POR tanto, Job, oye ahora mis razones, Y escucha todas mis palabras.Maintenant donc, Job, écoute mes discours, Prête l'oreille à toutes mes paroles!ASSIM, na verdade, ó Jó, ouve as minhas razões, e dá ouvidos a todas as minhas palavras.Итак слушай, Иов, речи мои и внимай всем словам моим.Höre doch, Hiob, meine Rede und merke auf alle meine Worte!約 伯 阿 、 請 聽 我 的 話 、 留 心 聽 我 一 切 的 言 語 。‹‹Ama şimdi lütfen sözümü dinle, Eyüp, 2 Söyleyeceğim her şeye kulak ver.约 伯 啊 ， 请 听 我 的 话 ， 留 心 听 我 一 切 的 言 语 。Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.Why, Job, I pray you, hear my speeches, and listen to all my words.Howbeit, Job, I pray thee, hear my speech, And hearken to all my words.And yet, I pray thee, O Job, Hear my speech and [to] all my words give ear.Howbeit, Job, I pray thee, hear my speech, and hearken to all my words."However, Job, Please hear my speech, And listen to all my words.Howbeit, Job, I pray thee, hear mine utterances, and hearken to all my words."But now, hear my speech, O Job, and listen to all my words.ولكن اسمع الآن يا ايوب اقوالي واصغ الى كل كلامي.
He aquí yo abriré ahora mi boca, Y mi lengua hablará en mi garganta.Voici, j'ouvre la bouche, Ma langue se remue dans mon palais.Eis que já abri a minha boca; já falou a minha língua debaixo do meu paladar.Вот, я открываю уста мои, язык мой говорит в гортани моей.Siehe, ich tue meinen Mund auf, und meine Zunge redet in meinem Munde.我 現 在 開 口 、 用 舌 發 言 。Ağzımı açtım açacağım, 2 Söyleyeceklerim dilimin ucunda.我 现 在 幵 口 ， 用 舌 发 言 。Behold, now I have opened my mouth, my tongue hath spoken in my mouth.Behold, now I have opened my mouth, my tongue has spoken in my mouth.Behold now, I have opened my mouth; My tongue hath spoken in my mouth.Lo, I pray thee, I have opened my mouth, My tongue hath spoken in the palate.Behold now, I have opened my mouth, my tongue hath spoken in my mouth.See now, I have opened my mouth. My tongue has spoken in my mouth.Behold now, I have opened my mouth, my tongue speaketh in my palate,Behold, I open my mouth; the tongue in my mouth speaks.هانذا قد فتحت فمي. لساني نطق في حنكي.
Mis razones declararán la rectitud de mi corazón, Y mis labios proferirán pura sabiduría.C'est avec droiture de coeur que je vais parler, C'est la vérité pure qu'exprimeront mes lèvres:As minhas razões provam a sinceridade do meu coração, e os meus lábios proferem o puro saber.Слова мои от искренности моего сердца, и уста мои произнесут знание чистое.Mein Herz soll recht reden, und meine Lippen sollen den reinen Verstand sagen.我 的 言 語 、 要 發 明 心 中 所 存 的 正 直 ． 我 所 知 道 的 、 我 嘴 唇 要 誠 實 的 說 出 。Sözlerim temiz bir yürekten çıkıyor, 2 Dudaklarım bildiklerini içtenlikle söylüyor.我 的 言 语 要 发 明 心 中 所 存 的 正 直 ； 我 所 知 道 的 ， 我 嘴 唇 要 诚 实 地 说 出 。My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.My words [shall utter] the uprightness of my heart; And that which my lips know they shall speak sincerely.Of the uprightness of my heart [are] my sayings, And knowledge have my lips clearly spoken.My words shall utter the uprightness of my heart; and that which my lips know they shall speak sincerely.My words shall utter the uprightness of my heart; That which my lips know they shall speak sincerely.My words shall be of the uprightness of my heart, and my lips shall utter knowledge purely.My words declare the uprightness of my heart, and what my lips know they speak sincerely.استقامة قلبي كلامي ومعرفة شفتيّ هما تنطقان بها خالصة.
El espíritu de Dios me hizo, Y la inspiración del Omnipotente me dió vida.L'esprit de Dieu m'a créé, Et le souffle du Tout Puissant m'anime.O Espírito de Deus me fez; e a inspiração do Todo-Poderoso me deu vida.Дух Божий создал меня, и дыхание Вседержителя дало мне жизнь.Der Geist Gottes hat mich gemacht, und der Odem des Allmächtigen hat mir das Leben gegeben.神 的 靈 造 我 、 全 能 者 的 氣 使 我 得 生 。Beni Tanrının Ruhu yarattı, 2 Her Şeye Gücü Yetenin soluğu yaşam veriyor bana.神 的 灵 造 我 ； 全 能 者 的 气 使 我 得 生 。The Spirit of God hath made me, and the breath of the Almighty hath given me life.The spirit of God has made me, and the breath of the Almighty has given me life.The Spirit of God hath made me, And the breath of the Almighty giveth me life.The Spirit of God hath made me, And the breath of the Mighty doth quicken me.The spirit of God hath made me, and the breath of the Almighty given me life.The Spirit of God has made me, And the breath of the Almighty gives me life.The Spirit of God hath made me, and the breath of the Almighty hath given me life.The spirit of God has made me, and the breath of the Almighty gives me life.روح الله صنعني ونسمة القدير احيتني.
Si pudieres, respóndeme: Dispón tus palabras, está delante de mí.Si tu le peux, réponds-moi, Défends ta cause, tiens-toi prêt!Se podes, responde-me, põe em ordem as tuas razões diante de mim, e apresenta-te.Если можешь, отвечай мне и стань передо мною.Kannst du, so antworte mir; rüste dich gegen mich und stelle dich.你 若 回 答 我 、 就 站 起 來 、 在 我 面 前 陳 明 。Elinden gelirse beni yanıtla, 2 Kendini hazırla, karşımda dur.你 若 回 答 我 ， 就 站 起 来 ， 在 我 面 前 陈 明 。If thou canst answer me, set thy words in order before me, stand up.If you can answer me, set your words in order before me, stand up.If thou canst, answer thou me; Set [thy words] in order before me, stand forth.If thou art able -- answer me, Set in array before me -- station thyself.If thou canst, answer thou me, set thy words in order before me, stand forth.If you can, answer me; Set your words in order before me, and stand forth.If thou canst, answer me; array [thy words] before me: take thy stand.Answer me, if you can; set your words in order before me; take your stand.ان استطعت فاجبني. احسن الدعوى امامي. انتصب.
Heme aquí á mí en lugar de Dios, conforme á tu dicho: De lodo soy yo también formado.Devant Dieu je suis ton semblable, J'ai été comme toi formé de la boue;Eis que vim de Deus, como tu; do barro também eu fui formado.Вот я, по желанию твоему, вместо Бога. Я образован также из брения;Siehe, ich bin Gottes ebensowohl als du, und aus Lehm bin ich auch gemacht.我 在 神 面 前 與 你 一 樣 、 也 是 用 土 造 成 。Tanrının önünde ben de tıpkı senin gibiyim, 2 Ben de balçıktan yaratıldım.我 在 神 面 前 与 你 一 样 ， 也 是 用 土 造 成 。Behold, I am according to thy wish in God's stead: I also am formed out of the clay.Behold, I am according to your wish in God' stead: I also am formed out of the clay.Behold, I am toward God even as thou art: I also am formed out of the clay.Lo, I [am], according to thy word, for God, From the clay I -- I also, have been formed.Behold, I am toward God even as thou art; I also am formed out of the clay.Behold, I am toward God even as you are: I am also formed out of the clay.Behold, before God I am as thou; I also am formed out of the clay.Behold, I am toward God as you are; I too was formed from a piece of clay.هانذا حسب قولك عوضا عن الله انا ايضا من الطين تقرصت.
He aquí que mi terror no te espantará, Ni mi mano se agravará sobre ti.Ainsi mes terreurs ne te troubleront pas, Et mon poids ne saurait t'accabler.Eis que não te perturbará o meu terror, nem será pesada sobre ti a minha mão.поэтому страх передо мною не может смутить тебя, и рука моя не будет тяжела для тебя.Siehe, du darfst vor mir nicht erschrecken, und meine Hand soll dir nicht zu schwer sein.我 不 用 威 嚴 驚 嚇 你 、 也 不 用 勢 力 重 壓 你 。Onun için dehşetim seni yıldırmasın, 2 Baskım sana ağır gelmesin.我 不 用 威 严 惊 吓 你 ， 也 不 用 势 力 重 压 你 。Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.Behold, my terror shall not make you afraid, neither shall my hand be heavy on you.Behold, my terror shall not make thee afraid, Neither shall my pressure be heavy upon thee.Lo, my terror doth not frighten thee, And my burden on thee is not heavy.Behold, my terror shall not make thee afraid, neither shall my pressure be heavy upon thee.Behold, my terror shall not make you afraid, Neither shall my pressure be heavy on you.Behold, my terror shall not make thee afraid, nor my burden be heavy upon thee.Behold, no fear of me need terrify you; my pressure will not be heavy upon you.هوذا هيبتي لا ترهبك وجلالي لا يثقل عليك
De cierto tú dijiste á oídos míos, Y yo oí la voz de tus palabras que decían:Mais tu as dit à mes oreilles, Et j'ai entendu le son de tes paroles:Na verdade tu falaste aos meus ouvidos; e eu ouvi a voz das tuas palavras. Dizias:Ты говорил в уши мои, и я слышал звук слов:Du hast geredet vor meinen Ohren; die Stimme deiner Reden mußte ich hören:你 所 說 的 我 聽 見 了 、 也 聽 見 你 的 言 語 、 說 、‹‹Sesin hâlâ kulaklarımda, 2 Şöyle demiştin:你 所 说 的 ， 我 听 见 了 ， 也 听 见 你 的 言 语 ， 说 ：Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,Surely you have spoken in my hearing, and I have heard the voice of your words, saying,Surely thou hast spoken in my hearing, And I have heard the voice of [thy] words, [saying],Surely -- thou hast said in mine ears, And the sounds of words I hear:Surely thou hast spoken in my hearing, and I have heard the voice of thy words;"Surely you have spoken in my hearing, I have heard the voice of your words, saying,Surely thou hast spoken in my hearing, and I have heard the voice of [thy] words:"Surely, you have spoken in my hearing, and I have heard the sound of your words.انك قد قلت في مسامعي وصوت اقوالك سمعت.
Yo soy limpio y sin defecto; Y soy inocente, y no hay maldad en mí.Je suis pur, je suis sans péché, Je suis net, il n'y a point en moi d'iniquité.Limpo estou, sem transgressão; puro sou, e não tenho iniqüidade.чист я, без порока, невинен я, и нет во мне неправды;"Ich bin rein, ohne Missetat, unschuldig und habe keine Sünde;我 是 清 潔 無 過 的 ． 我 是 無 辜 的 、 在 我 裡 面 也 沒 有 罪 孽 。‹Ben kusursuz ve günahsızım, 2 Temiz ve suçsuzum.我 是 清 洁 无 过 的 ， 我 是 无 辜 的 ； 在 我 里 面 也 没 冇 罪 孽 。I am clean without transgression, I am innocent; neither is there iniquity in me.I am clean without transgression, I am innocent; neither is there iniquity in me.I am clean, without transgression; I am innocent, neither is there iniquity in me:`Pure [am] I, without transgression, Innocent [am] I, and I have no iniquity.'I am clean, without transgression, I am innocent, neither is there iniquity in me;`I am clean, without disobedience. I am innocent, neither is there iniquity in me:I am clean without transgression; I am pure, and there is no iniquity in me;You say, `u say, "I am clean, without transgression; I am pure, and there is no iniquity in me.قلت انا بريء بلا ذنب. زكي انا ولا اثم لي.
He aquí que él buscó achaques contra mí, Y me tiene por su enemigo;Et Dieu trouve contre moi des motifs de haine, Il me traite comme son ennemi;Eis que procura pretexto contra mim, e me considera como seu inimigo.а Он нашел обвинение против меня и считает меня Своим противником;siehe, er hat eine Sache gegen mich gefunden, er achtet mich für einen Feind;神 找 機 會 攻 擊 我 、 以 我 為 仇 敵 、Yine de Tanrı bana karşı bahane arıyor, 2 Beni düşman görüyor.神 找 机 会 攻 击 我 ， 以 我 为 仇 敌 ，Behold, he findeth occasions against me, he counteth me for his enemy,Behold, he finds occasions against me, he counts me for his enemy,Behold, he findeth occasions against me, He counteth me for his enemy:Lo, occasions against me He doth find, He doth reckon me for an enemy to Him,Behold, He findeth occasions against me, He counteth me for His enemy;Behold, he finds occasions against me, He counts me for his enemy:Lo, he findeth occasions of hostility against me, he counteth me for his enemy;Behold, he finds occasions against me, he counts me as his enemy;هوذا يطلب عليّ علل عداوة. يحسبني عدوا له.
Puso mis pies en el cepo, Y guardó todas mis sendas.Il met mes pieds dans les ceps, Il surveille tous mes mouvements.Põe no tronco os meus pés, e observa todas as minhas veredas.поставил ноги мои в колоду, наблюдает за всеми путями моими.er hat meinen Fuß in den Stock gelegt und hat acht auf alle meine Wege."把 我 的 腳 上 了 木 狗 、 窺 察 我 一 切 的 道 路 。Ayaklarımı tomruğa vuruyor, 2 Yollarımı gözetliyor.›把 我 的 脚 上 了 木 狗 ， 窥 察 我 一 切 的 道 路 。He putteth my feet in the stocks, he marketh all my paths.He puts my feet in the stocks, he marks all my paths.He putteth my feet in the stocks, He marketh all my paths.He doth put in the stocks my feet, He doth watch all my paths.`He putteth my feet in the stocks, He marketh all my paths.'He puts my feet in the stocks, He marks all my paths.`He putteth my feet in the stocks, he marketh all my paths.he puts my feet in the stocks, and watches all my paths.'وضع رجليّ في المقطرة. يراقب كل طرقي
He aquí en esto no has hablado justamente: Yo te responderé que mayor es Dios que el hombre.Je te répondrai qu'en cela tu n'as pas raison, Car Dieu est plus grand que l'homme.Eis que nisso não tens razão; eu te respondo; porque maior é Deus do que o homem.Вот в этом ты неправ, отвечаю тебе, потому что Бог выше человека.Siehe, darin hast du nicht recht, muß ich dir antworten; denn Gott ist mehr als ein Mensch.我 要 回 答 你 說 、 你 這 話 無 理 ． 因 神 比 世 人 更 大 。‹‹Ama sana şunu söyleyeyim, 2 Bu konuda haksızsın. 2 Çünkü Tanrı insandan büyüktür.我 要 回 答 你 说 ： 你 这 话 无 理 ， 因 神 比 世 人 更 大 。Behold, in this thou art not just: I will answer thee, that God is greater than man.Behold, in this you are not just: I will answer you, that God is greater than man.Behold, I will answer thee, in this thou art not just; For God is greater than man.Lo, [in] this thou hast not been righteous, I answer thee, that greater is God than man.Behold, I answer thee: In this thou art not right, that God is too great for man;"Behold, I will answer you. In this you are not just; For God is greater than man.Behold, I will answer thee in this, thou art not right; for God is greater than man."Behold, in this you are not right. I will answer you. God is greater than man.ها انك في هذا لم تصب. انا اجيبك. لان الله اعظم من الانسان.
¿Por qué tomaste pleito contra él? Porque él no da cuenta de ninguna de sus razones.Veux-tu donc disputer avec lui, Parce qu'il ne rend aucun compte de ses actes?Por que razão contendes com ele, sendo que não responde acerca de todos os seus feitos?Для чего тебе состязаться с Ним? Он не дает отчета ни в каких делах Своих.Warum willst du mit ihm zanken, daß er dir nicht Rechenschaft gibt alles seines Tuns?你 為 何 與 他 爭 論 呢 、 因 他 的 事 都 不 對 人 解 說 。İnsanın hiçbir sözünü yanıtlamıyor diye 2 Niçin Onunla çekişiyorsun?你 为 何 与 他 争 论 呢 ？ 因 他 的 事 都 不 对 人 解 说 ？Why dost thou strive against him? for he giveth not account of any of his matters.Why do you strive against him? for he gives not account of any of his matters.Why dost thou strive against him, For that he giveth not account of any of his matters?Wherefore against Him hast thou striven, When [for] all His matters He answereth not?Why hast thou striven against Him? seeing that He will not answer any of his words.Why do you strive against him, Because he doesn`t give account of any of his matters?Why dost thou strive against him? for he giveth not account of any of his matters.Why do you contend against him, saying, `He will answer none of my words'?لماذا تخاصمه. لان كل اموره لا يجاوب عنها.
Sin embargo, en una ó en dos maneras habla Dios; Mas el hombre no entiende.Dieu parle cependant, tantôt d'une manière, Tantôt d'une autre, et l'on n'y prend point garde.Antes Deus fala uma e duas vezes; porém ninguém atenta para isso.Бог говорит однажды и, если того не заметят, в другой раз:Denn in einer Weise redet Gott und wieder in einer anderen, nur achtet man's nicht.神 說 、 一 次 、 兩 次 、 世 人 卻 不 理 會 。Çünkü insan anlamasa da, 2 Tanrı şu ya da bu yolla konuşur.神 说 一 次 、 两 次 ， 世 人 却 不 理 会 。For God speaketh once, yea twice, yet man perceiveth it not.For God speaks once, yes twice, yet man perceives it not.For God speaketh once, Yea twice, [though man] regardeth it not.For once doth God speak, and twice, (He doth not behold it.)For God speaketh in one way, yea in two, though man perceiveth it not.For God speaks once, Yes twice, though man pays no attention.For God speaketh once, and twice, [and man] perceiveth it notFor God speaks in one way, and in two, though man does not perceive it.لكن الله يتكلم مرة وباثنتين لا يلاحظ الانسان.
Por sueño de visión nocturna, Cuando el sueño cae sobre los hombres, Cuando se adormecen sobre el lecho;Il parle par des songes, par des visions nocturnes, Quand les hommes sont livrés à un profond sommeil, Quand ils sont endormis sur leur couche.Em sonho ou em visão noturna, quando cai sono profundo sobre os homens, e adormecem na cama.во сне, в ночном видении, когда сон находит на людей, во время дремоты на ложе.Im Traum, im Nachtgesicht, wenn der Schlaf auf die Leute fällt, wenn sie schlafen auf dem Bette,人 躺 在 床 上 沉 睡 的 時 候 神 就 用 夢 、 和 夜 間 的 異 象 、Rüyada, geceleyin görümde, 2 İnsanları ağır uyku basınca, 2 Yatakta yatarlarken,人 躺 在 床 上 沉 睡 的 时 候 ， 神 就 用 梦 和 夜 间 的 异 象 ，In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;In a dream, in a vision of the night, when deep sleep falls on men, in slumberings on the bed;In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;In a dream -- a vision of night, In the falling of deep sleep on men, In slumberings on a bed.In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;In a dream, in a vision of the night, When deep sleep falls on men, In slumbering on the bed;In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;In a dream, in a vision of the night, when deep sleep falls upon men, while they slumber on their beds,في حلم في رؤيا الليل عند سقوط سبات على الناس في النعاس على المضجع
Entonces revela al oído de los hombres, Y les señala su consejo;Alors il leur donne des avertissements Et met le sceau à ses instructions,Então o revela ao ouvido dos homens, e lhes sela a sua instrução,Тогда Он открывает у человека ухо и запечатлевает Свое наставление,da öffnet er das Ohr der Leute und schreckt sie und züchtigt sie,開 通 他 們 的 耳 朵 、 將 當 受 的 教 訓 印 在 他 們 心 上 、Kulaklarına konuşur, 2 Uyarısıyla onları korkutur;幵 通 他 们 的 耳 朵 ， 将 当 受 的 教 训 印 在 他 们 心 上 ，Then he openeth the ears of men, and sealeth their instruction,Then he opens the ears of men, and seals their instruction,Then he openeth the ears of men, And sealeth their instruction,Then He uncovereth the ear of men, And for their instruction sealeth:Then He openeth the ears of men, and by their chastisement sealeth the decree,Then he opens the ears of men, And seals their instruction,Then he openeth men's ears, and sealeth their instruction,then he opens the ears of men, and terrifies them with warnings,حينئذ يكشف آذان الناس ويختم على تاديبهم.
Para quitar al hombre de su obra, Y apartar del varón la soberbia.Afin de détourner l'homme du mal Et de le préserver de l'orgueil,Para apartar o homem daquilo que faz, e esconder do homem a soberba.чтобы отвести человека от какого–либо предприятия и удалить от него гордость,daß er den Menschen von seinem Vornehmen wende und behüte ihn vor Hoffart好 叫 人 不 從 自 己 的 謀 算 、 不 行 驕 傲 的 事 ． 〔 原 文 作 將 驕 傲 向 人 隱 藏 〕Onları yaptıkları kötülükten döndürmek, 2 Gururdan uzak tutmak,好 叫 人 不 从 自 己 的 谋 算 ， 不 行 骄 傲 的 事 （ 原 文 是 将 骄 傲 向 人 隐 藏 ） ，That he may withdraw man from his purpose, and hide pride from man.That he may withdraw man from his purpose, and hide pride from man.That he may withdraw man [from his] purpose, And hide pride from man;To turn aside man [from] doing, And pride from man He concealeth.That men may put away their purpose, and that He may hide pride from man;That he may withdraw man from his purpose, And hide pride from man.That he may withdraw man [from his] work, and hide pride from man.that he may turn man aside from his deed, and cut off pride from man;ليحول الانسان عن عمله ويكتم الكبرياء عن الرجل
Detendrá su alma de corrupción, Y su vida de que pase á cuchillo.Afin de garantir son âme de la fosse Et sa vie des coups du glaive.Para desviar a sua alma da cova, e a sua vida de passar pela espada.чтобы отвести душу его от пропасти и жизнь его от поражения мечом.und verschone seine Seele vor dem Verderben und sein Leben, daß es nicht ins Schwert falle.攔 阻 人 不 陷 於 坑 裡 、 不 死 在 刀 下 。Canlarını çukurdan, 2 Hayatlarını ölümden kurtarmak için.拦 阻 人 不 陷 于 坑 里 ， 不 死 在 刀 下 。He keepeth back his soul from the pit, and his life from perishing by the sword.He keeps back his soul from the pit, and his life from perishing by the sword.He keepeth back his soul from the pit, And his life from perishing by the sword.He keepeth back his soul from corruption, And his life from passing away by a dart.That He may keep back his soul from the pit, and his life from perishing by the sword.He keeps back his soul from the pit, And his life from perishing by the sword.He keepeth back his soul from the pit, and his life from passing away by the sword.he keeps back his soul from the Pit, his life from perishing by the sword.ليمنع نفسه عن الحفرة وحياته من الزوال بحربة الموت.
También sobre su cama es castigado Con dolor fuerte en todos sus huesos,Par la douleur aussi l'homme est repris sur sa couche, Quand une lutte continue vient agiter ses os.Também na sua cama é castigado com dores; e com incessante contenda nos seus ossos;Или он вразумляется болезнью на ложе своем и жестокою болью во всех костях своих, –Auch straft er ihn mit Schmerzen auf seinem Bette und alle seinen Gebeine heftig人 在 床 上 被 懲 治 、 骨 頭 中 不 住 的 疼 痛 ．İnsan yatağında acılarla, 2 Kemiklerinde dinmez sızılarla yola getirilir.人 在 床 上 被 惩 治 ， 骨 头 中 不 住 地 疼 痛 ，He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:He is chastened also with pain on his bed, and the multitude of his bones with strong pain:He is chastened also with pain upon his bed, And with continual strife in his bones;And he hath been reproved With pain on his bed, And the strife of his bones [is] enduring.He is chastened also with pain upon his bed, and all his bones grow stiff;He is chastened also with pain on his bed, With continual strife in his bones;He is chastened also with pain upon his bed, and with constant strife in his bones;"Man is also chastened with pain upon his bed, and with continual strife in his bones;ايضا يؤدب بالوجع على مضجعه ومخاصمة عظامه دائمة
Que le hace que su vida aborrezca el pan, Y su alma la comida suave.Alors il prend en dégoût le pain, Même les aliments les plus exquis;De modo que a sua vida abomina até o pão, e a sua alma a comida apetecível.и жизнь его отвращается от хлеба и душа его от любимой пищи.und richtet ihm sein Leben so zu, daß ihm vor seiner Speise ekelt, und seine Seele, daß sie nicht Lust zu essen hat.以 致 他 的 口 厭 棄 食 物 、 心 厭 惡 美 味 。Öyle ki, içi yemek kaldırmaz, 2 En lezzetli yiyecekten tiksinir.以 致 他 的 口 厌 弃 食 物 ， 心 厌 恶 美 味 。So that his life abhorreth bread, and his soul dainty meat.So that his life abhors bread, and his soul dainty meat.So that his life abhorreth bread, And his soul dainty food.And his life hath nauseated bread, And his soul desirable food.So that his life maketh him to abhor bread, and his soul dainty food.So that his life abhors bread, And his soul dainty food.And his life abhorreth bread, and his soul dainty food;so that his life loathes bread, and his appetite dainty food.فتكره حياته خبزا ونفسه الطعام الشهي.
Su carne desfallece sin verse, Y sus huesos, que antes no se veían, aparecen.Sa chair se consume et disparaît, Ses os qu'on ne voyait pas sont mis à nu;Desaparece a sua carne a olhos vistos, e os seus ossos, que não se viam, agora aparecem.Плоть на нем пропадает, так что ее не видно, и показываются кости его, которых не было видно.Sein Fleisch verschwindet, daß man's nimmer sehen kann; und seine Gebeine werden zerschlagen, daß man sie nicht gerne ansieht,他 的 肉 消 瘦 、 不 得 再 見 、 先 前 不 見 的 骨 頭 、 都 凸 出 來 。Eti erir, görünmez olur, 2 Gözükmeyen kemikleri ortaya çıkar.他 的 肉 消 瘦 ， 不 得 再 见 ； 先 前 不 见 的 骨 头 都 凸 出 来 。His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out.His flesh is consumed from being seen, And high are his bones, they were not seen!His flesh is consumed away, that it cannot be seen; and his bones corrode to unsightliness.His flesh is so consumed away, that it can`t be seen; His bones that were not seen stick out.His flesh is consumed away from view, and his bones that were not seen stick out;His flesh is so wasted away that it cannot be seen; and his bones which were not seen stick out.فيبلى لحمه عن العيان وتنبري عظامه فلا ترى
Y su alma se acerca al sepulcro, Y su vida á los que causan la muerte.Son âme s'approche de la fosse, Et sa vie des messagers de la mort.E a sua alma se vai chegando à cova, e a sua vida aos que trazem a morte.И душа его приближается к могиле и жизнь его – к смерти.daß seine Seele naht zum Verderben und sein Leben zu den Toten.他 的 靈 魂 臨 近 深 坑 、 他 的 生 命 近 於 滅 命 的 。Canı çukura, 2 Hayatı ölüm meleklerine yaklaşır.他 的 灵 魂 临 近 深 坑 ； 他 的 生 命 近 于 灭 命 的 。Yea, his soul draweth near unto the grave, and his life to the destroyers.Yes, his soul draws near to the grave, and his life to the destroyers.Yea, his soul draweth near unto the pit, And his life to the destroyers.And draw near to the pit doth his soul, And his life to those causing death.Yea, his soul draweth near unto the pit, and his life to the destroyers.Yes, his soul draws near to the pit, And his life to the destroyers.And his soul draweth near to the pit, and his life to the destroyers.His soul draws near the Pit, and his life to those who bring death.وتقرب نفسه الى القبر وحياته الى المميتين.
Si tuviera cerca de él Algún elocuente anunciador muy escogido, Que anuncie al hombre su deber;Mais s'il se trouve pour lui un ange intercesseur, Un d'entre les mille Qui annoncent à l'homme la voie qu'il doit suivre,Se com ele, pois, houver um mensageiro, um intérprete, um entre milhares, para declarar ao homem a sua retidão,Если есть у него Ангел–наставник, один из тысячи, чтобы показать человеку прямой [путь] его, –So dann für ihn ein Engel als Mittler eintritt, einer aus tausend, zu verkündigen dem Menschen, wie er solle recht tun,一 千 天 使 中 、 若 有 一 個 作 傳 話 的 、 與 神 同 在 、 指 示 人 所 當 行 的 事 ．‹‹Yine de insana doğruyu bildirmek için 2 Yanında bir melek, bin melekten biri 2 Arabulucu olarak bulunursa,一 千 天 使 中 ， 若 冇 一 个 作 传 话 的 与 神 同 在 ， 指 示 人 所 当 行 的 事 ，If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:If there be a messenger with him, an interpreter, one among a thousand, to show to man his uprightness:If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him;If there is by him a messenger, An interpreter -- one of a thousand, To declare for man his uprightness:If there be for him an angel, an intercessor, one among a thousand, to vouch for a man's uprightness;"If there is beside him an angel, An interpreter, one among a thousand, To show to man what is right for him;If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty;If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him;ان وجد عنده مرسل وسيط واحد من الف ليعلن للانسان استقامته
Que le diga que Dios tuvo de él misericordia, Que lo libró de descender al sepulcro, Que halló redención:Dieu a compassion de lui et dit à l'ange: Délivre-le, afin qu'il ne descende pas dans la fosse; J'ai trouvé une rançon!Então terá misericórdia dele, e lhe dirá: Livra-o, para que não desça à cova; já achei resgate.[Бог] умилосердится над ним и скажет: освободи его от могилы; Я нашел умилостивление.so wird er ihm gnädig sein und sagen: "Erlöse ihn, daß er nicht hinunterfahre ins Verderben; denn ich habe eine Versöhnung gefunden."神 就 給 他 開 恩 、 說 、 救 贖 他 免 得 下 坑 ． 我 已 經 得 了 贖 價 。Ona lütfeder de, 2 ‹Onu ölüm çukuruna inmekten kurtar, 2 Ben fidyeyi buldum› derse,神 就 给 他 幵 恩 ， 说 ： 救 赎 他 免 得 下 坑 ； 我 已 经 得 了 赎 价 。Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.Then he is gracious to him, and said, Deliver him from going down to the pit: I have found a ransom.Then [God] is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom.Then He doth favour him and saith, `Ransom him from going down to the pit, I have found an atonement.`Then He is gracious unto him, and saith: 'Deliver him from going down to the pit, I have found a ransom.'Then God is gracious to him, and says, `Deliver him from going down to the pit, I have found a ransom.`Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.and he is gracious to him, and says, `eliver him from going down into the Pit, I have found a ransom;يترءاف عليه ويقول اطلقه عن الهبوط الى الحفرة قد وجدت فدية.
Enterneceráse su carne más que de niño, Volverá á los días de su mocedad.Et sa chair a plus de fraîcheur qu'au premier âge, Il revient aux jours de sa jeunesse.Sua carne se reverdecerá mais do que era na mocidade, e tornará aos dias da sua juventude.Тогда тело его сделается свежее, нежели в молодости; он возвратится к дням юности своей.Sein Fleisch wird wieder grünen wie in der Jugend, und er wird wieder jung werden.他 的 肉 要 比 孩 童 的 肉 更 嫩 ． 他 就 反 老 還 童 。Eti çocuk eti gibi yenilenir, 2 Gençlik günlerine döner.他 的 肉 要 比 孩 童 的 肉 更 嫩 ； 他 就 返 老 还 童 。His flesh shall be fresher than a child's: he shall return to the days of his youth:His flesh shall be fresher than a child': he shall return to the days of his youth:His flesh shall be fresher than a child`s; He returneth to the days of his youth.Fresher [is] his flesh than a child`s, He returneth to the days of his youth.His flesh is tenderer than a child's; he returneth to the days of his youth;His flesh shall be fresher than a child`s; He returns to the days of his youth.His flesh shall be fresher than in childhood; he shall return to the days of his youth.let his flesh become fresh with youth; let him return to the days of his youthful vigor';يصير لحمه اغض من لحم الصبي ويعود الى ايام شبابه.
Orará á Dios, y le amará, Y verá su faz con júbilo: Y él restituirá al hombre su justicia.Il adresse à Dieu sa prière; et Dieu lui est propice, Lui laisse voir sa face avec joie, Et lui rend son innocence.Deveras orará a Deus, o qual se agradará dele, e verá a sua face com júbilo, e restituirá ao homem a sua justiça.Будет молиться Богу, и Он – милостив к нему; с радостью взирает на лице его и возвращает человеку праведность его.Er wird Gott bitten; der wird ihm Gnade erzeigen und wird ihn sein Antlitz sehen lassen mit Freuden und wird dem Menschen nach seiner Gerechtigkeit vergelten.他 禱 告 神 、 神 就 喜 悅 他 、 使 他 歡 呼 朝 見 神 的 面 ． 神 又 看 他 為 義 。Dua ettiğinde Tanrı ondan hoşnut kalır, 2 O da Tanrının yüzünü görüp sevinir. 2 Tanrı onun durumunu düzeltir.他 祷 告 神 ， 神 就 喜 悦 他 ， 使 他 欢 呼 朝 见 神 的 面 ； 神 又 看 他 为 义 。He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness.He prayeth unto God, and he is favorable unto him, So that he seeth his face with joy: And he restoreth unto man his righteousness.He maketh supplication unto God, And He accepteth him. And he seeth His face with shouting, And He returneth to man His righteousness.He prayeth unto God, and He is favourable unto him; so that he seeth His face with joy; and He restoreth unto man his righteousness.He prays to God, and he is favorable to him, So that he sees his face with joy: He restores to man his righteousness.He shall pray unto God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness.then man prays to God, and he accepts him, he comes into his presence with joy. He recounts to men his salvation,يصلّي الى الله فيرضى عنه ويعاين وجهه بهتاف فيرد على الانسان بره.
El mira sobre los hombres; y el que dijere: Pequé, y pervertí lo recto, Y no me ha aprovechado;Il chante devant les hommes et dit: J'ai péché, j'ai violé la justice, Et je n'ai pas été puni comme je le méritais;Olhará para os homens, e dirá: Pequei, e perverti o direito, o que de nada me aproveitou.Он будет смотреть на людей и говорить: грешил я и превращал правду, и не воздано мне;Er wird vor den Leuten bekennen und sagen: "Ich hatte gesündigt und das Recht verkehrt; aber es ist mir nicht vergolten worden.他 在 人 前 歌 唱 說 、 我 犯 了 罪 、 顛 倒 是 非 、 這 竟 與 我 無 益 。Sonra insanların önünde türkü çağırır: 2 ‹Günah işleyip doğru yoldan saptım, 2 Ama Tanrı hak ettiğim cezayı vermedi bana,他 在 人 前 歌 唱 说 ： 我 犯 了 罪 ， 颠 倒 是 非 ， 这 竟 与 我 无 益 。He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;He looks on men, and if any say, I have sinned, and perverted that which was right, and it profited me not;He singeth before men, and saith, I have sinned, and perverted that which was right, And it profited me not:He looketh on men, and saith, `I sinned, And uprightness I have perverted, And it hath not been profitable to me.He cometh before men, and saith: 'I have sinned, and perverted that which was right, and it profited me not.'He sings before men, and says, `I have sinned, and perverted that which was right, And it didn`t profit me.He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;and he sings before men, and says: `d perverted what was right, and it was not requited to me.يغني بين الناس فيقول قد اخطأت وعوجت المستقيم ولم أجاز عليه.
Dios redimirá su alma, que no pase al sepulcro, Y su vida se verá en luz.Dieu a délivré mon âme pour qu'elle n'entrât pas dans la fosse, Et ma vie s'épanouit à la lumière!Porém Deus livrou a minha alma de ir para a cova, e a minha vida verá a luz.Он освободил душу мою от могилы, и жизнь моя видит свет.Er hat meine Seele erlöst, daß sie nicht führe ins Verderben, sondern mein Leben das Licht sähe."神 救 贖 我 的 靈 魂 免 入 深 坑 ． 我 的 生 命 也 必 見 光 。Canımı çukura inmekten O kurtardı, 2 Işığı görmek için yaşayacağım.›神 救 赎 我 的 灵 魂 免 入 深 坑 ； 我 的 生 命 也 必 见 光 。He will deliver his soul from going into the pit, and his life shall see the light.He will deliver his soul from going into the pit, and his life shall see the light.He hath redeemed my soul from going into the pit, And my life shall behold the light.He hath ransomed my soul From going over into the pit, And my life on the light looketh.`So He redeemeth his soul from going into the pit, and his life beholdeth the light.He has redeemed my soul from going into the pit, My life shall see the light.`He hath delivered my soul from going into the pit, and my life shall see the light.He has redeemed my soul from going down into the Pit, and my life shall see the light.'فدى نفسي من العبور الى الحفرة فترى حياتي النور
He aquí, todas estas cosas hace Dios Dos y tres veces con el hombre;Voilà tout ce que Dieu fait, Deux fois, trois fois, avec l'homme,Eis que tudo isto é obra de Deus, duas e três vezes para com o homem,Вот, все это делает Бог два–три раза с человеком,Siehe, das alles tut Gott zwei- oder dreimal mit einem jeglichen,神 兩 次 、 三 次 、 向 人 行 這 一 切 的 事 ．‹‹İşte, insanın canını çukurdan çıkarmak, 2 Onu yaşam ışığıyla aydınlatmak için 2 Tanrı bütün bunları iki kez, 2 Hatta üç kez yapar.神 两 次 、 叁 次 向 人 行 这 一 切 的 事 ，Lo, all these things worketh God oftentimes with man,See, all these things works God oftentimes with man,Lo, all these things doth God work, Twice, [yea] thrice, with a man,Lo, all these doth God work, Twice -- thrice with man,Lo, all these things doth God work, twice, yea thrice, with a man,"Behold, God works all these things, Twice, yes three times, with a man,Lo, all these [things] worketh God twice, thrice, with man,"Behold, God does all these things, twice, three times, with a man,هوذا كل هذه يفعلها الله مرتين وثلاثا بالانسان
Para apartar su alma del sepulcro, Y para iluminarlo con la luz de los vivientes.Pour ramener son âme de la fosse, Pour l'éclairer de la lumière des vivants.Para desviar a sua alma da perdição, e o iluminar com a luz dos viventes.чтобы отвести душу его от могилы и просветить его светом живых.daß er seine Seele zurückhole aus dem Verderben und erleuchte ihn mit dem Licht der Lebendigen.為 要 從 深 坑 救 回 人 的 靈 魂 、 使 他 被 光 照 耀 與 活 人 一 樣 。为 要 从 深 坑 救 回 人 的 灵 魂 ， 使 他 被 光 照 耀 ， 与 活 人 一 样 。To bring back his soul from the pit, to be enlightened with the light of the living.To bring back his soul from the pit, to be enlightened with the light of the living.To bring back his soul from the pit, That he may be enlightened with the light of the living.To bring back his soul from the pit, To be enlightened with the light of the living.To bring back his soul from the pit, that he may be enlightened with the light of the living.To bring back his soul from the pit, That he may be enlightened with the light of the living.To bring back his soul from the pit, that he may be enlightened with the light of the living.to bring back his soul from the Pit, that he may see the light of life.ليرد نفسه من الحفرة ليستنير بنور الاحياء.
Escucha, Job, y óyeme; Calla, y yo hablaré.Sois attentif, Job, écoute-moi! Tais-toi, et je parlerai!Escuta, pois, ó Jó, ouve-me; cala-te, e eu falarei.Внимай, Иов, слушай меня, молчи, и я буду говорить.Merke auf, Hiob, und höre mir zu und schweige, daß ich rede!約 伯 阿 、 你 當 側 耳 聽 我 的 話 ． 不 要 作 聲 、 等 我 講 說 。‹‹İyi dinle, Eyüp, kulak ver, 2 Sen sus, ben konuşacağım.约 伯 啊 ， 你 当 侧 耳 听 我 的 话 ， 不 要 作 声 ， 等 我 讲 说 。Mark well, O Job, hearken unto me: hold thy peace, and I will speak.Mark well, O Job, listen to me: hold your peace, and I will speak.Mark well, O Job, hearken unto me: Hold thy peace, and I will speak.Attend, O Job, hearken to me, Keep silent, and I -- I do speak.Mark well, O Job, hearken unto me; hold thy peace, and I will speak.Mark well, Job, and listen to me: Hold your peace, and I will speak.Mark well, Job, hearken unto me; be silent, and I will speak.Give heed, O Job, listen to me; be silent, and I will speak.فاصغ يا ايوب واستمع لي. انصت فانا اتكلم.
Que si tuvieres razones, respóndeme; Habla, porque yo te quiero justificar.Si tu as quelque chose à dire, réponds-moi! Parle, car je voudrais te donner raison.Se tens alguma coisa que dizer, responde-me; fala, porque desejo justificar-te.Если имеешь, что сказать, отвечай; говори, потому что я желал бы твоего оправдания;Hast du aber was zu sagen, so antworte mir; Sage an! ich wollte dich gerne rechtfertigen.你 若 有 話 說 、 就 可 以 回 答 我 ． 你 只 管 說 、 因 我 願 以 你 為 是 。Söyleyeceğin bir şey varsa söyle, 2 Çünkü seni haklı çıkarmak isterim.你 若 冇 话 说 ， 就 可 以 回 答 我 ； 你 只 管 说 ， 因 我 愿 以 你 为 是 。If thou hast any thing to say, answer me: speak, for I desire to justify thee.If you have anything to say, answer me: speak, for I desire to justify you.If thou hast anything to say, answer me: Speak, for I desire to justify thee.If there are words -- answer me, Speak, for I have a desire to justify thee.If thou hast any thing to say, answer me; speak, for I desire to justify thee.If you have anything to say, answer me: Speak, for I desire to justify you.If thou hast anything to say, answer me; speak, for I desire to justify thee.If you have anything to say, answer me; speak, for I desire to justify you.ان كان عندك كلام فاجبني. تكلم. فاني اريد تبريرك.
Y si no, óyeme tú á mí; Calla, y enseñarte he sabiduría.Si tu n'as rien à dire, écoute-moi! Tais-toi, et je t'enseignerai la sagesse.Se não, escuta-me tu; cala-te, e ensinar-te-ei a sabedoria.если же нет, то слушай меня: молчи, и я научу тебя мудрости.Hast du aber nichts, so höre mir zu und schweige; ich will dich die Weisheit lehren.若 不 然 、 你 就 聽 我 說 、 你 不 要 作 聲 、 我 便 將 智 慧 教 訓 你 。Yoksa, beni dinle, 2 Sus da sana bilgelik öğreteyim.››若 不 然 ， 你 就 听 我 说 ； 你 不 要 作 声 ， 我 便 将 智 慧 教 训 你 。If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.If not, listen to me: hold your peace, and I shall teach you wisdom.If not, hearken thou unto me: Hold thy peace, and I will teach thee wisdom.If there are not -- hearken thou to me, Keep silent, and I teach thee wisdom.If not, hearken thou unto me; hold thy peace, and I will teach thee wisdom.If not, listen to me: Hold your peace, and I will teach you wisdom."If not, hearken thou unto me; be silent, and I will teach thee wisdom.If not, listen to me; be silent, and I will teach you wisdom."والا فاستمع انت لي. انصت فاعلمك الحكمة