing to the tambourine and harp, And rejoice at the sound of the pipe.They shout to the tambour and harp, and rejoice at the sound of the pipe.They sing to the tambourine and the lyre, and rejoice to the sound of the pipe.يحملون الدف والعود ويطربون بصوت المزمار.
Gastan sus días en bien, Y en un momento descienden á la sepultura.Ils passent leurs jours dans le bonheur, Et ils descendent en un instant au séjour des morts.Na prosperidade gastam os seus dias, e num momento descem à sepultura.проводят дни свои в счастьи и мгновенно нисходят в преисподнюю.Sie werden alt bei guten Tagen und erschrecken kaum einen Augenblick vor dem Tode,他 們 度 日 諸 事 亨 通 、 轉 眼 下 入 陰 間 。Ömürlerini bolluk içinde geçirir, 2 Esenlik içinde ölüler diyarına inerler.他 们 度 日 诸 事 亨 通 ， 转 眼 下 入 阴 间 。They spend their days in wealth, and in a moment go down to the grave.They spend their days in wealth, and in a moment go down to the grave.They spend their days in prosperity, And in a moment they go down to Sheol.They wear out in good their days, And in a moment [to] Sheol go down.They spend their days in prosperity, and peacefully they go down to the grave.They spend their days in prosperity. In an instant they go down to Sheol.They spend their days in prosperity, and in a moment go down to Sheol.They spend their days in prosperity, and in peace they go down to Sheol.يقضون ايامهم بالخير. في لحظة يهبطون الى الهاوية.
Dicen pues á Dios: Apártate de nosotros, Que no queremos el conocimiento de tus caminos.Ils disaient pourtant à Dieu: Retire-toi de nous; Nous ne voulons pas connaître tes voies.E, todavia, dizem a Deus: Retira-te de nós; porque não desejamos ter conhecimento dos teus caminhos.А между тем они говорят Богу: отойди от нас, не хотим мы знать путей Твоих!die doch sagen zu Gott: "Hebe dich von uns, wir wollen von deinen Wegen nicht wissen!他 們 對 神 說 、 離 開 我 們 罷 ． 我 們 不 願 曉 得 你 的 道 。Tanrıya, ‹Bizden uzak dur!› derler, 2 ‹Yolunu öğrenmek istemiyoruz.他 们 对 神 说 ： 离 幵 我 们 罢 ！ 我 们 不 愿 晓 得 你 的 道 。Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.Therefore they say to God, Depart from us; for we desire not the knowledge of your ways.And they say unto God, Depart from us; For we desire not the knowledge of thy ways.And they say to God, `Turn aside from us, And the knowledge of Thy ways We have not desired.Yet they said unto God: 'Depart from us; for we desire not the knowledge of Thy ways.They tell God, `Depart from us, For we don`t want to know about your ways.And they say unto God, Depart from us, for we desire not the knowledge of thy ways!They say to God, `ey say to God, "Depart from us! We do not desire the knowledge of thy ways.فيقولون للّه ابعد عنا. وبمعرفة طرقك لا نسرّ.
¿Quién es el Todopoderoso, para que le sirvamos? ¿Y de qué nos aprovechará que oremos á él?Qu'est-ce que le Tout Puissant, pour que nous le servions? Que gagnerions-nous à lui adresser nos prières?Quem é o Todo-Poderoso, para que nós o sirvamos? E que nos aproveitará que lhe façamos orações?Что Вседержитель, чтобы нам служить Ему? и что пользы прибегать к Нему?Wer ist der Allmächtige, daß wir ihm dienen sollten? oder was sind wir gebessert, so wir ihn anrufen?"全 能 者 是 誰 、 我 們 何 必 事 奉 他 呢 ． 求 告 他 有 甚 麼 益 處 呢 。Her Şeye Gücü Yeten kim ki, Ona kulluk edelim? 2 Ne kazancımız olur Ona dua etsek?›全 能 者 是 谁 ， 我 们 何 必 事 奉 他 呢 ？ 求 告 他 冇 甚 么 益 处 呢 ？What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?What is the Almighty, that we should serve him? and what profit should we have, if we pray to him?What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?What [is] the Mighty One that we serve Him? And what do we profit when we meet with Him?`What is the Almighty, that we should serve Him? And what profit should we have, if we pray unto Him?'--What is the Almighty, that we should serve him? What profit should we have, if we pray to him?`What is the Almighty that we should serve him? and what are we profited if we pray unto him?What is the Almighty, that we should serve him? And what profit do we get if we pray to him?'من هو القدير حتى نعبده وماذا ننتفع ان التمسناه
He aquí que su bien no está en manos de ellos: El consejo de los impíos lejos esté de mí.Quoi donc! ne sont-ils pas en possession du bonheur? -Loin de moi le conseil des méchants!Vede, porém, que a prosperidade não está nas mãos deles; esteja longe de mim o conselho dos ímpios!Видишь, счастье их не от их рук. – Совет нечестивых будь далек от меня!"Aber siehe, ihr Glück steht nicht in ihren Händen; darum soll der Gottlosen Sinn ferne von mir sein."看 哪 、 他 們 亨 通 不 在 乎 自 己 ． 惡 人 所 謀 定 的 離 我 好 遠 。Ama zenginlikleri kendi ellerinde değil. 2 Kötülerin öğüdü benden uzak olsun.看 哪 ， 他 们 亨 通 不 在 乎 自 己 ； 恶 人 所 谋 定 的 离 我 好 远 。Lo, their good is not in their hand: the counsel of the wicked is far from me.See, their good is not in their hand: the counsel of the wicked is far from me.Lo, their prosperity is not in their hand: The counsel of the wicked is far from me.Lo, not in their hand [is] their good, (The counsel of the wicked Hath been far from me.)Lo, their prosperity is not in their hand; the counsel of the wicked is far from me.Behold, their prosperity is not in their hand: The counsel of the wicked is far from me.Behold, their prosperity is not in their hand. The counsel of the wicked be far from me!Behold, is not their prosperity in their hand? The counsel of the wicked is far from me.هوذا ليس في يدهم خيرهم. لتبعد عني مشورة الاشرار.
Oh cuántas veces la lámpara de los impíos es apagada, Y viene sobre ellos su quebranto, Y Dios en su ira les reparte dolores!Mais arrive-t-il souvent que leur lampe s'éteigne, Que la misère fonde sur eux, Que Dieu leur distribue leur part dans sa colère,Quantas vezes sucede que se apaga a lâmpada dos ímpios, e lhes sobrevém a sua destruição? E Deus na sua ira lhes reparte dores!Часто ли угасает светильник у беззаконных, и находит на них беда, и Он дает им в удел страдания во гневе Своем?Wie oft geschieht's denn, daß die Leuchte der Gottlosen verlischt und ihr Unglück über sie kommt? daß er Herzeleid über sie austeilt in seinem Zorn?惡 人 的 燈 何 嘗 熄 滅 ． 患 難 何 嘗 臨 到 他 們 呢 ． 神 何 嘗 發 怒 、 向 他 們 分 散 災 禍 呢 。‹‹Kaç kez kötülerin kandili söndü, 2 Başlarına felaket geldi, 2 Tanrı öfkelendiğinde paylarına düşen kederi verdi?恶 人 的 灯 何 尝 熄 灭 ？ 患 难 何 尝 临 到 他 们 呢 ？ 神 何 尝 发 怒 ， 向 他 们 分 散 灾 祸 呢 ？How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.How oft is the candle of the wicked put out! and how oft comes their destruction on them! God distributes sorrows in his anger.How oft is it that the lamp of the wicked is put out? That their calamity cometh upon them? That [God] distributeth sorrows in his anger?How oft is the lamp of the wicked extinguished, And come on them doth their calamity? Pangs He apportioneth in His anger.How oft is it that the lamp of the wicked is put out? that their calamity cometh upon them? that He distributeth pains in His anger?"How often is it that the lamp of the wicked is put out? That their calamity comes on them? That God distributes sorrows in his anger?How often is the lamp of the wicked put out, and cometh their calamity upon them? Doth he distribute sorrows [to them] in his anger?"How often is it that the lamp of the wicked is put out? That their calamity comes upon them? That God distributes pains in his anger?كم ينطفئ سراج الاشرار ويأتي عليهم بوارهم او يقسم لهم اوجاعا في غضبه
Serán como la paja delante del viento, Y como el tamo que arrebata el torbellino.Qu'ils soient comme la paille emportée par le vent, Comme la balle enlevée par le tourbillon?Porque são como a palha diante do vento, e como a pragana, que arrebata o redemoinho.Они должны быть, как соломинка пред ветром и как плева, уносимая вихрем.daß sie werden wie Stoppeln vor dem Winde und wie Spreu, die der Sturmwind wegführt?他 們 何 嘗 像 風 前 的 碎 秸 、 如 暴 風 颳 去 的 糠 秕 呢 。Kaç kez rüzgarın sürüklediği saman gibi, 2 Kasırganın uçurduğu saman çöpü gibi oldular?他 们 何 尝 象 风 前 的 碎 秸 ， 如 暴 风 颳 去 的 糠 秕 呢 ？They are as stubble before the wind, and as chaff that the storm carrieth away.They are as stubble before the wind, and as chaff that the storm carries away.That they are as stubble before the wind, And as chaff that the storm carrieth away?They are as straw before wind, And as chaff a hurricane hath stolen away,That they are as stubble before the wind, and as chaff that the storm stealeth away?That they are as stubble before the wind, As chaff that the storm carries away?Do they become as stubble before the wind, and as chaff that the storm carrieth away?That they are like straw before the wind, and like chaff that the storm carries away?او يكونون كالتبن قدام الريح وكالعاصفة التي تسرقها الزوبعة.
Dios guardará para sus hijos su violencia; Y le dará su pago, para que conozca.Est-ce pour les fils que Dieu réserve le châtiment du père? Mais c'est lui que Dieu devrait punir, pour qu'il le sente;Deus guarda a sua violência para seus filhos, e dá-lhe o pago, para que o conheça.[Скажешь]: Бог бережет для детей его несчастье его. – Пусть воздаст Он ему самому, чтобы он это знал."Gott spart desselben Unglück auf seine Kinder." Er vergelte es ihm selbst, daß er's innewerde.你 們 說 、 神 為 惡 人 的 兒 女 積 蓄 罪 孽 。 我 說 、 不 如 本 人 受 報 、 好 使 他 親 自 知 道 。‹Tanrı babaların cezasını çocuklarına çektirir› diyorsunuz, 2 Kendilerine çektirsin de bilsinler nasıl olduğunu.你 们 说 ： 神 为 恶 人 的 儿 女 积 蓄 罪 孽 ； 我 说 ： 不 如 本 人 受 报 ， 好 使 他 亲 自 知 道 。God layeth up his iniquity for his children: he rewardeth him, and he shall know it.God lays up his iniquity for his children: he rewards him, and he shall know it.[Ye say], God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it:God layeth up for his sons his sorrow, He giveth recompense unto him -- and he knoweth.'God layeth up his iniquity for his children!'--let Him recompense it unto himself, that he may know it.You say, `God lays up his iniquity for his children.` Let him recompense it to himself, that he may know it.God layeth up [the punishment of] his iniquity for his children; he rewardeth him, and he shall know [it]:You say, `God stores up their iniquity for their sons.' Let him recompense it to themselves, that they may know it.الله يخزن اثمه لبنيه. ليجازه نفسه فيعلم.
Verán sus ojos su quebranto, Y beberá de la ira del Todopoderoso.C'est lui qui devrait contempler sa propre ruine, C'est lui qui devrait boire la colère du Tout Puissant.Seus olhos verão a sua ruína, e ele beberá do furor do Todo-Poderoso.Пусть его глаза увидят несчастье его, и пусть он сам пьет от гнева Вседержителева.Seine Augen mögen sein Verderben sehen, und vom Grimm des Allmächtigen möge er trinken.願 他 親 眼 看 見 自 己 敗 亡 、 親 自 飲 全 能 者 的 忿 怒 。Yıkımlarını kendi gözleriyle görsünler, 2 Her Şeye Gücü Yetenin gazabını içsinler.愿 他 亲 眼 看 见 自 己 败 亡 ， 亲 自 饮 全 能 者 的 忿 怒 。His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.Let his own eyes see his destruction, And let him drink of the wrath of the Almighty.His own eyes see his destruction, And of the wrath of the Mighty he drinketh.Let his own eyes see his destruction, and let him drink of the wrath of the Almighty.Let his own eyes see his destruction. Let him drink of the wrath of the Almighty.His eyes shall see his destruction, and he shall drink of the fury of the Almighty.Let their own eyes see their destruction, and let them drink of the wrath of the Almighty.لتنظر عيناه هلاكه ومن حمة القدير يشرب.
Porque ¿qué deleite tendrá él de su casa después de sí, Siendo cortado el número de sus meses?Car, que lui importe sa maison après lui, Quand le nombre de ses mois est achevé?Por que, que prazer teria na sua casa, depois de morto, cortando-se-lhe o número dos seus meses?Ибо какая ему забота до дома своего после него, когда число месяцев его кончится?Denn was ist ihm gelegen an seinem Hause nach ihm, wenn die Zahl seiner Monden ihm zugeteilt ist?他 的 歲 月 既 盡 、 他 還 顧 他 本 家 麼 。Çünkü sayılı ayları sona erince 2 Geride bıraktıkları aileleri için niye kaygı çeksinler?他 的 岁 月 既 尽 ， 他 还 顾 他 本 家 么 ？For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?For what pleasure has he in his house after him, when the number of his months is cut off in the middle?For what careth he for his house after him, When the number of his months is cut off?For what [is] his delight in his house after him, And the number of his months cut off?For what pleasure hath he in his house after him? seeing the number of his months is determined.For what does he care for his house after him, When the number of his months is cut off?For what pleasure should he have in his house after him, when the number of his months is cut off?For what do they care for their houses after them, when the number of their months is cut off?فما هي مسرّته في بيته بعده وقد تعيّن عدد شهوره
¿Enseñará alguien á Dios sabiduría, Juzgando él á los que están elevados?Est-ce à Dieu qu'on donnera de la science, A lui qui gouverne les esprits célestes?Porventura a Deus se ensinaria ciência, a ele que julga os excelsos?Но Бога ли учить мудрости, когда Он судит и горних?Wer will Gott lehren, der auch die Hohen richtet?神 既 審 判 那 在 高 位 的 、 誰 能 將 知 識 教 訓 他 呢 。‹‹En yüksektekileri bile yargılayan Tanrıya 2 Kim akıl öğretebilir?神 既 审 判 那 在 高 位 的 ， 谁 能 将 知 识 教 训 他 呢 ？Shall any teach God knowledge? seeing he judgeth those that are high.Shall any teach God knowledge? seeing he judges those that are high.Shall any teach God knowledge, Seeing he judgeth those that are high?To God doth [one] teach knowledge, And He the high doth judge?Shall any teach God knowledge? seeing it is He that judgeth those that are high."Shall any teach God knowledge, Seeing he judges those who are high?Can any teach God knowledge? And he it is that judgeth those that are high.Will any teach God knowledge, seeing that he judges those that are on high?أالله يعلم معرفة وهو يقضي على العالين.
Este morirá en el vigor de su hermosura, todo quieto y pacífico.L'un meurt au sein du bien-être, De la paix et du bonheur,Um morre na força da sua plenitude, estando inteiramente sossegado e tranqüilo.Один умирает в самой полноте сил своих, совершенно спокойный и мирный;Dieser stirbt frisch und gesund in allem Reichtum und voller Genüge,有 人 至 死 身 體 強 壯 、 盡 得 平 靖 安 逸 ．Biri gücünün doruğunda ölür, 2 Büsbütün rahat ve kaygısız.冇 人 至 死 身 体 强 壮 ， 尽 得 平 靖 安 逸 ；One dieth in his full strength, being wholly at ease and quiet.One dies in his full strength, being wholly at ease and quiet.One dieth in his full strength, Being wholly at ease and quiet:This [one] dieth in his perfect strength, Wholly at ease and quiet.One dieth in his full strength, being wholly at ease and quiet;One dies in his full strength, Being wholly at ease and quiet.One dieth in his full strength, being wholly at ease and quiet;One dies in full prosperity, being wholly at ease and secure,هذا يموت في عين كماله. كله مطمئن وساكن.
Sus colodras están llenas de leche, Y sus huesos serán regados de tuétano.Les flancs chargés de graisse Et la moelle des os remplie de sève;Com seus baldes cheios de leite, e a medula dos seus ossos umedecida.внутренности его полны жира, и кости его напоены мозгом.sein Melkfaß ist voll Milch, und seine Gebeine werden gemästet mit Mark;他 的 奶 桶 充 滿 、 他 的 骨 髓 滋 潤 。Bedeni iyi beslenmiş, 2 İlikleri dolu.他 的 奶 桶 充 满 ， 他 的 骨 髓 滋 润 。His breasts are full of milk, and his bones are moistened with marrow.His breasts are full of milk, and his bones are moistened with marrow.His pails are full of milk, And the marrow of his bones is moistened.His breasts have been full of milk, And marrow his bones doth moisten.His pails are full of milk, and the marrow of his bones is moistened.His pails are full of milk. The marrow of his bones is moistened.His sides are full of fat, and the marrow of his bones is moistened;his body full of fat and the marrow of his bones moist.احواضه ملآنة لبنا ومخ عظامه طريء.
Y estotro morirá en amargura de ánimo, Y no habiendo comido jamás con gusto.L'autre meurt, l'amertume dans l'âme, Sans avoir joui d'aucun bien.E outro, ao contrário, morre na amargura do seu coração, não havendo provado do bem.А другой умирает с душею огорченною, не вкусив добра.jener aber stirbt mit betrübter Seele und hat nie mit Freuden gegessen;有 人 至 死 心 中 痛 苦 、 終 身 未 嘗 福 樂 的 滋 味 。Ötekiyse acı içinde ölür, 2 İyilik nedir hiç tatmamıştır.冇 人 至 死 心 中 痛 苦 ， 终 身 未 尝 福 乐 的 滋 味 ；And another dieth in the bitterness of his soul, and never eateth with pleasure.And another dies in the bitterness of his soul, and never eats with pleasure.And another dieth in bitterness of soul, And never tasteth of good.And this [one] dieth with a bitter soul, And have not eaten with gladness.And another dieth in bitterness of soul, and hath never tasted of good.Another dies in bitterness of soul, And never tastes of good.And another dieth in bitterness of soul, and hath not tasted good:Another dies in bitterness of soul, never having tasted of good.وذلك يموت بنفس مرة ولم يذق خيرا.
Igualmente yacerán ellos en el polvo, Y gusanos los cubrirán.Et tous deux se couchent dans la poussière, Tous deux deviennent la pâture des vers.Juntamente jazem no pó, e os vermes os cobrem.И они вместе будут лежать во прахе, и червь покроет их.und liegen gleich miteinander in der Erde, und Würmer decken sie zu.他 們 一 樣 躺 臥 在 塵 土 中 、 都 被 蟲 子 遮 蓋 。Toprakta birlikte yatarlar, 2 Üzerlerini kurt kaplar.他 们 一 样 躺 卧 在 尘 土 中 ， 都 被 虫 子 遮 盖 。They shall lie down alike in the dust, and the worms shall cover them.They shall lie down alike in the dust, and the worms shall cover them.They lie down alike in the dust, And the worm covereth them.Together -- on the dust they lie down, And the worm doth cover them over.They lie down alike in the dust, and the worm covereth them.They lie down alike in the dust, The worm covers them.Together they lie down in the dust, and the worms cover them.They lie down alike in the dust, and the worms cover them.كلاهما يضطجعان معا في التراب والدود يغشاهما
He aquí, yo conozco vuestros pensamientos, Y las imaginaciones que contra mí forjáis.Je sais bien quelles sont vos pensées, Quels jugements iniques vous portez sur moi.Eis que conheço bem os vossos pensamentos; e os maus intentos com que injustamente me fazeis violência.Знаю я ваши мысли и ухищрения, какие вы против меня сплетаете.Siehe, ich kenne eure Gedanken wohl und euer frevles Vornehmen gegen mich.我 知 道 你 們 的 意 思 、 並 誣 害 我 的 計 謀 。‹‹Bakın, düşüncelerinizi, 2 Bana zarar vermek için kurduğunuz düzenleri biliyorum.我 知 道 你 们 的 意 思 ， 并 诬 害 我 的 计 谋 。Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.Behold, I know your thoughts, and the devices which you wrongfully imagine against me.Behold, I know your thoughts, And the devices wherewith ye would wrong me.Lo, I have known your thoughts, And the devices against me ye do wrongfully.Behold, I know your thoughts, and the devices which ye wrongfully imagine against me."Behold, I know your thoughts, The devices with which you would wrong me.Lo, I know your thoughts, and the devices ye wrongfully imagine against me."Behold, I know your thoughts, and your schemes to wrong me.هوذا قد علمت افكاركم والنيات التي بها تظلمونني.
Porque decís: ¿Qué es de la casa del príncipe, Y qué de la tienda de las moradas de los impíos?Vous dites: Où est la maison de l'homme puissant? Où est la tente qu'habitaient les impies?Porque direis: Onde está a casa do príncipe, e onde a tenda em que moravam os ímpios?Вы скажете: где дом князя, и где шатер, в котором жили беззаконные?Denn ihr sprecht: "Wo ist das Haus des Fürsten? und wo ist die Hütte, da die Gottlosen wohnten?"你 們 說 、 霸 者 的 房 屋 在 那 裡 ． 惡 人 住 過 的 帳 棚 在 那 裡 。‹Büyük adamın evi nerede?› diyorsunuz, 2 ‹Kötülerin çadırları nerede?›你 们 说 ： 霸 者 的 房 屋 在 那 里 ？ 恶 人 住 过 的 帐 棚 在 那 里 ？For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?For you say, Where is the house of the prince? and where are the dwelling places of the wicked?For ye say, Where is the house of the prince? And where is the tent wherein the wicked dwelt?For ye say, `Where [is] the house of the noble? And where the tent -- The tabernacles of the wicked?`For ye say: 'Where is the house of the prince? And where is the tent wherein the wicked dwelt?'For you say, `Where is the house of the prince? Where is the tent in which the wicked lived?`For ye say, Where is the house of the noble? and where the tent of the dwellings of the wicked?For you say, `r you say, "Where is the house of the prince? Where is the tent in which the wicked dwelt?'لانكم تقولون اين بيت العاتي واين خيمة مساكن الاشرار.
¿No habéis preguntado á los que pasan por los caminos, Por cuyas señas no negaréis,Mais quoi! n'avez-vous point interrogé les voyageurs, Et voulez-vous méconnaître ce qu'ils prouvent?Porventura não perguntastes aos que passam pelo caminho, e não conheceis os seus sinais,Разве вы не спрашивали у путешественников и незнакомы с их наблюдениями,Habt ihr denn die Wanderer nicht befragt und nicht gemerkt ihre Zeugnisse?你 們 豈 沒 有 詢 問 過 路 的 人 麼 ． 不 知 道 他 們 所 引 的 證 據 麼 。Yolculara hiç sormadınız mı? 2 Anlattıklarına kulak asmadınız mı?你 们 岂 没 冇 询 问 过 路 的 人 么 ？ 不 知 道 他 们 所 引 的 證 据 么 ？Have ye not asked them that go by the way? and do ye not know their tokens,Have you not asked them that go by the way? and do you not know their tokens,Have ye not asked wayfaring men? And do ye not know their evidences,Have ye not asked those passing by the way? And their signs do ye not know?Have ye not asked them that go by the way; and will ye misdeem their tokens,Haven`t you asked wayfaring men? Don`t you know their evidences,Have ye not asked the wayfarers? and do ye not regard their tokens:Have you not asked those who travel the roads, and do you not accept their testimonyأفلم تسالوا عابري السبيل ولم تفطنوا لدلائلهم.
Que el malo es reservado para el día de la destrucción? Presentados serán en el día de las iras.Au jour du malheur, le méchant est épargné; Au jour de la colère, il échappe.Que o mau é preservado para o dia da destruição; e arrebatado no dia do furor?что в день погибели пощажен бывает злодей, в день гнева отводится в сторону?Denn der Böse wird erhalten am Tage des Verderbens, und am Tage des Grimms bleibt er.就 是 惡 人 在 禍 患 的 日 子 得 存 留 、 在 發 怒 的 日 子 得 逃 脫 。Felaket günü kötü insan esirgenir, 2 Gazap günü ona kurtuluş yolu gösterilir.就 是 恶 人 在 祸 患 的 日 子 得 存 留 ， 在 发 怒 的 日 子 得 逃 脱 。That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?That to a day of calamity is the wicked spared. To a day of wrath they are brought.That the evil man is reserved to the day of calamity, that they are led forth to the day of wrath?That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?That the wicked is reserved for the day of calamity? They are led forth to the day of wrath.that the wicked man is spared in the day of calamity, that he is rescued in the day of wrath?انه ليوم البوار يمسك الشرير ليوم السخط يقادون.
¿Quién le denunciará en su cara su camino? Y de lo que él hizo, ¿quién le dará el pago?Qui lui reproche en face sa conduite? Qui lui rend ce qu'il a fait?Quem acusará diante dele o seu caminho, e quem lhe dará o pago do que faz?Кто представит ему пред лице путь его, и кто воздаст ему за то, что он делал?Wer will ihm ins Angesicht sagen, was er verdient? wer will ihm vergelten, was er tut?他 所 行 的 、 有 誰 當 面 給 他 說 明 ． 他 所 作 的 、 有 誰 報 應 他 呢 。Kim davranışını onun yüzüne vurur? 2 Kim yaptığının karşılığını ona ödetir?他 所 行 的 ， 冇 谁 当 面 给 他 说 明 ； 他 所 做 的 ， 冇 谁 报 应 他 呢 ？Who shall declare his way to his face? and who shall repay him what he hath done?Who shall declare his way to his face? and who shall repay him what he has done?Who shall declare his way to his face? And who shall repay him what he hath done?Who doth declare to his face his way? And [for] that which he hath done, Who doth give recompence to him?But who shall declare his way to his face? And who shall repay him what he hath done?Who shall declare his way to his face? Who shall repay him what he has done?Who shall declare his way to his face? and who shall repay him what he hath done?Who declares his way to his face, and who requites him for what he has done?من يعلن طريقه لوجهه. ومن يجازيه على ما عمل.
Porque llevado será él á los sepulcros, Y en el montón permanecerá.Il est porté dans un sépulcre, Et il veille encore sur sa tombe.Finalmente é levado à sepultura, e vigiam-lhe o túmulo.Его провожают ко гробам и на его могиле ставят стражу.Und er wird zu Grabe geleitet und hält Wache auf seinem Hügel.然 而 他 要 被 抬 到 塋 地 、 並 有 人 看 守 墳 墓 。Mezarlığa taşınır, 2 Kabri başında nöbet tutulur.然 而 他 要 被 抬 到 茔 地 ； 并 冇 人 看 守 坟 墓 。Yet shall he be brought to the grave, and shall remain in the tomb.Yet shall he be brought to the grave, and shall remain in the tomb.Yet shall he be borne to the grave, And men shall keep watch over the tomb.And he -- to the graves he is brought. And over the heap a watch is kept.For he is borne to the grave, and watch is kept over his tomb.Yet shall he be borne to the grave, Men shall keep watch over the tomb.Yet is he carried to the graves, and watch is kept over the tomb.When he is borne to the grave, watch is kept over his tomb.هو الى القبور يقاد وعلى المدفن يسهر.
Los terrones del valle le serán dulces; Y tras de él será llevado todo hombre, Y antes de él han ido innumerables.Les mottes de la vallée lui sont légères; Et tous après lui suivront la même voie, Comme une multitude l'a déjà suivie.Os torrões do vale lhe são doces, e o seguirão todos os homens; e adiante dele foram inumeráveis.Сладки для него глыбы долины, и за ним идет толпа людей, а идущим перед ним нет числа.Süß sind ihm die Schollen des Tales, und alle Menschen ziehen ihm nach; und derer, die ihm vorangegangen sind, ist keine Zahl.他 要 以 谷 中 的 土 塊 為 甘 甜 、 在 他 以 先 去 的 無 數 、 在 他 以 後 去 的 更 多 。Vadi toprağı tatlı gelir ona, 2 Herkes ardından gider, 2 Önüsıra gidenlerse sayısızdır.他 要 以 谷 中 的 土 块 为 甘 甜 ； 在 他 以 先 去 的 无 数 ， 在 他 以 后 去 的 更 多 。The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.The clods of the valley shall be sweet to him, and every man shall draw after him, as there are innumerable before him.The clods of the valley shall be sweet unto him, And all men shall draw after him, As there were innumerable before him.Sweet to him have been the clods of the valley, And after him every man he draweth, And before him there is no numbering.The clods of the valley are sweet unto him, and all men draw after him, as there were innumerable before him.The clods of the valley shall be sweet to him. All men shall draw after him, As there were innumerable before him.The clods of the valley are sweet unto him; and every man followeth suit after him, as there were innumerable before him.The clods of the valley are sweet to him; all men follow after him, and those who go before him are innumerable.حلو له مدر الوادي. يزحف كل انسان وراءه وقدامه ما لا عدد له.
¿Cómo pues me consoláis en vano, Viniendo á parar vuestras respuestas en falacia?Pourquoi donc m'offrir de vaines consolations? Ce qui reste de vos réponses n'est que perfidie.Como, pois, me consolais com vaidade? Pois nas vossas respostas ainda resta a transgressão.Как же вы хотите утешать меня пустым? В ваших ответах остается [одна] ложь.Wie tröstet ihr mich so vergeblich, und eure Antworten finden sich unrecht!你 們 對 答 的 話 中 既 都 錯 謬 、 怎 麼 徒 然 安 慰 我 呢 。‹‹Boş laflarla beni nasıl avutursunuz? 2 Yanıtlarınızdan çıkan tek sonuç yalandır.››你 们 对 答 的 话 中 既 都 错 谬 ， 怎 么 徒 然 安 慰 我 呢 ？How then comfort ye me in vain, seeing in your answers there remaineth falsehood?How then comfort you me in vain, seeing in your answers there remains falsehood?How then comfort ye me in vain, Seeing in your answers there remaineth [only] falsehood?And how do ye comfort me [with] vanity, And in your answers hath been left trespass?How then comfort ye me in vain? And as for your answers, there remaineth only faithlessness?So how can you comfort me with nonsense, Seeing that in your answers there remains only falsehood?"How then comfort ye me in vain? Your answers remain perfidious.How then will you comfort me with empty nothings? There is nothing left of your answers but falsehood."فكيف تعزونني باطلا واجوبتكم بقيت خيانة