Y PROCEDIENDO Eliú en su razonamiento, dijo:Élihu reprit et dit:RESPONDEU mais Eliú, dizendo:И продолжал Елиуй и сказал:Und es hob an Elihu und sprach:以 利 戶 又 說 、Elihu konuşmasına şöyle devam etti:以 利 户 又 说 ：Elihu spake moreover, and said,Elihu spoke moreover, and said,Moreover Elihu answered and said,And Elihu answereth and saith: --Moreover Elihu answered and said:Moreover Elihu answered,Moreover Elihu answered and said,And Eli'hu said:فاجاب اليهو وقال
¿Piensas ser conforme á derecho Esto que dijiste: Más justo soy yo que Dios?Imagines-tu avoir raison, Penses-tu te justifier devant Dieu,Tens por direito dizeres: Maior é a minha justiça do que a de Deus?считаешь ли ты справедливым, что сказал: я правее Бога?Achtest du das für Recht, daß du sprichst: "Ich bin gerechter denn Gott"?你 以 為 有 理 、 或 以 為 你 的 公 義 勝 於 神 的 公 義 、‹‹ ‹Tanrının önünde haklıyım› diyorsun. 2 Doğru buluyor musun bunu?你 以 为 冇 理 ， 或 以 为 你 的 公 义 胜 于 神 的 公 义 ，Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?Think you this to be right, that you said, My righteousness is more than God'?Thinkest thou this to be [thy] right, [Or] sayest thou, My righteousness is more than God`s,This hast thou reckoned for judgment: Thou hast said -- `My righteousness [is] more than God`s?`Thinkest thou this to be thy right, or sayest thou: 'I am righteousness before God',"Do you think this to be your right, Or do you say, `My righteousness is more than God`s,`Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?"Do you think this to be just? Do you say, ` you say, "It is my right before God,'أتحسب هذا حقا. قلت انا ابر من الله.
Porque dijiste: ¿Qué ventaja sacarás tú de ello? ¿O qué provecho tendré de mi pecado?Quand tu dis: Que me sert-il, Que me revient-il de ne pas pécher?Porque disseste: De que me serviria? Que proveito tiraria mais do que do meu pecado?Ты сказал: что пользы мне? и какую прибыль я имел бы пред тем, как если бы я и грешил?Denn du sprichst: "Wer gilt bei dir etwas? Was hilft es, ob ich nicht sündige?"纔 說 、 這 與 我 有 甚 麼 益 處 ． 我 不 犯 罪 比 犯 罪 有 甚 麼 好 處 呢 。Ama hâlâ, ‹Günah işlemezsem 2 Yararım ne, kazancım ne?› diye soruyorsun.纔 说 这 与 我 冇 甚 么 益 处 ？ 我 不 犯 罪 比 犯 罪 冇 甚 么 好 处 呢 ？For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?For you said, What advantage will it be to you? and, What profit shall I have, if I be cleansed from my sin?That thou sayest, What advantage will it be unto thee? [And], What profit shall I have, more than if I had sinned?For thou sayest, `What doth it profit Thee! What do I profit from my sin?`That thou inquirest: 'What advantage will it be unto Thee?' And: 'What profit shall I have, more than if I had sinned?'That you ask, `What advantage will it be to you? What profit shall I have, more than if I had sinned?`For thou hast asked of what profit it is unto thee: what do I gain more than if I had sinned?that you ask, `at you ask, "What advantage have I? How am I better off than if I had sinned?'لانك قلت ماذا يفيدك بماذا انتفع اكثر من خطيتي.
Yo te responderé razones, Y á tus compañeros contigo.C'est à toi que je vais répondre, Et à tes amis en même temps.Eu te darei resposta, a ti e aos teus amigos contigo.Я отвечу тебе и твоим друзьям с тобою:Ich will dir antworten ein Wort und deinen Freunden mit dir.我 要 回 答 你 、 和 在 你 這 裡 的 朋 友 。‹‹Ben yanıtlayayım seni 2 Ve arkadaşlarını.我 要 回 答 你 和 在 你 这 里 的 朋 友 。I will answer thee, and thy companions with thee.I will answer you, and your companions with you.I will answer thee, And thy companions with thee.I return thee words, and thy friends with thee,I will give thee answer, and thy companions with thee.I will answer you, And your companions with you.I will reply to thee in words, and to thy companions with thee.I will answer you and your friends with you.انا ارد عليك كلاما وعلى اصحابك معك.
Mira á los cielos, y ve, Y considera que las nubes son más altas que tú.Considère les cieux, et regarde! Vois les nuées, comme elles sont au-dessus de toi!Atenta para os céus, e vê; e contempla as mais altas nuvens, que são mais altas do que tu.взгляни на небо и смотри; воззри на облака, они выше тебя.Schaue gen Himmel und siehe; und schau an die Wolken, daß sie dir zu hoch sind.你 要 向 天 觀 看 、 瞻 望 那 高 於 你 的 穹 蒼 。Göklere bak da gör, 2 Üzerinde yükselen bulutlara göz gezdir.你 要 向 天 观 看 ， 瞻 望 那 高 于 你 的 穹 苍 。Look unto the heavens, and see; and behold the clouds which are higher than thou.Look to the heavens, and see; and behold the clouds which are higher than you.Look unto the heavens, and see; And behold the skies, which are higher than thou.Behold attentively the heavens -- and see, And behold the clouds, They have been higher than thou.Look unto the heavens, and see; and behold the skies, which are higher than thou.Look to the heavens, and see. See the skies, which are higher than you.Look unto the heavens and see; and survey the skies: they are higher than thou.Look at the heavens, and see; and behold the clouds, which are higher than you.انظر الى السموات وابصر ولاحظ الغمام انها اعلى منك.
Si pecares, ¿qué habrás hecho contra él? Y si tus rebeliones se multiplicaren, ¿qué le harás tú?Si tu pèches, quel tort lui causes-tu? Et quand tes péchés se multiplient, que lui fais-tu?Se pecares, que efetuarás contra ele? Se as tuas transgressões se multiplicarem, que lhe farás?Если ты грешишь, что делаешь ты Ему? и если преступления твои умножаются, что причиняешь ты Ему?Sündigst du, was kannst du ihm Schaden? Und ob deiner Missetaten viel ist, was kannst du ihm tun?你 若 犯 罪 、 能 使 神 受 何 害 呢 ． 你 的 過 犯 加 增 、 能 使 神 受 何 損 呢 。Günah işlersen, Tanrıya ne zararı olur? 2 İsyanların çoksa ne olur Ona?你 若 犯 罪 ， 能 使 神 受 何 害 呢 ？ 你 的 过 犯 加 增 ， 能 使 神 受 何 损 呢 ？If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?If you sin, what do you against him? or if your transgressions be multiplied, what do you to him?If thou hast sinned, what effectest thou against him? And if thy transgressions be multiplied, what doest thou unto him?If thou hast sinned, what dost thou against Him? And thy transgressions have been multiplied, What dost thou to Him?If thou hast sinned, what doest thou against Him? And if thy transgressions be multiplied, what doest thou unto Him?If you have sinned, what effect do you have against him? If your transgressions are multiplied, what do you do to him?If thou sinnest, what doest thou against him? If thy transgressions be multiplied, what doest thou unto him?If you have sinned, what do you accomplish against him? And if your transgressions are multiplied, what do you do to him?ان اخطأت فماذا فعلت به وان كثرت معاصيك فماذا عملت له.
Si fueres justo, ¿qué le darás á el? ¿O qué recibirá de tu mano?Si tu es juste, que lui donnes-tu? Que reçoit-il de ta main?Se fores justo, que lhe darás, ou que receberá ele da tua mão? 8 A tua impiedade faria mal a outro tal como tu; e a tua justiça aproveitaria ao filho do homem.Если ты праведен, что даешь Ему? или что получает Он от руки твоей?Und ob du gerecht seist, was kannst du ihm geben, oder was wird er von deinen Händen nehmen?你 若 是 公 義 、 還 能 加 增 他 甚 麼 呢 ． 他 從 你 手 裡 還 接 受 甚 麼 呢 。Doğruysan, Ona verdiğin nedir, 2 Ya da ne alır O senin elinden?你 若 是 公 义 ， 还 能 加 增 他 甚 么 呢 ？ 他 从 你 手 里 还 接 受 甚 么 呢 ？If thou be righteous, what givest thou him? or what receiveth he of thine hand?If you be righteous, what give you him? or what receives he of your hand?If thou be righteous, what givest thou him? Or what receiveth he of thy hand?If thou hast been righteous, What dost thou give to Him? Or what from thy hand doth He receive?If thou be righteous, what givest thou Him? Or what receiveth He of thy hand?If you are righteous, what do you give him? Or what does he receive from your hand?If thou be righteous, what givest thou to him? or what doth he receive of thy hand?If you are righteous, what do you give to him; or what does he receive from your hand?ان كنت بارا فماذا اعطيته او ماذا ياخذه من يدك.
Al hombre como tú dañará tu impiedad, Y al hijo del hombre aprovechará tu justicia.Ta méchanceté ne peut nuire qu'à ton semblable, Ta justice n'est utile qu'au fils de l'homme.Verszeile ohne TextНечестие твое относится к человеку, как ты, и праведность твоя к сыну человеческому.Einem Menschen, wie du bist, mag wohl etwas tun deine Bosheit, und einem Menschenkind deine Gerechtigkeit.你 的 過 惡 或 能 害 你 這 類 的 人 ． 你 的 公 義 或 能 叫 世 人 得 益 處 。Kötülüğün ancak senin gibi birine zarar verir, 2 Doğruluğun ise yalnız insanoğlu içindir.你 的 过 恶 或 能 害 你 这 类 的 人 ； 你 的 公 义 或 能 叫 世 人 得 益 处 。Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.Your wickedness may hurt a man as you are; and your righteousness may profit the son of man.Thy wickedness [may hurt] a man as thou art; And thy righteousness [may profit] a son of man.For a man like thyself [is] thy wickedness, And for a son of man thy righteousness.Thy wickedness concerneth a man as thou art; and thy righteousness a son of man.Your wickedness may hurt a man as you are; And your righteousness may profit a son of man.Thy wickedness [may affect] a man as thou [art], and thy righteousness a son of man.Your wickedness concerns a man like yourself, and your righteousness a son of man.لرجل مثلك شرك ولابن آدم برك
A causa de la multitud de las violencias clamarán, Y se lamentarán por el poderío de los grandes.On crie contre la multitude des oppresseurs, On se plaint de la violence d'un grand nombre;Por causa das muitas opressões os homens clamam por causa do braço dos grandes.От множества притеснителей стонут притесняемые, и от руки сильных вопиют.Man schreit, daß viel Gewalt geschieht, und ruft über den Arm der Großen;人 因 多 受 欺 壓 就 哀 求 ． 因 受 能 者 的 轄 制 〔 轄 制 原 文 作 膀 臂 〕 便 求 救 、‹‹İnsanlar ağır baskı altında feryat ediyor, 2 Güçlülere karşı yardım istiyor.人 因 多 受 欺 压 就 哀 求 ， 因 受 能 者 的 辖 制 （ 原 文 是 膀 臂 ） 便 求 救 ，By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.By reason of the multitude of oppressions they cry out; They cry for help by reason of the arm of the mighty.Because of the multitude of oppressions They cause to cry out, They cry because of the arm of the mighty.By reason of the multitude of oppressions they cry out; they cry for help by reason of the arm of the mighty."By reason of the multitude of oppressions they cry out; They cry for help by reason of the arm of the mighty.By reason of the multitude of oppressions they cry; they cry out by reason of the arm of the mighty:"Because of the multitude of oppressions people cry out; they call for help because of the arm of the mighty.من كثرة المظالم يصرخون. يستغيثون من ذراع الاعزاء.
Y ninguno dice: ¿Dónde está Dios mi Hacedor, Que da canciones en la noche,Mais nul ne dit: Où est Dieu, mon créateur, Qui inspire des chants d'allégresse pendant la nuit,Porém ninguém diz: Onde está Deus que me criou, que dá salmos durante a noite;Но никто не говорит: где Бог, Творец мой, Который дает песни в ночи,aber man fragt nicht: "Wo ist Gott, mein Schöpfer, der Lobgesänge gibt in der Nacht,卻 無 人 說 、 造 我 的 神 在 那 裡 ． 他 使 人 夜 間 歌 唱 。Ama kimse, ‹Nerede Yaratıcım Tanrı?› demiyor; 2 O Tanrı ki, gece bize ezgiler verir,却 无 人 说 ： 造 我 的 神 在 那 里 ？ 他 使 人 夜 间 歌 唱 ，But none saith, Where is God my maker, who giveth songs in the night;But none said, Where is God my maker, who gives songs in the night;But none saith, Where is God my Maker, Who giveth songs in the night,And none said, `Where [is] God my maker? Giving songs in the night,But none saith: 'Where is God my Maker, who giveth songs in the night;But none says, `Where is God my Maker, Who gives songs in the night,But none saith, Where is God my Maker, who giveth songs in the night,But none says, `t none says, "Where is God my Maker, who gives songs in the night,ولم يقولوا اين الله صانعي مؤتي الاغاني في الليل.
Que nos enseña más que á las bestias de la tierra, Y nos hace sabios más que las aves del cielo?Qui nous instruit plus que les bêtes de la terre, Et nous donne l'intelligence plus qu'aux oiseaux du ciel?Que nos ensina mais do que aos animais da terra e nos faz mais sábios do que as aves dos céus?Который научает нас более, нежели скотов земных, и вразумляет нас более, нежели птиц небесных?der uns klüger macht denn das Vieh auf Erden und weiser denn die Vögel unter dem Himmel?"教 訓 我 們 勝 於 地 上 的 走 獸 、 使 我 們 有 聰 明 勝 於 空 中 的 飛 鳥 。Yeryüzündeki hayvanlardan çok bize öğretir 2 Ve bizi gökteki kuşlardan daha bilge kılar.教 训 我 们 胜 于 地 上 的 走 兽 ， 使 我 们 冇 聪 明 胜 于 空 中 的 飞 鸟 。Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?Who teaches us more than the beasts of the earth, and makes us wiser than the fowls of heaven?Who teacheth us more than the beasts of the earth, And maketh us wiser than the birds of the heavens?Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.`Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?'Who teaches us more than the animals of the earth, And makes us wiser than the birds of the sky?`Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowl of the heavens?who teaches us more than the beasts of the earth, and makes us wiser than the birds of the air?'الذي يعلمنا اكثر من وحوش الارض ويجعلنا احكم من طيور السماء.
Allí clamarán, y él no oirá, Por la soberbia de los malos.On a beau crier alors, Dieu ne répond pas, A cause de l'orgueil des méchants.Clamam, porém ele não responde, por causa da arrogância dos maus.Там они вопиют, и Он не отвечает им, по причине гордости злых людей.Da schreien sie über den Hochmut der Bösen, und er wird sie nicht erhören.他 們 在 那 裡 、 因 惡 人 的 驕 傲 呼 求 、 卻 無 人 答 應 。Kötülerin gururu yüzünden insanlar feryat ediyor, 2 Ama yanıtlayan yok.他 们 在 那 里 ， 因 恶 人 的 骄 傲 呼 求 ， 却 无 人 答 应 。There they cry, but none giveth answer, because of the pride of evil men.There they cry, but none gives answer, because of the pride of evil men.There they cry, but none giveth answer, Because of the pride of evil men.There they cry, and He doth not answer, Because of the pride of evil doers.There they cry, but none giveth answer, because of the pride of evil men.There they cry, but none gives answer, Because of the pride of evil men.There they cry, and he answereth not, because of the pride of evil men.There they cry out, but he does not answer, because of the pride of evil men.ثم يصرخون من كبرياء الاشرار ولا يستجيب.
Ciertamente Dios no oirá la vanidad, Ni la mirará el Omnipotente.C'est en vain que l'on crie, Dieu n'écoute pas, Le Tout Puissant n'y a point égard.Certo é que Deus não ouvirá a vaidade, nem atentará para ela o Todo-Poderoso.Но неправда, что Бог не слышит и Вседержитель не взирает на это.Denn Gott wird das Eitle nicht erhören, und der Allmächtige wird es nicht ansehen.虛 妄 的 呼 求 、 神 必 不 垂 聽 、 全 能 者 也 必 不 眷 顧 。Gerçek şu ki, Tanrı boş feryadı dinlemez, 2 Her Şeye Gücü Yeten bunu önemsemez.虚 妄 的 呼 求 ， 神 必 不 垂 听 ； 全 能 者 也 必 不 眷 顾 。Surely God will not hear vanity, neither will the Almighty regard it.Surely God will not hear vanity, neither will the Almighty regard it.Surely God will not hear an empty [cry], Neither will the Almighty regard it.Surely vanity God doth not hear, And the Mighty doth not behold it.Surely God will not hear vanity, neither will the Almighty regard it.Surely God will not hear an empty cry, Neither will the Almighty regard it.Surely God will not hear vanity, neither will the Almighty regard it.Surely God does not hear an empty cry, nor does the Almighty regard it.ولكن الله لا يسمع كذبا والقدير لا ينظر اليه.
Aunque más digas, No lo mirará; Haz juicio delante de él, y en él espera.Bien que tu dises que tu ne le vois pas, Ta cause est devant lui: attends-le!E quanto ao que disseste, que o não verás, juízo há perante ele; por isso espera nele.Хотя ты сказал, что ты не видишь Его, но суд пред Ним, и – жди его.Nun sprichst du gar, du wirst ihn nicht sehen. Aber es ist ein Gericht vor ihm, harre sein nur!何 況 你 說 、 你 不 得 見 他 、 你 的 案 件 在 他 面 前 、 你 等 候 他 罷 。Onu görmediğini söylediğin zaman bile 2 Davan Onun önündedir, bekle;何 况 你 说 ， 你 不 得 见 他 ； 你 的 案 件 在 他 面 前 ， 你 等 候 他 罢 。Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.Although you say you shall not see him, yet judgment is before him; therefore trust you in him.How much less when thou sayest thou beholdest him not, The cause is before him, and thou waitest for him!Yea, though thou sayest thou dost not behold Him, Judgment [is] before Him, and stay for Him.Yea, when thou sayest thou canst not see Him--the cause is before Him; therefore wait thou for Him.How much less when you say you don`t see him. The cause is before him, and you wait for him!Although thou sayest thou dost not see him, judgment is before him, therefore wait for him.How much less when you say that you do not see him, that the case is before him, and you are waiting for him!فاذا قلت انك لست تراه فالدعوى قدامه فاصبر له.
Mas ahora, porque en su ira no visita, Ni conoce con rigor,Mais, parce que sa colère ne sévit point encore, Ce n'est pas à dire qu'il ait peu souci du crime.Mas agora, porque a sua ira ainda não se exerce, nem grandemente considera a arrogância,Но ныне, потому что гнев Его не посетил его и он не познал его во всей строгости,ob auch sein Zorn so bald nicht heimsucht und er sich's nicht annimmt, daß so viel Laster da sind.但 如 今 因 他 未 曾 發 怒 降 罰 、 也 不 甚 理 會 狂 傲 ．Madem bu öfkeyle şimdi cezalandırmadı, 2 İsyana da pek aldırmaz diyorsun.但 如 今 因 他 未 曾 发 怒 降 罚 ， 也 不 甚 理 会 狂 傲 ，But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:But now, because it is not so, he has visited in his anger; yet he knows it not in great extremity:But now, because he hath not visited in his anger, Neither doth he greatly regard arrogance;And, now, because there is not, He hath appointed His anger, And He hath not known in great extremity.And now, is it for nought that He punished in His anger? And hath He not full knowledge of arrogance?But now, because he has not visited in his anger, Neither does he greatly regard arrogance.But now, because he hath not visited in his anger, doth not [Job] know [his] great arrogancy?And now, because his anger does not punish, and he does not greatly heed transgression,واما الآن فلأن غضبه لا يطالب ولا يبالي بكثرة الزلات
Por eso Job abrió su boca vanamente, Y multiplica palabras sin sabiduría.Ainsi Job ouvre vainement la bouche, Il multiplie les paroles sans intelligence.Logo Jó em vão abre a sua boca, e sem ciência multiplica palavras.Иов и открыл легкомысленно уста свои и безрассудно расточает слова.Darum hat Hiob seinen Mund umsonst aufgesperrt und gibt stolzes Gerede vor mit Unverstand.所 以 約 伯 開 口 說 虛 妄 的 話 、 多 發 無 知 識 的 言 語 。Bu yüzden Eyüp ağzını boş yere açıyor, 2 Bilgisizce konuştukça konuşuyor.››所 以 约 伯 幵 口 说 虚 妄 的 话 ， 多 发 无 知 识 的 言 语 。Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.Therefore does Job open his mouth in vain; he multiplies words without knowledge.Therefore doth Job open his mouth in vanity; He multiplieth words without knowledge.And Job [with] vanity doth open his mouth, Without knowledge words he multiplieth.But Job doth open his mouth in vanity; he multiplieth words without knowledge.Therefore Job opens his mouth with empty talk, And he multiplies words without knowledge."For Job hath opened his mouth in vanity, and made words abundant without knowledge.Job opens his mouth in empty talk, he multiplies words without knowledge."فغر ايوب فاه بالباطل وكبر الكلام بلا معرفة