Y RESPONDIO Job y dijo:Job prit la parole et dit:ENTÃO Jó respondeu, dizendo:И отвечал Иов и сказал:Hiob antwortete und sprach:約 伯 回 答 說 、Eyüp şöyle yanıtladı:约 伯 回 答 说 ：But Job answered and said,But Job answered and said,Then Job answered and said,And Job answereth and saith: --Then Job answered and said:Then Job answered,And Job answered and said,Then Job answered:فاجاب ايوب وقال
Oh si pesasen al justo mi queja y mi tormento, Y se alzasen igualmente en balanza!Oh! s'il était possible de peser ma douleur, Et si toutes mes calamités étaient sur la balance,Oh! se a minha mágoa retamente se pesasse, e a minha miséria juntamente se pusesse numa balança!о, если бы верно взвешены были вопли мои, и вместе с ними положили на весы страдание мое!Wenn man doch meinen Unmut wöge und mein Leiden zugleich in die Waage legte!惟 願 我 的 煩 惱 稱 一 稱 、 我 一 切 的 災 害 放 在 天 平 裡 。‹‹Keşke üzüntüm tartılabilse, 2 Acım teraziye konabilseydi!惟 愿 我 的 烦 恼 称 一 称 ， 我 一 切 的 灾 害 放 在 天 平 里 ；Oh that my grief were throughly weighed, and my calamity laid in the balances together!Oh that my grief were thoroughly weighed, and my calamity laid in the balances together!Oh that my vexation were but weighed, And all my calamity laid in the balances!O that my provocation were thoroughly weighed, And my calamity in balances They would lift up together!Oh that my vexation were but weighed, and my calamity laid in the balances altogether!"Oh that my anguish were weighed, And all my calamity laid in the balances!Oh that my grief were thoroughly weighed, and all my calamity laid in the balances!"O that my vexation were weighed, and all my calamity laid in the balances!ليت كربي وزن ومصيبتي رفعت في الموازين جميعها.
Porque pesaría aquél más que la arena del mar: Y por tanto mis palabras son cortadas.Elles seraient plus pesantes que le sable de la mer; Voilà pourquoi mes paroles vont jusqu'à la folie!Porque, na verdade, mais pesada seria, do que a areia dos mares; por isso é que as minhas palavras têm sido engolidas.Оно верно перетянуло бы песок морей! От того слова мои неистовы.Denn nun ist es schwerer als Sand am Meer; darum gehen meine Worte irre.現 今 都 比 海 沙 更 重 、 所 以 我 的 言 語 急 躁 。Denizlerin kumundan ağır gelirdi, 2 Bu yüzden abuk sabuk konuştum.现 今 都 比 海 沙 更 重 ， 所 以 我 的 言 语 急 躁 。For now it would be heavier than the sand of the sea: therefore my words are swallowed up.For now it would be heavier than the sand of the sea: therefore my words are swallowed up.For now it would be heavier than the sand of the seas: Therefore have my words been rash.For now, than the sands of the sea it is heavier, Therefore my words have been rash.For now it would be heavier than the sand of the seas; therefore are my words broken.For now it would be heavier than the sand of the seas, Therefore have my words been rash.For now it would be heavier than the sand of the seas; therefore my words are vehement.For then it would be heavier than the sand of the sea; therefore my words have been rash.لانها الآن اثقل من رمل البحر. من اجل ذلك لغا كلامي.
Porque las saetas del Todopoderoso están en mí, Cuyo veneno bebe mi espíritu; Y terrores de Dios me combaten.Car les flèches du Tout Puissant m'ont percé, Et mon âme en suce le venin; Les terreurs de Dieu se rangent en bataille contre moi.Porque as flechas do Todo-Poderoso estão em mim, cujo ardente veneno suga o meu espírito; os terrores de Deus se armam contra mim.Ибо стрелы Вседержителя во мне; яд их пьет дух мой; ужасы Божии ополчились против меня.Denn die Pfeile des Allmächtigen stecken in mir: derselben Gift muß mein Geist trinken, und die Schrecknisse Gottes sind auf mich gerichtet.因 全 能 者 的 箭 射 入 我 身 、 其 毒 、 我 的 靈 喝 盡 了 ． 神 的 驚 嚇 擺 陣 攻 擊 我 。Çünkü Her Şeye Gücü Yetenin okları içimde, 2 Ruhum onların zehirini içiyor, 2 Tanrının dehşetleri karşıma dizildi.因 全 能 者 的 箭 射 入 我 身 ； 其 毒 ， 我 的 灵 喝 尽 了 ； 神 的 惊 吓 摆 阵 攻 击 我 。For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.For the arrows of the Almighty are within me, the poison whereof drinks up my spirit: the terrors of God do set themselves in array against me.For the arrows of the Almighty are within me, The poison whereof my spirit drinketh up: The terrors of God do set themselves in array against me.For arrows of the Mighty [are] with me, Whose poison is drinking up my spirit. Terrors of God array themselves [for] me!For the arrows of the Almighty are within me, the poison whereof my spirit drinketh up; the terrors of God do set themselves in array against me.For the arrows of the Almighty are within me, My spirit drinks up their poison. The terrors of God set themselves in array against me.For the arrows of the Almighty are within me, their poison drinketh up my spirit: the terrors of God are arrayed against me.For the arrows of the Almighty are in me; my spirit drinks their poison; the terrors of God are arrayed against me.لان سهام القدير فيّ وحمتها شاربة روحي. اهوال الله مصطفة ضدي.
¿Acaso gime el asno montés junto á la hierba? ¿Muge el buey junto á su pasto?L'âne sauvage crie-t-il auprès de l'herbe tendre? Le boeuf mugit-il auprès de son fourrage?Porventura zurrará o jumento montês junto à relva? Ou mugirá o boi junto ao seu pasto?Ревет ли дикий осел на траве? мычит ли бык у месива своего?Das Wild schreit nicht, wenn es Gras hat; der Ochse blökt nicht, wenn er sein Futter hat.野 驢 有 草 、 豈 能 叫 喚 ． 牛 有 料 、 豈 能 吼 叫 。Otu olan yaban eşeği anırır mı, 2 Yemi olan öküz böğürür mü?野 驴 冇 草 岂 能 叫 唤 ？ 牛 冇 料 岂 能 吼 叫 ？Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?Does the wild ass bray when he has grass? or lows the ox over his fodder?Doth the wild ass bray when he hath grass? Or loweth the ox over his fodder?Brayeth a wild ass over tender grass? Loweth an ox over his provender?Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?Does the wild donkey bray when he has grass? Or does the ox low over his fodder?Doth the wild ass bray by the grass? loweth an ox over his fodder?Does the wild ass bray when he has grass, or the ox low over his fodder?هل ينهق الفراء على العشب او يخور الثور على علفه.
¿Comeráse lo desabrido sin sal? ¿O habrá gusto en la clara del huevo?Peut-on manger ce qui est fade et sans sel? Y a-t-il de la saveur dans le blanc d'un oeuf?Ou comer-se-á sem sal o que é insípido? Ou haverá gosto na clara do ovo?Едят ли безвкусное без соли, и есть ли вкус в яичном белке?Kann man auch essen, was ungesalzen ist? Oder wer mag kosten das Weiße um den Dotter?物 淡 而 無 鹽 、 豈 可 喫 麼 、 蛋 青 有 甚 麼 滋 味 呢 。Tatsız bir şey tuzsuz yenir mi, 2 Yumurta akında tat bulunur mu?物 淡 而 无 盐 岂 可 吃 么 ？ 蛋 青 冇 甚 么 滋 味 呢 ？Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?Can that which is unsavory be eaten without salt? or is there any taste in the white of an egg?Can that which hath no savor be eaten without salt? Or is there any taste in the white of an egg?Eaten is an insipid thing without salt? Is there sense in the drivel of dreams?Can that which hath no savour be eaten without salt? or is there any taste in the juice of mallows?Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg?Shall that which is insipid be eaten without salt? Is there any taste in the white of an egg?Can that which is tasteless be eaten without salt, or is there any taste in the slime of the purslane?هل يؤكل المسيخ بلا ملح او يوجد طعم في مرق البقلة.
Las cosas que mi alma no quería tocar, Por los dolores son mi comida.Ce que je voudrais ne pas toucher, C'est là ma nourriture, si dégoûtante soit-elle!A minha alma recusa tocá-las, pois são para mim como comida repugnante.До чего не хотела коснуться душа моя, то составляет отвратительную пищу мою.Was meine Seele widerte anzurühren, das ist meine Speise, mir zum Ekel.看 為 可 厭 的 食 物 、 我 心 不 肯 挨 近 。Böyle yiyeceklere dokunmak istemiyorum, 2 Beni hasta ediyorlar.看 为 可 厌 的 食 物 ， 我 心 不 肯 挨 近 。The things that my soul refused to touch are as my sorrowful meat.The things that my soul refused to touch are as my sorrowful meat.My soul refuseth to touch [them]; They are as loathsome food to me.My soul is refusing to touch! They [are] as my sickening food.My soul refuseth to touch them; they are as the sickness of my flesh.My soul refuses to touch them; They are as loathsome food to me.What my soul refuseth to touch, that is as my loathsome food.My appetite refuses to touch them; they are as food that is loathsome to me.ما عافت نفسي ان تمسّها هذه صارت مثل خبزي الكريه
Quién me diera que viniese mi petición, Y que Dios me otorgase lo que espero;Puisse mon voeu s'accomplir, Et Dieu veuille réaliser mon espérance!Quem dera que se cumprisse o meu desejo, e que Deus me desse o que espero!О, когда бы сбылось желание мое и чаяние мое исполнил Бог!O, daß meine Bitte geschähe und Gott gäbe mir, was ich hoffe!惟 願 我 得 著 所 求 的 、 願 神 賜 我 所 切 望 的 ．‹‹Keşke dileğim yerine gelse, 2 Tanrı özlediğimi bana verse!惟 愿 我 得 着 所 求 的 ， 愿 神 赐 我 所 切 望 的 !Oh that I might have my request; and that God would grant me the thing that I long for!Oh that I might have my request; and that God would grant me the thing that I long for!Oh that I might have my request; And that God would grant [me] the thing that I long for!O that my request may come, That God may grant my hope!Oh that I might have my request, and that God would grant me the thing that I long for!"Oh that I might have my request; That God would grant the thing that I long for!Oh that I might have my request, and that God would grant my desire!"O that I might have my request, and that God would grant my desire;يا ليت طلبتي تاتي ويعطيني الله رجائي.
Y que pluguiera á Dios quebrantarme; Que soltara su mano, y me deshiciera!Qu'il plaise à Dieu de m'écraser, Qu'il étende sa main et qu'il m'achève!E que Deus quisesse quebrantar-me, e soltasse a sua mão, e me acabasse!О, если бы благоволил Бог сокрушить меня, простер руку Свою и сразил меня!Daß Gott anfinge und zerschlüge mich und ließe seine Hand gehen und zerscheiterte mich!就 是 願 神 把 我 壓 碎 、 伸 手 將 我 剪 除 。Kerem edip beni ezse, 2 Elini çabuk tutup yaşam bağımı kesse!就 是 愿 神 把 我 压 碎 ， 伸 手 将 我 剪 除 。Even that it would please God to destroy me; that he would let loose his hand, and cut me off!Even that it would please God to destroy me; that he would let loose his hand, and cut me off!Even that it would please God to crush me; That he would let loose his hand, and cut me off!That God would please -- and bruise me, Loose His hand and cut me off!Even that it would please God to crush me; that He would let loose His hand, and cut me off!Even that it would please God to crush me; That he would let loose his hand, and cut me off!And that it would please God to crush me, that he would let loose his hand and cut me off!that it would please God to crush me, that he would let loose his hand and cut me off!ان يرضى الله بان يسحقني ويطلق يده فيقطعني.
Y sería aún mi consuelo, Si me asaltase con dolor sin dar más tregua, Que yo no he escondido las palabras del Santo.Il me restera du moins une consolation, Une joie dans les maux dont il m'accable: Jamais je n'ai transgressé les ordres du Saint.Isto ainda seria a minha consolação, e me refrigeraria no meu tormento, não me poupando ele; porque não ocultei as palavras do Santo.Это было бы еще отрадою мне, и я крепился бы в моей беспощадной болезни, ибо я не отвергся изречений Святаго.So hätte ich nun Trost, und wollte bitten in meiner Krankheit, daß er nur nicht schonte, habe ich doch nicht verleugnet die Reden des Heiligen.我 因 沒 有 違 棄 那 聖 者 的 言 語 、 就 仍 以 此 為 安 慰 、 在 不 止 息 的 痛 苦 中 、 還 可 踊 躍 。Yine avunur, 2 Amansız derdime karşın sevinirdim, 2 Çünkü Kutsal Olanın sözlerini yadsımadım.我 因 没 冇 违 弃 那 圣 者 的 言 语 ， 就 仍 以 此 为 安 慰 ， 在 不 止 息 的 痛 苦 中 还 可 踊 跃 。Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.Then should I yet have comfort; yes, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.And be it still my consolation, Yea, let me exult in pain that spareth not, That I have not denied the words of the Holy One.And yet it is my comfort, (And I exult in pain -- He doth not spare,) That I have not hidden The sayings of the Holy One.Then should I yet have comfort; yea, I would exult in pain, though He spare not; for I have not denied the words of the Holy One.Be it still my consolation, Yes, let me exult in pain that doesn`t spare, That I have not denied the words of the Holy One.Then should I yet have comfort; and in the pain which spareth not I would rejoice that I have not denied the words of the Holy One.This would be my consolation; I would even exult in pain unsparing; for I have not denied the words of the Holy One.فلا تزال تعزيتي وابتهاجي في عذاب لا يشفق اني لم اجحد كلام القدوس.
¿Cuál es mi fortaleza para esperar aún? ¿Y cuál mi fin para dilatar mi vida?Pourquoi espérer quand je n'ai plus de force? Pourquoi attendre quand ma fin est certaine?Qual é a minha força, para que eu espere? Ou qual é o meu fim, para que tenha ainda paciência?Что за сила у меня, чтобы надеяться мне? и какой конец, чтобы длить мне жизнь мою?Was ist meine Kraft, daß ich möge beharren? und welches ist mein Ende, daß meine Seele geduldig sein sollte?我 有 甚 麼 氣 力 、 使 我 等 候 ． 我 有 甚 麼 結 局 、 使 我 忍 耐 。Gücüm nedir ki, bekleyeyim? 2 Sonum nedir ki, sabredeyim?我 冇 甚 么 气 力 使 我 等 候 ？ 我 冇 甚 么 结 局 使 我 忍 耐 ？What is my strength, that I should hope? and what is mine end, that I should prolong my life?What is my strength, that I should hope? and what is my end, that I should prolong my life?What is my strength, that I should wait? And what is mine end, that I should be patient?What [is] my power that I should hope? And what mine end That I should prolong my life?What is my strength, that I should wait? and what is mine end, that I should be patient?What is my strength, that I should wait? What is my end, that I should be patient?What is my strength, that I should hope? and what is mine end, that I should have patience?What is my strength, that I should wait? And what is my end, that I should be patient?ما هي قوتي حتى انتظر وما هي نهايتي حتى اصبّر نفسي.
¿Es mi fortaleza la de las piedras? ¿O mi carne, es de acero?Ma force est-elle une force de pierre? Mon corps est-il d'airain?É porventura a minha força a força da pedra? Ou é de cobre a minha carne?Твердость ли камней твердость моя? и медь ли плоть моя?Ist doch meine Kraft nicht steinern und mein Fleisch nicht ehern.我 的 氣 力 、 豈 是 石 頭 的 氣 力 ． 我 的 肉 身 、 豈 是 銅 的 呢 ．Taş kadar güçlü müyüm, 2 Etim tunçtan mı?我 的 气 力 岂 是 石 头 的 气 力 ？ 我 的 肉 身 岂 是 铜 的 呢 ？Is my strength the strength of stones? or is my flesh of brass?Is my strength the strength of stones? or is my flesh of brass?Is my strength the strength of stones? Or is my flesh of brass?Is my strength the strength of stones? Is my flesh brazen?Is my strength the strength of stones? or is my flesh of brass?Is my strength the strength of stones? Or is my flesh of brass?Is my strength the strength of stones? is my flesh of brass?Is my strength the strength of stones, or is my flesh bronze?هل قوتي قوة الحجارة. هل لحمي نحاس.
¿No me ayudo cuanto puedo, Y el poder me falta del todo?Ne suis-je pas sans ressource, Et le salut n'est-il pas loin de moi?Está em mim a minha ajuda? Ou desamparou-me a verdadeira sabedoria?Есть ли во мне помощь для меня, и есть ли для меня какая опора?Habe ich doch nirgend Hilfe, und mein Vermögen ist dahin.在 我 豈 不 是 毫 無 幫 助 麼 ． 智 慧 豈 不 是 從 我 心 中 趕 出 淨 盡 麼 。Çaresiz kalınca 2 Kendimi kurtaracak gücüm mü olur?在 我 岂 不 是 毫 无 帮 助 么 ？ 智 慧 岂 不 是 从 我 心 中 赶 出 净 尽 么 ？Is not my help in me? and is wisdom driven quite from me?Is not my help in me? and is wisdom driven quite from me?Is it not that I have no help in me, And that wisdom is driven quite from me?Is not my help with me, And substance driven from me?Is it that I have no help in me, and that sound wisdom is driven quite from me?Isn`t it that I have no help in me, That wisdom is driven quite from me?Is it not that there is no help in me, and soundness is driven away from me?In truth I have no help in me, and any resource is driven from me.ألا انه ليست فيّ معونتي والمساعدة مطرودة عني
El atribulado es consolado de su compañero: Mas hase abandonado el temor del Omnipotente.Celui qui souffre a droit à la compassion de son ami, Même quand il abandonnerait la crainte du Tout Puissant.Ao que está aflito devia o amigo mostrar compaixão, ainda ao que deixasse o temor do Todo-Poderoso.К страждущему должно быть сожаление от друга его, если только он не оставил страха к Вседержителю.Wer Barmherzigkeit seinem Nächsten verweigert, der verläßt des Allmächtigen Furcht.那 將 要 灰 心 、 離 棄 全 能 者 、 不 敬 畏 神 的 人 、 他 的 朋 友 、 當 以 慈 愛 待 他 。‹‹Kederli insana dost sevgisi gerekir, 2 Her Şeye Gücü Yetenden korkmaktan vaz geçse bile.那 将 要 灰 心 、 离 弃 全 能 者 、 不 敬 畏 神 的 人 ， 他 的 朋 友 当 以 慈 爱 待 他 。To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.To him that is afflicted pity should be showed from his friend; but he forsakes the fear of the Almighty.To him that is ready to faint kindness [should be showed] from his friend; Even to him that forsaketh the fear of the Almighty.To a despiser of his friends [is] shame, And the fear of the Mighty he forsaketh.To him that is ready to faint kindness is due from his friend, even to him that forsaketh the fear of the Almighty."To him who is ready to faint, kindness should be shown from his friend; Even to him who forsakes the fear of the Almighty.For him that is fainting kindness [is meet] from his friend; or he forsaketh the fear of the Almighty."He who withholds kindness from a friend forsakes the fear of the Almighty.حق المحزون معروف من صاحبه وان ترك خشية القدير.
Mis hermanos han mentido cual arroyo: Pasáronse como corrientes impetuosas,Mes frères sont perfides comme un torrent, Comme le lit des torrents qui disparaissent.Meus irmãos aleivosamente me trataram, como um ribeiro, como a torrente dos ribeiros que passam,Но братья мои неверны, как поток, как быстро текущие ручьи,Meine Brüder trügen wie ein Bach, wie Wasserströme, die vergehen,我 的 弟 兄 詭 詐 、 好 像 溪 水 、 又 像 溪 水 流 乾 的 河 道 。Kardeşlerim kuru bir dere gibi beni aldattı; 2 Hani gürül gürül akan dereler vardır,我 的 弟 兄 诡 诈 ， 好 象 溪 水 ， 又 象 溪 水 流 乾 的 河 道 。My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;My brothers have dealt deceitfully as a brook, and as the stream of brooks they pass away;My brethren have dealt deceitfully as a brook, As the channel of brooks that pass away;My brethren have deceived as a brook, As a stream of brooks they pass away.My brethren have dealt deceitfully as a brook, as the channel of brooks that overflow,My brothers have dealt deceitfully as a brook, As the channel of brooks that pass away;My brethren have dealt deceitfully as a stream, as the channel of streams which pass away,My brethren are treacherous as a torrent-bed, as freshets that pass away,اما اخواني فقد غدروا مثل الغدير. مثل ساقية الوديان يعبرون.
Que están escondidas por la helada, Y encubiertas con nieve;Les glaçons en troublent le cours, La neige s'y précipite;Que estão encobertos com a geada, e neles se esconde a neve,которые черны от льда и в которых скрывается снег.die trübe sind vom Eis, in die der Schnee sich birgt:這 河 、 因 結 冰 發 黑 、 有 雪 藏 在 其 中 ．Eriyen buzlarla taşan, 2 Kar sularıyla beslenen,这 河 因 结 冰 发 黑 ， 冇 雪 藏 在 其 中 ；Which are blackish by reason of the ice, and wherein the snow is hid:Which are blackish by reason of the ice, and wherein the snow is hid:Which are black by reason of the ice, [And] wherein the snow hideth itself:That are black because of ice, By them doth snow hide itself.Which are black by reason of the ice, and wherein the snow hideth itself;Which are black by reason of the ice, in which the snow hides itself:Which are turbid by reason of the ice, in which the snow hideth itself:which are dark with ice, and where the snow hides itself.التي هي عكرة من البرد ويختفي فيها الجليد.
Que al tiempo del calor son deshechas, Y en calentándose, desaparecen de su lugar;Viennent les chaleurs, et ils tarissent, Les feux du soleil, et leur lit demeure à sec.No tempo em que se derretem com o calor, se desfazem, e em se aquentando, desaparecem do seu lugar.Когда становится тепло, они умаляются, а во время жары исчезают с мест своих.zur Zeit, wenn sie die Hitze drückt, versiegen sie; wenn es heiß wird, vergehen sie von ihrer Stätte.天 氣 漸 暖 、 就 隨 時 消 化 ． 日 頭 炎 熱 、 便 從 原 處 乾 涸 。Ama kurak mevsimde akmayan, 2 Sıcakta yataklarında tükenen dereler... 2 İşte öyle aldattılar beni.天 气 渐 暖 就 随 时 消 化 ， 日 头 炎 热 便 从 原 处 乾 涸 。What time they wax warm, they vanish: when it is hot, they are consumed out of their place.What time they wax warm, they vanish: when it is hot, they are consumed out of their place.What time they wax warm, they vanish; When it is hot, they are consumed out of their place.By the time they are warm they have been cut off, By its being hot they have been Extinguished from their place.What time they wax warm, they vanish, when it is hot, they are consumed out of their place.In the dry season, they vanish. When it is hot, they are consumed out of their place.At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place:In time of heat they disappear; when it is hot, they vanish from their place.اذا جرت انقطعت. اذا حميت جفت من مكانها.
Apártanse de la senda de su rumbo, Van menguando y piérdense.Les caravanes se détournent de leur chemin, S'enfoncent dans le désert, et périssent.Desviam-se as veredas dos seus caminhos; sobem ao vácuo, e perecem.Уклоняют они направление путей своих, заходят в пустыню и теряются;Die Reisezüge gehen ab vom Wege, sie treten aufs Ungebahnte und kommen um;結 伴 的 客 旅 離 棄 大 道 、 順 河 邊 行 ． 到 荒 野 之 地 死 亡 。O dereler için kervanlar yolundan sapar, 2 Çöle çıkıp yok olurlar. 2 Temanın kervanları su arar, 2 Sabadan gelen yolcular umutla bakar.结 伴 的 客 旅 离 弃 大 道 ， 顺 河 偏 行 ， 到 荒 野 之 地 死 亡 。The paths of their way are turned aside; they go to nothing, and perish.The paths of their way are turned aside; they go to nothing, and perish.The caravans [that travel] by the way of them turn aside; They go up into the waste, and perish.Turn aside do the paths of their way, They ascend into emptiness, and are lost.The paths of their way do wind, they go up into the waste, and are lost.The caravans that travel beside them turn aside; They go up into the waste, and perish.They wind about in the paths of their course, they go off into the waste and perish.The caravans turn aside from their course; they go up into the waste, and perish.يعرّج السّفر عن طريقهم يدخلون التيه فيهلكون.
Miraron los caminantes de Temán, Los caminantes de Saba esperaron en ellas:Les caravanes de Théma fixent le regard, Les voyageurs de Séba sont pleins d'espoir;Os caminhantes de Tema os vêem; os passageiros de Sabá esperam por eles.смотрят на них дороги Фемайские, надеются на них пути Савейские,die Reisezüge von Thema blicken ihnen nach, die Karawanen von Saba hofften auf sie:提 瑪 結 伴 的 客 旅 瞻 望 、 示 巴 同 夥 的 人 等 候 。提 玛 结 伴 的 客 旅 瞻 望 ； 示 巴 同 夥 的 人 等 候 。The troops of Tema looked, the companies of Sheba waited for them.The troops of Tema looked, the companies of Sheba waited for them.The caravans of Tema looked, The companies of Sheba waited for them.Passengers of Tema looked expectingly, Travellers of Sheba hoped for them.The caravans of Tema looked, the companies of Sheba waited for them--The caravans of Tema looked, The companies of Sheba waited for them.The caravans of Tema looked, the companies of Sheba counted on them:The caravans of Tema look, the travelers of Sheba hope.نظرت قوافل تيماء. سيارة سبأ رجوها.
Mas fueron avergonzados por su esperanza; Porque vinieron hasta ellas, y halláronse confusos.Ils sont honteux d'avoir eu confiance, Ils restent confondus quand ils arrivent.Ficam envergonhados, por terem confiado e, chegando ali, se confundem.но остаются пристыженными в своей надежде; приходят туда и от стыда краснеют.aber sie wurden zu Schanden über ihrer Hoffnung und mußten sich schämen, als sie dahin kamen.他 們 因 失 了 盼 望 就 抱 愧 、 來 到 那 裡 便 蒙 羞 。Ama oraya varınca umut bağladıkları için utanır, 2 Hayal kırıklığına uğrarlar.他 们 因 失 了 盼 望 就 抱 愧 ， 来 到 那 里 便 蒙 羞 。They were confounded because they had hoped; they came thither, and were ashamed.They were confounded because they had hoped; they came thither, and were ashamed.They were put to shame because they had hoped; They came thither, and were confounded.They were ashamed that one hath trusted, They have come unto it and are confounded.They were ashamed because they had hoped; they came thither, and were confounded.They were put to shame because they had hoped; They came there, and were confounded.They are ashamed at their hope; they come thither, and are confounded.They are disappointed because they were confident; they come thither and are confounded.خزوا في ما كانوا مطمئنين. جاءوا اليها فخجلوا.
Ahora ciertamente como ellas sois vosotros: Que habéis visto el tormento, y teméis.Ainsi, vous êtes comme si vous n'existiez pas; Vous voyez mon angoisse, et vous en avez horreur!Agora sois semelhantes a eles; vistes o terror, e temestes.Так и вы теперь ничто: увидели страшное и испугались.So seid ihr jetzt ein Nichts geworden, und weil ihr Jammer sehet, fürchtet ihr euch.現 在 你 們 正 是 這 樣 ． 看 見 驚 嚇 的 事 便 懼 怕 。Artık siz de bir hiç oldunuz, 2 Dehşete kapılıp korkuyorsunuz.现 在 你 们 正 是 这 样 ， 看 见 惊 吓 的 事 便 惧 怕 。For now ye are nothing; ye see my casting down, and are afraid.For now you are nothing; you see my casting down, and are afraid.For now ye are nothing; Ye see a terror, and are afraid.Surely now ye have become the same! Ye see a downfall, and are afraid.For now ye are become His; ye see a terror, and are afraid.For now you are nothing. You see a terror, and are afraid.So now ye are nothing; ye see a terrible object and are afraid.Such you have now become to me; you see my calamity, and are afraid.فالآن قد صرتم مثلها. رايتم ضربة ففزعتم.
¿Os he dicho yo: Traedme, Y pagad por mí de vuestra hacienda;Vous ai-je dit: Donnez-moi quelque chose, Faites en ma faveur des présents avec vos biens,Acaso disse eu: Dai-me ou oferecei-me presentes de vossos bens?Говорил ли я: дайте мне, или от достатка вашего заплатите за меня;Habe ich auch gesagt: Bringet her von eurem Vermögen und schenkt mir我 豈 說 、 請 你 們 供 給 我 ． 從 你 們 的 財 物 中 、 送 禮 物 給 我 。‹Benim için bir şey verin› 2 Ya da, ‹Rüşvet verip 2 Beni düşmanın elinden kurtarın, 2 Acımasızların elinden alın› dedim mi?我 岂 说 ： 请 你 们 供 给 我 ， 从 你 们 的 财 物 中 送 礼 物 给 我 ？Did I say, Bring unto me? or, Give a reward for me of your substance?Did I say, Bring to me? or, Give a reward for me of your substance?Did I say, Give unto me? Or, Offer a present for me of your substance?Is it because I said, Give to me? And, By your power bribe for me?Did I say: 'Give unto me'? or: 'Offer a present for me of your substance'?Did I say, `Give to me?` Or, `Offer a present for me from your substance?`Did I say, Bring unto me, and make me a present from your substance?Have I said, `Make me a gift'? Or, `From your wealth offer a bribe for me'?هل قلت اعطوني شيئا او من مالكم ارشوا من اجلي.
Y libradme de la mano del opresor, Y redimidme del poder de los violentos?Délivrez-moi de la main de l'ennemi, Rachetez-moi de la main des méchants?Ou livrai-me das mãos do opressor? Ou redimi-me das mãos dos tiranos?и избавьте меня от руки врага, и от руки мучителей выкупите меня?und errettet mich aus der Hand des Feindes und erlöst mich von der Hand der Gewalttätigen?豈 說 、 拯 救 我 脫 離 敵 人 的 手 麼 ． 救 贖 我 脫 離 強 暴 人 的 手 麼 。岂 说 ： 拯 救 我 脱 离 敌 人 的 手 么 ？ 救 赎 我 脱 离 强 暴 人 的 手 么 ？Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?Or, Deliver me from the enemy' hand? or, Redeem me from the hand of the mighty?Or, Deliver me from the adversary`s hand? Or, Redeem me from the hand of the oppressors?And, Deliver me from the hand of an adversary? And, From the hand of terrible ones ransom me?or: 'Deliver me from the adversary's hand'? or: 'Redeem me from the hand of the oppressors'?Or, `Deliver me from the adversary`s hand?` Or, `Redeem me from the hand of the oppressors?`Or, rescue me from the hand of the oppressor, and redeem me from the hand of the violent?Or, `y's hand'? Or, `ppressors'?او نجوني من يد الخصم او من يد العتاة افدوني.
Enseñadme, y yo callaré: Y hacedme entender en qué he errado.Instruisez-moi, et je me tairai; Faites-moi comprendre en quoi j'ai péché.Ensinai-me, e eu me calarei; e fazei-me entender em que errei.Научите меня, и я замолчу; укажите, в чем я погрешил.Lehret mich, so will ich schweigen; und was ich nicht weiß, darin unterweist mich.請 你 們 教 導 我 、 我 便 不 作 聲 ． 使 我 明 白 在 何 事 上 有 錯 。‹‹Bana öğretin, susayım, 2 Yanlışımı gösterin.请 你 们 教 导 我 ， 我 便 不 作 声 ； 使 我 明 白 在 何 事 上 冇 错 。Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.Teach me, and I will hold my peace; And cause me to understand wherein I have erred.Shew me, and I -- I keep silent, And what I have erred, let me understand.Teach me, and I will hold my peace; and cause me to understand wherein I have erred."Teach me, and I will hold my peace; Cause me to understand wherein I have erred.Teach me, and I will hold my tongue; and cause me to understand wherein I have erred."Teach me, and I will be silent; make me understand how I have erred.علموني فانا اسكت. وفهموني في اي شيء ضللت.
Cuán fuertes son las palabras de rectitud! Mas ¿qué reprende el que reprende de vosotros?Que les paroles vraies sont persuasives! Mais que prouvent vos remontrances?Oh! quão fortes são as palavras da boa razão! Mas que é o que censura a vossa argüição?Как сильны слова правды! Но что доказывают обличения ваши?Warum tadelt ihr rechte Rede? Wer ist unter euch, der sie strafen könnte?正 直 的 言 語 、 力 量 何 其 大 ． 但 你 們 責 備 、 是 責 備 甚 麼 呢 。Doğru söz acıdır! 2 Ama tartışmalarınız neyi kanıtlıyor?正 直 的 言 语 力 量 何 其 大 ！ 但 你 们 责 备 是 责 备 甚 么 呢 ？How forcible are right words! but what doth your arguing reprove?How forcible are right words! but what does your arguing reprove?How forcible are words of uprightness! But your reproof, what doth it reprove?How powerful have been upright sayings, And what doth reproof from you reprove?How forcible are words of uprightness! But what doth your arguing argue?How forcible are words of uprightness! But your reproof, what does it reprove?How forcible are right words! but what doth your upbraiding reprove?How forceful are honest words! But what does reproof from you reprove?ما اشد الكلام المستقيم واما التوبيخ منكم فعلى ماذا يبرهن.
¿Pensáis censurar palabras, Y los discursos de un desesperado, que son como el viento?Voulez-vous donc blâmer ce que j'ai dit, Et ne voir que du vent dans les discours d'un désespéré?Porventura buscareis palavras para me repreenderdes, visto que as razões do desesperado são como vento?Вы придумываете речи для обличения? На ветер пускаете слова ваши.Gedenket ihr, Worte zu strafen? Aber eines Verzweifelten Rede ist für den Wind.絕 望 人 的 講 論 、 既 然 如 風 、 你 們 還 想 要 駁 正 言 語 麼 。Sözlerimi düzeltmek mi istiyorsunuz? 2 Çaresizin sözlerini boş laf mı sayıyorsunuz?绝 望 人 的 讲 论 既 然 如 风 ， 你 们 还 想 要 驳 正 言 语 么 ？Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?Do you imagine to reprove words, and the speeches of one that is desperate, which are as wind?Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?For reproof -- do you reckon words? And for wind -- sayings of the desperate.Do ye hold words to be an argument, but the speeches of one that is desperate to be wind?Do you intend to reprove words, Seeing that the speeches of one who is desperate are as wind?Do ye imagine to reprove words? The speeches of one that is desperate are indeed for the wind.Do you think that you can reprove words, when the speech of a despairing man is wind?هل تحسبون ان توبخوا كلمات. وكلام اليائس للريح.
También os arrojáis sobre el huérfano, Y hacéis hoyo delante de vuestro amigo.Vous accablez un orphelin, Vous persécutez votre ami.Mas antes lançais sortes sobre o órfão; e cavais uma cova para o amigo.Вы нападаете на сироту и роете яму другу вашему.Ihr fielet wohl über einen armen Waisen her und grübet eurem Nachbarn Gruben.你 們 想 為 孤 兒 拈 鬮 、 以 朋 友 當 貨 物 。Öksüzün üzerine kura çeker, 2 Arkadaşınızın üzerine pazarlık ederdiniz.你 们 想 为 孤 儿 拈 阄 ， 以 朋 友 当 货 物 。Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.Yes, you overwhelm the fatherless, and you dig a pit for your friend.Yea, ye would cast [lots] upon the fatherless, And make merchandise of your friend.Anger on the fatherless ye cause to fall, And are strange to your friend.Yea, ye would cast lots upon the fatherless, and dig a pit for your friend.Yes, you would even cast lots for the fatherless, And make merchandise of your friend.Yea, ye overwhelm the fatherless, and dig [a pit] for your friend.You would even cast lots over the fatherless, and bargain over your friend.بل تلقون على اليتيم وتحفرون حفرة لصاحبكم.
Ahora pues, si queréis, mirad en mí, Y ved si miento delante de vosotros.Regardez-moi, je vous prie! Vous mentirais-je en face?Agora, pois, se sois servidos, olhai para mim; e vede se minto em vossa presença.Но прошу вас, взгляните на меня; буду ли я говорить ложь пред лицем вашим?Doch weil ihr habt angehoben, sehet auf mich, ob ich vor euch mit Lügen bestehen werde.現 在 請 你 們 看 看 我 、 我 決 不 當 面 說 謊 。‹‹Şimdi lütfedip bana bakın, 2 Yüzünüze karşı yalan söyleyecek değilim ya.现 在 请 你 们 看 看 我 ， 我 决 不 当 面 说 谎 。Now therefore be content, look upon me; for it is evident unto you if I lie.Now therefore be content, look on me; for it is evident to you if I lie.Now therefore be pleased to look upon me; For surely I shall not lie to your face.And, now, please, look upon me, Even to your face do I lie?Now therefore be pleased to look upon me; for surely I shall not lie to your face.Now therefore be pleased to look at me, For surely I shall not lie to your face.Now therefore if ye will, look upon me; and it shall be to your face if I lie."But now, be pleased to look at me; for I will not lie to your face.والآن تفرسوا فيّ. فاني على وجوهكم لا اكذب.
Tornad ahora, y no haya iniquidad; Volved aún á considerar mi justicia en esto.Revenez, ne soyez pas injustes; Revenez, et reconnaissez mon innocence.Voltai, pois, não haja iniqüidade; tornai-vos, digo, que ainda a minha justiça aparecerá nisso.Пересмотрите, есть ли неправда? пересмотрите, – правда моя.Antwortet, was recht ist; meine Antwort wird noch recht bleiben.請 你 們 轉 意 、 不 要 不 公 ． 請 再 轉 意 、 我 的 事 有 理 。Bırakın artık, haksızlık etmeyin, 2 Bir daha düşünün, davamda haklıyım.请 你 们 转 意 ， 不 要 不 公 ； 请 再 转 意 ， 我 的 事 冇 理 。Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.Return, I pray you, let it not be iniquity; yes, return again, my righteousness is in it.Return, I pray you, let there be no injustice; Yea, return again, my cause is righteous.Turn back, I pray you, let it not be perverseness, Yea, turn back again -- my righteousness [is] in it.Return, I pray you, let there be no injustice; yea, return again, my cause is righteous.Please return. Let there be no injustice; Yes, return again, my cause is righteous.Return, I pray you, let there be no wrong; yea, return again, my righteousness shall be in it.Turn, I pray, let no wrong be done. Turn now, my vindication is at stake.ارجعوا. لا يكوننّ ظلم. ارجعوا ايضا. فيه حقي.
¿Hay iniquidad en mi lengua? ¿No puede mi paladar discernir las cosas depravadas?Y a-t-il de l'iniquité sur ma langue, Et ma bouche ne discerne-t-elle pas le mal?Há porventura iniqüidade na minha língua? Ou não poderia o meu paladar distinguir coisas iníquas?Есть ли на языке моем неправда? Неужели гортань моя не может различить горечи?Ist denn auf meiner Zunge Unrecht, oder sollte mein Gaumen Böses nicht merken?我 的 舌 上 、 豈 有 不 義 麼 ． 我 的 口 裡 、 豈 不 辨 奸 惡 麼 。Ağzımdan haksız bir söz çıkıyor mu, 2 Damağım kötü niyeti ayırt edemiyor mu?我 的 舌 上 岂 冇 不 义 么 ？ 我 的 口 里 岂 不 辨 奸 恶 么 ？Is there iniquity in my tongue? cannot my taste discern perverse things?Is there iniquity in my tongue? cannot my taste discern perverse things?Is there injustice on my tongue? Cannot my taste discern mischievous things?Is there in my tongue perverseness? Discerneth not my palate desirable things?Is there injustice on my tongue? Cannot my taste discern crafty devices?Is there injustice on my tongue? Can`t my taste discern mischievous things?Is there wrong in my tongue? cannot my taste discern mischievous things?Is there any wrong on my tongue? Cannot my taste discern calamity?هل في لساني ظلم ام حنكي لا يميّز فسادا