ADEMAS respondió Eliú, y dijo:Élihu reprit et dit:RESPONDEU mais Eliú, dizendo:И продолжал Елиуй и сказал:Und es hob an Elihu und sprach:以 利 戶 又 說 、Elihu konuşmasına şöyle devam etti:以 利 户 又 说 ：Furthermore Elihu answered and said,Furthermore Elihu answered and said,Moreover Elihu answered and said,And Elihu answereth and saith:Moreover Elihu answered and said:Moreover Elihu answered,Moreover Elihu answered and said,Then Eli'hu said:فاجاب اليهو وقال
Oid, sabios, mis palabras; Y vosotros, doctos, estadme atentos.Sages, écoutez mes discours! Vous qui êtes intelligents, prêtez-moi l'oreille!Ouvi, vós, sábios, as minhas razões; e vós, entendidos, inclinai os ouvidos para mim.выслушайте, мудрые, речь мою, и приклоните ко мне ухо, рассудительные!Hört, ihr Weisen, meine Rede, und ihr Verständigen, merkt auf mich!你 們 智 慧 人 、 要 聽 我 的 話 ． 有 知 識 的 人 、 要 留 心 聽 我 說 。‹‹Ey bilgeler, sözlerimi dinleyin, 2 Kulak verin bana, ey bilgi sahipleri.你 们 智 慧 人 要 听 我 的 话 ； 冇 知 识 的 人 要 留 心 听 我 说 。Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.Hear my words, O you wise men; and give ear to me, you that have knowledge.Hear my words, ye wise men; And give ear unto me, ye that have knowledge.Hear, O wise men, my words, And, O knowing ones, give ear to me.Hear my words, ye wise men; and give ear unto me, ye that have knowledge."Hear my words, you wise men; Give ear to me, you who have knowledge.Hear my words, ye wise [men]; and give ear unto me, ye that have knowledge."Hear my words, you wise men, and give ear to me, you who know;اسمعوا اقوالي ايها الحكماء واصغوا لي ايها العارفون.
Porque el oído prueba las palabras, Como el paladar gusta para comer.Car l'oreille discerne les paroles, Comme le palais savoure les aliments.Porque o ouvido prova as palavras, como o paladar experimenta a comida.Ибо ухо разбирает слова, как гортань различает вкус в пище.Denn das Ohr prüft die Rede, und der Mund schmeckt die Speise.因 為 耳 朵 試 驗 話 語 、 好 像 上 膛 嘗 食 物 。Çünkü damak nasıl yemeği tadarsa, 2 Kulak da sözleri sınar.因 为 耳 朵 试 验 话 语 ， 好 象 上 膛 尝 食 物 。For the ear trieth words, as the mouth tasteth meat.For the ear tries words, as the mouth tastes meat.For the ear trieth words, As the palate tasteth food.For the ear doth try words, And the palate tasteth to eat.For the ear trieth words, as the palate tasteth food.For the ear tries words, As the palate tastes food.For the ear trieth words, as the palate tasteth food.for the ear tests words as the palate tastes food.لان الاذن تمتحن الاقوال كما ان الحنك يذوق طعاما.
Escojamos para nosotros el juicio, Conozcamos entre nosotros cuál sea lo bueno;Choisissons ce qui est juste, Voyons entre nous ce qui est bon.O que é direito escolhamos para nós; e conheçamos entre nós o que é bom.Установим между собою рассуждение и распознаем, что хорошо.Laßt uns ein Urteil finden, daß wir erkennen unter uns, was gut sei.我 們 當 選 擇 何 為 是 、 彼 此 知 道 何 為 善 。Gelin, doğruyu seçelim, 2 İyiyi birlikte öğrenelim.我 们 当 选 择 何 为 是 ， 彼 此 知 道 何 为 善 。Let us choose to us judgment: let us know among ourselves what is good.Let us choose to us judgment: let us know among ourselves what is good.Let us choose for us that which is right: Let us know among ourselves what is good.Judgment let us choose for ourselves, Let us know among ourselves what [is] good.Let us choose for us that which is right; let us know among ourselves what is good.Let us choose for us that which is right. Let us know among ourselves what is good.Let us choose for ourselves what is right; let us know among ourselves what is good!Let us choose what is right; let us determine among ourselves what is good.لنمتحن لانفسنا الحق ونعرف بين انفسنا ما هو طيب
Porque Job ha dicho: Yo soy justo, Y Dios me ha quitado mi derecho.Job dit: Je suis innocent, Et Dieu me refuse justice;Porque Jó disse: Sou justo, e Deus tirou o meu direito.Вот, Иов сказал: я прав, но Бог лишил меня суда.Denn Hiob hat gesagt: "Ich bin gerecht, und Gott weigert mir mein Recht;約 伯 曾 說 、 我 是 公 義 、 神 奪 去 我 的 理 ．‹‹Çünkü Eyüp, ‹Ben suçsuzum› diyor, 2 ‹Tanrı hakkımı elimden aldı.约 伯 曾 说 ： 我 是 公 义 ， 神 夺 去 我 的 理 ；For Job hath said, I am righteous: and God hath taken away my judgment.For Job has said, I am righteous: and God has taken away my judgment.For Job hath said, I am righteous, And God hath taken away my right:For Job hath said, `I have been righteous, And God hath turned aside my right,For Job hath said: 'I am righteous, and God hath taken away my right;For Job has said, `I am righteous, God has taken away my right:For Job hath said, I am righteous, and God hath taken away my judgment:For Job has said, `r Job has said, "I am innocent, and God has taken away my right;لان ايوب قال تبررت والله نزع حقي.
¿He de mentir yo contra mi razón? Mi saeta es gravosa sin haber yo prevaricado.J'ai raison, et je passe pour menteur; Ma plaie est douloureuse, et je suis sans péché.Apesar do meu direito sou considerado mentiroso; a minha ferida é incurável, embora eu esteja sem transgressão.Должен ли я лгать на правду мою? Моя рана неисцелима без вины.ich muß lügen, ob ich wohl recht habe, und bin gequält von meinen Pfeilen, ob ich wohl nichts verschuldet habe."我 雖 有 理 、 還 算 為 說 謊 言 的 ． 我 雖 無 過 、 受 的 傷 還 不 能 醫 治 。Haklı olduğum halde yalancı sayılıyorum, 2 Suçsuz olduğum halde okunla yaraladın beni.›我 虽 冇 理 ， 还 算 为 说 谎 言 的 ； 我 虽 无 过 ， 受 的 伤 还 不 能 医 治 。Should I lie against my right? my wound is incurable without transgression.Should I lie against my right? my wound is incurable without transgression.Notwithstanding my right I am [accounted] a liar; My wound is incurable, [though I am] without transgression.Against my right do I lie? Mortal [is] mine arrow -- without transgression.`Notwithstanding my right I am accounted a liar; my wound is incurable, though I am without transgression.'Notwithstanding my right I am considered a liar; My wound is incurable, though I am without disobedience.`Should I lie against my right? My wound is incurable without transgression.in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.'عند محاكمتي اكذب. جرحي عديم الشفاء من دون ذنب.
¿Qué hombre hay como Job, Que bebe el escarnio como agua?Y a-t-il un homme semblable à Job, Buvant la raillerie comme l'eau,Que homem há como Jó, que bebe a zombaria como água?Есть ли такой человек, как Иов, который пьет глумление, как воду,Wer ist ein solcher Hiob, der da Spötterei trinkt wie Wasser誰 像 約 伯 、 喝 譏 誚 如 同 喝 水 呢 。Eyüp gibisi var mı? 2 Alayı su gibi içiyor!谁 象 约 伯 ， 喝 讥 诮 如 同 喝 水 呢 ？What man is like Job, who drinketh up scorning like water?What man is like Job, who drinks up scorning like water?What man is like Job, Who drinketh up scoffing like water,Who [is] a man like Job? He drinketh scoffing like water,What man is like Job, who drinketh up scorning like water?What man is like Job, Who drinks up scoffing like water,What man is like Job? he drinketh up scorning like water,What man is like Job, who drinks up scoffing like water,فاي انسان كايوب يشرب الهزء كالماء
Y va en compañía con los que obran iniquidad, Y anda con los hombres maliciosos.Marchant en société de ceux qui font le mal, Cheminant de pair avec les impies?E caminha em companhia dos que praticam a iniqüidade, e anda com homens ímpios?вступает в сообщество с делающими беззаконие и ходит с людьми нечестивыми?und auf dem Wege geht mit den Übeltätern und wandelt mit gottlosen Leuten?他 與 作 孽 的 結 伴 、 和 惡 人 同 行 。Kötülük yapanlarla dostluk edip geziyor, 2 Kötülerle aynı yolda yürüyor.他 与 作 孽 的 结 伴 ， 和 恶 人 同 行 。Which goeth in company with the workers of iniquity, and walketh with wicked men.Which goes in company with the workers of iniquity, and walks with wicked men.Who goeth in company with the workers of iniquity, And walketh with wicked men?And he hath travelled for company With workers of iniquity, So as to go with men of wickedness.Who goeth in company with the workers of iniquity, and walketh with wicked men.Who goes in company with the workers of iniquity, And walks with wicked men?And goeth in company with workers of iniquity, and walketh with wicked men.who goes in company with evildoers and walks with wicked men?ويسير متحدا مع فاعلي الاثم وذاهبا مع اهل الشر.
Porque ha dicho: De nada servirá al hombre El conformar su voluntad con Dios.Car il a dit: Il est inutile à l'homme De mettre son plaisir en Dieu.Porque disse: De nada aproveita ao homem o comprazer-se em Deus.Потому что он сказал: нет пользы для человека в благоугождении Богу.Denn er hat gesagt: "Wenn jemand schon fromm ist, so gilt er doch nichts bei Gott."他 說 、 人 以 神 為 樂 、 總 是 無 益 。Çünkü, ‹Tanrıyı hoşnut etmeye çalışmak 2 İnsana yarar getirmez› diyor.他 说 ： 人 以 神 为 乐 ， 总 是 无 益 。For he hath said, It profiteth a man nothing that he should delight himself with God.For he has said, It profits a man nothing that he should delight himself with God.For he hath said, It profiteth a man nothing That he should delight himself with God.For he hath said, `It doth not profit a man, When he delighteth himself with God.`For he hath said: 'It profiteth a man nothing that he should be in accord with God.'For he has said, `It profits a man nothing That he should delight himself with God.`For he hath said, It profiteth not a man if he delight himself in God.For he has said, `r he has said, "It profits a man nothing that he should take delight in God.'لانه قال لا ينتفع الانسان بكونه مرضيا عند الله
Por tanto, varones de seso, oidme; Lejos esté de Dios la impiedad, Y del Omnipotente la iniquidad.Écoutez-moi donc, hommes de sens! Loin de Dieu l'injustice, Loin du Tout Puissant l'iniquité!Portanto vós, homens de entendimento, escutai-me: Longe de Deus esteja o praticar a maldade e do Todo-Poderoso o cometer a perversidade!Итак послушайте меня, мужи мудрые! Не может быть у Бога неправда или у Вседержителя неправосудие,Darum hört mir zu, ihr weisen Leute: Es sei ferne, daß Gott sollte gottlos handeln und der Allmächtige ungerecht;所 以 你 們 明 理 的 人 要 聽 我 的 話 ． 神 斷 不 致 行 惡 、 全 能 者 斷 不 至 作 孽 。‹‹Bu yüzden, ey sağduyulu insanlar, beni dinleyin! 2 Tanrı kötülük yapar mı, 2 Her Şeye Gücü Yeten haksızlık eder mi? Asla!所 以 ， 你 们 明 理 的 人 要 听 我 的 话 。 神 断 不 至 行 恶 ； 全 能 者 断 不 至 作 孽 。Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.Therefore listen to me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness, And from the Almighty, that he should commit iniquity.Therefore, O men of heart, hearken to me; Far be it from God to do wickedness, And [from] the Mighty to do perverseness:Therefore hearken unto me, ye men of understanding: Far be it from God, that He should do wickedness; and from the Almighty, that He should commit iniquity."Therefore listen to me, you men of understanding: Far be it from God, that he should do wickedness, From the Almighty, that he should commit iniquity.Therefore hearken unto me, ye men of understanding: Far be wickedness from God, and wrong from the Almighty!"Therefore, hear me, you men of understanding, far be it from God that he should do wickedness, and from the Almighty that he should do wrong.لاجل ذلك اسمعوا لي يا ذوي الالباب. حاشا لله من الشر وللقدير من الظلم.
Porque él pagará al hombre según su obra, Y él le hará hallar conforme á su camino.Il rend à l'homme selon ses oeuvres, Il rétribue chacun selon ses voies.Porque, segundo a obra do homem, ele lhe paga; e faz a cada um segundo o seu caminho.ибо Он по делам человека поступает с ним и по путям мужа воздает ему.sondern er vergilt dem Menschen, darnach er verdient hat, und trifft einen jeglichen nach seinem Tun.他 必 按 人 所 作 的 報 應 人 、 使 各 人 照 所 行 的 得 報 。Çünkü O herkese yaptığının karşılığını öder, 2 Hak ettiğini başına getirir.他 必 按 人 所 做 的 报 应 人 ， 使 各 人 照 所 行 的 得 报 。For the work of a man shall he render unto him, and cause every man to find according to his ways.For the work of a man shall he render to him, and cause every man to find according to his ways.For the work of a man will he render unto him, And cause every man to find according to his ways.For the work of man he repayeth to him, And according to the path of each He doth cause him to find.For the work of a man will He requite unto him, and cause every man to find according to his ways.For the work of a man will he render to him, And cause every man to find according to his ways.For a man's work will he render to him, and cause every one to find according to [his] way.For according to the work of a man he will requite him, and according to his ways he will make it befall him.لانه يجازي الانسان على فعله وينيل الرجل كطريقه.
Sí, por cierto, Dios no hará injusticia, Y el Omnipotente no pervertirá el derecho.Non certes, Dieu ne commet pas l'iniquité; Le Tout Puissant ne viole pas la justice.Também, na verdade, Deus não procede impiamente; nem o Todo-Poderoso perverte o juízo.Истинно, Бог не делает неправды и Вседержитель не извращает суда.Ohne Zweifel, Gott verdammt niemand mit Unrecht, und der Allmächtige beugt das Recht nicht.神 必 不 作 惡 、 全 能 者 也 不 偏 離 公 平 。Tanrı kesinlikle kötülük etmez, 2 Her Şeye Gücü Yeten adaleti saptırmaz.神 必 不 作 恶 ； 全 能 者 也 不 偏 离 公 平 。Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.Yes, surely God will not do wickedly, neither will the Almighty pervert judgment.Yea, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment.Yea, of a surety, God will not do wickedly, neither will the Almighty pervert justice.Yes surely, God will not do wickedly, Neither will the Almighty pervert justice.Yea, surely, God acteth not wickedly, and the Almighty perverteth not judgment.Of a truth, God will not do wickedly, and the Almighty will not pervert justice.فحقا ان الله لا يفعل سوءا والقدير لا يعوج القضاء.
¿Quién visitó por él la tierra? ¿Y quién puso en orden todo el mundo?Qui l'a chargé de gouverner la terre? Qui a confié l'univers à ses soins?Quem lhe entregou o governo da terra? E quem fez todo o mundo?Кто кроме Его промышляет о земле? И кто управляет всею вселенною?Wer hat, was auf Erden ist, verordnet, und wer hat den ganzen Erdboden gesetzt?誰 派 他 治 理 地 、 安 定 全 世 界 呢 。Kim yeryüzünü Ona emanet etti? 2 Kim Onu bütün dünyanın başına atadı?谁 派 他 治 理 地 ， 安 定 全 世 界 呢 ？Who hath given him a charge over the earth? or who hath disposed the whole world?Who has given him a charge over the earth? or who has disposed the whole world?Who gave him a charge over the earth? Or who hath disposed the whole world?Who hath inspected for Himself the earth? And who hath placed all the habitable world?Who gave Him a charge over the earth? Or who hath disposed the whole world?Who gave him a charge over the earth? Or who has appointed him over the whole world?Who hath entrusted to him the earth? and who hath disposed the whole world?Who gave him charge over the earth and who laid on him the whole world?من وكله بالارض ومن صنع المسكونه كلها.
Si él pusiese sobre el hombre su corazón, Y recogiese así su espíritu y su aliento,S'il ne pensait qu'à lui-même, S'il retirait à lui son esprit et son souffle,Se ele pusesse o seu coração contra o homem, e recolhesse para si o seu espírito e o seu fôlego,Если бы Он обратил сердце Свое к Себе и взял к Себе дух ее и дыхание ее, –So er nun an sich dächte, seinen Geist und Odem an sich zöge,他 若 專 心 為 己 、 將 靈 和 氣 收 歸 自 己 ．Eğer niyet eder de 2 Ruhunu ve soluğunu geri çekerse,他 若 专 心 为 己 ， 将 灵 和 气 收 归 自 己 ，If he set his heart upon man, if he gather unto himself his spirit and his breath;If he set his heart on man, if he gather to himself his spirit and his breath;If he set his heart upon himself, [If] he gather unto himself his spirit and his breath;If He doth set on him His heart, His spirit and his breath unto Him He gathereth.If He set His heart upon man, if He gather unto Himself his spirit and his breath;If he set his heart on himself, If he gathered to himself his spirit and his breath;If he only thought of himself, [and] gathered unto him his spirit and his breath,If he should take back his spirit to himself, and gather to himself his breath,ان جعل عليه قلبه ان جمع الى نفسه روحه ونسمته
Toda carne perecería juntamente, Y el hombre se tornaría en polvo.Toute chair périrait soudain, Et l'homme rentrerait dans la poussière.Toda a carne juntamente expiraria, e o homem voltaria para o pó.вдруг погибла бы всякая плоть, и человек возвратился бы в прах.so würde alles Fleisch miteinander vergehen, und der Mensch würde wieder zu Staub werden.凡 有 血 氣 的 就 必 一 同 死 亡 、 世 人 必 仍 歸 塵 土 。Bütün insanlık bir anda yok olur, 2 İnsan yine toprağa döner.凡 冇 血 气 的 就 必 一 同 死 亡 ； 世 人 必 仍 归 尘 土 。All flesh shall perish together, and man shall turn again unto dust.All flesh shall perish together, and man shall turn again to dust.All flesh shall perish together, And man shall turn again unto dust.Expire doth all flesh together, And man to dust returneth.All flesh shall perish together, and man shall return unto dust.All flesh would perish together, And man would turn again to dust.All flesh would expire together, and man would return to the dust.all flesh would perish together, and man would return to dust.يسلم الروح كل بشر جميعا ويعود الانسان الى التراب.
Si pues hay en ti entendimiento, oye esto: Escucha la voz de mis palabras.Si tu as de l'intelligence, écoute ceci, Prête l'oreille au son de mes paroles!Se, pois, há em ti entendimento, ouve isto; inclina os ouvidos ao som da minha palavra.Итак, если ты имеешь разум, то слушай это и внимай словам моим.Hast du nun Verstand, so höre das und merke auf die Stimme meiner Reden.你 若 明 理 、 就 當 聽 我 的 話 、 留 心 聽 我 言 語 的 聲 音 。‹‹Aklın varsa dinle, 2 Kulak ver sözlerime.你 若 明 理 ， 就 当 听 我 的 话 ， 留 心 听 我 言 语 的 声 音 。If now thou hast understanding, hear this: hearken to the voice of my words.If now you have understanding, hear this: listen to the voice of my words.If now [thou hast] understanding, hear this: Hearken to the voice of my words.And if [there is] understanding, hear this, Give ear to the voice of my words.If now thou hast understanding, hear this; hearken to the voice of my words."If now you have understanding, hear this. Listen to the voice of my words.If now [thou hast] understanding, hear this: give ear to the voice of my words!"If you have understanding, hear this; listen to what I say.فان كان لك فهم فاسمع هذا واصغ الى صوت كلماتي.
¿Enseñorearáse el que aborrece juicio? ¿Y condenarás tú al que es tan justo?Un ennemi de la justice régnerait-il? Et condamneras-tu le juste, le puissant,Porventura o que odiasse o direito se firmaria? E tu condenarias aquele que é justo e poderoso?Ненавидящий правду может ли владычествовать? И можешь ли ты обвинить Всеправедного?Kann auch, der das Recht haßt regieren? Oder willst du den, der gerecht und mächtig ist, verdammen?難 道 恨 惡 公 平 的 、 可 以 掌 權 麼 ． 那 有 公 義 的 、 有 大 能 的 、 豈 可 定 他 有 罪 麼 。Adaletten nefret eden hiç hüküm sürebilir mi? 2 Adil ve güçlü olanı suçlayacak mısın?难 道 恨 恶 公 平 的 可 以 掌 权 么 ？ 那 冇 公 义 的 、 冇 大 能 的 ， 岂 可 定 他 冇 罪 么 ？Shall even he that hateth right govern? and wilt thou condemn him that is most just?Shall even he that hates right govern? and will you condemn him that is most just?Shall even one that hateth justice govern? And wilt thou condemn him that is righteous [and] mighty?-Yea, doth one hating justice govern? Or the Most Just dost thou condemn?Shall even one that hateth right govern? And wilt thou condemn Him that is just and mighty--Shall even one who hates justice govern? Will you condemn him who is righteous and mighty?--Should he that hateth right indeed govern? and wilt thou condemn the All-just?Shall one who hates justice govern? Will you condemn him who is righteous and mighty,ألعل من يبغض الحق يتسلط ام البار الكبير تستذنب.
¿Hase de decir al rey: Perverso; Y á los príncipes: Impíos?Qui proclame la méchanceté des rois Et l'iniquité des princes,Ou dir-se-á a um rei: Oh! vil? Ou aos príncipes: Oh! ímpios?Можно ли сказать царю: ты – нечестивец, и князьям: вы – беззаконники?Sollte einer zum König sagen: "Du heilloser Mann!" und zu den Fürsten: "Ihr Gottlosen!"?他 對 君 王 說 、 你 是 鄙 陋 的 、 對 貴 臣 說 、 你 是 邪 惡 的 。Krallara, ‹Değersizsiniz›, 2 Soylulara, ‹Kötüsünüz› diyen,他 对 君 王 说 ： 你 是 鄙 陋 的 ； 对 贵 臣 说 ： 你 是 邪 恶 的 。Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?Is it fit to say to a king, You are wicked? and to princes, You are ungodly?[Him] that saith to a king, [Thou art] vile, [Or] to nobles, [Ye are] wicked;Who hath said to a king -- `Worthless,` Unto princes -- `Wicked?`Is it fit to say to a king: 'Thou art base'? Or to nobles: 'Ye are wicked'?--Who says to a king, `Vile!` Or to nobles, `Wicked!`Shall one say to a king, Belial? to nobles, Wicked?who says to a king, `o says to a king, "Worthless one,' and to nobles, `d to nobles, "Wicked man';أيقال للملك يا لئيم وللندباء يا اشرار.
¿Cuánto menos á aquel que no hace acepción de personas de príncipes, Ni el rico es de él más respetado que el pobre? Porque todos son obras de sus manos.Qui n'a point égard à l'apparence des grands Et ne distingue pas le riche du pauvre, Parce que tous sont l'ouvrage de ses mains?Quanto menos àquele, que não faz acepção das pessoas de príncipes, nem estima o rico mais do que o pobre; porque todos são obras de suas mãos.Но Он не смотрит и на лица князей и не предпочитает богатого бедному, потому что все они дело рук Его.Und er sieht nicht an die Person der Fürsten und kennt den Herrlichen nicht mehr als den Armen; denn sie sind alle seiner Hände Werk.他 待 王 子 不 徇 情 面 、 也 不 看 重 富 足 的 過 於 貧 窮 的 ． 因 為 都 是 他 手 所 造 。Önderlere ayrıcalık tanımayan, 2 Zengini yoksuldan çok önemsemeyen O değil mi? 2 Çünkü hepsi Onun ellerinin işidir.他 待 王 子 不 徇 情 面 ， 也 不 看 重 富 足 的 过 于 贫 穷 的 ， 因 为 都 是 他 手 所 造 。How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands [are] all of them.That respecteth not the persons of princes, nor regardeth the rich more than the poor? For they all are the work of His hands.Who doesn`t respect the persons of princes, Nor regards the rich more than the poor; For they all are the work of his hands.[How then to him] that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands.who shows no partiality to princes, nor regards the rich more than the poor, for they are all the work of his hands?الذي لا يحابي بوجوه الرؤساء ولا يعتبر موسعا دون فقير. لانهم جميعهم عمل يديه.
En un momento morirán, y á media noche Se alborotarán los pueblos, y pasarán, Y sin mano será quitado el poderoso.En un instant, ils perdent la vie; Au milieu de la nuit, un peuple chancelle et périt; Le puissant disparaît, sans la main d'aucun homme.Eles num momento morrem; e até à meia noite os povos são perturbados, e passam, e os poderosos serão tomados não por mão humana.Внезапно они умирают; среди ночи народ возмутится, и они исчезают; и сильных изгоняют не силою.Plötzlich müssen die Leute sterben und zu Mitternacht erschrecken und vergehen; die Mächtigen werden weggenommen nicht durch Menschenhand.在 轉 眼 之 間 、 半 夜 之 中 、 他 們 就 死 亡 ． 百 姓 被 震 動 而 去 世 、 有 權 力 的 被 奪 去 非 借 人 手 。Gece yarısı bir anda ölürler, 2 Herkes sarsılır, ölüp gider, 2 Güçlüler de insan eli değmeden alınıp götürülür.在 转 眼 之 间 ， 半 夜 之 中 ， 他 们 就 死 亡 。 百 姓 被 震 动 而 去 世 ； 冇 权 力 的 被 夺 去 非 借 人 手 。In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand.[In] a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.In a moment they die, even at midnight; the people are shaken and pass away, and the mighty are taken away without hand.In a moment they die, even at midnight; The people are shaken and pass away, The mighty are taken away without hand.In a moment they die, even at midnight the people are convulsed and pass away; and the strong are taken away without hand.In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.بغتة يموتون وفي نصف الليل. يرتج الشعب ويزولون وينزع الاعزاء لا بيد.
Porque sus ojos están sobre los caminos del hombre, Y ve todos sus pasos.Car Dieu voit la conduite de tous, Il a les regards sur les pas de chacun.Porque os seus olhos estão sobre os caminhos de cada um, e ele vê todos os seus passos.Ибо очи Его над путями человека, и Он видит все шаги его.Denn seine Augen sehen auf eines jeglichen Wege, und er schaut alle ihre Gänge.神 注 目 觀 看 人 的 道 路 、 看 明 人 的 腳 步 。‹‹Tanrının gözleri insanların yolundan ayrılmaz, 2 Attıkları her adımı görür.神 注 目 观 看 人 的 道 路 ， 看 明 人 的 脚 步 。For his eyes are upon the ways of man, and he seeth all his goings.For his eyes are on the ways of man, and he sees all his goings.For his eyes are upon the ways of a man, And he seeth all his goings.For His eyes [are] on the ways of each, And all his steps He doth see.For His eyes are upon the ways of a man, and He seeth all his goings."For his eyes are on the ways of a man, He sees all his goings.For his eyes are upon the ways of man, and he seeth all his steps."For his eyes are upon the ways of a man, and he sees all his steps.لان عينيه على طرق الانسان وهو يرى كل خطواته.
No hay tinieblas ni sombra de muerte Donde se encubran los que obran maldad.Il n'y a ni ténèbres ni ombre de la mort, Où puissent se cacher ceux qui commettent l'iniquité.Não há trevas nem sombra de morte, onde se escondam os que praticam a iniqüidade.Нет тьмы, ни тени смертной, где могли бы укрыться делающие беззаконие.Es ist keine Finsternis noch Dunkel, daß sich da möchten verbergen die Übeltäter.沒 有 黑 暗 、 陰 翳 、 能 給 作 孽 的 藏 身 。Kötülük yapanların gizlenebileceği 2 Ne karanlık bir yer vardır, ne de ölüm gölgesi.没 冇 黑 暗 、 阴 翳 能 给 作 孽 的 藏 身 。There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.There is no darkness nor death-shade, For workers of iniquity to be hidden there;There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.There is no gloom or deep darkness where evildoers may hide themselves.لا ظلام ولا ظل موت حيث تختفي عمّال الاثم.
No carga pues él al hombre más de lo justo, Para que vaya con Dios á juicio.Dieu n'a pas besoin d'observer longtemps, Pour qu'un homme entre en jugement avec lui;Porque Deus não sobrecarrega o homem mais do que é justo, para o fazer ir a juízo diante dele.Потому Он уже не требует от человека, чтобы шел на суд с Богом.Denn er darf auf den Menschen nicht erst lange achten, daß er vor Gott ins Gericht komme.神 審 判 人 、 不 必 使 人 到 他 面 前 、 再 三 鑒 察 。Yargılanmak için önüne gelsinler diye, 2 Tanrı insanları sorgulamaya pek gerek duymaz.神 审 判 人 ， 不 必 使 人 到 他 面 前 再 叁 鉴 察 。For he will not lay upon man more than right; that he should enter into judgment with God.For he will not lay on man more than right; that he should enter into judgment with God.For he needeth not further to consider a man, That he should go before God in judgment.For He doth not suffer man any more, To go unto God in judgment,For He doth not appoint a time unto any man, when he should go before God in judgment.For he doesn`t need to consider a man further, That he should go before God in judgment.For he doth not long consider a man, to bring him before God in judgment.For he has not appointed a time for any man to go before God in judgment.لانه لا يلاحظ الانسان زمانا للدخول في المحاكمة مع الله.
El quebrantará á los fuertes sin pesquisa, Y hará estar otros en su lugar.Il brise les grands sans information, Et il met d'autres à leur place;Quebranta aos fortes, sem que se possa inquirir, e põe outros em seu lugar.Он сокрушает сильных без исследования и поставляет других на их места;Er bringt die Stolzen um, ohne erst zu forschen, und stellt andere an ihre Statt:他 用 難 測 之 法 打 破 有 能 力 的 人 、 設 立 別 人 代 替 他 們 。Araştırmadan güçlü insanları kırar, 2 Onların yerine başkalarını diker.他 用 难 测 之 法 打 破 冇 能 力 的 人 ， 设 立 别 人 代 替 他 们 。He shall break in pieces mighty men without number, and set others in their stead.He shall break in pieces mighty men without number, and set others in their stead.He breaketh in pieces mighty men [in ways] past finding out, And setteth others in their stead.He breaketh the mighty -- no searching! And He appointeth others in their stead.He breaketh in pieces mighty men without inquisition, and setteth others in their stead.He breaks in pieces mighty men in ways past finding out, And sets others in their place.He breaketh in pieces mighty men without inquiry, and setteth others in their stead;He shatters the mighty without investigation, and sets others in their place.يحطم الاعزاء من دون فحص ويقيم آخرين مكانهم.
Por tanto él hará notorias las obras de ellos, Cuando los trastornará en la noche, y serán quebrantados.Car il connaît leurs oeuvres. Ils les renverse de nuit, et ils sont écrasés;Ele conhece, pois, as suas obras; de noite os transtorna, e ficam moídos.потому что Он делает известными дела их и низлагает их ночью, и они истребляются.darum daß er kennt ihre Werke und kehrt sie um des Nachts, daß sie zerschlagen werden.他 原 知 道 他 們 的 行 為 、 使 他 們 在 夜 間 傾 倒 滅 亡 。Çünkü ne yaptıklarını bilir, 2 Gece onları deviriverir, ezilirler.他 原 知 道 他 们 的 行 为 ， 使 他 们 在 夜 间 倾 倒 灭 亡 。Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.Therefore he knows their works, and he overturns them in the night, so that they are destroyed.Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed.Therefore He knoweth their works, And He hath overturned by night, And they are bruised.Therefore He taketh knowledge of their works; and He overturneth them in the night, so that they are crushed.Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.Since he knoweth their actions; and he overthroweth [them] in the night, and they are crushed.Thus, knowing their works, he overturns them in the night, and they are crushed.لكنه يعرف اعمالهم ويقلّبهم ليلا فينسحقون.
Como á malos los herirá En lugar donde sean vistos:Il les frappe comme des impies, A la face de tous les regards.Ele os bate como ímpios que são, à vista dos espectadores;Он поражает их, как беззаконных людей, пред глазами других,Er straft sie ab wie die Gottlosen an einem Ort, da man es sieht:他 在 眾 人 眼 前 擊 打 他 們 、 如 同 擊 打 惡 人 一 樣 。Herkesin gözü önünde 2 Kötülükleri yüzünden onları cezalandırır;他 在 众 人 眼 前 击 打 他 们 ， 如 同 击 打 恶 人 一 样 。He striketh them as wicked men in the open sight of others;He strikes them as wicked men in the open sight of others;He striketh them as wicked men In the open sight of others;As wicked He hath stricken them, In the place of beholders.He striketh them as wicked men in the open sight of others;He strikes them as wicked men In the open sight of others;He striketh them as wicked men in the open sight of others,He strikes them for their wickedness in the sight of men,لكونهم اشرارا يصفقهم في مرأى الناظرين.
Por cuanto así se apartaron de él, Y no consideraron todos sus caminos;En se détournant de lui, En abandonnant toutes ses voies,Porquanto se desviaram dele, e não compreenderam nenhum de seus caminhos,за то, что они отвратились от Него и не уразумели всех путей Его,darum daß sie von ihm weggewichen sind und verstanden seiner Wege keinen,因 為 他 們 偏 行 不 跟 從 他 、 也 不 留 心 他 的 道 ．Artık Onun ardından gitmedikleri, 2 Yollarının hiçbirini dikkate almadıkları için.因 为 他 们 偏 行 不 跟 从 他 ， 也 不 留 心 他 的 道 ，Because they turned back from him, and would not consider any of his ways:Because they turned back from him, and would not consider any of his ways:Because they turned aside from following him, And would not have regard in any of his ways:Because that against right They have turned aside from after Him, And none of His ways have considered wisely,Because they turned aside from following Him, and would not have regard to any of His ways;Because they turned aside from following him, And wouldn`t have regard in any of his ways:Because they have turned back from him, and would consider none of his ways;because they turned aside from following him, and had no regard for any of his ways,لانهم انصرفوا من ورائه وكل طرقه لم يتأملوها.
Haciendo venir delante de él el clamor del pobre, Y que oiga el clamor de los necesitados.Ils ont fait monter à Dieu le cri du pauvre, Ils l'ont rendu attentif aux cris des malheureux.De sorte que o clamor do pobre subisse até ele, e que ouvisse o clamor dos aflitos.так что дошел до Него вопль бедных, и Он услышал стенание угнетенных.daß das Schreien der Armen mußte vor ihn kommen und er das Schreien der Elenden hörte.甚 至 使 貧 窮 人 的 哀 聲 達 到 他 那 裡 、 他 也 聽 了 困 苦 人 的 哀 聲 。Yoksulun feryadını Ona duyurdular; 2 Düşkünlerin feryadını işitti.甚 至 使 贫 穷 人 的 哀 声 达 到 他 那 里 ； 他 也 听 了 困 苦 人 的 哀 声 。So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.So that they cause the cry of the poor to come to him, and he hears the cry of the afflicted.So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.To cause to come in unto Him The cry of the poor, And the cry of the afflicted He heareth.So that they cause the cry of the poor to come unto Him, and He heareth the cry of the afflicted.So that they caused the cry of the poor to come to him, He heard the cry of the afflicted.So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.so that they caused the cry of the poor to come to him, and he heard the cry of the afflicted--حتى بلّغوا اليه صراخ المسكين فسمع زعقة البائسين.
Y si él diere reposo, ¿quién inquietará? Si escondiere el rostro, ¿quién lo mirará? Esto sobre una nación, y lo mismo sobre un hombre;S'il donne le repos, qui répandra le trouble? S'il cache sa face, qui pourra le voir? Il traite à l'égal soit une nation, soit un homme,Se ele aquietar, quem então inquietará? Se encobrir o rosto, quem então o poderá contemplar? Seja isto para com um povo, seja para com um homem só,Дарует ли Он тишину, кто может возмутить? скрывает ли Он лице Свое, кто может увидеть Его? Будет ли это для народа, или для одного человека,Wenn er Frieden gibt, wer will verdammen? und wenn er das Antlitz verbirgt, wer will ihn schauen unter den Völkern und Leuten allzumal?他 使 人 安 靜 、 誰 能 擾 亂 〔 或 作 定 罪 〕 呢 、 他 掩 面 誰 能 見 他 呢 ． 無 論 待 一 國 、 或 一 人 都 是 如 此 ．Ama Tanrı sessiz kalırsa kim Onu suçlayabilir? 2 Yüzünü gizlerse kim Onu görebilir? 2 Bir ulusa karşı da bir insana karşı da O hep aynıdır,他 使 人 安 静 ， 谁 能 扰 乱 （ 或 译 ： 定 罪 ） 呢 ？ 他 掩 面 ， 谁 能 见 他 呢 ？ 无 论 待 一 国 或 一 人 都 是 如 此 ―When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether [it be done] unto a nation, or unto a man:And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, [It is] the same.When He giveth quietness, who then can condemn? And when He hideth His face, who then can behold Him? whether it be done unto a nation, or unto a man, alike;When he gives quietness, who then can condemn? When he hides his face, who then can see him? Alike whether to a nation, or to a man:When he giveth quietness, who then will disturb? and when he hideth [his] face, who shall behold him? and this towards a nation, or towards a man alike;When he is quiet, who can condemn? When he hides his face, who can behold him, whether it be a nation or a man?--اذا هو سكّن فمن يشغب واذا حجب وجهه فمن يراه سواء كان على امة او على انسان.
Haciendo que no reine el hombre hipócrita Para vejaciones del pueblo.Afin que l'impie ne domine plus, Et qu'il ne soit plus un piège pour le peuple.Para que o homem hipócrita nunca mais reine, e não haja laços no povo.чтобы не царствовал лицемер к соблазну народа.Denn er läßt nicht über sie regieren einen Heuchler, das Volk zu drängen.使 不 虔 敬 的 人 不 得 作 王 、 免 得 有 人 牢 籠 百 姓 。Tanrısız insan krallık etmesin, 2 Halka tuzak kurmasın diye.使 不 虔 敬 的 人 不 得 作 王 ， 免 得 冇 人 牢 笼 百 姓 。That the hypocrite reign not, lest the people be ensnared.That the hypocrite reign not, lest the people be ensnared.That the godless man reign not, That there be none to ensnare the people.From the reigning of a profane man, From the snares of a people;That the godless man reign not, that there be none to ensnare the people.That the godless man may not reign, That there be no one to ensnare the people.That the ungodly man reign not, that the people be not ensnared.that a godless man should not reign, that he should not ensnare the people.حتى لا يملك الفاجر ولا يكون شركا للشعب
De seguro conviene se diga á Dios: Llevado he ya castigo, no más ofenderé:Car a-t-il jamais dit à Dieu: J'ai été châtié, je ne pécherai plus;Na verdade, quem a Deus disse: Suportei castigo, não ofenderei mais.К Богу должно говорить: я потерпел, больше не буду грешить.Denn zu Gott muß man sagen: "Ich habe gebüßt, ich will nicht übel tun.有 誰 對 神 說 、 我 受 了 責 罰 、 不 再 犯 罪 ．‹‹Kimse Tanrıya, 2 ‹Suçluyum, artık kötülük yapmayacağım› dedi mi,冇 谁 对 神 说 ： 我 受 了 责 罚 ， 不 再 犯 罪 ；Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:Surely it is meet to be said to God, I have borne chastisement, I will not offend any more:For hath any said unto God, I have borne [chastisement], I will not offend [any more]:For unto God hath any said: `I have taken away, I do not corruptly,For hath any said unto God: 'I have borne chastisement, though I offend not;"For has any said to God, `I am guilty, but I will not offend any more.For hath he said unto God, I bear [chastisement], I will not offend;"For has any one said to God, ` have borne chastisement; I will not offend any more;ولكن هل للّه قال احتملت. لا اعود افسد.
Enséñame tú lo que yo no veo: Que si hice mal, no lo haré más.Montre-moi ce que je ne vois pas; Si j'ai commis des injustices, je n'en commettrai plus?O que não vejo, ensina-me tu; se fiz alguma maldade, nunca mais a hei de fazer?А чего я не знаю, Ты научи меня; и если я сделал беззаконие, больше не буду.Habe ich's nicht getroffen, so lehre du mich's besser; habe ich Unrecht gehandelt, ich will's nicht mehr tun."我 所 看 不 明 的 、 求 你 指 教 我 ． 我 若 作 了 孽 、 必 不 再 作 。‹Göremediğimi sen bana öğret, 2 Haksızlık ettimse, bir daha etmem?›我 所 看 不 明 的 ， 求 你 指 教 我 ； 我 若 作 了 孽 ， 必 不 再 作 ？That which I see not teach thou me: if I have done iniquity, I will do no more.That which I see not teach you me: if I have done iniquity, I will do no more.That which I see not teach thou me: If I have done iniquity, I will do it no more?Besides [that which] I see, shew Thou me, If iniquity I have done -- I do not add?`That which I see not teach Thou me; if I have done iniquity, I will do it no more'?Teach me that which I don`t see. If I have done iniquity, I will do it no more`?What I see not, teach thou me; if I have done wrong, I will do so no more?teach me what I do not see; if I have done iniquity, I will do it no more'?ما لم ابصره فأرنيه انت. ان كنت قد فعلت اثما فلا اعود افعله.
¿Ha de ser eso según tu mente? El te retribuirá, ora rehuses, Ora aceptes, y no yo: Di si no, lo que tú sabes.Est-ce d'après toi que Dieu rendra la justice? C'est toi qui rejettes, qui choisis, mais non pas moi; Ce que tu sais, dis-le donc!Virá de ti como há de ser a recompensa, para que tu a rejeites? Faze tu, pois, e não eu, a escolha; fala logo o que sabes.По твоему ли [рассуждению] Он должен воздавать? И как ты отвергаешь, то тебе следует избирать, а не мне; говори, что знаешь.Soll er nach deinem Sinn vergelten? Denn du verwirfst alles; du hast zu wählen, und nicht ich. Weißt du nun was, so sage an.他 施 行 報 應 、 豈 要 隨 你 的 心 願 、 叫 你 推 辭 不 受 麼 。 選 定 的 、 是 你 、 不 是 我 ． 你 所 知 道 的 只 管 說 罷 。Onu reddettiğin halde, 2 Senin keyfince mi seni ödüllendirmeli? 2 Çünkü karar verecek olan sensin, ben değil, 2 Öyleyse anlat bana bildiğini.他 施 行 报 应 ， 岂 要 随 你 的 心 愿 、 叫 你 推 辞 不 受 么 ？ 选 定 的 是 你 ， 不 是 我 。 你 所 知 道 的 只 管 说 罢 ！Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.By thee doth He recompense, That thou hast refused -- That thou dost choose, and not I? And what thou hast known, speak.Shall His recompense be as thou wilt? For thou loathest it, so that thou must choose, and not I; therefore speak what thou knowest.Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.Shall he recompense according to thy mind? for thou hast refused [his judgment]; for thou so choosest, and not I; speak then what thou knowest.Will he then make requital to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.هل كرأيك يجازيه قائلا لانك رفضت فانت تختار لا انا. وبما تعرفه تكلم.
Los hombres de seso dirán conmigo, Y el hombre sabio me oirá:Les hommes de sens seront de mon avis, Le sage qui m'écoute pensera comme moi.Os homens de entendimento dirão comigo, e o homem sábio que me ouvir:Люди разумные скажут мне, и муж мудрый, слушающий меня:Verständige Leute werden zu mir sagen und ein weiser Mann, der mir zuhört:明 理 的 人 、 和 聽 我 話 的 智 慧 人 、 必 對 我 說 、‹‹Sağduyulu insanlar, 2 Beni dinleyen bilgeler diyecekler ki,明 理 的 人 和 听 我 话 的 智 慧 人 必 对 我 说 ：Let men of understanding tell me, and let a wise man hearken unto me.Let men of understanding tell me, and let a wise man listen to me.Men of understanding will say unto me, Yea, every wise man that heareth me:Let men of heart say to me, And a wise man is hearkening to me.Men of understanding will say unto me, yea, every wise man that heareth me:Men of understanding will tell me, Yes, every wise man who hears me:Men of understanding will say to me, and a wise man who heareth me:Men of understanding will say to me, and the wise man who hears me will say:ذوو الالباب يقولون لي بل الرجل الحكيم الذي يسمعني يقول
Que Job no habla con sabiduría, Y que sus palabras no son con entendimiento.Job parle sans intelligence, Et ses discours manquent de raison.Jó falou sem conhecimento; e às suas palavras falta prudência.Иов не умно говорит, и слова его не со смыслом."Hiob redet mit Unverstand, und seine Worte sind nicht klug."約 伯 說 話 沒 有 知 識 、 言 語 中 毫 無 智 慧 。‹Eyüp bilgisizce konuşuyor, 2 Sözlerinin değeri yok.›约 伯 说 话 没 冇 知 识 ， 言 语 中 毫 无 智 慧 。Job hath spoken without knowledge, and his words were without wisdom.Job has spoken without knowledge, and his words were without wisdom.Job speaketh without knowledge, And his words are without wisdom.Job -- not with knowledge doth he speak, And his words [are] not with wisdom.'Job speaketh without knowledge, and his words are without discernment.'`Job speaks without knowledge, His words are without wisdom.`Job hath spoken without knowledge, and his words were not with intelligence.`Job speaks without knowledge, his words are without insight.'ان ايوب يتكلم بلا معرفة وكلامه ليس بتعقّل.
Deseo yo que Job sea probado ampliamente, A causa de sus respuestas por los hombres inicuos.Qu'il continue donc à être éprouvé, Puisqu'il répond comme font les méchants!Pai meu! Provado seja Jó até ao fim, pelas suas respostas próprias de homens malignos.Я желал бы, чтобы Иов вполне был испытан, по ответам его, свойственным людям нечестивым.O, daß Hiob versucht würde bis ans Ende! darum daß er sich zu ungerechten Leuten kehrt.願 約 伯 被 試 驗 到 底 、 因 他 回 答 像 惡 人 一 樣 。Kötü biri gibi yanıtladığı için 2 Keşke Eyüpün sınanması sonsuza dek sürse!愿 约 伯 被 试 验 到 底 ， 因 他 回 答 象 恶 人 一 样 。My desire is that Job may be tried unto the end because of his answers for wicked men.My desire is that Job may be tried to the end because of his answers for wicked men.Would that Job were tried unto the end, Because of his answering like wicked men.My Father! let Job be tried -- unto victory, Because of answers for men of iniquity,Would that Job were tried unto the end, because of his answering like wicked men.I wish that Job were tried to the end, Because of his answering like wicked men.Would that Job may be tried unto the end, because of [his] answers after the manner of evil men!Would that Job were tried to the end, because he answers like wicked men.فليت ايوب كان يمتحن الى الغاية من اجل اجوبته كاهل الاثم.
Porque á su pecado añadió impiedad: Bate las manos entre nosotros, Y contra Dios multiplica sus palabras.Car il ajoute à ses fautes de nouveaux péchés; Il bat des mains au milieu de nous, Il multiplie ses paroles contre Dieu.Porque ao seu pecado acrescenta a transgressão; entre nós bate palmas, e multiplica contra Deus as suas palavras.Иначе он ко греху своему прибавит отступление, будет рукоплескать между нами и еще больше наговорит против Бога.Denn er hat über seine Sünde noch gelästert; er treibt Spott unter uns und macht seiner Reden viel wider Gott.他 在 罪 上 又 加 悖 逆 ． 在 我 們 中 間 拍 手 、 用 許 多 言 語 輕 慢 神 。Çünkü günahına isyan da ekliyor, 2 Önümüzde alay edercesine el çırpıyor, 2 Tanrı'ya karşı konuştukça konuşuyor.››他 在 罪 上 又 加 悖 逆 ； 在 我 们 中 间 拍 手 ， 用 许 多 言 语 轻 慢 神 。For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.For he adds rebellion to his sin, he clapps his hands among us, and multiplies his words against God.For he addeth rebellion unto his sin; He clappeth his hands among us, And multiplieth his words against God.For he doth add to his sin, Transgression among us he vomiteth, And multiplieth his sayings to God.For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.For he adds rebellion to his sin. He claps his hands among us, And multiplies his words against God."For he addeth rebellion unto his sin, he clappeth [his hands] among us, and multiplieth his words against God.For he adds rebellion to his sin; he claps his hands among us, and multiplies his words against God."لكنه اضاف الى خطيته معصية. يصفق بيننا ويكثر كلامه على الله