Y RESPONDIO Eliphaz el Temanita, y dijo:Éliphaz de Théman prit la parole et dit:ENTÃO respondeu Elifaz o temanita, e disse:И отвечал Елифаз Феманитянин и сказал:Da antwortete Eliphas von Theman und sprach:提 幔 人 以 利 法 回 答 說 、Temanlı Elifaz şöyle yanıtladı:提 幔 人 以 利 法 回 答 说 ：Then Eliphaz the Temanite answered and said,Then Eliphaz the Temanite answered and said,Then answered Eliphaz the Temanite, and said,And Eliphaz the Temanite answereth and saith: --Then answered Eliphaz the Temanite, and said:Then Eliphaz the Temanite answered,And Eliphaz the Temanite answered and said,Then Eli'phaz the Te'manite answered:فاجاب اليفاز التيماني وقال
Si probáremos á hablarte, serte ha molesto; Mas ¿quién podrá detener las palabras?Si nous osons ouvrir la bouche, en seras-tu peiné? Mais qui pourrait garder le silence?Se intentarmos falar-te, enfadar-te-ás? Mas quem poderia conter as palavras?[если] попытаемся мы [сказать] к тебе слово, – не тяжело ли будет тебе? Впрочем кто может возбранить слову!Du hast's vielleicht nicht gern, so man versucht, mit dir zu reden; aber wer kann sich's enthalten?人 若 想 與 你 說 話 、 你 就 厭 煩 麼 ． 但 誰 能 忍 住 不 說 呢 。‹‹Biri sana bir şey söylemeye çalışsa gücenir misin? 2 Kim konuşmadan durabilir?人 若 想 与 你 说 话 ， 你 就 厌 烦 么 ？ 但 谁 能 忍 住 不 说 呢 ？If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?If we assay to commune with you, will you be grieved? but who can withhold himself from speaking?If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking?Hath one tried a word with thee? -- Thou art weary! And to keep in words who is able?If one venture a word unto thee, wilt thou be weary? But who can withhold himself from speaking?"If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?If a word were essayed to thee, wouldest thou be grieved? But who can refrain from speaking?"If one ventures a word with you, will you be offended? Yet who can keep from speaking?ان امتحن احد كلمة معك فهل تستاء. ولكن من يستطيع الامتناع عن الكلام.
He aquí, tú enseñabas á muchos, Y las manos flacas corroborabas;Voici, tu as souvent enseigné les autres, Tu as fortifié les mains languissantes,Eis que ensinaste a muitos, e tens fortalecido as mãos fracas.Вот, ты наставлял многих и опустившиеся руки поддерживал,Siehe, du hast viele unterwiesen und lässige Hände gestärkt;你 素 來 教 導 許 多 的 人 、 又 堅 固 軟 弱 的 手 。Evet, pek çoklarına sen ders verdin, 2 Zayıf elleri güçlendirdin,你 素 来 教 导 许 多 的 人 ， 又 坚 固 软 弱 的 手 。Behold, thou hast instructed many, and thou hast strengthened the weak hands.Behold, you have instructed many, and you have strengthened the weak hands.Behold, thou hast instructed many, And thou hast strengthened the weak hands.Lo, thou hast instructed many, And feeble hands thou makest strong.Behold, thou hast instructed many, and thou hast strengthened the weak hands.Behold, you have instructed many, You have strengthened the weak hands.Behold, thou hast instructed many, and thou hast strengthened the weak hands;Behold, you have instructed many, and you have strengthened the weak hands.ها انت قد ارشدت كثيرين وشددت ايادي مرتخية.
Al que vacilaba, enderezaban tus palabras, Y esforzabas las rodillas que decaían.Tes paroles ont relevé ceux qui chancelaient, Tu as affermi les genoux qui pliaient.As tuas palavras firmaram os que tropeçavam e os joelhos desfalecentes tens fortalecido.падающего восставляли слова твои, и гнущиеся колени ты укреплял.deine Rede hat die Gefallenen aufgerichtet, und die bebenden Kniee hast du gekräftigt.你 的 言 語 曾 扶 助 那 將 要 跌 倒 的 人 ． 你 又 使 軟 弱 的 膝 穩 固 。Tökezleyeni senin sözlerin ayakta tuttu, 2 Titreyen dizleri sen pekiştirdin.你 的 言 语 曾 扶 助 那 将 要 跌 倒 的 人 ； 你 又 使 软 弱 的 膝 稳 固 。Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.Your words have upheld him that was falling, and you have strengthened the feeble knees.Thy words have upholden him that was falling, And thou hast made firm the feeble knees.The stumbling one do thy words raise up, And bowing knees thou dost strengthen.Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.Your words have supported him who was falling, You have made firm the feeble knees.Thy words have upholden him that was stumbling, and thou hast braced up the bending knees:Your words have upheld him who was stumbling, and you have made firm the feeble knees.قد اقام كلامك العاثر وثبت الركب المرتعشة.
Mas ahora que el mal sobre ti ha venido, te es duro; Y cuando ha llegado hasta ti, te turbas.Et maintenant qu'il s'agit de toi, tu faiblis! Maintenant que tu es atteint, tu te troubles!Mas agora, que se trata de ti, te enfadas; e tocando-te a ti, te perturbas.А теперь дошло до тебя, и ты изнемог; коснулось тебя, и ты упал духом.Nun aber es an dich kommt, wirst du weich; und nun es dich trifft, erschrickst du.但 現 在 禍 患 臨 到 你 、 你 就 昏 迷 ． 挨 近 你 、 你 便 驚 惶 。Ama şimdi senin başına gelince gücüne gidiyor, 2 Sana dokununca yılgınlığa düşüyorsun.但 现 在 祸 患 临 到 你 ， 你 就 昏 迷 ， 挨 近 你 ， 你 便 惊 惶 。But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.But now it is come on you, and you faint; it touches you, and you are troubled.But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled.But now, it cometh in unto thee, And thou art weary; It striketh unto thee, and thou art troubled.But now it is come upon thee, and thou art weary; it toucheth thee, and thou art affrighted.But now it is come to you, and you faint; It touches you, and you are troubled.But now it is come upon thee, and thou grievest; it toucheth thee, and thou art troubled.But now it has come to you, and you are impatient; it touches you, and you are dismayed.والآن اذ جاء عليك ضجرت. اذ مسّك ارتعت.
¿Es este tu temor, tu confianza, Tu esperanza, y la perfección de tus caminos?Ta crainte de Dieu n'est-elle pas ton soutien? Ton espérance, n'est-ce pas ton intégrité?Porventura não é o teu temor de Deus a tua confiança, e a tua esperança a integridade dos teus caminhos?Богобоязненность твоя не должна ли быть твоею надеждою, и непорочность путей твоих – упованием твоим?Ist nicht deine Gottesfurcht dein Trost, deine Hoffnung die Unsträflichkeit deiner Wege?你 的 倚 靠 、 不 是 在 你 敬 畏 神 麼 ． 你 的 盼 望 、 不 是 在 你 行 事 純 正 麼 。Senin güvendiğin Tanrıdan korkun değil mi, 2 Umudun kusursuz yaşamında değil mi?你 的 倚 靠 不 是 在 你 敬 畏 神 么 ？ 你 的 盼 望 不 是 在 你 行 事 纯 正 么 ？Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?Is not this your fear, your confidence, your hope, and the uprightness of your ways?Is not thy fear [of God] thy confidence, [And] the integrity of thy ways thy hope?Is not thy reverence thy confidence? Thy hope -- the perfection of thy ways?Is not thy fear of God thy confidence, and thy hope the integrity of thy ways?Isn`t your piety your confidence, The integrity of your ways your hope?Hath not thy piety been thy confidence, and the perfection of thy ways thy hope?Is not your fear of God your confidence, and the integrity of your ways your hope?أليست تقواك هي معتمدك ورجاؤك كمال طرقك.
Recapacita ahora, ¿quién que fuera inocente se perdiera? Y ¿en dónde los rectos fueron cortados?Cherche dans ton souvenir: quel est l'innocent qui a péri? Quels sont les justes qui ont été exterminés?Lembra-te agora qual é o inocente que jamais pereceu? E onde foram os sinceros destruídos?Вспомни же, погибал ли кто невинный, и где праведные бывали искореняемы?Gedenke doch, wo ist ein Unschuldiger umgekommen? oder wo sind die Gerechten je vertilgt?請 你 追 想 、 無 辜 的 人 、 有 誰 滅 亡 ． 正 直 的 人 、 在 何 處 剪 除 。‹‹Düşün biraz: Hangi suçsuz yok oldu, 2 Nerede doğrular yıkıma uğradı?请 你 追 想 ： 无 辜 的 人 冇 谁 灭 亡 ？ 正 直 的 人 在 何 处 剪 除 ？Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?Remember, I pray you, who ever perished, being innocent? or where were the righteous cut off?Remember, I pray thee, who [ever] perished, being innocent? Or where were the upright cut off?Remember, I pray thee, Who, being innocent, hath perished? And where have the upright been cut off?Remember, I pray thee, who ever perished, being innocent? Or where were the upright cut off?"Remember, now, whoever perished, being innocent? Or where were the upright cut off?Remember, I pray thee, who that was innocent has perished? and where were the upright cut off?"Think now, who that was innocent ever perished? Or where were the upright cut off+?اذكر من هلك وهو بري واين أبيد المستقيمون.
Como yo he visto, los que aran iniquidad Y siembran injuria, la siegan.Pour moi, je l'ai vu, ceux qui labourent l'iniquité Et qui sèment l'injustice en moissonnent les fruits;Segundo eu tenho visto, os que lavram iniqüidade, e semeiam mal, segam o mesmo.Как я видал, то оравшие нечестие и сеявшие зло пожинают его;Wie ich wohl gesehen habe: die da Mühe pflügen und Unglück säten, ernteten es auch ein;按 我 所 見 、 耕 罪 孽 、 種 毒 害 的 人 、 都 照 樣 收 割 。Benim gördüğüm kadarıyla, fesat sürenler, 2 Kötülük tohumu ekenler ektiklerini biçiyor.按 我 所 见 ， 耕 罪 孽 、 种 毒 害 的 人 都 照 样 收 割 。Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.According as I have seen, they that plow iniquity, And sow trouble, reap the same.As I have seen -- ploughers of iniquity, And sowers of misery, reap it!According as I have seen, they that plow iniquity, and sow mischief, reap the same.According to what I have seen, those who plow iniquity, And sow trouble, Reap the same.Even as I have seen, they that plough iniquity and sow mischief, reap the same.As I have seen, those who plow iniquity and sow trouble reap the same.كما قد رايت ان الحارثين اثما والزارعين شقاوة يحصدونها.
Perecen por el aliento de Dios, Y por el espíritu de su furor son consumidos.Ils périssent par le souffle de Dieu, Ils sont consumés par le vent de sa colère,Com o hálito de Deus perecem; e com o sopro da sua ira se consomem.от дуновения Божия погибают и от духа гнева Его исчезают.durch den Odem Gottes sind sie umgekommen und vom Geist seines Zorns vertilgt.神 一 出 氣 、 他 們 就 滅 亡 ． 神 一 發 怒 、 他 們 就 消 沒 。Tanrının soluğuyla yok oluyor, 2 Öfkesinin rüzgarıyla tükeniyorlar.神 一 出 气 ， 他 们 就 灭 亡 ； 神 一 发 怒 ， 他 们 就 消 没 。By the blast of God they perish, and by the breath of his nostrils are they consumed.By the blast of God they perish, and by the breath of his nostrils are they consumed.By the breath of God they perish, And by the blast of his anger are they consumed.From the breath of God they perish, And from the spirit of His anger consumed.By the breath of God they perish, and by the blast of His anger are they consumed.By the breath of God they perish, By the blast of his anger are they consumed.By the breath of God they perish, and by the blast of his nostrils are they consumed.By the breath of God they perish, and by the blast of his anger they are consumed.بنسمة الله يبيدون وبريح انفه يفنون.
El bramido del león, y la voz del león, Y los dientes de los leoncillos son quebrantados.Le rugissement des lions prend fin, Les dents des lionceaux sont brisées;O rugido do leão, e a voz do leão feroz, e os dentes dos leõezinhos se quebram.Рев льва и голос рыкающего [умолкает], и зубы скимнов сокрушаются;Das Brüllen der Löwen und die Stimme der großen Löwen und die Zähne der jungen Löwen sind zerbrochen.獅 子 的 吼 叫 、 和 猛 獅 的 聲 音 、 盡 都 止 息 ． 少 壯 獅 子 的 牙 齒 、 也 都 敲 掉 。Aslanın kükremesi, homurtusu kesildi, 2 Dişleri kırıldı genç aslanların.狮 子 的 吼 叫 和 猛 狮 的 声 音 尽 都 止 息 ； 少 壮 狮 子 的 牙 齿 也 都 敲 掉 。The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken.The roaring of a lion, And the voice of a fierce lion, And teeth of young lions have been broken.The lion roareth, and the fierce lion howleth--yet the teeth of the young lions are broken.The roaring of the lion, and the voice of the fierce lion, The teeth of the young lions, are broken.The roar of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken;The roar of the lion, the voice of the fierce lion, the teeth of the young lions, are broken.زمجرة الاسد وصوت الزئير وانياب الاشبال تكسرت.
El león viejo perece por falta de presa, Y los hijos del león son esparcidos.Le lion périt faute de proie, Et les petits de la lionne se dispersent.Perece o leão velho, porque não tem presa; e os filhos da leoa andam dispersos.могучий лев погибает без добычи, и дети львицы рассеиваются.Der Löwe ist umgekommen, daß er nicht mehr raubt, und die Jungen der Löwin sind zerstreut.老 獅 子 、 因 絕 食 而 死 、 母 獅 之 子 、 也 都 離 散 。Aslan av bulamadığı için yok oluyor, 2 Dişi aslanın yavruları dağılıyor.老 狮 子 因 绝 食 而 死 ； 母 狮 之 子 也 都 离 散 。The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.The old lion perishes for lack of prey, and the stout lion' whelps are scattered abroad.The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad.An old lion is perishing without prey, And the whelps of the lioness do separate.The old lion perisheth for lack of prey, and the whelps of the lioness are scattered abroad.The old lion perishes for lack of prey, The whelps of the lioness are scattered abroad.The old lion perisheth for lack of prey, and the whelps of the lioness are scattered.The strong lion perishes for lack of prey, and the whelps of the lioness are scattered.الليث هالك لعدم الفريسة واشبال اللبوة تبددت
El negocio también me era á mí oculto; Mas mi oído ha percibido algo de ello.Une parole est arrivée furtivement jusqu'à moi, Et mon oreille en a recueilli les sons légers.Uma coisa me foi trazida em segredo; e os meus ouvidos perceberam um sussurro dela.И вот, ко мне тайно принеслось слово, и ухо мое приняло нечто от него.Und zu mir ist gekommen ein heimlich Wort, und mein Ohr hat ein Wörtlein davon empfangen.我 暗 暗 地 得 了 默 示 、 我 耳 朵 也 聽 其 細 微 的 聲 音 。‹‹Bir söz gizlice erişti bana, 2 Fısıltısı kulağıma ulaştı.我 暗 暗 地 得 了 默 示 ； 我 耳 朵 也 听 其 细 微 的 声 音 。Now a thing was secretly brought to me, and mine ear received a little thereof.Now a thing was secretly brought to me, and my ear received a little thereof.Now a thing was secretly brought to me, And mine ear received a whisper thereof.And unto me a thing is secretly brought, And receive doth mine ear a little of it.Now a word was secretly brought to me, and mine ear received a whisper thereof."Now a thing was secretly brought to me, My ear received a whisper of it.Now to me a word was secretly brought, and mine ear received a whisper thereof."Now a word was brought to me stealthily, my ear received the whisper of it.ثم اليّ تسللت كلمة فقبلت اذني منها ركزا.
En imaginaciones de visiones nocturnas, Cuando el sueño cae sobre los hombres,Au moment où les visions de la nuit agitent la pensée, Quand les hommes sont livrés à un profond sommeil,Entre pensamentos vindos de visões da noite, quando cai sobre os homens o sono profundo,Среди размышлений о ночных видениях, когда сон находит на людей,Da ich Gesichte betrachtete in der Nacht, wenn der Schlaf auf die Leute fällt,在 思 念 夜 中 ． 異 象 之 間 、 世 人 沉 睡 的 時 候 、Gece rüyaların doğurduğu düşünceler içinde, 2 İnsanları ağır uyku bastığı zaman,在 思 念 夜 中 、 异 象 之 间 ， 世 人 沉 睡 的 时 候 ，In thoughts from the visions of the night, when deep sleep falleth on men,In thoughts from the visions of the night, when deep sleep falls on men,In thoughts from the visions of the night, When deep sleep falleth on men,In thoughts from visions of the night, In the falling of deep sleep on men,In thoughts from the visions of the night, when deep sleep falleth on men,In thoughts from the visions of the night, When deep sleep falls on men,In thoughts from visions of the night, when deep sleep falleth on men:Amid thoughts from visions of the night, when deep sleep falls on men,في الهواجس من رؤى الليل عند وقوع سبات على الناس
Sobrevínome un espanto y un temblor, Que estremeció todos mis huesos:Je fus saisi de frayeur et d'épouvante, Et tous mes os tremblèrent.Sobrevieram-me o espanto e o tremor, e todos os meus ossos estremeceram.объял меня ужас и трепет и потряс все кости мои.da kam mich Furcht und Zittern an, und alle meine Gebeine erschraken.恐 懼 、 戰 兢 、 臨 到 我 身 、 使 我 百 骨 打 戰 。Beni dehşet ve titreme aldı, 2 Bütün kemiklerimi sarstı.恐 惧 、 战 兢 临 到 我 身 ， 使 我 百 骨 打 战 。Fear came upon me, and trembling, which made all my bones to shake.Fear came on me, and trembling, which made all my bones to shake.Fear came upon me, and trembling, Which made all my bones to shake.Fear hath met me, and trembling, And the multitude of my bones caused to fear.Fear came upon me, and trembling, and all my bones were made to shake.Fear came on me, and trembling, Which made all my bones shake.Fear came on me, and trembling, and made all my bones to shake;dread came upon me, and trembling, which made all my bones shake.اصابني رعب ورعدة فرجفت كل عظامي.
Y un espíritu pasó por delante de mí, Que hizo se erizara el pelo de mi carne.Un esprit passa près de moi... Tous mes cheveux se hérissèrent...Então um espírito passou por diante de mim; fez-me arrepiar os cabelos da minha carne.И дух прошел надо мною; дыбом стали волосы на мне.Und da der Geist an mir vorüberging standen mir die Haare zu Berge an meinem Leibe.有 靈 從 我 面 前 經 過 、 我 身 上 的 毫 毛 直 立 。Önümden bir ruh geçti, 2 Tüylerim ürperdi.冇 灵 从 我 面 前 经 过 ， 我 身 上 的 毫 毛 直 立 。Then a spirit passed before my face; the hair of my flesh stood up:Then a spirit passed before my face; the hair of my flesh stood up:Then a spirit passed before my face; The hair of my flesh stood up.And a spirit before my face doth pass, Stand up doth the hair of my flesh;Then a spirit passed before my face, that made the hair of my flesh to stand up.Then a spirit passed before my face; The hair of my flesh stood up.And a spirit passed before my face the hair of my flesh stood upA spirit glided past my face; the hair of my flesh stood up.فمرّت روح على وجهي. اقشعر شعر جسدي.
Paróse un fantasma delante de mis ojos, Cuyo rostro yo no conocí, Y quedo, oí que decía:Une figure d'un aspect inconnu était devant mes yeux, Et j'entendis une voix qui murmurait doucement:Parou ele, porém não conheci a sua feição; um vulto estava diante dos meus olhos; houve silêncio, e ouvi uma voz que dizia:Он стал, – но я не распознал вида его, – только облик был пред глазами моими; тихое веяние, – и я слышу голос:Da stand ein Bild vor meinen Augen, und ich kannte seine Gestalt nicht; es war still, und ich hörte eine Stimme:那 靈 停 住 、 我 卻 不 能 辨 其 形 狀 ． 有 影 像 在 我 眼 前 ． 我 在 靜 默 中 、 聽 見 有 聲 音 、 說 、Durdu, ama ne olduğunu seçemedim. 2 Bir suret duruyordu gözümün önünde, 2 Çıt çıkmazken bir ses duydum:那 灵 停 住 ， 我 却 不 能 辨 其 形 状 ； 冇 影 象 在 我 眼 前 。 我 在 静 默 中 听 见 冇 声 音 说 ：It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,It stood still, but I could not discern the form thereof: an image was before my eyes, there was silence, and I heard a voice, saying,It stood still, but I could not discern the appearance thereof; A form was before mine eyes: [There was] silence, and I heard a voice, [saying],It standeth, and I discern not its aspect, A similitude [is] over-against mine eyes, Silence! and a voice I hear:It stood still, but I could not discern the appearance thereof; a form was before mine eyes; I heard a still voice:It stood still, but I couldn`t discern the appearance of it; A form was before my eyes. Silence, then I heard a voice, saying,It stood still; I could not discern the appearance thereof: a form was before mine eyes; I heard a slight murmur and a voice:It stood still, but I could not discern its appearance. A form was before my eyes; there was silence, then I heard a voice:وقفت ولكني لم اعرف منظرها. شبه قدام عينيّ. سمعت صوتا منخفضا
¿Si será el hombre más justo que Dios? ¿Si será el varón más limpio que el que lo hizo?L'homme serait-il juste devant Dieu? Serait-il pur devant celui qui l'a fait?Seria porventura o homem mais justo do que Deus? Seria porventura o homem mais puro do que o seu Criador?человек праведнее ли Бога? и муж чище ли Творца своего?Wie kann ein Mensch gerecht sein vor Gott? oder ein Mann rein sein vor dem, der ihn gemacht hat?必 死 的 人 豈 能 比 神 公 義 麼 ． 人 豈 能 比 造 他 的 主 潔 淨 麼 。‹Tanrı karşısında insan doğru olabilir mi? 2 Kendisini yaratanın karşısında temiz çıkabilir mi?必 死 的 人 岂 能 比 神 公 义 么 ？ 人 岂 能 比 造 他 的 主 洁 净 么 ？Shall mortal man be more just than God? shall a man be more pure than his maker?Shall mortal man be more just than God? shall a man be more pure than his maker?Shall mortal man be more just than God? Shall a man be more pure than his Maker?`Is mortal man than God more righteous? Than his Maker is a man cleaner?'Shall mortal man be just before God? Shall a man be pure before his Maker?`Shall mortal man be more just than God? Shall a man be more pure than his Maker?Shall [mortal] man be more just than God? Shall a man be purer than his Maker?`an mortal man be righteous before God? Can a man be pure before his Maker?أالانسان ابرّ من الله ام الرجل اطهر من خالقه.
He aquí que en sus siervos no confía, Y notó necedad en sus ángelesSi Dieu n'a pas confiance en ses serviteurs, S'il trouve de la folie chez ses anges,Eis que ele não confia nos seus servos e aos seus anjos atribui loucura;Вот, Он и слугам Своим не доверяет и в Ангелах Своих усматривает недостатки:Siehe, unter seinen Knechten ist keiner ohne Tadel, und seine Boten zeiht er der Torheit:主 不 信 靠 他 的 臣 僕 、 並 且 指 他 的 使 者 為 愚 昧 ．Bakın, Tanrı kullarına güvenmez, 2 Meleklerinde hata bulur da,主 不 信 靠 他 的 臣 仆 ， 并 且 指 他 的 使 者 为 愚 昧 ；Behold, he put no trust in his servants; and his angels he charged with folly:Behold, he put no trust in his servants; and his angels he charged with folly:Behold, he putteth no trust in his servants; And his angels he chargeth with folly:Lo, in His servants He putteth no credence, Nor in His messengers setteth praise.`Behold, He putteth no trust in His servants, and His angels He chargeth with folly;Behold, he puts no trust in his servants. He charges his angels with error.Lo, he trusteth not his servants, and his angels he chargeth with folly:Even in his servants he puts no trust, and his angels he charges with error;هوذا عبيده لا يأتمنهم والى ملائكته ينسب حماقة.
Cuánto más en los que habitan en casas de lodo, Cuyo fundamento está en el polvo, Y que serán quebrantados de la polilla!Combien plus chez ceux qui habitent des maisons d'argile, Qui tirent leur origine de la poussière, Et qui peuvent être écrasés comme un vermisseau!Quanto menos àqueles que habitam em casas de lodo, cujo fundamento está no pó, e são esmagados como a traça!тем более – в обитающих в храминах из брения, которых основание прах, которые истребляются скорее моли.wie viel mehr die in Lehmhäusern wohnen und auf Erde gegründet sind und werden von Würmern gefressen!何 況 那 住 在 土 房 、 根 基 在 塵 土 裡 、 被 蠹 蟲 所 毀 壞 的 人 呢 。Çamur evlerde oturanlara, 2 Mayası toprak olanlara, 2 Güveden kolay ezilenlere mi güvenir?何 况 那 住 在 土 房 、 根 基 在 尘 土 里 、 被 蠹 虫 所 毁 坏 的 人 呢 ？How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!Also -- the inhabitants of houses of clay, (Whose foundation [is] in the dust, They bruise them before a moth.)How much more them that dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!How much more, those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!How much more them that dwell in houses of clay, whose foundation is in the dust, who are crushed as the moth!how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth.فكم بالحري سكان بيوت من طين الذين اساسهم في التراب ويسحقون مثل العث.
De la mañana á la tarde son quebrantados, Y se pierden para siempre, sin haber quien lo considere.Du matin au soir ils sont brisés, Ils périssent pour toujours, et nul n'y prend garde;Desde a manhã até à tarde são despedaçados; e eternamente perecem sem que disso se faça caso.Между утром и вечером они распадаются; не увидишь, как они вовсе исчезнут.Es währt vom Morgen bis an den Abend, so werden sie zerschlagen; und ehe sie es gewahr werden, sind sie gar dahin,早 晚 之 間 、 就 被 毀 滅 、 永 歸 無 有 、 無 人 理 會 。Ömürleri sabahtan akşama varmaz, 2 Kimse farkına varmadan sonsuza dek yok olurlar.早 晚 之 间 ， 就 被 毁 灭 ， 永 归 无 冇 ， 无 人 理 会 。They are destroyed from morning to evening: they perish for ever without any regarding it.They are destroyed from morning to evening: they perish for ever without any regarding it.Betwixt morning and evening they are destroyed: They perish for ever without any regarding it.From morning to evening are beaten down, Without any regarding, for ever they perish.Betwixt morning and evening they are shattered; they perish for ever without any regarding it.Between morning and evening they are destroyed. They perish forever without any regarding it.From morning to evening are they smitten: without any heeding it, they perish for ever.Between morning and evening they are destroyed; they perish for ever without any regarding it.بين الصباح والمساء يحطمون. بدون منتبه اليهم الى الابد يبيدون
¿Su hermosura, no se pierde con ellos mismos? Mueren, y sin sabiduría.Le fil de leur vie est coupé, Ils meurent, et ils n'ont pas acquis la sagesse.Porventura não passa com eles a sua excelência? Morrem, mas sem sabedoria.Не погибают ли с ними и достоинства их? Они умирают, не достигнув мудрости.und ihre Nachgelassenen vergehen und sterben auch unversehens.他 帳 棚 的 繩 索 、 豈 不 從 中 抽 出 來 呢 ． 他 死 、 且 是 無 智 慧 而 死 。İçlerindeki çadır ipleri çekilince, 2 Bilgelikten yoksun olarak ölüp giderler.›他 帐 棚 的 绳 索 岂 不 从 中 抽 出 来 呢 ？ 他 死 ， 且 是 无 智 慧 而 死 。Doth not their excellency which is in them go away? they die, even without wisdom.Does not their excellency which is in them go away? they die, even without wisdom.Is not their tent-cord plucked up within them? They die, and that without wisdom.Hath not their excellency been removed with them? They die, and not in wisdom!Is not their tent-cord plucked up within them? They die, and that without wisdom.'Isn`t their tent-cord plucked up within them? They die, and that without wisdom.`Is not their tent-cord torn away in them? they die, and without wisdom.If their tent-cord is plucked up within them, do they not die, and that without wisdom?'أما انتزعت منهم طنبهم. يموتون بلا حكمة