Y RESPONDIO Bildad Suhita, y dijo:Bildad de Schuach prit la parole et dit:ENTÃO respondendo Bildade o suíta, disse:И отвечал Вилдад Савхеянин и сказал:Da antwortete Bildad von Suah und sprach:書 亞 人 比 勒 達 回 答 、 說 、Şuahlı Bildat şöyle yanıtladı:书 亚 人 比 勒 达 回 答 说 ：Then answered Bildad the Shuhite, and said,Then answered Bildad the Shuhite, and said,Then answered Bildad the Shuhite, and said,And Bildad the Shuhite answereth and saith: --Then answered Bildad the Shuhite, and said:Then Bildad the Shuhite answered,And Bildad the Shuhite answered and said,Then Bildad the Shuhite answered:فاجاب بلدد الشوحي وقال
¿Hasta cuándo hablarás tales cosas, Y las palabras de tu boca serán como un viento fuerte?Jusqu'à quand veux-tu discourir de la sorte, Et les paroles de ta bouche seront-elles un vent impétueux?Até quando falarás tais coisas, e as palavras da tua boca serão como um vento impetuoso?долго ли ты будешь говорить так? – слова уст твоих бурный ветер!Wie lange willst du solches reden und sollen die Reden deines Mundes so einen stolzen Mut haben?這 些 話 你 要 說 到 幾 時 ． 口 中 的 言 語 如 狂 風 要 到 幾 時 呢 。‹‹Ne zamana dek böyle konuşacaksın? 2 Sözlerin sert rüzgar gibi.这 些 话 你 要 说 到 几 时 ？ 口 中 的 言 语 如 狂 风 要 到 几 时 呢 ？How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?How long will you speak these things? and how long shall the words of your mouth be like a strong wind?How long wilt thou speak these things? And [how long] shall the words of thy mouth be [like] a mighty wind?Till when dost thou speak these things? And a strong wind -- sayings of thy mouth?How long wilt thou speak these things, seeing that the words of thy mouth are as a mighty wind?"How long will you speak these things? Shall the words of your mouth be a mighty wind?How long wilt thou speak these things? and the words of thy mouth be a strong wind?"How long will you say these things, and the words of your mouth be a great wind?الى متى تقول هذا وتكون اقوال فيك ريحا شديدة.
¿Acaso pervertirá Dios el derecho, O el Todopoderoso pervertirá la justicia?Dieu renverserait-il le droit? Le Tout Puissant renverserait-il la justice?Porventura perverteria Deus o direito? E perverteria o Todo-Poderoso a justiça?Неужели Бог извращает суд, и Вседержитель превращает правду?Meinst du, daß Gott unrecht richte oder der Allmächtige das Recht verkehre?神 豈 能 偏 離 公 平 ． 全 能 者 豈 能 偏 離 公 義 。Tanrı adaleti saptırır mı, 2 Her Şeye Gücü Yeten doğru olanı çarpıtır mı?神 岂 能 偏 离 公 平 ？ 全 能 者 岂 能 偏 离 公 义 ？Doth God pervert judgment? or doth the Almighty pervert justice?Does God pervert judgment? or does the Almighty pervert justice?Doth God pervert justice? Or doth the Almighty pervert righteousness?Doth God pervert judgment? And doth the Mighty One pervert justice?Doth God pervert judgment? Or doth the Almighty pervert justice?Does God pervert justice? Or does the Almighty pervert righteousness?Doth God pervert judgment, and the Almighty pervert justice?Does God pervert justice? Or does the Almighty pervert the right?هل الله يعوّج القضاء او القدير يعكس الحق.
Si tus hijos pecaron contra él, El los echó en el lugar de su pecado.Si tes fils ont péché contre lui, Il les a livrés à leur péché.Se teus filhos pecaram contra ele, também ele os lançou na mão da sua transgressão.Если сыновья твои согрешили пред Ним, то Он и предал их в руку беззакония их.Haben deine Söhne vor ihm gesündigt, so hat er sie verstoßen um ihrer Missetat willen.或 者 你 的 兒 女 得 罪 了 他 、 他 使 他 們 受 報 應 。Oğulların ona karşı günah işlediyse, 2 İsyanlarının cezasını vermiştir.或 者 你 的 儿 女 得 罪 了 他 ； 他 使 他 们 受 报 应 。If thy children have sinned against him, and he have cast them away for their transgression;If your children have sinned against him, and he have cast them away for their transgression;If thy children have sinned against him, And he hath delivered them into the hand of their transgression;If thy sons have sinned before Him, And He doth send them away, By the hand of their transgression,If thy children sinned against Him, He delivered them into the hand of their transgression.If your children have sinned against him, He has delivered them into the hand of their disobedience;If thy children have sinned against him, he hath also given them over into the hand of their transgression.If your children have sinned against him, he has delivered them into the power of their transgression.اذ اخطأ اليه بنوك دفعهم الى يد معصيتهم.
Si tú de mañana buscares á Dios, Y rogares al Todopoderoso;Mais toi, si tu as recours à Dieu, Si tu implores le Tout Puissant;Mas, se tu de madrugada buscares a Deus, e ao Todo-Poderoso pedires misericórdia;Если же ты взыщешь Бога и помолишься Вседержителю,So du aber dich beizeiten zu Gott tust und zu dem Allmächtigen flehst,你 若 殷 勤 的 尋 求 神 、 向 全 能 者 懇 求 ．Ama sen gayretle Tanrıyı arar, 2 Her Şeye Gücü Yetene yalvarırsan,你 若 殷 勤 地 寻 求 神 ， 向 全 能 者 恳 求 ；If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;If you would seek to God betimes, and make your supplication to the Almighty;If thou wouldest seek diligently unto God, And make thy supplication to the Almighty;If thou dost seek early unto God, And unto the Mighty makest supplication,If thou wouldest seek earnestly unto God, and make thy supplication to the Almighty;If you want to seek God diligently, Make your supplication to the Almighty.If thou seek earnestly unto God, and make thy supplication to the Almighty,If you will seek God and make supplication to the Almighty,فان بكرت انت الى الله وتضرعت الى القدير.
Si fueres limpio y derecho, Cierto luego se despertará sobre ti, Y hará próspera la morada de tu justicia.Si tu es juste et droit, Certainement alors il veillera sur toi, Et rendra le bonheur à ton innocente demeure;Se fores puro e reto, certamente logo despertará por ti, e restaurará a morada da tua justiça.и если ты чист и прав, то Он ныне же встанет над тобою и умиротворит жилище правды твоей.und so du rein und fromm bist, so wird er aufwachen zu dir und wird wieder aufrichten deine Wohnung um deiner Gerechtigkeit willen;你 若 清 潔 正 直 ． 他 必 定 為 你 起 來 、 使 你 公 義 的 居 所 興 旺 。Temiz ve doğruysan, 2 O şimdi bile senin için kolları sıvayıp 2 Seni hak ettiğin yere geri getirecektir.你 若 清 洁 正 直 ， 他 必 定 为 你 起 来 ， 使 你 公 义 的 居 所 兴 旺 。If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.If you were pure and upright; surely now he would awake for you, and make the habitation of your righteousness prosperous.If thou wert pure and upright: Surely now he would awake for thee, And make the habitation of thy righteousness prosperous.If pure and upright thou [art], Surely now He waketh for thee, And hath completed The habitation of thy righteousness.If thou wert pure and upright; surely now He would awake for thee, and make the habitation of thy righteousness prosperous.If you were pure and upright, Surely now he would awaken for you, And make the habitation of your righteousness prosperous.If thou be pure and upright, surely now he will awake for thee, and make the habitation of thy righteousness prosperous;if you are pure and upright, surely then he will rouse himself for you and reward you with a rightful habitation.ان كنت انت زكيا مستقيما فانه الآن يتنبه لك ويسلم مسكن برك.
Y tu principio habrá sido pequeño, Y tu postrimería acrecerá en gran manera.Ton ancienne prospérité semblera peu de chose, Celle qui t'est réservée sera bien plus grande.O teu princípio, na verdade, terá sido pequeno, porém o teu último estado crescerá em extremo.И если вначале у тебя было мало, то впоследствии будет весьма много.und was du zuerst wenig gehabt hast, wird hernach gar sehr zunehmen.你 起 初 雖 然 微 小 、 終 久 必 甚 發 達 。Başlangıcın küçük olsa da, 2 Sonun büyük olacak.你 起 初 虽 然 微 小 ， 终 久 必 甚 发 达 。Though thy beginning was small, yet thy latter end should greatly increase.Though your beginning was small, yet your latter end should greatly increase.And though thy beginning was small, Yet thy latter end would greatly increase.And thy beginning hath been small, And thy latter end is very great.And though thy beginning was small, yet thy end should greatly increase.Though your beginning was small, Yet your latter end would greatly increase.And though thy beginning was small, yet thine end shall be very great.And though your beginning was small, your latter days will be very great.وان تكن اولاك صغيرة فآخرتك تكثر جدا
Porque pregunta ahora á la edad pasada, Y disponte para inquirir de sus padres de ellos;Interroge ceux des générations passées, Sois attentif à l'expérience de leurs pères.Pois, eu te peço, pergunta agora às gerações passadas; e prepara-te para a inquirição de seus pais.Ибо спроси у прежних родов и вникни в наблюдения отцов их;Denn frage die vorigen Geschlechter und merke auf das, was ihr Väter erforscht haben;請 你 考 問 前 代 、 追 念 他 們 的 列 祖 所 查 究 的 。‹‹Lütfen, önceki kuşaklara sor, 2 Atalarının neler öğrendiğini iyice araştır.请 你 考 问 前 代 ， 追 念 他 们 的 列 祖 所 查 究 的 。For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:For inquire, I pray you, of the former age, and prepare yourself to the search of their fathers:For inquire, I pray thee, of the former age, And apply thyself to that which their fathers have searched out:For, ask I pray thee of a former generation, And prepare to a search of their fathers,For inquire, I pray thee, of the former generation, and apply thyself to that which their fathers have searched out--"Please inquire of past generations, Find out about the learning of their fathers.For inquire, I pray thee, of the former generation, and attend to the researches of their fathers;"For inquire, I pray you, of bygone ages, and consider what the fathers have found;اسأل القرون الاولى وتأكد مباحث آبائهم.
Pues nosotros somos de ayer, y no sabemos, Siendo nuestros días sobre la tierra como sombra.Car nous sommes d'hier, et nous ne savons rien, Nos jours sur la terre ne sont qu'une ombre.Porque nós somos de ontem, e nada sabemos; porquanto nossos dias sobre a terra são como a sombra.а мы – вчерашние и ничего не знаем, потому что наши дни на земле тень.denn wir sind von gestern her und wissen nichts; unser Leben ist ein Schatten auf Erden.（ 我 們 不 過 從 昨 日 纔 有 、 一 無 所 知 ． 我 們 在 世 的 日 子 好 像 影 兒 。 ）Çünkü biz daha dün doğduk, bir şey bilmeyiz, 2 Yeryüzündeki günlerimiz sadece bir gölge.我 们 不 过 从 昨 日 纔 冇 ， 一 无 所 知 ； 我 们 在 世 的 日 子 好 象 影 儿 。(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)(For we are but of yesterday, and know nothing, because our days on earth are a shadow:)(For we are but of yesterday, and know nothing, Because our days upon earth are a shadow);(For of yesterday we [are], and we know not, For a shadow [are] our days on earth.)For we are but of yesterday, and know nothing, because our days upon earth are a shadow--(For we are but of yesterday, and know nothing, Because our days on earth are a shadow.)For we are [but] of yesterday, and know nothing, for our days upon earth are a shadow.for we are but of yesterday, and know nothing, for our days on earth are a shadow.لاننا نحن من امس ولا نعلم لان ايامنا على الارض ظل.
¿No te enseñarán ellos, te dirán, Y de su corazón sacarán palabras?Ils t'instruiront, ils te parleront, Ils tireront de leur coeur ces sentences:Porventura não te ensinarão eles, e não te falarão, e do seu coração não tirarão palavras?Вот они научат тебя, скажут тебе и от сердца своего произнесут слова:Sie werden dich's lehren und dir sagen und ihre Rede aus ihrem Herzen hervorbringen:他 們 豈 不 指 教 你 、 告 訴 你 、 從 心 裡 發 出 言 語 來 呢 。Onlar sana anlatıp öğretmeyecek, 2 İçlerindeki sözleri dile getirmeyecek mi?他 们 岂 不 指 教 你 ， 告 诉 你 ， 从 心 里 发 出 言 语 来 呢 ？Shall not they teach thee, and tell thee, and utter words out of their heart?Shall not they teach you, and tell you, and utter words out of their heart?Shall not they teach thee, and tell thee, And utter words out of their heart?Do they not shew thee -- speak to thee, And from their heart bring forth words?Shall not they teach thee, and tell thee, and utter words out of their heart?Shall they not teach you, tell you, And utter words out of their heart?Shall not they teach thee, [and] tell thee, and utter words out of their heart?Will they not teach you, and tell you, and utter words out of their understanding?فهلا يعلمونك. يقولون لك ومن قلوبهم يخرجون اقوالا قائلين
¿Crece el junco sin lodo? ¿Crece el prado sin agua?Le jonc croît-il sans marais? Le roseau croît-il sans humidité?Porventura cresce o junco sem lodo? Ou cresce a espadana sem água?поднимается ли тростник без влаги? растет ли камыш без воды?"Kann auch ein Rohr aufwachsen, wo es nicht feucht steht? oder Schilf wachsen ohne Wasser?蒲 草 沒 有 泥 、 豈 能 發 長 ． 蘆 荻 沒 有 水 豈 能 生 發 。‹‹Bataklık olmayan yerde kamış biter mi? 2 Susuz yerde saz büyür mü?蒲 草 没 冇 泥 岂 能 发 长 ？ 芦 荻 没 冇 水 岂 能 生 发 ？Can the rush grow up without mire? can the flag grow without water?Can the rush grow up without mire? can the flag grow without water?Can the rush grow up without mire? Can the flag grow without water?`Doth a rush wise without mire? A reed increase without water?Can the rush shoot up without mire? Can the reed-grass grow without water?"Can the papyrus grow up without mire? Can the rushes grow without water?Doth the papyrus shoot up without mire? doth the reed-grass grow without water?"Can papyrus grow where there is no marsh? Can reeds flourish where there is no water?هل ينمي البردي في غير الغمقة او تنبت الحلفاء بلا ماء.
Aun él en su verdor no será cortado, Y antes de toda hierba se secará.Encore vert et sans qu'on le coupe, Il sèche plus vite que toutes les herbes.Estando ainda no seu verdor, ainda que não cortada, todavia antes de qualquer outra erva se seca.Еще он в свежести своей и не срезан, а прежде всякой травы засыхает.Sonst wenn's noch in der Blüte ist, ehe es abgehauen wird, verdorrt es vor allem Gras.尚 青 的 時 候 、 還 沒 有 割 下 、 比 百 樣 的 草 先 枯 槁 。Henüz yeşilken, kesilmeden, 2 Otlardan önce kururlar.尚 青 的 时 候 ， 还 没 冇 割 下 ， 比 百 样 的 草 先 枯 槁 。Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.Whilst it is yet in his greenness, and not cut down, it wither before any other herb.Whilst it is yet in its greenness, [and] not cut down, It withereth before any [other] herb.While it [is] in its budding -- uncropt, Even before any herb it withereth.Whilst it is yet in its greenness, and not cut down, it withereth before any other herb.While it is yet in its greenness, not cut down, It withers before any other reed.Whilst it is yet in its greenness [and] not cut down, it withereth before any [other] grass.While yet in flower and not cut down, they wither before any other plant.وهو بعد في نضارته لم يقطع ييبس قبل كل العشب.
Tales son los caminos de todos los que olvidan á Dios: Y la esperanza del impío perecerá:Ainsi arrive-t-il à tous ceux qui oublient Dieu, Et l'espérance de l'impie périra.Assim são as veredas de todos quantos se esquecem de Deus; e a esperança do hipócrita perecerá.Таковы пути всех забывающих Бога, и надежда лицемера погибнет;So geht es allen denen, die Gottes vergessen; und die Hoffnung der Heuchler wird verloren sein.凡 忘 記 神 的 人 、 景 況 也 是 這 樣 ． 不 虔 敬 人 的 指 望 要 滅 沒 ．Tanrıyı unutan herkesin sonu böyledir, 2 Tanrısız insanın umudu böyle yok olur.凡 忘 记 神 的 人 ， 景 况 也 是 这 样 ； 不 虔 敬 人 的 指 望 要 灭 没 。So are the paths of all that forget God; and the hypocrite's hope shall perish:So are the paths of all that forget God; and the hypocrite' hope shall perish:So are the paths of all that forget God; And the hope of the godless man shall perish:So [are] the paths of all forgetting God, And the hope of the profane doth perish,So are the paths of all that forget God; and the hope of the godless man shall perish;So are the paths of all who forget God. The hope of the godless man shall perish,So are the paths of all that forget God; and the profane man's hope shall perish,Such are the paths of all who forget God; the hope of the godless man shall perish.هكذا سبل كل الناسين الله ورجاء الفاجر يخيب
Porque su esperanza será cortada, Y su confianza es casa de araña.Son assurance est brisée, Son soutien est une toile d'araignée.Cuja esperança fica frustrada; e a sua confiança será como a teia de aranha.упование его подсечено, и уверенность его – дом паука.Denn seine Zuversicht vergeht, und seine Hoffnung ist eine Spinnwebe.他 所 仰 賴 的 必 折 斷 、 他 所 倚 靠 的 是 蜘 蛛 網 。Onun güvendiği şey kırılır, 2 Dayanağı ise bir örümcek ağıdır.他 所 仰 赖 的 必 折 断 ； 他 所 倚 靠 的 是 蜘 蛛 网 。Whose hope shall be cut off, and whose trust shall be a spider's web.Whose hope shall be cut off, and whose trust shall be a spider' web.Whose confidence shall break in sunder, And whose trust is a spider`s web.Whose confidence is loathsome, And the house of a spider his trust.Whose confidence is gossamer, and whose trust is a spider's web.Whose confidence shall break apart, Whose trust is a spider`s web.Whose confidence shall be cut off, and his reliance is a spider's web.His confidence breaks in sunder, and his trust is a spider's web.فينقطع اعتماده ومتكله بيت العنكبوت.
Apoyaráse él sobre su casa, mas no permanecerá en pie; Atendráse á ella, mas no se afirmará.Il s'appuie sur sa maison, et elle n'est pas ferme; Il s'y cramponne, et elle ne résiste pas.Encostar-se-á à sua casa, mas ela não subsistirá; apegar-se-á a ela, mas não ficará em pé.Обопрется о дом свой и не устоит; ухватится за него и не удержится.Er verläßt sich auf sein Haus, und wird doch nicht bestehen; er wird sich daran halten, aber doch nicht stehenbleiben.他 要 倚 靠 房 屋 、 房 屋 卻 站 立 不 住 ． 他 要 抓 住 房 屋 、 房 屋 卻 不 能 存 留 。Örümcek ağına yaslanır, ama ağ çöker, 2 Ona tutunur, ama ağ taşımaz.他 要 倚 靠 房 屋 ， 房 屋 却 站 立 不 住 ； 他 要 抓 住 房 屋 ， 房 屋 却 不 能 存 留 。He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.He shall lean on his house, but it shall not stand: he shall hold it fast, but it shall not endure.He shall lean upon his house, but it shall not stand: He shall hold fast thereby, but it shall not endure.He leaneth on his house -- and it standeth not: He taketh hold on it -- and it abideth not.He shall lean upon his house, but it shall not stand; he shall hold fast thereby, but it shall not endure.He shall lean on his house, but it shall not stand. He shall cling to it, but it shall not endure.He shall lean upon his house, and it shall not stand; he shall lay hold on it, but it shall not endure.He leans against his house, but it does not stand; he lays hold of it, but it does not endure.يستند الى بيته فلا يثبت. يتمسك به فلا يقوم.
A manera de un árbol, está verde delante del sol, Y sus renuevos salen sobre su huerto;Dans toute sa vigueur, en plein soleil, Il étend ses rameaux sur son jardin,Ele é viçoso perante o sol, e os seus renovos saem sobre o seu jardim;Зеленеет он пред солнцем, за сад простираются ветви его;Er steht voll Saft im Sonnenschein, und seine Reiser wachsen hervor in seinem Garten.他 在 日 光 之 下 發 青 、 蔓 子 爬 滿 了 園 子 。Tanrısızlar güneşte iyi sulanmış bitkiyi andırır, 2 Dalları bahçenin üzerinden aşar;他 在 日 光 之 下 发 青 ， 蔓 子 爬 满 了 园 子 ；He is green before the sun, and his branch shooteth forth in his garden.He is green before the sun, and his branch shoots forth in his garden.He is green before the sun, And his shoots go forth over his garden.Green he [is] before the sun, And over his garden his branch goeth out.He is green before the sun, and his shoots go forth over his garden.He is green before the sun, His shoots go forth over his garden.He is full of sap before the sun, and his sprout shooteth forth over his garden;He thrives before the sun, and his shoots spread over his garden.هو رطب تجاه الشمس وعلى جنته تنبت خراعيبه.
Vanse entretejiendo sus raíces junto á una fuente, Y enlazándose hasta un lugar pedregoso.Il entrelace ses racines parmi les pierres, Il pénètre jusque dans les murailles;As suas raízes se entrelaçam, junto à fonte; para o pedregal atenta.в кучу [камней] вплетаются корни его, между камнями врезываются.Seine Saat steht dick bei den Quellen und sein Haus auf Steinen.他 的 根 盤 繞 石 堆 、 扎 入 石 地 。Kökleri taş yığınına sarılır, 2 Çakılların arasında yer aranır.他 的 根 盘 绕 石 堆 ， 扎 入 石 地 。His roots are wrapped about the heap, and seeth the place of stones.His roots are wrapped about the heap, and sees the place of stones.His roots are wrapped about the [stone] -heap, He beholdeth the place of stones.By a heap his roots are wrapped, A house of stones he looketh for.His roots are wrapped about the heap, he beholdeth the place of stones.His roots are wrapped around the rock pile, He sees the place of stones.His roots are entwined about the stoneheap; he seeth the place of stones.His roots twine about the stoneheap; he lives among the rocks.واصوله مشتبكة في الرجمة فترى محل الحجارة.
Si le arrancaren de su lugar, Este negarále entonces, diciendo: Nunca te vi.L'arrache-t-on du lieu qu'il occupe, Ce lieu le renie: Je ne t'ai point connu!Se Deus o consumir do seu lugar, negá-lo-á este, dizendo: Nunca te vi!Но когда вырвут его с места его, оно откажется от него: "я не видало тебя!"Wenn er ihn aber verschlingt von seiner Stätte, wird sie sich gegen ihn stellen, als kennte sie ihn nicht.他 若 從 本 地 被 拔 出 、 那 地 就 不 認 識 他 、 說 、 我 沒 有 見 過 你 。Ama yerinden sökülürse, 2 Yeri, ‹Seni hiç görmedim› diyerek onu yadsır.他 若 从 本 地 被 拔 出 ， 那 地 就 不 认 识 他 ， 说 ： 我 没 冇 见 过 你 。If he destroy him from his place, then it shall deny him, saying, I have not seen thee.If he destroy him from his place, then it shall deny him, saying, I have not seen you.If he be destroyed from his place, Then it shall deny him, [saying], I have not seen thee.If [one] doth destroy him from his place, Then it hath feigned concerning him, I have not seen thee!If he be destroyed from his place, then it shall deny him: 'I have not seen thee.'If he is destroyed from his place, Then it shall deny him, saying, `I have not seen you.`If he destroy him from his place, then it shall deny him: I have not seen thee!If he is destroyed from his place, then it will deny him, saying, `ng, "I have never seen you.'ان اقتلعه من مكانه يجحده قائلا ما رايتك.
Ciertamente éste será el gozo de su camino; Y de la tierra de donde se traspusiere, nacerán otros.Telles sont les délices que ses voies lui procurent. Puis sur le même sol d'autres s'élèvent après lui.Eis que este é a alegria do seu caminho, e outros brotarão do pó.Вот радость пути его! а из земли вырастают другие.Siehe, das ist die Freude seines Wesens; und aus dem Staube werden andere wachsen."看 哪 、 這 就 是 他 道 中 之 樂 ． 以 後 必 另 有 人 從 地 而 生 。İşte sevinci böyle son bulur, 2 Yerinde başka bitkiler biter.看 哪 ， 这 就 是 他 道 中 之 乐 ； 以 后 必 另 冇 人 从 地 而 生 。Behold, this is the joy of his way, and out of the earth shall others grow.Behold, this is the joy of his way, and out of the earth shall others grow.Behold, this is the joy of his way; And out of the earth shall others spring.Lo, this [is] the joy of his way, And from the dust others spring up.`Behold, this is the joy of his way, and out of the earth shall others spring.Behold, this is the joy of his way: Out of the earth shall others spring.Behold, this is the joy of his way, and out of the dust shall others grow.Behold, this is the joy of his way; and out of the earth others will spring.هذا هو فرح طريقه ومن التراب ينبت آخر
He aquí, Dios no aborrece al perfecto, Ni toma la mano de los malignos.Non, Dieu ne rejette point l'homme intègre, Et il ne protège point les méchants.Eis que Deus não rejeitará ao reto; nem toma pela mão aos malfeitores;Видишь, Бог не отвергает непорочного и не поддерживает руки злодеев.Darum siehe, daß Gott nicht verwirft die Frommen und erhält nicht die Hand der Boshaften,神 必 不 丟 棄 完 全 人 、 也 不 扶 助 邪 惡 人 。‹‹Tanrı kusursuz insanı reddetmez, 2 Kötülük edenlerin elinden tutmaz.神 必 不 丢 弃 完 全 人 ， 也 不 扶 助 邪 恶 人 。Behold, God will not cast away a perfect man, neither will he help the evil doers:Behold, God will not cast away a perfect man, neither will he help the evil doers:Behold, God will not cast away a perfect man, Neither will he uphold the evil-doers.Lo, God doth not reject the perfect, Nor taketh hold on the hand of evil doers.Behold, God will not cast away an innocent man, neither will He uphold the evil-doers;"Behold, God will not cast away a blameless man, Neither will he uphold the evil-doers.Behold, God will not cast off a perfect man, neither will he take evil-doers by the hand."Behold, God will not reject a blameless man, nor take the hand of evildoers.هوذا الله لا يرفض الكامل ولا يأخذ بيد فاعلي الشر.
Aun henchirá tu boca de risa, Y tus labios de júbilo.Il remplira ta bouche de cris de joie, Et tes lèvres de chants d'allégresse.Até que de riso te encha a boca, e os teus lábios de júbilo.Он еще наполнит смехом уста твои и губы твои радостным восклицанием.bis daß dein Mund voll Lachens werde und deine Lippen voll Jauchzens.他 還 要 以 喜 笑 充 滿 你 的 口 、 以 歡 呼 充 滿 你 的 嘴 。O senin ağzını yine gülüşle, 2 Dudaklarını sevinç haykırışıyla dolduracaktır.他 还 要 以 喜 笑 充 满 你 的 口 ， 以 欢 呼 充 满 你 的 嘴 。Till he fill thy mouth with laughing, and thy lips with rejoicing.Till he fill your mouth with laughing, and your lips with rejoicing.He will yet fill thy mouth with laughter, And thy lips with shouting.While he filleth with laughter thy mouth, And thy lips with shouting,Till He fill thy mouth with laughter, and thy lips with shouting.He will still fill your mouth with laughter, Your lips with shouting.Whilst he would fill thy mouth with laughing and thy lips with shouting,He will yet fill your mouth with laughter, and your lips with shouting.عندما يملأ فاك ضحكا وشفتيك هتافا.
Los que te aborrecen, serán vestidos de confusión; Y la habitación de los impíos perecerá.Tes ennemis seront couverts de honte; La tente des méchants disparaîtra.Os que te odeiam se vestirão de confusão, e a tenda dos ímpios não existirá mais.Ненавидящие тебя облекутся в стыд, и шатра нечестивых не станет.Die dich aber hassen, werden zu Schanden werden, und der Gottlosen Hütte wird nicht bestehen.恨 惡 你 的 要 披 戴 慚 愧 ． 惡 人 的 帳 棚 、 必 歸 於 無 有 。Düşmanlarını utanç kaplayacak, 2 Kötülerin çadırı yok olacaktır.››恨 恶 你 的 要 披 戴 惭 愧 ； 恶 人 的 帐 棚 必 归 于 无 冇 。They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.They that hate you shall be clothed with shame; and the dwelling place of the wicked shall come to nothing.They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.Those hating thee do put on shame, And the tent of the wicked is not!They that hate thee shall be clothed with shame; and the tent of the wicked shall be no more.Those who hate you shall be clothed with shame. The tent of the wicked shall be no more."They that hate thee shall be clothed with shame, and the tent of the wicked be no more.Those who hate you will be clothed with shame, and the tent of the wicked will be no more."يلبس مبغضوك خزيا. اما خيمة الاشرار فلا تكون