Y AÑADIO Eliú, y dijo:Élihu continua et dit:PROSSEGUIU ainda Eliú, e disse:И продолжал Елиуй и сказал:Elihu redet weiter und sprach:以 利 戶 又 接 著 說 、Elihu konuşmasına şöyle devam etti:以 利 户 又 接 着 说 ：Elihu also proceeded, and said,Elihu also proceeded, and said,Elihu also proceeded, and said,And Elihu addeth and saith: --Elihu also proceeded, and said:Elihu also continued, and said,And Elihu proceeded and said,And Eli'hu continued, and said:وعاد اليهو فقال
Espérame un poco, y enseñarte he; Porque todavía tengo razones en orden á Dios.Attends un peu, et je vais poursuivre, Car j'ai des paroles encore pour la cause de Dieu.Espera-me um pouco, e mostrar-te-ei que ainda há razões a favor de Deus.подожди меня немного, и я покажу тебе, что я имею еще что сказать за Бога.Harre mir noch ein wenig, ich will dir's zeigen; denn ich habe noch von Gottes wegen etwas zu sagen.你 再 容 我 片 時 、 我 就 指 示 你 ． 因 我 還 有 話 為 神 說 。‹‹Biraz bekle, sana açıklayayım, 2 Çünkü Tanrı için söylenecek daha çok söz var.你 再 容 我 片 时 ， 我 就 指 示 你 ， 因 我 还 冇 话 为 神 说 。Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.Suffer me a little, and I will show you that I have yet to speak on God' behalf.Suffer me a little, and I will show thee; For I have yet somewhat to say on God`s behalf.Honour me a little, and I shew thee, That yet for God [are] words.Suffer me a little, and I will tell thee; for there are yet words on God's behalf."Bear with me a little, and I will show you; For I still have something to say on God`s behalf.Suffer me a little, and I will shew thee that I have yet words for God."Bear with me a little, and I will show you, for I have yet something to say on God's behalf.اصبر عليّ قليلا فابدي لك انه بعد لاجل الله كلام.
Tomaré mi noticia de lejos, Y atribuiré justicia á mi Hacedor.Je prendrai mes raisons de haut, Et je prouverai la justice de mon créateur.De longe trarei o meu conhecimento; e ao meu Criador atribuirei a justiça.Начну мои рассуждения издалека и воздам Создателю моему справедливость,Ich will mein Wissen weither holen und beweisen, daß mein Schöpfer recht habe.我 要 將 所 知 道 的 從 遠 處 引 來 、 將 公 義 歸 給 造 我 的 主 。Bilgimi geniş kaynaklardan toplayacağım, 2 Yaratıcıma hak vereceğim.我 要 将 所 知 道 的 从 远 处 引 来 ， 将 公 义 归 给 造 我 的 主 。I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.I lift up my knowledge from afar, And to my Maker I ascribe righteousness.I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.I will get my knowledge from afar, And will ascribe righteousness to my Maker.I will fetch my knowledge from afar, and will ascribe righteousness to my Creator.I will fetch my knowledge from afar, and ascribe righteousness to my Maker.أحمل معرفتي من بعيد وأنسب برا لصانعي.
Porque de cierto no son mentira mis palabras; Contigo está el que es íntegro en sus conceptos.Sois-en sûr, mes discours ne sont pas des mensonges, Mes sentiments devant toi sont sincères.Porque na verdade, as minhas palavras não serão falsas; contigo está um que tem perfeito conhecimento.потому что слова мои точно не ложь: пред тобою – совершенный в познаниях.Meine Reden sollen ohne Zweifel nicht falsch sein; mein Verstand soll ohne Tadel vor dir sein.我 的 言 語 真 不 虛 謊 ． 有 知 識 全 備 的 與 你 同 在 。Kuşkusuz söylediğim hiçbir şey yalan değil, 2 Karşında bilgide yetkin biri var.我 的 言 语 真 不 虚 谎 ； 冇 知 识 全 备 的 与 你 同 在 。For truly my words shall not be false: he that is perfect in knowledge is with thee.For truly my words shall not be false: he that is perfect in knowledge is with you.For truly my words are not false: One that is perfect in knowledge is with thee.For, truly, my words [are] not false, The perfect in knowledge [is] with thee.For truly my words are not false; one that is upright in mind is with thee.For truly my words are not false. One who is perfect in knowledge is with you.For truly my words shall be no falsehood: one perfect in knowledge is with thee.For truly my words are not false; one who is perfect in knowledge is with you.حقا لا يكذب كلامي. صحيح المعرفة عندك
He aquí que Dios es grande, mas no desestima á nadie; Es poderoso en fuerza de sabiduría.Dieu est puissant, mais il ne rejette personne; Il est puissant par la force de son intelligence.Eis que Deus é mui grande, contudo a ninguém despreza; grande é em força e sabedoria.Вот, Бог могуществен и не презирает сильного крепостью сердца;Siehe, Gott ist mächtig, und verachtet doch niemand; er ist mächtig von Kraft des Herzens.神 有 大 能 、 並 不 藐 視 人 ． 他 的 智 慧 甚 廣 。‹‹Tanrı güçlüdür, ama kimseyi hor görmez, 2 Güçlü ve amacında kararlı.神 冇 大 能 ， 并 不 藐 视 人 ； 他 的 智 慧 甚 广 。Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.Behold, God is mighty, and despiseth not any: He is mighty in strength of understanding.Lo, God [is] mighty, and despiseth not, Mighty [in] power [and] heart.Behold, God is mighty, yet He despiseth not any; He is mighty in strength of understanding."Behold, God is mighty, and doesn`t despise anyone. He is mighty in strength of understanding.Lo, God is mighty, but despiseth not [any]; mighty in strength of understanding:"Behold, God is mighty, and does not despise any; he is mighty in strength of understanding.هوذا الله عزيز ولكنه لا يرذل احدا. عزيز قدرة القلب.
No otorgará vida al impío, Y á los afligidos dará su derecho.Il ne laisse pas vivre le méchant, Et il fait droit aux malheureux.Ele não preserva a vida do ímpio, e faz justiça aos aflitos.Он не поддерживает нечестивых и воздает должное угнетенным;Den Gottlosen erhält er nicht, sondern hilft dem Elenden zum Recht.他 不 保 護 惡 人 的 性 命 、 卻 為 困 苦 人 伸 冤 。Kötüleri yaşatmaz, 2 Ezilenin hakkını verir.他 不 保 护 恶 人 的 性 命 ， 却 为 困 苦 人 伸 冤 。He preserveth not the life of the wicked: but giveth right to the poor.He preserves not the life of the wicked: but gives right to the poor.He preserveth not the life of the wicked, But giveth to the afflicted [their] right.He reviveth not the wicked, And the judgment of the poor appointeth;He preserveth not the life of the wicked; but giveth to the poor their right.He doesn`t preserve the life of the wicked, But gives to the afflicted their right.He saveth not the wicked alive; but he doeth justice to the afflicted.He does not keep the wicked alive, but gives the afflicted their right.لا يحيي الشرير بل يجري قضاء البائسين.
No quitará sus ojos del justo; Antes bien con los reyes los pondrá en solio para siempre, Y serán ensalzados.Il ne détourne pas les yeux de dessus les justes, Il les place sur le trône avec les rois, Il les y fait asseoir pour toujours, afin qu'ils soient élevés.Do justo não tira os seus olhos; antes estão com os reis no trono; ali os assenta para sempre, e assim são exaltados.Он не отвращает очей Своих от праведников, но с царями навсегда посаждает их на престоле, и они возвышаются.Er wendet seine Augen nicht von dem Gerechten; sondern mit Königen auf dem Thron läßt er sie sitzen immerdar, daß sie hoch bleiben.他 時 常 看 顧 義 人 、 使 他 們 和 君 王 同 坐 寶 座 、 永 遠 要 被 高 舉 。Gözlerini doğru kişiden ayırmaz, 2 Onu krallarla birlikte tahta oturtur, 2 Sonsuza dek yükseltir.他 时 常 看 顾 义 人 ， 使 他 们 和 君 王 同 坐 宝 座 ， 永 远 要 被 高 举 。He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.He withdraws not his eyes from the righteous: but with kings are they on the throne; yes, he does establish them for ever, and they are exalted.He withdraweth not his eyes from the righteous: But with kings upon the throne He setteth them for ever, and they are exalted.He withdraweth not from the righteous His eyes, And [from] kings on the throne, And causeth them to sit for ever, and they are high,He withdraweth not His eyes from the righteous; but with kings upon the throne He setteth them for ever, and they are exalted.He doesn`t withdraw his eyes from the righteous, But with kings on the throne, He sets them forever, and they are exalted.He withdraweth not his eyes from the righteous, but with kings on the throne doth he even set them for ever; and they are exalted.He does not withdraw his eyes from the righteous, but with kings upon the throne he sets them for ever, and they are exalted.لا يحوّل عينيه عن البار بل مع الملوك يجلسهم على الكرسي ابدا فيرتفعون.
Y si estuvieren prendidos en grillos, Y aprisionados en las cuerdas de aflicción,Viennent-ils à tomber dans les chaînes, Sont-ils pris dans les liens de l'adversité,E se estão presos em grilhões, amarrados com cordas de aflição,Если же они окованы цепями и содержатся в узах бедствия,Und wenn sie gefangen blieben in Stöcken und elend gebunden mit Stricken,他 們 若 被 鎖 鍊 捆 住 、 被 苦 難 的 繩 索 纏 住 ．Ama insanlar zincire vurulur, 2 Baskı altında tutulurlarsa,他 们 若 被 锁 鍊 捆 住 ， 被 苦 难 的 绳 索 缠 住 ，And if they be bound in fetters, and be holden in cords of affliction;And if they be bound in fetters, and be held in cords of affliction;And if they be bound in fetters, And be taken in the cords of afflictions;And if prisoners in fetters They are captured with cords of affliction,And if they be bound in fetters, and be holden in cords of affliction;If they are bound in fetters, And are taken in the cords of afflictions,And if, bound in fetters, they be held in cords of affliction,And if they are bound in fetters and caught in the cords of affliction,ان أوثقوا بالقيود ان أخذوا في حبالة الذل
El les dará á conocer la obra de ellos, Y que prevalecieron sus rebeliones.Il leur dénonce leurs oeuvres, Leurs transgressions, leur orgueil;Então lhes faz saber a obra deles, e as suas transgressões, porquanto prevaleceram nelas.то Он указывает им на дела их и на беззакония их, потому что умножились,so verkündigt er ihnen, was sie getan haben, und ihre Untugenden, daß sie sich überhoben,他 就 把 他 們 的 作 為 、 和 過 犯 指 示 他 們 、 叫 他 們 知 道 有 驕 傲 的 行 動 。Onlara yaptıklarını, 2 Gurura kapılıp isyan ettiklerini bildirir.他 就 把 他 们 的 作 为 和 过 犯 指 示 他 们 ， 叫 他 们 知 道 冇 骄 傲 的 行 动 。Then he sheweth them their work, and their transgressions that they have exceeded.Then he shows them their work, and their transgressions that they have exceeded.Then he showeth them their work, And their transgressions, that they have behaved themselves proudly.Then He declareth to them their work, And their transgressions, Because they have become mighty,Then He declareth unto them their work, and their transgressions, that they have behaved themselves proudly.Then he shows them their work, And their transgressions, that they have behaved themselves proudly.Then he sheweth them their work, and their transgressions, because they have increased.then he declares to them their work and their transgressions, that they are behaving arrogantly.فيظهر لهم افعالهم ومعاصيهم لانهم تجبّروا
Despierta además el oído de ellos para la corrección, Y díce les que se conviertan de la iniquidad.Il les avertit pour leur instruction, Il les exhorte à se détourner de l'iniquité.Abre-lhes também os seus ouvidos, para sua disciplina, e ordena-lhes que se convertam da maldade.и открывает их ухо для вразумления и говорит им, чтоб они отстали от нечестия.und öffnet ihnen das Ohr zur Zucht und sagt ihnen, daß sie sich von dem Unrechten bekehren sollen.他 也 開 通 他 們 的 耳 朵 得 受 教 訓 、 吩 咐 他 們 離 開 罪 孽 轉 回 。Öğüdünü dinletir, 2 Kötülükten dönmelerini buyurur.他 也 幵 通 他 们 的 耳 朵 得 受 教 训 ， 吩 咐 他 们 离 幵 罪 孽 转 回 。He openeth also their ear to discipline, and commandeth that they return from iniquity.He opens also their ear to discipline, and commands that they return from iniquity.He openeth also their ear to instruction, And commandeth that they return from iniquity.And He uncovereth their ear for instruction, And saith that they turn back from iniquity.He openeth also their ear to discipline, and commandeth that they return from iniquity.He also opens their ears to instruction, And commands that they return from iniquity.And he openeth their ear to discipline, and commandeth that they return from iniquity.He opens their ears to instruction, and commands that they return from iniquity.ويفتح آذانهم للانذار ويامر بان يرجعوا عن الاثم.
Si oyeren, y le sirvieren, Acabarán sus días en bien, y sus años en deleites.S'ils écoutent et se soumettent, Ils achèvent leurs jours dans le bonheur, Leurs années dans la joie.Se o ouvirem, e o servirem, acabarão seus dias em bem, e os seus anos em delícias.Если послушают и будут служить Ему, то проведут дни свои в благополучии и лета свои в радости;Gehorchen sie und dienen ihm, so werden sie bei guten Tagen alt werden und mit Lust leben.他 們 若 聽 從 事 奉 他 、 就 必 度 日 亨 通 、 歷 年 福 樂 。Eğer dinler ve Ona kulluk ederlerse, 2 Kalan günlerini bolluk, 2 Yıllarını rahatlık içinde geçirirler.他 们 若 听 从 事 奉 他 ， 就 必 度 日 亨 通 ， 历 年 福 乐 ；If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures.If they do hear and serve, They complete their days in good, And their years in pleasantness.If they hearken and serve Him, they shall spend their days in prosperity, and their years in pleasures.If they listen and serve him, They shall spend their days in prosperity, And their years in pleasures.If they hearken and serve [him], they shall accomplish their days in prosperity, and their years in pleasures.If they hearken and serve him, they complete their days in prosperity, and their years in pleasantness.ان سمعوا واطاعوا قضوا ايامهم بالخير وسنيهم بالنّعم.
Mas si no oyeren, serán pasados á cuchillo, Y perecerán sin sabiduría.S'ils n'écoutent pas, ils périssent par le glaive, Ils expirent dans leur aveuglement.Porém se não o ouvirem, à espada serão passados, e expirarão sem conhecimento.если же не послушают, то погибнут от стрелы и умрут в неразумии.Gehorchen sie nicht, so werden sie ins Schwert fallen und vergehen in Unverstand.若 不 聽 從 、 就 要 被 刀 殺 滅 、 無 知 無 識 而 死 。Ama dinlemezlerse ölür, 2 Ders almadan yok olurlar.若 不 听 从 ， 就 要 被 刀 杀 灭 ， 无 知 无 识 而 死 。But if they obey not, they shall perish by the sword, and they shall die without knowledge.But if they obey not, they shall perish by the sword, and they shall die without knowledge.But if they hearken not, they shall perish by the sword, And they shall die without knowledge.And if they do not hearken, By the dart they pass away, And expire without knowledge.But if they hearken not, they shall perish by the sword, and they shall die without knowledge.But if they don`t listen, they shall perish by the sword; They shall die without knowledge.But if they hearken not, they shall pass away by the sword, and expire without knowledge.But if they do not hearken, they perish by the sword, and die without knowledge.وان لم يسمعوا فبحربة الموت يزولون ويموتون بعدم المعرفة.
Empero los hipócritas de corazón lo irritarán más, Y no clamarán cuando él los atare.Les impies se livrent à la colère, Ils ne crient pas à Dieu quand il les enchaîne;E os hipócritas de coração amontoam para si a ira; e amarrando-os ele, não clamam por socorro.Но лицемеры питают в сердце гнев и не взывают к Нему, когда Он заключает их в узы;Die Heuchler werden voll Zorns; sie schreien nicht, wenn er sie gebunden hat.那 心 中 不 敬 虔 的 人 、 積 蓄 怒 氣 ． 神 捆 綁 他 們 、 他 們 竟 不 求 救 ．‹‹Tanrısızlar öfkelerini içlerinde gizler, 2 Kendilerini bağladığında Tanrıdan yardım istemezler.那 心 中 不 敬 虔 的 人 积 蓄 怒 气 ； 神 捆 绑 他 们 ， 他 们 竟 不 求 救 ；But the hypocrites in heart heap up wrath: they cry not when he bindeth them.But the hypocrites in heart heap up wrath: they cry not when he binds them.But they that are godless in heart lay up anger: They cry not for help when he bindeth them.And the profane in heart set the face, They cry not when He hath bound them.But they that are godless in heart lay up anger; they cry not for help when He bindeth them."But those who are godless in heart lay up anger. They don`t cry for help when he binds them.But the godless in heart heap up anger; they cry not when he bindeth them:"The godless in heart cherish anger; they do not cry for help when he binds them.اما فجّار القلب فيذخرون غضبا. لا يستغيثون اذا هو قيّدهم.
Fallecerá el alma de ellos en su mocedad, Y su vida entre los sodomitas.Ils perdent la vie dans leur jeunesse, Ils meurent comme les débauchés.A sua alma morre na mocidade, e a sua vida perece entre os impuros.поэтому душа их умирает в молодости и жизнь их с блудниками.So wird ihre Seele in der Jugend sterben und ihr Leben unter den Hurern.必 在 青 年 時 死 亡 、 與 污 穢 人 一 樣 喪 命 。Genç yaşta ölüp giderler, 2 Yaşamları putperest tapınaklarında fuhşu iş edinmiş erkekler arasında sona erer.必 在 青 年 时 死 亡 ， 与 污 秽 人 一 样 丧 命 。They die in youth, and their life is among the unclean.They die in youth, and their life is among the unclean.They die in youth, And their life [perisheth] among the unclean.Their soul dieth in youth, And their life among the defiled.Their soul perisheth in youth, and their life as that of the depraved.They die in youth. Their life perishes among the unclean.Their soul dieth in youth, and their life is among the unclean.They die in youth, and their life ends in shame.تموت نفسهم في الصبا وحياتهم بين المابونين.
Al pobre librará de su pobreza, Y en la aflicción despertará su oído.Mais Dieu sauve le malheureux dans sa misère, Et c'est par la souffrance qu'il l'avertit.Ao aflito livra da sua aflição, e na opressão se revela aos seus ouvidos.Он спасает бедного от беды его и в угнетении открывает ухо его.Aber den Elenden wird er in seinem Elend erretten und dem Armen das Ohr öffnen in der Trübsal.神 藉 著 困 苦 、 救 拔 困 苦 人 、 趁 他 們 受 欺 壓 、 開 通 他 們 的 耳 朵 。Ama Tanrı acı çekenleri acı çektikleri için kurtarır, 2 Düşkünlere kendini dinletir.神 藉 着 困 苦 救 拔 困 苦 人 ， 趁 他 们 受 欺 压 幵 通 他 们 的 耳 朵 。He delivereth the poor in his affliction, and openeth their ears in oppression.He delivers the poor in his affliction, and opens their ears in oppression.He delivereth the afflicted by their affliction, And openeth their ear in oppression.He draweth out the afflicted in his affliction, And uncovereth in oppression their ear.He delivereth the afflicted by His affliction, and openeth their ear by tribulation.He delivers the afflicted by their affliction, And opens their ear in oppression.But he delivereth the afflicted in his affliction, and openeth their ear in [their] oppression.He delivers the afflicted by their affliction, and opens their ear by adversity.ينجّي البائس في ذلّه ويفتح آذانهم في الضيق
Asimismo te apartaría de la boca de la angustia A lugar espacioso, libre de todo apuro; Y te asentará mesa llena de grosura.Il te retirera aussi de la détresse, Pour te mettre au large, en pleine liberté, Et ta table sera chargée de mets succulents.Assim também te desviará da boca da angústia para um lugar espaçoso, em que não há aperto, e as iguarias da tua mesa serão cheias de gordura.И тебя вывел бы Он из тесноты на простор, где нет стеснения, и поставляемое на стол твой было бы наполнено туком;Und auch dich lockt er aus dem Rachen der Angst in weiten Raum, da keine Bedrängnis mehr ist; und an deinem Tische, voll des Guten, wirst du Ruhe haben.神 也 必 引 你 出 離 患 難 、 進 入 寬 闊 不 狹 窄 之 地 ． 擺 在 你 席 上 的 、 必 滿 有 肥 甘 。‹‹Evet, seni sıkıntıdan çeker çıkarırdı; 2 Darlığın olmadığı geniş bir yere, 2 Zengin yiyeceklerle bezenmiş bir sofraya.神 也 必 引 你 出 离 患 难 ， 进 入 宽 阔 不 狭 窄 之 地 ； 摆 在 你 席 上 的 必 满 冇 肥 甘 。Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.Even so would he have removed you out of the strait into a broad place, where there is no narrow place; and that which should be set on your table should be full of fatness.Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness.And also He moved thee from a strait place, [To] a broad place -- no straitness under it, And the sitting beyond of thy table Hath been full of fatness.Yea, He hath allured thee out of distress into a broad place, where there is no straitness; and that which is set on thy table is full of fatness;Yes, he would have allured you out of distress, Into a broad place, where there is no restriction. That which is set on your table would be full of fatness.Even so would he have allured thee out of the jaws of distress into a broad place, where there is no straitness; and the supply of thy table [would be] full of fatness.He also allured you out of distress into a broad place where there was no cramping, and what was set on your table was full of fatness.وايضا يقودك من وجه الضيق الى رحب لا حصر فيه ويملأ مؤونة مائدتك دهنا.
Mas tú has llenado el juicio del impío, En vez de sustentar el juicio y la justicia.Mais si tu défends ta cause comme un impie, Le châtiment est inséparable de ta cause.Mas tu estás cheio do juízo do ímpio; o juízo e a justiça te sustentam.но ты преисполнен суждениями нечестивых: суждение и осуждение – близки.Du aber machst die Sache der Gottlosen gut, daß ihre Sache und ihr Recht erhalten wird.但 你 滿 口 有 惡 人 批 評 的 言 語 ． 判 斷 和 刑 罰 抓 住 你 。Oysa şimdi kötülerin hak ettiği cezayı çekiyorsun, 2 Yargı ve adalet yakalamış seni.但 你 满 口 冇 恶 人 批 评 的 言 语 ； 判 断 和 刑 罚 抓 住 你 。But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.But you have fulfilled the judgment of the wicked: judgment and justice take hold on you.But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee].And the judgment of the wicked thou hast fulfilled, Judgment and justice are upheld -- because of fury,And thou art full of the judgment of the wicked; judgment and justice take hold on them."But you are full of the judgment of the wicked. Judgment and justice take hold of you.But thou art full of the judgments of the wicked: judgment and justice take hold [on thee]."But you are full of the judgment on the wicked; judgment and justice seize you.حجة الشرير اكملت فالحجة والقضاء يمسكانك.
Por lo cual teme que en su ira no te quite con golpe, El cual no puedas apartar de ti con gran rescate.Que l'irritation ne t'entraîne pas à la moquerie, Et que la grandeur de la rançon ne te fasse pas dévier!Porquanto há furor, guarda-te de que não sejas atingido pelo castigo violento, pois nem com resgate algum te livrarias dele.Да не поразит тебя гнев [Божий] наказанием! Большой выкуп не спасет тебя.Siehe zu, daß nicht vielleicht Zorn dich verlocke zum Hohn, oder die Größe des Lösegelds dich verleite.不 可 容 忿 怒 觸 動 你 、 使 你 不 服 責 罰 ． 也 不 可 因 贖 價 大 就 偏 行 。Dikkat et, para seni baştan çıkarmasın, 2 Büyük bir rüşvet seni saptırmasın.不 可 容 忿 怒 触 动 你 ， 使 你 不 服 责 罚 ； 也 不 可 因 赎 价 大 就 偏 行 。Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.Because there is wrath, beware lest he take you away with his stroke: then a great ransom cannot deliver you.For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside.Lest He move thee with a stroke, And the abundance of an atonement turn thee not aside.For beware of wrath, lest thou be led away by thy sufficiency; neither let the greatness of the ransom turn thee aside.Don`t let riches entice you to wrath, Neither let the great size of a bribe turn you aside.Because there is wrath, [beware] lest it take thee away through chastisement: then a great ransom could not avail thee.Beware lest wrath entice you into scoffing; and let not the greatness of the ransom turn you aside.عند غضبه لعله يقودك بصفقة. فكثرة الفدية لا تفكّك.
¿Hará él estima de tus riquezas, ni del oro, Ni de todas las fuerzas del poder?Tes cris suffiraient-ils pour te sortir d'angoisse, Et même toutes les forces que tu pourrais déployer?Estimaria ele tanto tuas riquezas? Não, nem ouro, nem todas as forças do poder.Даст ли Он какую цену твоему богатству? Нет, – ни золоту и никакому сокровищу.Meinst du, daß er deine Gewalt achte oder Gold oder irgend eine Stärke oder Vermögen?你 的 呼 求 、 〔 呼 求 或 作 資 財 〕 或 是 你 一 切 的 勢 力 、 果 有 靈 驗 、 叫 你 不 受 患 難 麼 。Zenginliğin ya da bütün gücün yeter mi 2 Sıkıntı çekmeni önlemeye?你 的 呼 求 （ 或 译 ： 赀 财 ） ， 或 是 你 一 切 的 势 力 ， 果 冇 灵 验 ， 叫 你 不 受 患 难 么 ？Will he esteem thy riches? no, not gold, nor all the forces of strength.Will he esteem your riches? no, not gold, nor all the forces of strength.Will thy cry avail, [that thou be] not in distress, Or all the forces of [thy] strength?Doth He value thy riches? He hath gold, and all the forces of power.Will thy riches avail, that are without stint, or all the forces of thy strength?Would your wealth sustain you in distress, Or all the might of your strength?Will he esteem thy riches? Not gold, nor all the resources of strength!Will your cry avail to keep you from distress, or all the force of your strength?هل يعتبر غناك. لا التبر ولا جميع قوى الثروة.
No anheles la noche, En que desaparecen los pueblos de su lugar.Ne soupire pas après la nuit, Qui enlève les peuples de leur place.Não suspires pela noite, em que os povos sejam tomados do seu lugar.Не желай той ночи, когда народы истребляются на своем месте.Du darfst der Nacht nicht begehren, welche Völker wegnimmt von ihrer Stätte.不 要 切 慕 黑 夜 、 就 是 眾 民 在 本 處 被 除 滅 的 時 候 。Halkların yeryüzünden 2 Yok edildiği geceyi özleme.不 要 切 慕 黑 夜 ， 就 是 众 民 在 本 处 被 除 灭 的 时 候 。Desire not the night, when people are cut off in their place.Desire not the night, when people are cut off in their place.Desire not the night, When peoples are cut off in their place.Desire not the night, For the going up of peoples in their stead.Desire not the night, when peoples are cut off in their place.Don`t desire the night, When people are cut off in their place.Desire not the night, when peoples are cut off from their place.Do not long for the night, when peoples are cut off in their place.لا تشتاق الى الليل الذي يرفع شعوبا من مواضعهم.
Guárdate, no tornes á la iniquidad; Pues ésta escogiste más bien que la aflicción.Garde-toi de te livrer au mal, Car la souffrance t'y dispose.Guarda-te, e não declines para a iniqüidade; porquanto isso escolheste antes que a aflição.Берегись, не склоняйся к нечестию, которое ты предпочел страданию.Hüte dich und kehre dich nicht zum Unrecht, wie du denn vor Elend angefangen hast.你 要 謹 慎 、 不 可 重 看 罪 孽 、 因 你 選 擇 罪 孽 、 過 於 選 擇 苦 難 。Dikkat et, kötülüğe dönme, 2 Çünkü sen onu düşkünlüğe yeğledin.你 要 谨 慎 ， 不 可 重 看 罪 孽 ， 因 你 选 择 罪 孽 过 于 选 择 苦 难 。Take heed, regard not iniquity: for this hast thou chosen rather than affliction.Take heed, regard not iniquity: for this have you chosen rather than affliction.Take heed, regard not iniquity: For this hast thou chosen rather than affliction.Take heed -- do not turn unto iniquity, For on this thou hast fixed Rather than [on] affliction.Take heed, regard not iniquity; for this hast thou chosen rather than affliction.Take heed, don`t regard iniquity; For this you have chosen rather than affliction.Take heed, turn not to iniquity; for this hast thou chosen rather than affliction.Take heed, do not turn to iniquity, for this you have chosen rather than affliction.احذر. لا تلتفت الى الاثم لانك اخترت هذا على الذل
He aquí que Dios es excelso con su potencia; ¿Qué enseñador semejante á él?Dieu est grand par sa puissance; Qui saurait enseigner comme lui?Eis que Deus é excelso em seu poder; quem ensina como ele?Бог высок могуществом Своим, и кто такой, как Он, наставник?Siehe Gott ist zu hoch in seiner Kraft; wo ist ein Lehrer, wie er ist?神 行 事 有 高 大 的 能 力 ． 教 訓 人 的 、 有 誰 像 他 呢 。‹‹İşte Tanrı gücüyle yükselir, 2 Onun gibi öğretmen var mı?神 行 事 冇 高 大 的 能 力 ； 教 训 人 的 冇 谁 象 他 呢 ？Behold, God exalteth by his power: who teacheth like him?Behold, God exalts by his power: who teaches like him?Behold, God doeth loftily in his power: Who is a teacher like unto him?Lo, God doth sit on high by His power, Who [is] like Him -- a teacher?Behold, God doeth loftily in His power; who is a teacher like Him?Behold, God is exalted in his power. Who is a teacher like him?Lo, God is exalted in his power: who teacheth as he?Behold, God is exalted in his power; who is a teacher like him?هوذا الله يتعالى بقدرته. من مثله معلما.
¿Quién le ha prescrito su camino? ¿Y quién le dirá: Iniquidad has hecho?Qui lui prescrit ses voies? Qui ose dire: Tu fais mal?Quem lhe prescreveu o seu caminho? Ou, quem lhe dirá: Tu cometeste maldade?Кто укажет Ему путь Его; кто может сказать: Ты поступаешь несправедливо?Wer will ihm weisen seinen Weg, und wer will zu ihm sagen: "Du tust Unrecht?"誰 派 定 他 的 道 路 ． 誰 能 說 、 你 所 行 的 不 義 。Kim Ona ne yapması gerektiğini söyleyebilir? 2 Kim Ona, ‹Haksızlık ettin› diyebilir?谁 派 定 他 的 道 路 ？ 谁 能 说 ： 你 所 行 的 不 义 ？Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?Who has enjoined him his way? or who can say, You have worked iniquity?Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?Who hath appointed unto Him his way? And who said, `Thou hast done iniquity?`Who hath enjoined Him His way? Or who hath said: 'Thou hast wrought unrighteousness'?Who has prescribed his way for him? Or who can say, `You have committed unrighteousness?`Who hath appointed him his way? or who hath said, Thou hast wrought unrighteousness?Who has prescribed for him his way, or who can say, ` who can say, "Thou hast done wrong'?من فرض عليه طريقه او من يقول له قد فعلت شرا.
Acuérdate de engrandecer su obra, La cual contemplan los hombres.Souviens-toi d'exalter ses oeuvres, Que célèbrent tous les hommes.Lembra-te de engrandecer a sua obra, que os homens contemplam.Помни о том, чтобы превозносить дела его, которые люди видят.Gedenke daß du sein Werk erhebest, davon die Leute singen.你 不 可 忘 記 稱 讚 他 所 行 的 為 大 、 就 是 人 所 歌 頌 的 。Onun işlerini yüceltmelisin, anımsa bunu, 2 İnsanların ezgilerle övdüğü işlerini.你 不 可 忘 记 称 赞 他 所 行 的 为 大 ， 就 是 人 所 歌 颂 的 。Remember that thou magnify his work, which men behold.Remember that you magnify his work, which men behold.Remember that thou magnify his work, Whereof men have sung.Remember that thou magnify His work That men have beheld.Remember that thou magnify His work, whereof men have sung."Remember that you magnify his work, Whereof men have sung.Remember that thou magnify his work, which men celebrate."Remember to extol his work, of which men have sung.اذكر ان تعظم عمله الذي يغني به الناس.
Los hombres todos la ven; Mírala el hombre de lejos.Tout homme les contemple, Chacun les voit de loin.Todos os homens a vêem, e o homem a enxerga de longe.Все люди могут видеть их; человек может усматривать их издали.Denn alle Menschen sehen es; die Leute schauen's von ferne.他 所 行 的 萬 人 都 看 見 、 世 人 也 從 遠 處 觀 看 。Bütün insanlar bunları görmüştür, 2 Herkes onları uzaktan izler.他 所 行 的 ， 万 人 都 看 见 ； 世 人 也 从 远 处 观 看 。Every man may see it; man may behold it afar off.Every man may see it; man may behold it afar off.All men have looked thereon; Man beholdeth it afar off.All men have looked on it, Man looketh attentively from afar.All men have looked thereon; man beholdeth it afar off.All men have looked thereon. Man sees it afar off.All men look at it; man beholdeth [it] afar off.All men have looked on it; man beholds it from afar.كل انسان يبصر به. الناس ينظرونه من بعيد.
He aquí, Dios es grande, y nosotros no le conocemos; Ni se puede rastrear el número de sus años.Dieu est grand, mais sa grandeur nous échappe, Le nombre de ses années est impénétrable.Eis que Deus é grande, e nós não o compreendemos, e o número dos seus anos não se pode esquadrinhar.Вот, Бог велик, и мы не можем познать Его; число лет Его неисследимо.Siehe Gott ist groß und unbekannt; seiner Jahre Zahl kann niemand erforschen.神 為 大 、 我 們 不 能 全 知 ． 他 的 年 數 不 能 測 度 。Evet, Tanrı öyle büyüktür ki, Onu anlayamayız, 2 Varlığının süresi hesaplanamaz.神 为 大 ， 我 们 不 能 全 知 ； 他 的 年 数 不 能 测 度 。Behold, God is great, and we know him not, neither can the number of his years be searched out.Behold, God is great, and we know him not, neither can the number of his years be searched out.Behold, God is great, and we know him not; The number of his years is unsearchable.Lo, God [is] high, And we know not the number of His years, Yea, there [is] no searching.Behold, God is great, beyond our knowledge; the number of His years is unsearchable.Behold, God is great, and we don`t know him. The number of his years is unsearchable.Lo, God is great, and we comprehend [him] not, neither can the number of his years be searched out.Behold, God is great, and we know him not; the number of his years is unsearchable.هوذا الله عظيم ولا نعرفه وعدد سنيه لا يفحص.
El reduce las gotas de las aguas, Al derramarse la lluvia según el vapor;Il attire à lui les gouttes d'eau, Il les réduit en vapeur et forme la pluie;Porque faz miúdas as gotas das águas que, do seu vapor, derramam a chuva,Он собирает капли воды; они во множестве изливаются дождем:Er macht das Wasser zu kleinen Tropfen und treibt seine Wolken zusammen zum Regen,他 吸 取 水 點 、 這 水 點 從 雲 霧 中 就 變 成 雨 ．‹‹Su damlalarını yukarı çeker, 2 Buharından yağmur damlatır.他 吸 取 水 点 ， 这 水 点 从 云 雾 中 就 变 成 雨 ；For he maketh small the drops of water: they pour down rain according to the vapour thereof:For he makes small the drops of water: they pour down rain according to the vapor thereof:For he draweth up the drops of water, Which distil in rain from his vapor,When He doth diminish droppings of the waters, They refine rain according to its vapour,For He draweth away the drops of water, which distil rain from His vapour;For he draws up the drops of water, Which distill in rain from his vapor,For he draweth up the drops of water: they distil in rain from the vapour which he formeth,For he draws up the drops of water, he distils his mist in rainلانه يجذب قطار الماء. تسحّ مطرا من ضبابها.
Las cuales destilan las nubes, Goteando en abundancia sobre los hombres.Les nuages la laissent couler, Ils la répandent sur la foule des hommes.A qual as nuvens destilam e gotejam sobre o homem abundantemente.из облаков каплют и изливаются обильно на людей.daß die Wolken fließen und triefen sehr auf die Menschen.雲 彩 將 雨 落 下 、 沛 然 降 與 世 人 。Bulutlar nemini döker, 2 İnsanların üzerine bol yağmur yağdırır.云 彩 将 雨 落 下 ， 沛 然 降 与 世 人 。Which the clouds do drop and distil upon man abundantly.Which the clouds do drop and distil on man abundantly.Which the skies pour down And drop upon man abundantly.Which clouds do drop, They distil on man abundantly.Which the skies pour down and drop upon the multitudes of men.Which the skies pour down And drop on man abundantly.Which the skies pour down [and] drop upon man abundantly.which the skies pour down, and drop upon man abundantly.الذي تهطله السحب وتقطره على اناس كثيرين.
¿Quién podrá tampoco comprender la extensión de las nubes, Y el sonido estrepitoso de su pabellón?Et qui comprendra le déchirement de la nuée, Le fracas de sa tente?Porventura pode alguém entender as extensões das nuvens, e os estalos da sua tenda?Кто может также постигнуть протяжение облаков, треск шатра Его?Wenn er sich vornimmt die Wolken auszubreiten wie sein hoch Gezelt,誰 能 明 白 雲 彩 如 何 鋪 張 、 和 神 行 宮 的 雷 聲 呢 。Bulutları nasıl yaydığını, 2 Göksel konutundan nasıl gürlediğini kim anlayabilir?谁 能 明 白 云 彩 如 何 鋪 张 ， 和 神 行 宫 的 雷 声 呢 ？Also can any understand the spreadings of the clouds, or the noise of his tabernacle?Also can any understand the spreading of the clouds, or the noise of his tabernacle?Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?Yea, doth [any] understand The spreadings out of a cloud? The noises of His tabernacle?Yea, can any understand the spreadings of the clouds, the crashings of His pavilion?Yes, can any understand the spreading of the clouds, And the thunderings of his pavilion?But can any understand the spreadings of the clouds, [or] the crashing of his pavilion?Can any one understand the spreading of the clouds, the thunderings of his pavilion?فهل يعلل احد عن شق الغيم او قصيف مظلته.
He aquí que sobre él extiende su luz, Y cobija con ella las raíces de la mar.Voici, il étend autour de lui sa lumière, Et il se cache jusque dans les profondeurs de la mer.Eis que estende sobre elas a sua luz, e encobre as profundezas do mar.Вот, Он распространяет над ним свет Свой и покрывает дно моря.siehe, so breitet er aus sein Licht über dieselben und bedeckt alle Enden des Meeres.他 將 亮 光 普 照 在 自 己 的 四 圍 ． 他 又 遮 覆 海 底 。Şimşekleri çevresine nasıl yaydığına, 2 Denizin dibine dek nasıl ulaştırdığına bakın.他 将 亮 光 普 照 在 自 己 的 四 围 ； 他 又 遮 覆 海 底 。Behold, he spreadeth his light upon it, and covereth the bottom of the sea.Behold, he spreads his light on it, and covers the bottom of the sea.Behold, he spreadeth his light around him; And he covereth the bottom of the sea.Lo, He hath spread over it His light, And the roots of the sea He hath covered,Behold, He spreadeth His light upon it; and He covereth the depths of the sea.Behold, he spreads his light around him. He covers the bottom of the sea.Lo, he spreadeth his light around him, and covereth the bottom of the sea.Behold, he scatters his lightning about him, and covers the roots of the sea.هوذا بسط نوره على نفسه ثم يتغطى باصول اليم.
Bien que por esos medios castiga á los pueblos, A la multitud da comida.Par ces moyens il juge les peuples, Et il donne la nourriture avec abondance.Porque por estas coisas julga os povos e lhes dá mantimento em abundância.Оттуда Он судит народы, дает пищу в изобилии.Denn damit schreckt er die Leute und gibt doch Speise die Fülle.他 用 這 些 審 判 眾 民 、 且 賜 豐 富 的 糧 食 。Tanrı halkları böyle yönetir, 2 Bol yiyecek sağlar.他 用 这 些 审 判 众 民 ， 且 赐 丰 富 的 粮 食 。For by them judgeth he the people; he giveth meat in abundance.For by them judges he the people; he gives meat in abundance.For by these he judgeth the peoples; He giveth food in abundance.For by them He doth judge peoples, He giveth food in abundance.For by these He judgeth the peoples; He giveth food in abundance.For by these he judges the people. He gives food in abundance.For with them he judgeth the peoples; he giveth food in abundance.For by these he judges peoples; he gives food in abundance.لانه بهذه يدين الشعوب ويرزق القوت بكثرة.
Con las nubes encubre la luz, Y mándale no brillar, interponiendo aquéllas.Il prend la lumière dans sa main, Il la dirige sur ses adversaires.Com as nuvens encobre a luz, e ordena não brilhar, interpondo a nuvem.Он сокрывает в дланях Своих молнию и повелевает ей, кого разить.Er deckt den Blitz wie mit Händen und heißt ihn doch wieder kommen.他 以 電 光 遮 手 、 命 閃 電 擊 中 敵 人 。 〔 或 作 中 了 靶 子 〕Şimşeği elleriyle tutar, 2 Hedefine vurmasını buyurur.他 以 电 光 遮 手 ， 命 闪 电 击 中 敌 人 （ 或 译 ： 中 了 靶 子 ） 。With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.With clouds he covers the light; and commands it not to shine by the cloud that comes between.He covereth his hands with the lightning, And giveth it a charge that it strike the mark.By two palms He hath covered the light, And layeth a charge over it in meeting,He covereth His hands with the lightning, and giveth it a charge that it strike the mark.He covers his hands with the lightning, And commands it to strike the mark.[His] hands he covereth with lightning, and commandeth it where it is to strike.He covers his hands with the lightning, and commands it to strike the mark.يغطي كفّيه بالنور ويامره على العدو.
Tocante á ella anunciará el trueno, su compañero, Que hay acumulación de ira sobre el que se eleva.Il s'annonce par un grondement; Les troupeaux pressentent son approche.O que nos dá a entender o seu pensamento, como também ao gado, acerca do temporal que sobe.Треск ее дает знать о ней; скот также чувствует происходящее.Davon zeugt sein Geselle, des Donners Zorn in den Wolken.所 發 的 雷 聲 顯 明 他 的 作 為 、 又 向 牲 畜 指 明 要 起 暴 風 。O'nun gürleyişi fırtınayı haber verir, 2 Sığırlar bile fırtına kopacağını bildirir.所 发 的 雷 声 显 明 他 的 作 为 ， 又 向 牲 畜 指 明 要 起 暴 风 。The noise thereof sheweth concerning it, the cattle also concerning the vapour.The noise thereof shows concerning it, the cattle also concerning the vapor.The noise thereof telleth concerning him, The cattle also concerning [the storm] that cometh up.He sheweth by it [to] his friend substance, Anger against perversity.The noise thereof telleth concerning it, the cattle also concerning the storm that cometh up.The noise of it tells about him, And the cattle also concerning the storm that comes up.His thundering declareth concerning him; the cattle even, concerning its coming.Its crashing declares concerning him, who is jealous with anger against iniquity.يخبر به رعده المواشي ايضا بصعوده