Y RESPONDIO Eliphaz Temanita, y dijo:Éliphaz de Théman prit la parole et dit:ENTÃO respondeu Elifaz, o temanita, dizendo:И отвечал Елифаз Феманитянин и сказал:Da antwortete Eliphas von Theman und sprach:提 幔 人 以 利 法 回 答 說 、Temanlı Elifaz şöyle yanıtladı:提 幔 人 以 利 法 回 答 说 ：Then Eliphaz the Temanite answered and said,Then Eliphaz the Temanite answered and said,Then answered Eliphaz the Temanite, and said,And Eliphaz the Temanite answereth and saith: --Then answered Eliphaz the Temanite, and said:Then Eliphaz the Temanite answered,And Eliphaz the Temanite answered and said,Then Eli'phaz the Te'manite answered:فاجاب اليفاز التيماني وقال
¿Traerá el hombre provecho á Dios, Porque el sabio sea provechoso á sí mismo?Un homme peut-il être utile à Dieu? Non; le sage n'est utile qu'à lui-même.Porventura será o homem de algum proveito a Deus? Antes a si mesmo o prudente será proveitoso.разве может человек доставлять пользу Богу? Разумный доставляет пользу себе самому.Kann denn ein Mann Gottes etwas nützen? Nur sich selber nützt ein Kluger.人 豈 能 使 神 有 益 呢 ． 智 慧 人 但 能 有 益 於 己 。‹‹İnsan Tanrıya yararlı olabilir mi? 2 Bilge kişinin bile Ona yararı dokunabilir mi?人 岂 能 使 神 冇 益 呢 ？ 智 慧 人 但 能 冇 益 于 己 。Can a man be profitable unto God, as he that is wise may be profitable unto himself?Can a man be profitable to God, as he that is wise may be profitable to himself?Can a man be profitable unto God? Surely he that is wise is profitable unto himself.To God is a man profitable, Because a wise man to himself is profitable?Can a man be profitable unto God? Or can he that is wise be profitable unto Him?"Can a man be profitable to God? Surely he who is wise is profitable to himself.Can a man be profitable to God? surely it is unto himself that the wise man is profitable."Can a man be profitable to God? Surely he who is wise is profitable to himself.هل ينفع الانسان الله. بل ينفع نفسه الفطن.
¿Tiene su contentamiento el Omnipotente en que tú seas justificado, O provecho de que tú hagas perfectos tus caminos?Si tu es juste, est-ce à l'avantage du Tout Puissant? Si tu es intègre dans tes voies, qu'y gagne-t-il?Ou tem o Todo-Poderoso prazer em que tu sejas justo, ou algum lucro em que tu faças perfeitos os teus caminhos?Что за удовольствие Вседержителю, что ты праведен? И будет ли Ему выгода от того, что ты содержишь пути твои в непорочности?Meinst du, dem Allmächtigen liege daran, daß du gerecht seist? Was hilft's ihm, wenn deine Wege ohne Tadel sind?你 為 人 公 義 、 豈 叫 全 能 者 喜 悅 呢 ． 你 行 為 完 全 、 豈 能 使 他 得 利 呢 。Doğruluğun Her Şeye Gücü Yetene ne zevk verebilir, 2 Kusursuz yaşamın Ona ne kazanç sağlayabilir?你 为 人 公 义 ， 岂 叫 全 能 者 喜 悦 呢 ？ 你 行 为 完 全 ， 岂 能 使 他 得 利 呢 ？Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?Is it any pleasure to the Almighty, that you are righteous? or is it gain to him, that you make your ways perfect?Is it any pleasure to the Almighty, that thou art righteous? Or is it gain [to him], that thou makest thy ways perfect?Is it a delight to the Mighty One That thou art righteous? is it gain, That thou makest perfect thy ways?Is it any advantage to the Almighty, that thou art righteous? Or is it gain to Him, that thou makest thy ways blameless?Is it any pleasure to the Almighty, that you are righteous? Or does it benefit him, that you make your ways perfect?Is it any pleasure to the Almighty if thou art righteous? And is it gain [to him] that thou makest thy ways perfect?Is it any pleasure to the Almighty if you are righteous, or is it gain to him if you make your ways blameless?هل من مسرّة للقدير اذا تبررت او من فائدة اذا قوّمت طرقك.
¿Castigaráte acaso, O vendrá contigo á juicio porque te teme?Est-ce par crainte de toi qu'il te châtie, Qu'il entre en jugement avec toi?Ou te repreende, pelo temor que tem de ti, ou entra contigo em juízo?Неужели Он, боясь тебя, вступит с тобою в состязание, пойдет судиться с тобою?Meinst du wegen deiner Gottesfurcht strafe er dich und gehe mit dir ins Gericht?豈 是 因 你 敬 畏 他 、 就 責 備 你 、 審 判 你 麼 。Seni azarlaması, dava etmesi 2 Ondan korktuğun için mi?岂 是 因 你 敬 畏 他 就 责 备 你 、 审 判 你 么 ？Will he reprove thee for fear of thee? will he enter with thee into judgment?Will he reprove you for fear of you? will he enter with you into judgment?Is it for thy fear [of him] that he reproveth thee, That he entereth with thee into judgment?Because of thy reverence Doth He reason [with] thee? He entereth with thee into judgment:Is it for thy fear of Him that He reproveth thee, that He entereth with thee into judgment?Is it for your piety that he reproves you, That he enters with you into judgment?Will he reason with thee for fear of thee? Will he enter with thee into judgment?Is it for your fear of him that he reproves you, and enters into judgment with you?هل على تقواك يوبّخك او يدخل معك في المحاكمة.
Por cierto tu malicia es grande, Y tus maldades no tienen fin.Ta méchanceté n'est-elle pas grande? Tes iniquités ne sont-elles pas infinies?Porventura não é grande a tua malícia, e sem termo as tuas iniqüidades?Верно, злоба твоя велика, и беззакониям твоим нет конца.Nein, deine Bosheit ist zu groß, und deiner Missetaten ist kein Ende.你 的 罪 惡 豈 不 是 大 麼 ． 你 的 罪 孽 也 沒 有 窮 盡 。Kötülüğün büyük, 2 Günahların sonsuz değil mi?你 的 罪 恶 岂 不 是 大 么 ？ 你 的 罪 孽 也 没 冇 穷 尽 ；Is not thy wickedness great? and thine iniquities infinite?Is not your wickedness great? and your iniquities infinite?Is not thy wickedness great? Neither is there any end to thine iniquities.Is not thy wickedness abundant? And there is no end to thine iniquities.Is not thy wickedness great? And are not thine iniquities without end?Isn`t your wickedness great? Neither is there any end to your iniquities.Is not thy wickedness great? and thine iniquities without end?Is not your wickedness great? There is no end to your iniquities.أليس شرك عظيما وآثامك لا نهاية لها.
Porque sacaste prenda á tus hermanos sin causa, E hiciste desnudar las ropas de los desnudos.Tu enlevais sans motif des gages à tes frères, Tu privais de leurs vêtements ceux qui étaient nus;Porque sem causa penhoraste a teus irmãos, e aos nus despojaste as vestes.Верно, ты брал залоги от братьев твоих ни за что и с полунагих снимал одежду.Du hast etwa deinem Bruder ein Pfand genommen ohne Ursache; du hast den Nackten die Kleider ausgezogen;因 你 無 故 強 取 弟 兄 的 物 為 當 頭 、 剝 去 貧 寒 人 的 衣 服 。Çünkü kardeşlerinden nedensiz rehin alıyor, 2 Onları soyuyordun.因 你 无 故 强 取 弟 兄 的 物 为 当 头 ， 剥 去 贫 寒 人 的 衣 服 。For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.For you have taken a pledge from your brother for nothing, and stripped the naked of their clothing.For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.For thou hast taken pledges of thy brother for nought, and stripped the naked of their clothing.For you have taken pledges from your brother for nothing, And stripped the naked of their clothing.For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked.For you have exacted pledges of your brothers for nothing, and stripped the naked of their clothing.لانك ارتهنت اخاك بلا سبب وسلبت ثياب العراة.
No diste de beber agua al cansado, Y detuviste el pan al hambriento.Tu ne donnais point d'eau à l'homme altéré, Tu refusais du pain à l'homme affamé.Não deste ao cansado água a beber, e ao faminto retiveste o pão.Утомленному жаждою не подавал воды напиться и голодному отказывал в хлебе;du hast die Müden nicht getränkt mit Wasser und hast dem Hungrigen dein Brot versagt;困 乏 的 人 你 沒 有 給 他 水 喝 ． 飢 餓 的 人 、 你 沒 有 給 他 食 物 。Yorguna su içirmedin, 2 Açtan ekmeği esirgedin;困 乏 的 人 ， 你 没 冇 给 他 水 喝 ； 饥 饿 的 人 ， 你 没 冇 给 他 食 物 。Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.You have not given water to the weary to drink, and you have withheld bread from the hungry.Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.Thou causest not the weary to drink water, And from the hungry thou withholdest bread.Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.You haven`t given water to the weary to drink, And you have withheld bread from the hungry.Thou hast not given water to the fainting to drink, and thou hast withholden bread from the hungry.You have given no water to the weary to drink, and you have withheld bread from the hungry.ماء لم تسق العطشان وعن الجوعان منعت خبزا
Empero el hombre pudiente tuvo la tierra; Y habitó en ella el distinguido.Le pays était au plus fort, Et le puissant s'y établissait.Mas para o poderoso era a terra, e o homem tido em respeito habitava nela.а человеку сильному ты [давал] землю, и сановитый селился на ней.du hast Gewalt im Lande geübt und prächtig darin gegessen;有 能 力 的 人 、 就 得 地 土 ． 尊 貴 的 人 、 也 住 在 其 中 。Ülkeye bileğinle sahip oldun, 2 Saygın biri olarak orada yaşadın.冇 能 力 的 人 就 得 地 土 ； 尊 贵 的 人 也 住 在 其 中 。But as for the mighty man, he had the earth; and the honourable man dwelt in it.But as for the mighty man, he had the earth; and the honorable man dwelled in it.But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.As to the man of arm -- he hath the earth, And the accepted of face -- he dwelleth in it.And as a mighty man, who hath the earth, and as a man of rank, who dwelleth in it,But as for the mighty man, he had the earth. The honorable man, he lived in it.But the powerful man, he had the land; and the man of high rank dwelt in it.The man with power possessed the land, and the favored man dwelt in it.اما صاحب القوة فله الارض والمترفّع الوجه ساكن فيها.
Las viudas enviaste vacías, Y los brazos de los huérfanos fueron quebrados.Tu renvoyais les veuves à vide; Les bras des orphelins étaient brisés.As viúvas despediste vazias, e os braços dos órfãos foram quebrados.Вдов ты отсылал ни с чем и сирот оставлял с пустыми руками.die Witwen hast du leer lassen gehen und die Arme der Waisen zerbrochen.你 打 發 寡 婦 空 手 回 去 、 折 斷 孤 兒 的 膀 臂 。Dul kadınları eli boş çevirdin, 2 Öksüzlerin kolunu kanadını kırdın.你 打 发 寡 妇 空 手 回 去 ， 折 断 孤 儿 的 膀 臂 。Thou hast sent widows away empty, and the arms of the fatherless have been broken.You have sent widows away empty, and the arms of the fatherless have been broken.Thou hast sent widows away empty, And the arms of the fatherless have been broken.Widows thou hast sent away empty, And the arms of the fatherless are bruised.Thou hast sent widows away empty, and the arms of the fatherless have been broken.You have sent widows away empty, And the arms of the fatherless have been broken.Widows hast thou sent empty away, and the arms of the fatherless have been broken.You have sent widows away empty, and the arms of the fatherless were crushed.الارامل ارسلت خاليات وذراع اليتامى انسحقت.
Por tanto hay lazos alrededor de ti, Y te turba espanto repentino;C'est pour cela que tu es entouré de pièges, Et que la terreur t'a saisi tout à coup.Por isso é que estás cercado de laços, e te perturba um pavor repentino,За то вокруг тебя петли, и возмутил тебя неожиданный ужас,Darum bist du mit Stricken umgeben, und Furcht hat dich plötzlich erschreckt.因 此 、 有 網 羅 環 繞 你 、 有 恐 懼 忽 然 使 你 驚 惶 ．Bu yüzden her yanın tuzaklarla çevrili, 2 Ansızın gelen korkuyla yılıyorsun,因 此 ， 冇 网 罗 环 绕 你 ， 冇 恐 惧 忽 然 使 你 惊 惶 ；Therefore snares are round about thee, and sudden fear troubleth thee;Therefore snares are round about you, and sudden fear troubles you;Therefore snares are round about thee, And sudden fear troubleth thee,Therefore round about thee [are] snares, And trouble thee doth fear suddenly.Therefore snares are round about thee, and sudden dread affrighted thee,Therefore snares are round about you. Sudden fear troubles you,Therefore snares are round about thee, and sudden fear troubleth thee;Therefore snares are round about you, and sudden terror overwhelms you;لاجل ذلك حواليك فخاخ ويريعك رعب بغتة
O tinieblas, porque no veas; Y abundancia de agua te cubre.Ne vois-tu donc pas ces ténèbres, Ces eaux débordées qui t'envahissent?Ou trevas em que nada vês, e a abundância de águas que te cobre.или тьма, в которой ты ничего не видишь, и множество вод покрыло тебя.Solltest du denn nicht die Finsternis sehen und die Wasserflut, die dich bedeckt?或 有 黑 暗 蒙 蔽 你 、 並 有 洪 水 淹 沒 你 。Her şey kararıyor, göremez oluyorsun, 2 Seller altına alıyor seni.或 冇 黑 暗 蒙 蔽 你 ， 并 冇 洪 水 淹 没 你 。Or darkness, that thou canst not see; and abundance of waters cover thee.Or darkness, that you can not see; and abundance of waters cover you.Or darkness, so that thou canst not see, And abundance of waters cover thee.Or darkness -- thou dost not see, And abundance of waters doth cover thee.Or darkness, that thou canst not see, and abundance of waters cover thee.Or darkness, so that you can not see, And floods of waters cover you.Or darkness, that thou canst not see, and floods of waters cover thee.your light is darkened, so that you cannot see, and a flood of water covers you.او ظلمة فلا ترى وفيض المياه يغطيك
¿No está Dios en la altura de los cielos? Mira lo encumbrado de las estrellas, cuán elevadas están.Dieu n'est-il pas en haut dans les cieux? Regarde le sommet des étoiles, comme il est élevé!Porventura Deus não está na altura dos céus? Olha para a altura das estrelas; quão elevadas estão.Не превыше ли небес Бог? посмотри вверх на звезды, как они высоко!Ist nicht Gott hoch droben im Himmel? Siehe, die Sterne an droben in der Höhe!神 豈 不 是 在 高 天 麼 ． 你 看 星 宿 何 其 高 呢 。‹‹Tanrı göklerin yükseklerinde değil mi? 2 Yıldızlara bak, ne kadar yüksekteler!神 岂 不 是 在 高 天 么 ？ 你 看 星 宿 何 其 高 呢 ！Is not God in the height of heaven? and behold the height of the stars, how high they are!Is not God in the height of heaven? and behold the height of the stars, how high they are!Is not God in the height of heaven? And behold the height of the stars, how high they are!Is not God high [in] heaven? And see the summit of the stars, That they are high.Is not God in the height of heaven? And behold the topmost of the stars, how high they are!"Isn`t God in the heights of heaven? See the height of the stars, how high they are!Is not God in the height of the heavens? And behold the summit of the stars: how exalted are they!"Is not God high in the heavens? See the highest stars, how lofty they are!هوذا الله في علو السموات. وانظر راس الكواكب ما اعلاه.
¿Y dirás tú: Qué sabe Dios? ¿Cómo juzgará por medio de la oscuridad?Et tu dis: Qu'est-ce que Dieu sait? Peut-il juger à travers l'obscurité?E dizes: que sabe Deus? Porventura julgará ele através da escuridão?И ты говоришь: что знает Бог? может ли Он судить сквозь мрак?Und du sprichst: "Was weiß Gott? Sollte er, was im Dunkeln ist, richten können?你 說 、 神 知 道 甚 麼 ． 他 豈 能 看 透 幽 暗 施 行 審 判 呢 。Sen ise, ‹Tanrı ne bilir?› diyorsun, 2 ‹Zifiri karanlığın içinden yargılayabilir mi?你 说 ： 神 知 道 甚 么 ？ 他 岂 能 看 透 幽 暗 施 行 审 判 呢 ？And thou sayest, How doth God know? can he judge through the dark cloud?And you say, How does God know? can he judge through the dark cloud?And thou sayest, What doth God know? Can he judge through the thick darkness?And thou hast said, `What -- hath God known? Through thickness doth He judge?And thou sayest: 'What doth God know? Can He judge through the dark cloud?You say, `What does God know? Can he judge through the thick darkness?And thou sayest, What doth God know? will he judge through the dark cloud?Therefore you say, `erefore you say, "What does God know? Can he judge through the deep darkness?فقلت كيف يعلم الله. هل من وراء الضباب يقضي.
Las nubes son su escondedero, y no ve; Y por el circuito del cielo se pasea.Les nuées l'enveloppent, et il ne voit rien; Il ne parcourt que la voûte des cieux.As nuvens são esconderijo para ele, para que não veja; e passeia pelo circuito dos céus.Облака – завеса Его, так что Он не видит, а ходит [только] по небесному кругу.Die Wolken sind die Vordecke, und er sieht nicht; er wandelt im Umkreis des Himmels."密 雲 將 他 遮 蓋 、 使 他 不 能 看 見 ． 他 周 遊 穹 蒼 。Koyu bulutlar Ona engeldir, göremez, 2 Gökkubbenin üzerinde dolaşır.›密 云 将 他 遮 盖 ， 使 他 不 能 看 见 ； 他 周 游 穹 苍 。Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.Thick clouds are a covering to him, that he sees not; and he walks in the circuit of heaven.Thick clouds are a covering to him, so that he seeth not; And he walketh on the vault of heaven.Thick clouds [are] a secret place to Him, And He doth not see;` And the circle of the heavens He walketh habitually,Thick clouds are a covering to Him, that He seeth not; and He walketh in the circuit of heaven.'Thick clouds are a covering to him, so that he doesn`t see. He walks on the vault of the sky.`Thick clouds are a covering to him, that he seeth not; and he walketh on the vault of the heavens.Thick clouds enwrap him, so that he does not see, and he walks on the vault of heaven.'السحاب ستر له فلا يرى وعلى دائرة السموات يتمشى.
¿Quieres tú guardar la senda antigua, Que pisaron los hombres perversos?Eh quoi! tu voudrais prendre l'ancienne route Qu'ont suivie les hommes d'iniquité?Porventura queres guardar a vereda antiga, que pisaram os homens iníquos?Неужели ты держишься пути древних, по которому шли люди беззаконные,Achtest du wohl auf den Weg, darin vorzeiten die Ungerechten gegangen sind?你 要 依 從 上 古 的 道 麼 ． 這 道 是 惡 人 所 行 的 ．Kötülerin yürüdüğü 2 Eski yolu mu tutacaksın?你 要 依 从 上 古 的 道 么 ？ 这 道 是 恶 人 所 行 的 。Hast thou marked the old way which wicked men have trodden?Have you marked the old way which wicked men have trodden?Wilt thou keep the old way Which wicked men have trodden?The path of the age dost thou observe, That men of iniquity have trodden?Wilt thou keep the old way which wicked men have trodden?Will you keep the old way Which wicked men have trodden,Dost thou mark the ancient path which wicked men have trodden?Will you keep to the old way which wicked men have trod?هل تحفظ طريق القدم الذي داسه رجال الاثم
Los cuales fueron cortados antes de tiempo, Cuyo fundamento fué como un río derramado:Ils ont été emportés avant le temps, Ils ont eu la durée d'un torrent qui s'écoule.Eles foram arrebatados antes do seu tempo; sobre o seu fundamento um dilúvio se derramou.которые преждевременно были истреблены, когда вода разлилась под основание их?die vergangen sind, ehe denn es Zeit war, und das Wasser hat ihren Grund weggewaschen;他 們 未 到 死 期 、 忽 然 除 滅 ． 根 基 毀 壞 、 好 像 被 江 河 沖 去 ．Onlar ki, vakitleri gelmeden çekilip alındılar, 2 Temellerini sel bastı.他 们 未 到 死 期 ， 忽 然 除 灭 ； 根 基 毁 坏 ， 好 象 被 江 河 沖 去 。Which were cut down out of time, whose foundation was overflown with a flood:Which were cut down out of time, whose foundation was overflowed with a flood:Who were snatched away before their time, Whose foundation was poured out as a stream,Who have been cut down unexpectedly, A flood is poured out on their foundation.Who were snatched away before their time, whose foundation was poured out as a stream;Who were snatched away before their time, Whose foundation was poured out as a stream,Who were carried off before the time, whose foundation was overflowed with a flood;They were snatched away before their time; their foundation was washed away.الذين قبض عليهم قبل الوقت. الغمر انصبّ على اساسهم.
Que decían á Dios: Apártate de nosotros. ¿Y qué les había hecho el Omnipotente?Ils disaient à Dieu: Retire-toi de nous; Que peut faire pour nous le Tout Puissant?Diziam a Deus: Retira-te de nós. E: Que foi que o Todo-Poderoso nos fez?Они говорили Богу: отойди от нас! и что сделает им Вседержитель?die zu Gott sprachen: "Hebe dich von uns! was sollte der Allmächtige uns tun können?"他 們 向 神 說 、 離 開 我 們 罷 ． 又 說 、 全 能 者 能 把 我 們 怎 麼 樣 呢 。Tanrıya, ‹Bizden uzak dur!› dediler, 2 ‹Her Şeye Gücü Yeten bize ne yapabilir?›他 们 向 神 说 ： 离 幵 我 们 罢 ！ 又 说 ： 全 能 者 能 把 我 们 怎 么 样 呢 ？Which said unto God, Depart from us: and what can the Almighty do for them?Which said to God, Depart from us: and what can the Almighty do for them?Who said unto God, Depart from us; And, What can the Almighty do for us?Those saying to God, `Turn aside from us,` And what doth the Mighty One to them?Who said unto God: 'Depart from us'; and what could the Almighty do unto them?Who said to God, `Depart from us;` And, `What can the Almighty do for us?`Who said unto God, Depart from us! and what could the Almighty do to them?They said to God, `ey said to God, "Depart from us,' and `d "What can the Almighty do to us?'القائلين لله ابعد عنا. وماذا يفعل القدير لهم.
Habíales él henchido sus casas de bienes. Sea empero el consejo de ellos lejos de mí.Dieu cependant avait rempli de biens leurs maisons. -Loin de moi le conseil des méchants!Contudo ele encheu de bens as suas casas; mas o conselho dos ímpios esteja longe de mim.А Он наполнял домы их добром. Но совет нечестивых будь далек от меня!so er doch ihr Haus mit Gütern füllte. Aber der Gottlosen Rat sei ferne von mir.那 知 神 以 美 物 充 滿 他 們 的 房 屋 ． 但 惡 人 所 謀 定 的 離 我 好 遠 。Ama onların evlerini iyilikle dolduran Oydu. 2 Bunun için kötülerin öğüdü benden uzak olsun.哪 知 神 以 美 物 充 满 他 们 的 房 屋 ； 但 恶 人 所 谋 定 的 离 我 好 远 。Yet he filled their houses with good things: but the counsel of the wicked is far from me.Yet he filled their houses with good things: but the counsel of the wicked is far from me.Yet he filled their houses with good things: But the counsel of the wicked is far from me.And he hath filled their houses [with] good: (And the counsel of the wicked Hath been far from me.)Yet He filled their houses with good things--but the counsel of the wicked is far from me.Yet he filled their houses with good things, But the counsel of the wicked is far from me.Yet he filled their houses with good. But the counsel of the wicked is far from me.Yet he filled their houses with good things-- but the counsel of the wicked is far from me.وهو قد ملأ بيوتهم خيرا. لتبعد عني مشورة الاشرار.
Verán los justos y se gozarán; Y el inocente los escarnecerá, diciendo:Les justes, témoins de leur chute, se réjouiront, Et l'innocent se moquera d'eux:Os justos o vêem, e se alegram, e o inocente escarnece deles.Видели праведники и радовались, и непорочный смеялся им:Die Gerechten werden es sehen und sich freuen, und der Unschuldige wird ihrer spotten:義 人 看 見 他 們 的 結 局 就 歡 喜 、 無 辜 的 人 嗤 笑 他 們 、‹‹Doğrular onların yıkımını görüp sevinir, 2 Suçsuzlar şöyle diyerek eğlenir:义 人 看 见 他 们 的 结 局 就 欢 喜 ； 无 辜 的 人 嗤 笑 他 们 ，The righteous see it, and are glad: and the innocent laugh them to scorn.The righteous see it, and are glad: and the innocent laugh them to scorn.The righteous see it, and are glad; And the innocent laugh them to scorn,See do the righteous and they rejoice, And the innocent mocketh at them,The righteous saw it, and were glad, and the innocent laugh them to scorn:The righteous see it, and are glad; The innocent laugh them to scorn,The righteous see it, and are glad; and the innocent laugh them to scorn:The righteous see it and are glad; the innocent laugh them to scorn,الابرار ينظرون ويفرحون والبريء يستهزئ بهم قائلين
Fué cortada nuestra sustancia, Habiendo consumido el fuego el resto de ellos.Voilà nos adversaires anéantis! Voilà leurs richesses dévorées par le feu!Porquanto o nosso adversário não foi destruído, mas o fogo consumiu o que restou deles.враг наш истреблен, а оставшееся после них пожрал огонь."Fürwahr, unser Widersacher ist verschwunden; und sein Übriggelassenes hat das Feuer verzehrt."說 、 那 起 來 攻 擊 我 們 的 、 果 然 被 剪 除 、 其 餘 的 都 被 火 燒 滅 。‹Düşmanlarımız yok edildi, 2 Malları yanıp kül oldu.›说 ： 那 起 来 攻 击 我 们 的 果 然 被 剪 除 ， 其 余 的 都 被 火 烧 灭 。Whereas our substance is not cut down, but the remnant of them the fire consumeth.Whereas our substance is not cut down, but the remnant of them the fire consumes.[Saying], Surely they that did rise up against us are cut off, And the remnant of them the fire hath consumed.`Surely our substance hath not been cut off, And their excellency hath fire consumed.`'Surely their substance is cut off, and their abundance the fire hath consumed.'Saying, `Surely those who rose up against us are cut off, The fire has consumed the remnant of them.`Is not he who rose against us destroyed, and doth not the fire consume his residue?saying, `f, and what they left the fire has consumed.'ألم يبد مقاومونا وبقيتهم قد اكلها النار
Amístate ahora con él, y tendrás paz; Y por ello te vendrá bien.Attache-toi donc à Dieu, et tu auras la paix; Tu jouiras ainsi du bonheur.Apega-te, pois, a ele, e tem paz, e assim te sobrevirá o bem.Сблизься же с Ним – и будешь спокоен; чрез это придет к тебе добро.So vertrage dich nun mit ihm und habe Frieden; daraus wird dir viel Gutes kommen.你 要 認 識 神 、 就 得 平 安 ． 福 氣 也 必 臨 到 你 。‹‹Tanrıyla dost ol, barış ki, 2 Bolluğa eresin.你 要 认 识 神 ， 就 得 平 安 ； 福 气 也 必 临 到 你 。Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.Acquaint now yourself with him, and be at peace: thereby good shall come to you.Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.Acquaint thyself, I pray thee, with Him, And be at peace, Thereby thine increase [is] good.Acquaint now thyself with Him, and be at peace; thereby shall thine increase be good."Acquaint yourself with him, now, and be at peace. Thereby good shall come to you.Reconcile thyself now with him, and be at peace: thereby good shall come unto thee."Agree with God, and be at peace; thereby good will come to you.تعرّف به واسلم. بذلك ياتيك خير.
Toma ahora la ley de su boca, Y pon sus palabras en tu corazón.Reçois de sa bouche l'instruction, Et mets dans ton coeur ses paroles.Aceita, peço-te, a lei da sua boca, e põe as suas palavras no teu coração.Прими из уст Его закон и положи слова Его в сердце твое.Höre das Gesetz von seinem Munde und fasse seine Reden in dein Herz.你 當 領 受 他 口 中 的 教 訓 、 將 他 的 言 語 存 在 心 裡 。Ağzından çıkan öğretiyi benimse, 2 Sözlerini yüreğinde tut.你 当 领 受 他 口 中 的 教 训 ， 将 他 的 言 语 存 在 心 里 。Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.Receive, I pray you, the law from his mouth, and lay up his words in your heart.Receive, I pray thee, the law from his mouth, And lay up his words in thy heart.Receive, I pray thee, from His mouth a law, And set His sayings in thy heart.Receive, I pray thee, instruction from His mouth, and lay up His words in thy heart.Please receive the law from his mouth, And lay up his words in your heart.Receive, I pray thee, instruction from his mouth, and lay up his words in thy heart.Receive instruction from his mouth, and lay up his words in your heart.اقبل الشريعة من فيه وضع كلامه في قلبك.
Si te tornares al Omnipotente, serás edificado; Alejarás de tu tienda la aflicción;Tu seras rétabli, si tu reviens au Tout Puissant, Si tu éloignes l'iniquité de ta tente.Se te voltares ao Todo-Poderoso, serás edificado; se afastares a iniqüidade da tua tenda,Если ты обратишься к Вседержителю, то вновь устроишься, удалишь беззаконие от шатра твоегоWirst du dich bekehren zu dem Allmächtigen, so wirst du aufgebaut werden. Tue nur Unrecht ferne hinweg von deiner Hütte你 若 歸 向 全 能 者 、 從 你 帳 棚 中 遠 除 不 義 、 就 必 得 建 立 。Her Şeye Gücü Yetene dönersen, eski haline kavuşursun. 2 Kötülüğü çadırından uzak tutar,你 若 归 向 全 能 者 ， 从 你 帐 棚 中 远 除 不 义 ， 就 必 得 建 立 。If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.If you return to the Almighty, you shall be built up, you shall put away iniquity far from your tabernacles.If thou return to the Almighty, thou shalt be built up, If thou put away unrighteousness far from thy tents.If thou dost return unto the Mighty Thou art built up, Thou puttest iniquity far from thy tents.If thou return to the Almighty, thou shalt be built up--if thou put away unrighteousness far from thy tents,If you return to the Almighty, you shall be built up, If you put away unrighteousness far from your tents.If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents,If you return to the Almighty and humble yourself, if you remove unrighteousness far from your tents,ان رجعت الى القدير تبنى. ان ابعدت ظلما من خيمتك
Y tendrás más oro que tierra, Y como piedras de arroyos oro de Ophir;Jette l'or dans la poussière, L'or d'Ophir parmi les cailloux des torrents;E deitares o teu tesouro no pó, e o ouro de Ofir nas pedras dos ribeiros,и будешь вменять в прах блестящий металл, и в камни потоков – [золото] Офирское.und wirf in den Staub dein Gold und zu den Steinen der Bäche das Ophirgold,要 將 你 的 珍 寶 丟 在 塵 土 裡 、 將 俄 斐 的 黃 金 丟 在 溪 河 石 頭 之 間 ．Altınını yere, 2 Ofir altınını vadideki çakılların arasına atarsan,要 将 你 的 珍 宝 丢 在 尘 土 里 ， 将 俄 斐 的 黄 金 丢 在 溪 河 石 头 之 间 ；Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.Then shall you lay up gold as dust, and the gold of Ophir as the stones of the brooks.And lay thou [thy] treasure in the dust, And [the gold of] Ophir among the stones of the brooks;So as to set on the dust a defence, And on a rock of the valleys a covering.And lay thy treasure in the dust, and the gold of Ophir among the stones of the brooks;Lay your treasure in the dust, The gold of Ophir among the stones of the brooks.And put the precious ore with the dust, and [the gold of] Ophir among the stones of the torrents,if you lay gold in the dust, and gold of Ophir among the stones of the torrent bed,والقيت التبر على التراب وذهب اوفير بين حصا الاودية.
Y el Todopoderoso será tu defensa, Y tendrás plata á montones.Et le Tout Puissant sera ton or, Ton argent, ta richesse.Então o Todo-Poderoso será o teu tesouro, e a tua prata acumulada.И будет Вседержитель твоим золотом и блестящим серебром у тебя,so wird der Allmächtige dein Gold sein und wie Silber, das dir zugehäuft wird.全 能 者 就 必 為 你 的 珍 寶 、 作 你 的 寶 銀 。Her Şeye Gücü Yeten senin altının, 2 Değerli gümüşün olur.全 能 者 就 必 为 你 的 珍 宝 ， 作 你 的 宝 银 。Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.Yes, the Almighty shall be your defense, and you shall have plenty of silver.And the Almighty will be thy treasure, And precious silver unto thee.And the Mighty hath been thy defence, And silver [is] strength to thee.And the Almighty be thy treasure, and precious silver unto thee;The Almighty will be your treasure, Precious silver to you.Then the Almighty will be thy precious ore, and silver heaped up unto thee;and if the Almighty is your gold, and your precious silver;يكون القدير تبرك وفضة اتعاب لك.
Porque entonces te deleitarás en el Omnipotente, Y alzarás á Dios tu rostro.Alors tu feras du Tout Puissant tes délices, Tu élèveras vers Dieu ta face;Porque então te deleitarás no Todo-Poderoso, e levantarás o teu rosto para Deus.ибо тогда будешь радоваться о Вседержителе и поднимешь к Богу лице твое.Dann wirst du Lust haben an dem Allmächtigen und dein Antlitz zu Gott aufheben.你 就 要 以 全 能 者 為 喜 樂 、 向 神 仰 起 臉 來 。O zaman Her Şeye Gücü Yetenden zevk alır, 2 Yüzünü Tanrıya kaldırırsın.你 就 要 以 全 能 者 为 喜 乐 ， 向 神 仰 起 脸 来 。For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.For then shall you have your delight in the Almighty, and shall lift up your face to God.For then shalt thou delight thyself in the Almighty, And shalt lift up thy face unto God.For then on the Mighty thou delightest thyself, And dost lift up unto God thy face,Then surely shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.For then shall you delight yourself in the Almighty, And shall lift up your face to God.Yea, then shalt thou delight thyself in the Almighty, and shalt lift up thy face unto God:then you will delight yourself in the Almighty, and lift up your face to God.لانك حينئذ تتلذذ بالقدير وترفع الى الله وجهك.
Orarás á él, y él te oirá; Y tú pagarás tus votos.Tu le prieras, et il t'exaucera, Et tu accompliras tes voeux.Orarás a ele, e ele te ouvirá, e pagarás os teus votos.Помолишься Ему, и Он услышит тебя, и ты исполнишь обеты твои.So wirst du ihn bitten, und er wird dich hören, und wirst dein Gelübde bezahlen.你 要 禱 告 他 、 他 就 聽 你 ． 你 也 要 還 你 的 願 。Ona dua edersin, dinler seni, 2 Adaklarını yerine getirirsin.你 要 祷 告 他 ， 他 就 听 你 ； 你 也 要 还 你 的 愿 。Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.You shall make your prayer to him, and he shall hear you, and you shall pay your vows.Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows.Thou dost make supplication unto Him, And He doth hear thee, And thy vows thou completest.Thou shalt make thy prayer unto Him, and He will hear thee, and thou shalt pay thy vows;You shall make your prayer to him, and he will hear you. You shall pay your vows.Thou shalt make thy prayer unto him, and he will hear thee, and thou shalt pay thy vows;You will make your prayer to him, and he will hear you; and you will pay your vows.تصلّي له فيستمع لك ونذورك توفيها.
Determinarás asimismo una cosa, y serte ha firme; Y sobre tus caminos resplandecerá luz.A tes résolutions répondra le succès; Sur tes sentiers brillera la lumière.Determinarás tu algum negócio, e ser-te-á firme, e a luz brilhará em teus caminhos.Положишь намерение, и оно состоится у тебя, и над путями твоими будет сиять свет.Was du wirst vornehmen, wird er dir lassen gelingen; und das Licht wird auf deinem Wege scheinen.你 定 意 要 作 何 事 、 必 然 給 你 成 就 ． 亮 光 也 必 照 耀 你 的 路 。Neye karar verirsen yapılır, 2 Yollarını ışık aydınlatır.你 定 意 要 做 何 事 ， 必 然 给 你 成 就 ； 亮 光 也 必 照 耀 你 的 路 。Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.You shall also decree a thing, and it shall be established to you: and the light shall shine on your ways.Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.And thou decreest a saying, And it is established to thee, And on thy ways hath light shone.Thou shalt also decree a thing, and it shall be established unto thee, and light shall shine upon thy ways.You shall also decree a thing, and it shall be established to you. Light shall shine on your ways.And thou shalt decree a thing, and it shall be established unto thee; and light shall shine upon thy ways.You will decide on a matter, and it will be established for you, and light will shine on your ways.وتجزم امرا فيثبت لك وعلى طرقك يضيء نور.
Cuando fueren abatidos, dirás tú: Ensalzamiento habrá: Y Dios salvará al humilde de ojos.Vienne l'humiliation, tu prieras pour ton relèvement: Dieu secourt celui dont le regard est abattu.Quando te abaterem, então tu dirás: Haja exaltação! E Deus salvará ao humilde.Когда кто уничижен будет, ты скажешь: возвышение! и Он спасет поникшего лицем,Denn die sich demütigen, die erhöht er; und wer seine Augen niederschlägt, der wird genesen.人 使 你 降 卑 、 你 仍 可 說 、 必 得 高 升 ． 謙 卑 的 人 神 必 然 拯 救 。İnsanlar seni alçaltınca, güvenini yitirme, 2 Çünkü Tanrı alçakgönüllüleri kurtarır.人 使 你 降 卑 ， 你 仍 可 说 ： 必 得 高 升 ； 谦 卑 的 人 ， 神 必 然 拯 救 。When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.When men are cast down, then you shall say, There is lifting up; and he shall save the humble person.When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save.For they have made low, And thou sayest, `Lift up.` And the bowed down of eyes he saveth.When they cast thee down, thou shalt say: 'There is lifting up'; for the humble person He saveth.When they cast down, you shall say, `be lifted up.` He will save the humble person.When they are made low, then thou shalt say, Rise up! and he shall save him that is of downcast eyes.For God abases the proud, but he saves the lowly.اذا وضعوا تقول رفع. ويخلص المنخفض العينين.
El libertará la isla del inocente; Y por la limpieza de tus manos será librada.Il délivrera même le coupable, Qui devra son salut à la pureté de tes mains.E livrará até ao que não é inocente; porque será libertado pela pureza de tuas mãos.избавит и небезвинного, и он спасется чистотою рук твоих.Auch der nicht unschuldig war wird errettet werden; er wird aber errettet um deiner Hände Reinigkeit willen.人 非 無 辜 、 神 且 要 搭 救 他 ． 他 因 你 手 中 清 潔 、 必 蒙 拯 救 。O suçsuz olmayanı bile kurtarır, 2 Senin ellerinin temizliği sayesinde kurtulur suçlu.››人 非 无 辜 ， 神 且 要 搭 救 他 ； 他 因 你 手 中 清 洁 ， 必 蒙 拯 救 。He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.He shall deliver the island of the innocent: and it is delivered by the pureness of your hands.He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.He delivereth the not innocent, Yea, he hath been delivered By the cleanness of thy hands.He delivereth him that is innocent, yea, thou shalt be delivered through the cleanness of thy hands.He will even deliver him who is not innocent; Yes, he shall be delivered through the cleanness of your hands."[Even] him that is not innocent shall he deliver; yea, he shall be delivered by the pureness of thy hands.He delivers the innocent man; you will be delivered through the cleanness of your hands."ينجي غير البريء وينجي بطهارة يديك