AHORA pues da voces, si habrá quien te responda; ¿Y á cuál de los santos te volverás?Crie maintenant! Qui te répondra? Auquel des saints t'adresseras-tu?CHAMA agora; há alguém que te responda? E para qual dos santos te virarás?Взывай, если есть отвечающий тебе. И к кому из святых обратишься ты?Rufe doch! was gilts, ob einer dir antworte? Und an welchen von den Heiligen willst du dich wenden?你 且 呼 求 ． 有 誰 答 應 你 ． 諸 聖 者 之 中 ． 你 轉 向 那 一 位 呢 。‹‹Haydi çağır, seni yanıtlayan çıkacak mı? 2 Meleklerin hangisine yöneleceksin?你 且 呼 求 ， 冇 谁 答 应 你 ？ 诸 圣 者 之 中 ， 你 转 向 哪 一 位 呢 ？Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?Call now, if there be any that will answer you; and to which of the saints will you turn?Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?Pray, call, is there any to answer thee? And unto which of the holy ones dost thou turn?Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?"Call now; is there any who will answer you? To which of the holy ones will you turn?Call, I pray thee! Is there any that answereth thee? and to which of the holy ones wilt thou turn?"Call now; is there any one who will answer you? To which of the holy ones will you turn?ادع الآن. فهل لك من مجيب. والى اي القديسين تلتفت.
Es cierto que al necio la ira lo mata, Y al codicioso consume la envidia.L'insensé périt dans sa colère, Le fou meurt dans ses emportements.Porque a ira destrói o louco; e o zelo mata o tolo.Так, глупца убивает гневливость, и несмысленного губит раздражительность.Einen Toren aber erwürgt wohl der Unmut, und den Unverständigen tötet der Eifer.忿 怒 害 死 愚 妄 人 、 嫉 妒 殺 死 癡 迷 人 。Aptalı üzüntü öldürür, 2 Budalayı kıskançlık bitirir.忿 怒 害 死 愚 妄 人 ； 嫉 妒 杀 死 癡 迷 人 。For wrath killeth the foolish man, and envy slayeth the silly one.For wrath kills the foolish man, and envy slays the silly one.For vexation killeth the foolish man, And jealousy slayeth the silly one.For provocation slayeth the perverse, And envy putteth to death the simple,For anger killeth the foolish man, and envy slayeth the silly one.For resentment kills the foolish man, And jealousy kills the simple.For vexation killeth the foolish man, and envy slayeth the simple.Surely vexation kills the fool, and jealousy slays the simple.لان الغيظ يقتل الغبي والغيرة تميت الاحمق.
Yo he visto al necio que echaba raíces, Y en la misma hora maldije su habitación.J'ai vu l'insensé prendre racine; Puis soudain j'ai maudit sa demeure.Bem vi eu o louco lançar raízes; porém logo amaldiçoei a sua habitação.Видел я, как глупец укореняется, и тотчас проклял дом его.Ich sah einen Toren eingewurzelt, und ich fluchte plötzlich seinem Hause.我 曾 見 愚 妄 人 扎 下 根 ． 但 我 忽 然 咒 詛 他 的 住 處 。Ben aptalın kök saldığını görünce, 2 Hemen yurduna lanet ettim.我 曾 见 愚 妄 人 扎 下 根 ， 但 我 忽 然 咒 诅 他 的 住 处 。I have seen the foolish taking root: but suddenly I cursed his habitation.I have seen the foolish taking root: but suddenly I cursed his habitation.I have seen the foolish taking root: But suddenly I cursed his habitation.I -- I have seen the perverse taking root, And I mark his habitation straightway,I have seen the foolish taking root; but suddenly I beheld his habitation cursed.I have seen the foolish taking root, But suddenly I cursed his habitation.I myself saw the foolish taking root, but suddenly I cursed his habitation.I have seen the fool taking root, but suddenly I cursed his dwelling.اني رأيت الغبي يتاصل وبغتة لعنت مربضه.
Sus hijos estarán lejos de la salud, Y en la puerta serán quebrantados, Y no habrá quien los libre.Plus de prospérité pour ses fils; Ils sont foulés à la porte, et personne qui les délivre!Seus filhos estão longe da salvação; e são despedaçados às portas, e não há quem os livre.Дети его далеки от счастья, их будут бить у ворот, и не будет заступника.Seine Kinder werden fern sein vom Heil und werden zerschlagen werden im Tor, da kein Erretter sein wird.他 的 兒 女 、 遠 離 穩 妥 的 地 步 、 在 城 門 口 被 壓 、 並 無 人 搭 救 。Çocukları güvenlikten uzak, 2 Mahkeme kapısında ezilir, 2 Savunan çıkmaz.他 的 儿 女 远 离 稳 妥 的 地 步 ， 在 城 门 口 被 压 ， 并 无 人 搭 救 。His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.His children are far from safety, And they are crushed in the gate, Neither is there any to deliver them:Far are his sons from safety, And they are bruised in the gate, And there is no deliverer.His children are far from safety, and are crushed in the gate, with none to deliver them.His children are far from safety, They are crushed in the gate. Neither is there any to deliver them,His children are far from safety, and they are crushed in the gate, and there is no deliverer:His sons are far from safety, they are crushed in the gate, and there is no one to deliver them.بنوه بعيدون عن الامن وقد تحطموا في الباب ولا منقذ.
Su mies comerán los hambrientos, Y sacaránla de entre las espinas, Y los sedientos beberán su hacienda.Sa moisson est dévorée par des affamés, Qui viennent l'enlever jusque dans les épines, Et ses biens sont engloutis par des hommes altérés.A sua messe, o faminto a devora, e até dentre os espinhos a tira; e o salteador traga a sua fazenda.Жатву его съест голодный и из–за терна возьмет ее, и жаждущие поглотят имущество его.Seine Ernte wird essen der Hungrige und auch aus den Hecken sie holen, und sein Gut werden die Durstigen aussaufen.他 的 莊 稼 、 有 飢 餓 的 人 喫 盡 了 、 就 是 在 荊 棘 裡 的 、 也 搶 去 了 ． 他 的 財 寶 、 有 網 羅 張 口 吞 滅 了 。Ürününü açlar yer, 2 Dikenler arasındakini bile toplarlar; 2 Mallarını susamışlar yutmak ister. ‹‹Tuzak››.他 的 庄 稼 冇 饥 饿 的 人 吃 尽 了 ， 就 是 在 荆 棘 里 的 也 抢 去 了 ； 他 的 财 宝 冇 网 罗 张 口 吞 灭 了 。Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.Whose harvest the hungry eats up, and takes it even out of the thorns, and the robber swallows up their substance.Whose harvest the hungry eateth up, And taketh it even out of the thorns; And the snare gapeth for their substance.Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the snare gapeth for their substance.Whose harvest the hungry eats up, Takes it even out of the thorns; The snare gapes for their substance.Whose harvest the hungry eateth up, and taketh even out of the thorns; and the snare gapeth for his substance.His harvest the hungry eat, and he takes it even out of thorns; and the thirsty pant after his wealth.الذين يأكل الجوعان حصيدهم ويأخذه حتى من الشوك ويشتف الضمآن ثروتهم.
Porque la iniquidad no sale del polvo, Ni la molestia brota de la tierra.Le malheur ne sort pas de la poussière, Et la souffrance ne germe pas du sol;Porque do pó não procede a aflição, nem da terra brota o trabalho.Так, не из праха выходит горе, и не из земли вырастает беда;Denn Mühsal aus der Erde nicht geht und Unglück aus dem Acker nicht wächst;禍 患 、 原 不 是 從 土 中 出 來 ． 患 難 、 也 不 是 從 地 裡 發 生 ．Çünkü dert topraktan çıkmaz, 2 Sıkıntı yerden bitmez.祸 患 原 不 是 从 土 中 出 来 ； 患 难 也 不 是 从 地 里 发 生 。Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;Although affliction comes not forth of the dust, neither does trouble spring out of the ground;For affliction cometh not forth from the dust, Neither doth trouble spring out of the ground;For sorrow cometh not forth from the dust, Nor from the ground springeth up misery.For affliction cometh not forth from the dust, neither doth trouble spring out of the ground;For affliction doesn`t come forth from the dust, Neither does trouble spring out of the ground;For evil cometh not forth from the dust, neither doth trouble spring out of the ground;For affliction does not come from the dust, nor does trouble sprout from the ground;ان البلية لا تخرج من التراب والشقاوة لا تنبت من الارض
Empero como las centellas se levantan para volar por el aire, Así el hombre nace para la aflicción.L'homme naît pour souffrir, Comme l'étincelle pour voler.Mas o homem nasce para a tribulação, como as faíscas se levantam para voar.но человек рождается на страдание, [как] искры, чтобы устремляться вверх.sondern der Mensch wird zu Unglück geboren, wie die Vögel schweben, emporzufliegen.人 生 在 世 必 遇 患 難 、 如 同 火 星 飛 騰 。Havaya uçuşan kıvılcımlar gibi 2 Sıkıntı çekmek için doğar insan.人 生 在 世 必 遇 患 难 ， 如 同 火 星 飞 腾 。Yet man is born unto trouble, as the sparks fly upward.Yet man is born to trouble, as the sparks fly upward.But man is born unto trouble, As the sparks fly upward.For man to misery is born, And the sparks go high to fly.But man is born unto trouble, as the sparks fly upward.But man is born to trouble, As the sparks fly upward.For man is born to trouble, as the sparks fly upwards.but man is born to trouble as the sparks fly upward.ولكن الانسان مولود للمشقة كما ان الجوارح لارتفاع الجناح
Ciertamente yo buscaría á Dios, Y depositaría en él mis negocios:Pour moi, j'aurais recours à Dieu, Et c'est à Dieu que j'exposerais ma cause.Porém eu buscaria a Deus; e a ele entregaria a minha causa.Но я к Богу обратился бы, предал бы дело мое Богу,Ich aber würde zu Gott mich wenden und meine Sache vor ihn bringen,至 於 我 、 我 必 仰 望 神 、 把 我 的 事 情 託 付 他 ．‹‹Oysa ben Tanrıya yönelir, 2 Davamı Ona bırakırdım.至 于 我 ， 我 必 仰 望 神 ， 把 我 的 事 情 託 付 他 。I would seek unto God, and unto God would I commit my cause:I would seek to God, and to God would I commit my cause:But as for me, I would seek unto God, And unto God would I commit my cause;Yet I -- I inquire for God, And for God I give my word,But as for me, I would seek unto God, and unto God would I commit my cause;"But as for me, I would seek God, To God would I commit my cause;But as for me I will seek unto God, and unto God commit my cause;"As for me, I would seek God, and to God would I commit my cause;لكن كنت اطلب الى الله وعلى الله اجعل امري.
El cual hace cosas grandes é inescrutables, Y maravillas que no tienen cuento:Il fait des choses grandes et insondables, Des merveilles sans nombre;Ele faz coisas grandes e inescrutáveis, e maravilhas sem número.Который творит дела великие и неисследимые, чудные без числа,der große Dinge tut, die nicht zu erforschen sind, und Wunder, die nicht zu zählen sind:他 行 大 事 不 可 測 度 、 行 奇 事 不 可 勝 數 ．Anlayamadığımız büyük işler, 2 Sayısız şaşılası işler yapan Odur.他 行 大 事 不 可 测 度 ， 行 奇 事 不 可 胜 数 ：Which doeth great things and unsearchable; marvellous things without number:Which does great things and unsearchable; marvelous things without number:Who doeth great things and unsearchable, Marvellous things without number:Doing great things, and there is no searching. Wonderful, till there is no numbering.Who doeth great things and unsearchable, marvellous things without number;Who does great things that can`t be fathomed, Marvelous things without number;Who doeth great things and unsearchable, marvellous things without number;who does great things and unsearchable, marvelous things without number:الفاعل عظائم لا تفحص وعجائب لا تعد.
Que da la lluvia sobre la haz de la tierra, Y envía las aguas por los campos:Il répand la pluie sur la terre, Et envoie l'eau sur les campagnes;Ele dá a chuva sobre a terra, e envia águas sobre os campos.дает дождь на лице земли и посылает воды на лице полей;der den Regen aufs Land gibt und läßt Wasser kommen auf die Gefilde;降 雨 在 地 上 、 賜 水 於 田 裡 ．Yeryüzüne yağmur yağdırır, 2 Tarlalara sular gönderir.降 雨 在 地 上 ， 赐 水 于 田 里 ；Who giveth rain upon the earth, and sendeth waters upon the fields:Who gives rain on the earth, and sends waters on the fields:Who giveth rain upon the earth, And sendeth waters upon the fields;Who is giving rain on the face of the land, And is sending waters on the out-places.Who giveth rain upon the earth, and sendeth waters upon the fields;Who gives rain on the earth, And sends waters on the fields;Who giveth rain on the face of the earth, and sendeth waters on the face of the fields;he gives rain upon the earth and sends waters upon the fields;المنزل مطرا على وجه الارض والمرسل المياه على البراري.
Que pone los humildes en altura, Y los enlutados son levantados á salud:Il relève les humbles, Et délivre les affligés;Para pôr aos abatidos num lugar alto; e para que os enlutados se exaltem na salvação.униженных поставляет на высоту, и сетующие возносятся во спасение.der die Niedrigen erhöht und den Betrübten emporhilft.將 卑 微 的 安 置 在 高 處 、 將 哀 痛 的 舉 到 穩 妥 之 地 ．Düşkünleri yükseltir, 2 Yaslıları esenliğe çıkarır.将 卑 微 的 安 置 在 高 处 ， 将 哀 痛 的 举 到 稳 妥 之 地 ；To set up on high those that be low; that those which mourn may be exalted to safety.To set up on high those that be low; that those which mourn may be exalted to safety.So that he setteth up on high those that are low, And those that mourn are exalted to safety.To set the low on a high place, And the mourners have been high [in] safety.So that He setteth up on high those that are low, and those that mourn are exalted to safety.So that he sets up on high those who are low, Those who mourn are exalted to safety.Setting up on high those that are low; and mourners are exalted to prosperity.he sets on high those who are lowly, and those who mourn are lifted to safety.الجاعل المتواضعين في العلى فيرتفع المحزونون الى امن.
Que frustra los pensamientos de los astutos, Para que sus manos no hagan nada:Il anéantit les projets des hommes rusés, Et leurs mains ne peuvent les accomplir;Ele aniquila as imaginações dos astutos, para que as suas mãos não possam levar coisa alguma a efeito.Он разрушает замыслы коварных, и руки их не довершают предприятия.Er macht zunichte die Anschläge der Listigen, daß es ihre Hand nicht ausführen kann;破 壞 狡 猾 人 的 計 謀 、 使 他 們 所 謀 的 、 不 得 成 就 。Kurnazların oyununu bozar, 2 Düzenlerini gerçekleştiremesinler diye.破 坏 狡 猾 人 的 计 谋 ， 使 他 们 所 谋 的 不 得 成 就 。He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.He disappoints the devices of the crafty, so that their hands cannot perform their enterprise.He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise.Making void thoughts of the subtile, And their hands do not execute wisdom.He frustrateth the devices of the crafty, so that their hands can perform nothing substantial.He frustrates the devices of the crafty, So that their hands can`t perform their enterprise.He disappointeth the devices of the crafty, and their hands carry not out the enterprise.He frustrates the devices of the crafty, so that their hands achieve no success.المبطل افكار المحتالين فلا تجري ايديهم قصدا.
Que prende á los sabios en la astucia de ellos, Y el consejo de los perversos es entontecido;Il prend les sages dans leur propre ruse, Et les desseins des hommes artificieux sont renversés:Ele apanha os sábios na sua própria astúcia; e o conselho dos perversos se precipita.Он уловляет мудрецов их же лукавством, и совет хитрых становится тщетным:er fängt die Weisen in ihrer Listigkeit und stürzt der Verkehrten Rat,他 叫 有 智 慧 的 中 了 自 己 的 詭 計 ． 使 狡 詐 人 的 計 謀 速 速 滅 亡 。Bilgeleri kurnazlıklarında yakalar, 2 Düzenbazların oyunu son bulur.他 叫 冇 智 慧 的 中 了 自 己 的 诡 计 ， 使 狡 诈 人 的 计 谋 速 速 灭 亡 。He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.He takes the wise in their own craftiness: and the counsel of the fraudulent is carried headlong.He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong.Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened,He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong.He takes the wise in their own craftiness; The counsel of the cunning is carried headlong.He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong:He takes the wise in their own craftiness; and the schemes of the wily are brought to a quick end.الآخذ الحكماء بحيلتهم فتتهور مشورة الماكرين.
De día se topan con tinieblas, Y en mitad del día andan á tientas como de noche:Ils rencontrent les ténèbres au milieu du jour, Ils tâtonnent en plein midi comme dans la nuit.Eles de dia encontram as trevas; e ao meio dia andam às apalpadelas como de noite.днем они встречают тьму и в полдень ходят ощупью, как ночью.daß sie des Tages in der Finsternis laufen und tappen am Mittag wie in der Nacht.他 們 白 晝 遇 見 黑 暗 、 午 間 摸 索 、 如 在 夜 間 。Gündüz karanlığa toslar, 2 Öğlen, geceymiş gibi el yordamıyla ararlar.他 们 白 昼 遇 见 黑 暗 ， 午 间 摸 索 如 在 夜 间 。They meet with darkness in the daytime, and grope in the noonday as in the night.They meet with darkness in the day time, and grope in the noonday as in the night.They meet with darkness in the day-time, And grope at noonday as in the night.By day they meet darkness, And as night -- they grope at noon.They meet with darkness in the day-time, and grope at noonday as in the night.They meet with darkness in the day-time, And grope at noonday as in the night.They meet with darkness in a the daytime, and grope at midday as in the night.They meet with darkness in the daytime, and grope at noonday as in the night.في النهار يصدمون ظلاما ويتلمّسون في الظهيرة كما في الليل.
Y libra de la espada al pobre, de la boca de los impíos, Y de la mano violenta;Ainsi Dieu protège le faible contre leurs menaces, Et le sauve de la main des puissants;Porém ao necessitado livra da espada, e da boca deles, e da mão do forte.Он спасает бедного от меча, от уст их и от руки сильного.Er hilft den Armen von dem Schwert, von ihrem Munde und von der Hand des Mächtigen,神 拯 救 窮 乏 人 、 脫 離 他 們 口 中 的 刀 、 和 強 暴 人 的 手 。Yoksulu onların kılıç gibi ağzından 2 Ve güçlünün elinden O kurtarır.神 拯 救 穷 乏 人 脱 离 他 们 口 中 的 刀 和 强 暴 人 的 手 。But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.But he saves the poor from the sword, from their mouth, and from the hand of the mighty.But he saveth from the sword of their mouth, Even the needy from the hand of the mighty.And He saveth the wasted from their mouth, And from a strong hand the needy,But He saveth from the sword of their mouth, even the needy from the hand of the mighty.But he saves from the sword of their mouth, Even the needy from the hand of the mighty.And he saveth the needy from the sword, from their mouth, and from the hand of the mighty.But he saves the fatherless from their mouth, the needy from the hand of the mighty.المنجي البائس من السيف من فمهم ومن يد القوي.
Pues es esperanza al menesteroso, Y la iniquidad cerrará su boca.Et l'espérance soutient le malheureux, Mais l'iniquité ferme la bouche.Assim há esperança para o pobre; e a iniqüidade tapa a sua boca.И есть несчастному надежда, и неправда затворяет уста свои.und ist des Armen Hoffnung, daß die Bosheit wird ihren Mund müssen zuhalten.這 樣 、 貧 寒 的 人 有 指 望 、 罪 孽 之 輩 必 塞 口 無 言 。Yoksul umutlanır, 2 Haksızlık ağzını kapar.这 样 ， 贫 寒 的 人 冇 指 望 ， 罪 孽 之 辈 必 塞 口 无 言 。So the poor hath hope, and iniquity stoppeth her mouth.So the poor has hope, and iniquity stops her mouth.So the poor hath hope, And iniquity stoppeth her mouth.And there is hope to the poor, And perverseness hath shut her mouth.So the poor hath hope, and iniquity stoppeth her mouth.So the poor has hope, And injustice shuts her mouth.So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth.So the poor have hope, and injustice shuts her mouth.فيكون للذليل رجاء وتسد الخطية فاها
He aquí, bienaventurado es el hombre á quien Dios castiga: Por tanto no menosprecies la corrección del Todopoderoso.Heureux l'homme que Dieu châtie! Ne méprise pas la correction du Tout Puissant.Eis que bem-aventurado é o homem a quem Deus repreende; não desprezes, pois, a correção do Todo-Poderoso.Блажен человек, которого вразумляет Бог, и потому наказания Вседержителева не отвергай,Siehe, selig ist der Mensch, den Gott straft; darum weigere dich der Züchtigung des Allmächtigen nicht.神 所 懲 治 的 人 是 有 福 的 ． 所 以 你 不 可 輕 看 全 能 者 的 管 教 。‹‹İşte, ne mutlu Tanrının eğittiği insana! 2 Bu yüzden Her Şeye Gücü Yetenin yola getirişini küçümseme.神 所 惩 治 的 人 是 冇 福 的 ！ 所 以 你 不 可 轻 看 全 能 者 的 管 教 。Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:Behold, happy is the man whom God corrects: therefore despise not you the chastening of the Almighty:Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,Behold, happy is the man whom God correcteth; therefore despise not thou the chastening of the Almighty."Behold, happy is the man whom God corrects: Therefore do not despise the chastening of the Almighty.Behold, happy is the man whom God correcteth; therefore despise not the chastening of the Almighty."Behold, happy is the man whom God reproves; therefore despise not the chastening of the Almighty.هوذا طوبى لرجل يؤدبه الله. فلا ترفض تأديب القدير.
Porque él es el que hace la llaga, y él la vendará: El hiere, y sus manos curan.Il fait la plaie, et il la bande; Il blesse, et sa main guérit.Porque ele faz a chaga, e ele mesmo a liga; ele fere, e as suas mãos curam.ибо Он причиняет раны и Сам обвязывает их; Он поражает, и Его же руки врачуют.Denn er verletzt und verbindet; er zerschlägt und seine Hand heilt.因 為 他 打 破 、 又 纏 裹 ． 他 擊 傷 、 用 手 醫 治 。Çünkü O hem yaralar hem sarar, 2 O incitir, ama elleri sağaltır.因 为 他 打 破 ， 又 缠 裹 ； 他 击 伤 ， 用 手 医 治 。For he maketh sore, and bindeth up: he woundeth, and his hands make whole.For he makes sore, and binds up: he wounds, and his hands make whole.For he maketh sore, and bindeth up; He woundeth, and his hands make whole.For He doth pain, and He bindeth up, He smiteth, and His hands heal.For He maketh sore, and bindeth up; He woundeth, and His hands make whole.For he wounds, and binds up; He injures, and his hands make whole.For he maketh sore, and bindeth up; he woundeth, and his hands make whole.For he wounds, but he binds up; he smites, but his hands heal.لانه هو يجرح ويعصب. يسحق ويداه تشفيان.
En seis tribulaciones te librará, Y en la séptima no te tocará el mal.Six fois il te délivrera de l'angoisse, Et sept fois le mal ne t'atteindra pas.Em seis angústias te livrará; e na sétima o mal não te tocará.В шести бедах спасет тебя, и в седьмой не коснется тебя зло.Aus sechs Trübsalen wird er dich erretten, und in der siebenten wird dich kein Übel rühren:你 六 次 遭 難 、 他 必 救 你 ． 就 是 七 次 、 災 禍 也 無 法 害 你 。Altı kez sıkıntıya düşsen seni kurtarır, 2 Yedinci kez de sana zarar vermez.你 六 次 遭 难 ， 他 必 救 你 ； 就 是 七 次 ， 灾 祸 也 无 法 害 你 。He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.He shall deliver you in six troubles: yes, in seven there shall no evil touch you.He will deliver thee in six troubles; Yea, in seven there shall no evil touch thee.In six distresses He delivereth thee, And in seven evil striketh not on thee.He will deliver thee in six troubles; yea, in seven there shall no evil touch thee.He will deliver you in six troubles; Yes, in seven there shall no evil touch you.He will deliver thee in six troubles, and in seven there shall no evil touch thee.He will deliver you from six troubles; in seven there shall no evil touch you.في ست شدائد ينجيك وفي سبع لا يمسك سوء.
En el hambre te redimirá de la muerte, Y en la guerra de las manos de la espada.Il te sauvera de la mort pendant la famine, Et des coups du glaive pendant la guerre.Na fome te livrará da morte; e na guerra, da violência da espada.Во время голода избавит тебя от смерти, и на войне – от руки меча.in der Teuerung wird er dich vom Tod erlösen und im Kriege von des Schwertes Hand;在 饑 荒 中 、 他 必 救 你 脫 離 死 亡 ． 在 爭 戰 中 、 他 必 救 你 脫 離 刀 劍 的 權 力 。Kıtlıkta ölümden, 2 Savaşta kılıçtan seni O koruyacak.在 饑 荒 中 ， 他 必 救 你 脱 离 死 亡 ； 在 争 战 中 ， 他 必 救 你 脱 离 刀 剑 的 权 力 。In famine he shall redeem thee from death: and in war from the power of the sword.In famine he shall redeem you from death: and in war from the power of the sword.In famine he will redeem thee from death; And in war from the power of the sword.In famine He hath redeemed thee from death, And in battle from the hands of the sword.In famine He will redeem thee from death; and in war from the power of the sword.In famine he will redeem you from death; In war, from the power of the sword.In famine he will redeem thee from death, and in war from the power of the sword.In famine he will redeem you from death, and in war from the power of the sword.في الجوع يفديك من الموت وفي الحرب من حد السيف.
Del azote de la lengua serás encubierto; Ni temerás de la destrucción cuando viniere.Tu seras à l'abri du fléau de la langue, Tu seras sans crainte quand viendra la dévastation.Do açoite da língua estarás encoberto; e não temerás a assolação, quando vier.От бича языка укроешь себя и не убоишься опустошения, когда оно придет.Er wird dich verbergen vor der Geißel Zunge, daß du dich nicht fürchtest vor dem Verderben, wenn es kommt;你 必 被 隱 藏 、 不 受 口 舌 之 害 ． 災 殃 臨 到 、 你 也 不 懼 怕 。Kamçılayan dillerden uzak kalacak, 2 Yıkım gelince korkmayacaksın.你 必 被 隐 藏 ， 不 受 口 舌 之 害 ； 灾 殃 临 到 ， 你 也 不 惧 怕 。Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.You shall be hid from the whip of the tongue: neither shall you be afraid of destruction when it comes.Thou shalt be hid from the scourge of the tongue; Neither shalt thou be afraid of destruction when it cometh.When the tongue scourgeth thou art hid, And thou art not afraid of destruction, When it cometh.Thou shalt be hid from the scourge of the tongue; neither shalt thou be afraid of destruction when it cometh.You shall be hidden from the scourge of the tongue, Neither shall you be afraid of destruction when it comes.Thou shalt be hidden from the scourge of the tongue; and thou shalt not be afraid of destruction when it cometh.You shall be hid from the scourge of the tongue, and shall not fear destruction when it comes.من سوط اللسان تختبأ فلا تخاف من الخراب اذا جاء.
De la destrucción y del hambre te reirás, Y no temerás de las bestias del campo:Tu te riras de la dévastation comme de la famine, Et tu n'auras pas à redouter les bêtes de la terre;Da assolação e da fome te rirás, e os animais da terra não temerás.Опустошению и голоду посмеешься и зверей земли не убоишься,im Verderben und im Hunger wirst du lachen und dich vor den wilden Tieren im Lande nicht fürchten;你 遇 見 災 害 飢 饉 、 就 必 嬉 笑 ． 地 上 的 野 獸 、 你 也 不 懼 怕 。Yıkıma, açlığa gülüp geçecek, 2 Yabanıl hayvanlardan ürkmeyeceksin.你 遇 见 灾 害 饑 馑 ， 就 必 嬉 笑 ； 地 上 的 野 兽 ， 你 也 不 惧 怕 。At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.At destruction and famine you shall laugh: neither shall you be afraid of the beasts of the earth.At destruction and dearth thou shalt laugh; Neither shalt thou be afraid of the beasts of the earth.At destruction and at hunger thou mockest, And of the beast of the earth, Thou art not afraid.At destruction and famine thou shalt laugh; neither shalt thou be afraid of the beasts of the earth.At destruction and dearth you shall laugh, Neither shall you be afraid of the animals of the earth.At destruction and famine thou shalt laugh, and of the beasts of the earth thou shalt not be afraid.At destruction and famine you shall laugh, and shall not fear the beasts of the earth.تضحك على الخراب والمحل ولا تخشى وحوش الارض.
Pues aun con las piedras del campo tendrás tu concierto, Y las bestias del campo te serán pacíficas.Car tu feras alliance avec les pierres des champs, Et les bêtes de la terre seront en paix avec toi.Porque até com as pedras do campo terás o teu acordo, e as feras do campo serão pacíficas contigo.ибо с камнями полевыми у тебя союз, и звери полевые в мире с тобою.sondern sein Bund wird sein mit den Steinen auf dem Felde, und die wilden Tiere im Lande werden Frieden mit dir halten.因 為 你 必 與 田 間 的 石 頭 立 約 ． 田 裡 的 野 獸 、 也 必 與 你 和 好 。Çünkü tarladaki taşlarla anlaşacaksın, 2 Yabanıl hayvanlar seninle barışacak.因 为 你 必 与 田 间 的 石 头 立 约 ； 田 里 的 野 兽 也 必 与 你 和 好 。For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.For you shall be in league with the stones of the field: and the beasts of the field shall be at peace with you.For thou shalt be in league with the stones of the field; And the beasts of the field shall be at peace with thee.(For with sons of the field [is] thy covenant, And the beast of the field Hath been at peace with thee.)For thou shalt be in league with the stones of the field; and the beasts of the field shall be at peace with thee.For you shall be in league with the stones of the field. The animals of the field shall be at peace with you.For thou shalt be in league with the stones of the field, and the beasts of the field shall be at peace with thee.For you shall be in league with the stones of the field, and the beasts of the field shall be at peace with you.لانه مع حجارة الحقل عهدك ووحوش البرية تسالمك.
Y sabrás que hay paz en tu tienda; Y visitarás tu morada, y no pecarás.Tu jouiras du bonheur sous ta tente, Tu retrouveras tes troupeaux au complet,E saberás que a tua tenda está em paz; e visitarás a tua habitação, e não pecarás.И узнаешь, что шатер твой в безопасности, и будешь смотреть за домом твоим, и не согрешишь.Und du wirst erfahren, daß deine Hütte Frieden hat, und wirst deine Behausung versorgen und nichts vermissen,你 必 知 道 你 帳 棚 平 安 、 要 查 看 你 的 羊 圈 、 一 無 所 失 。Çadırının güvenlik içinde olduğunu bilecek, 2 Yurdunu yoklayınca eksik bulmayacaksın.你 必 知 道 你 帐 棚 平 安 ， 要 查 看 你 的 羊 圈 ， 一 无 所 失 ；And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.And you shall know that your tabernacle shall be in peace; and you shall visit your habitation, and shall not sin.And thou shalt know that thy tent is in peace; And thou shalt visit thy fold, and shalt miss nothing.And thou hast known that thy tent [is] peace, And inspected thy habitation, and errest not,And thou shalt know that thy tent is in peace; and thou shalt visit thy habitation, and shalt miss nothing.You shall know that your tent is in peace. You shall visit your fold, and shall miss nothing.And thou shalt know that thy tent is in peace; and thou wilt survey thy fold, and miss nothing.You shall know that your tent is safe, and you shall inspect your fold and miss nothing.فتعلم ان خيمتك آمنة وتتعهد مربضك ولا تفقد شيئا.
Asimismo echarás de ver que tu simiente es mucha, Y tu prole como la hierba de la tierra.Tu verras ta postérité s'accroître, Et tes rejetons se multiplier comme l'herbe des champs.Também saberás que se multiplicará a tua descendência e a tua posteridade como a erva da terra,И увидишь, что семя твое многочисленно, и отрасли твои, как трава на земле.und wirst erfahren, daß deines Samens wird viel werden und deine Nachkommen wie das Gras auf Erden,也 必 知 道 你 的 後 裔 將 來 發 達 、 你 的 子 孫 像 地 上 的 青 草 。Çocuklarının çoğalacağını bileceksin, 2 Soyun ot gibi bitecek.也 必 知 道 你 的 后 裔 将 来 发 达 ， 你 的 子 孙 象 地 上 的 青 草 。Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.You shall know also that your seed shall be great, and your offspring as the grass of the earth.Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth.And hast known that numerous [is] Thy seed, And thine offspring as the herb of the earth;Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.You shall know also that your seed shall be great, Your offspring as the grass of the earth.And thou shalt know that thy seed is numerous, and thine offspring as the herb of the earth.You shall know also that your descendants shall be many, and your offspring as the grass of the earth.وتعلم ان زرعك كثير وذريتك كعشب الارض.
Y vendrás en la vejez á la sepultura, Como el montón de trigo que se coge á su tiempo.Tu entreras au sépulcre dans la vieillesse, Comme on emporte une gerbe en son temps.Na velhice irás à sepultura, como se recolhe o feixe de trigo a seu tempo.Войдешь во гроб в зрелости, как укладываются снопы пшеницы в свое время.und wirst im Alter zum Grab kommen, wie Garben eingeführt werden zu seiner Zeit.你 必 壽 高 年 邁 纔 歸 墳 墓 、 好 像 禾 捆 到 時 收 藏 。Zamanında toplanan demetler gibi, 2 Mezara dinç gireceksin.你 必 寿 高 年 迈 纔 归 坟 墓 ， 好 象 禾 捆 到 时 收 藏 。Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.You shall come to your grave in a full age, like as a shock of corn comes in in his season.Thou shalt come to thy grave in a full age, Like as a shock of grain cometh in in its season.Thou comest in full age unto the grave, As the going up of a stalk in its season.Thou shalt come to thy grave in a ripe age, like as a shock of corn cometh in in its season.You shall come to your grave in a full age, Like a shock of grain comes in its season.Thou shalt come to the grave in a ripe age, as a shock of corn is brought in in its season.You shall come to your grave in ripe old age, as a shock of grain comes up to the threshing floor in its season.تدخل المدفن في شيخوخة كرفع الكدس في اوانه.
He aquí lo que hemos inquirido, lo cual es así: Oyelo, y juzga tú para contigo.Voilà ce que nous avons reconnu, voilà ce qui est; A toi d'entendre et de mettre à profit.Eis que isto já o havemos inquirido, e assim é; ouve-o, e medita nisso para teu bem.Вот, что мы дознали; так оно и есть: выслушай это и заметь для себя.Siehe, das haben wir erforscht und ist also; dem gehorche und merke du dir's.這 理 我 們 已 經 考 察 、 本 是 如 此 ． 你 須 要 聽 、 要 知 道 是 與 自 己 有 益 。‹‹İşte araştırdık, doğrudur, 2 Onun için bunu dinle ve belle.››这 理 ， 我 们 已 经 考 察 ， 本 是 如 此 。 你 须 要 听 ， 要 知 道 是 与 自 己 冇 益 。Lo this, we have searched it, so it is; hear it, and know thou it for thy good.See this, we have searched it, so it is; hear it, and know you it for your good.Lo this, we have searched it, so it is; Hear it, and know thou it for thy good.Lo, this -- we searched it out -- it [is] right, hearken; And thou, know for thyself!Lo this, we have searched it, so it is; hear it, and know thou it for thy good.Look this, we have searched it, so it is; Hear it, and know it for your good."Behold this, we have searched it out, so it is; hear it, and know thou it for thyself.Lo, this we have searched out; it is true. Hear, and know it for your good."ها ان ذا قد بحثنا عنه. كذا هو. فاسمعه واعلم انت لنفسك