Y RESPONDIO Job, y dijo:Job prit la parole et dit:ENTÃO Jó respondeu, dizendo:И отвечал Иов и сказал:Hiob antwortete und sprach:約 伯 回 答 說 、Eyüp şöyle yanıtladı:约 伯 回 答 说 ：Then Job answered and said,Then Job answered and said,Then Job answered and said,And Job answereth and saith: --Then Job answered and said:Then Job answered,And Job answered and said,Then Job answered:فاجاب ايوب وقال
Ciertamente yo conozco que es así: ¿Y cómo se justificará el hombre con Dios?Je sais bien qu'il en est ainsi; Comment l'homme serait-il juste devant Dieu?Na verdade sei que assim é; porque, como se justificaria o homem para com Deus?правда! знаю, что так; но как оправдается человек пред Богом?Ja, ich weiß gar wohl, daß es also ist und daß ein Mensch nicht recht behalten mag gegen Gott.我 真 知 道 是 這 樣 ． 但 人 在 神 面 前 怎 能 成 為 義 呢 。‹‹Biliyorum, gerçekten öyledir, 2 Ama Tanrının önünde insan nasıl haklı çıkabilir?我 真 知 道 是 这 样 ； 但 人 在 神 面 前 怎 能 成 为 义 呢 ？I know it is so of a truth: but how should man be just with God?I know it is so of a truth: but how should man be just with God?Of a truth I know that it is so: But how can man be just with God?Truly I have known that [it is] so, And what -- is man righteous with God?Of a truth I know that it is so; and how can man be just with God?"Truly I know that it is so, But how can man be just with God?Of a truth I know it is so; but how can man be just with God?"Truly I know that it is so: But how can a man be just before God?صحيح. قد علمت انه كذا. فكيف يتبرر الانسان عند الله.
Si quisiere contender con él, No le podrá responder á una cosa de mil.S'il voulait contester avec lui, Sur mille choses il ne pourrait répondre à une seule.Se quiser contender com ele, nem a uma de mil coisas lhe poderá responder.Если захочет вступить в прение с Ним, то не ответит Ему ни на одно из тысячи.Hat er Lust, mit ihm zu hadern, so kann er ihm auf tausend nicht eins antworten.若 願 意 與 他 爭 辯 、 千 中 之 一 也 不 能 回 答 。Biri Onunla tartışmak istese, 2 Binde bir bile Ona yanıt veremez.若 愿 意 与 他 争 辩 ， 千 中 之 一 也 不 能 回 答 。If he will contend with him, he cannot answer him one of a thousand.If he will contend with him, he cannot answer him one of a thousand.If he be pleased to contend with him, He cannot answer him one of a thousand.If he delight to strive with Him -- He doth not answer him one of a thousand.If one should desire to contend with Him, he could not answer Him one of a thousand.If he is pleased to contend with him, He can`t answer him one time in a thousand.If he shall choose to strive with him, he cannot answer him one thing of a thousand.If one wished to contend with him, one could not answer him once in a thousand times.ان شاء ان يحاجه لا يجيبه عن واحد من الف.
El es sabio de corazón, y poderoso en fortaleza, ¿Quién se endureció contra él, y quedó en paz?A lui la sagesse et la toute-puissance: Qui lui résisterait impunément?Ele é sábio de coração, e forte em poder; quem se endureceu contra ele, e teve paz?Премудр сердцем и могущ силою; кто восставал против Него и оставался в покое?Er ist weise und mächtig; wem ist's je gelungen, der sich wider ihn gelegt hat?他 心 裡 有 智 慧 、 且 大 有 能 力 ． 誰 向 神 剛 硬 而 得 亨 通 呢 。Onun bilgisi derin, gücü eşsizdir, 2 Kim Ona direndi de ayakta kaldı?他 心 里 冇 智 慧 ， 且 大 冇 能 力 。 谁 向 神 刚 硬 而 得 亨 通 呢 ？He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?He is wise in heart, and mighty in strength: who has hardened himself against him, and has prospered?[He is] wise in heart, and mighty in strength: Who hath hardened himself against him, and prospered?-Wise in heart and strong in power -- Who hath hardened toward Him and is at peace?He is wise in heart, and mighty in strength; who hath hardened himself against Him, and prospered?God who is wise in heart, and mighty in strength: Who has hardened himself against him, and prospered?He is wise in heart and mighty in strength: who hath hardened himself against him, and had peace?He is wise in heart, and mighty in strength --who has hardened himself against him, and succeeded?--هو حكيم القلب وشديد القوة. من تصلب عليه فسلم.
Que arranca los montes con su furor, Y no conocen quién los trastornó:Il transporte soudain les montagnes, Il les renverse dans sa colère.Ele é o que remove os montes, sem que o saibam, e o que os transtorna no seu furor.Он передвигает горы, и не узнают их: Он превращает их в гневе Своем;Er versetzt Berge, ehe sie es innewerden, die er in seinem Zorn umkehrt.他 發 怒 、 把 山 翻 倒 挪 移 、 山 並 不 知 覺 ．O dağları yerinden oynatır da, 2 Dağlar farkına varmaz, 2 Öfkeyle altüst eder onları.他 发 怒 ， 把 山 翻 倒 挪 移 ， 山 并 不 知 觉 。Which removeth the mountains, and they know not: which overturneth them in his anger.Which removes the mountains, and they know not: which overturns them in his anger.[Him] that removeth the mountains, and they know it not, When he overturneth them in his anger;Who is removing mountains, And they have not known, Who hath overturned them in His anger.Who removeth the mountains, and they know it not, when He overturneth them in His anger.Who removes the mountains, and they don`t know it, When he overturns them in his angerWho removeth mountains, and they know it not, when he overturneth them in his anger;he who removes mountains, and they know it not, when he overturns them in his anger;المزحزح الجبال ولا تعلم. الذي يقلبها في غضبه
Que remueve la tierra de su lugar, Y hace temblar sus columnas:Il secoue la terre sur sa base, Et ses colonnes sont ébranlées.O que sacode a terra do seu lugar, e as suas colunas estremecem.сдвигает землю с места ее, и столбы ее дрожат;Er bewegt die Erde aus ihrem Ort, daß ihre Pfeiler zittern.他 使 地 震 動 、 離 其 本 位 、 地 的 柱 子 就 搖 撼 。Dünyayı yerinden oynatır, 2 Direklerini titretir.他 使 地 震 动 ， 离 其 本 位 ， 地 的 柱 子 就 摇 撼 。Which shaketh the earth out of her place, and the pillars thereof tremble.Which shakes the earth out of her place, and the pillars thereof tremble.That shaketh the earth out of its place, And the pillars thereof tremble;Who is shaking earth from its place, And its pillars move themselves.Who shaketh the earth out of her place, and the pillars thereof tremble.Who shakes the earth out of its place; The pillars of it tremble;Who shaketh the earth out of its place, and the pillars thereof tremble;who shakes the earth out of its place, and its pillars tremble;المزعزع الارض من مقرها فتتزلزل اعمدتها
Que manda al sol, y no sale; Y sella las estrellas:Il commande au soleil, et le soleil ne paraît pas; Il met un sceau sur les étoiles.O que fala ao sol, e ele não nasce, e sela as estrelas.скажет солнцу, – и не взойдет, и на звезды налагает печать.Er spricht zur Sonne, so geht sie nicht auf, und versiegelt die Sterne.他 吩 咐 日 頭 不 出 來 、 就 不 出 來 、 又 封 閉 眾 星 。Güneşe buyruk verir, doğmaz güneş, 2 Yıldızları mühürler.他 吩 咐 日 头 不 出 来 ， 就 不 出 来 ， 又 封 闭 众 星 。Which commandeth the sun, and it riseth not; and sealeth up the stars.Which commands the sun, and it rises not; and seals up the stars.That commandeth the sun, and it riseth not, And sealeth up the stars;Who is speaking to the sun, and it riseth not, And the stars He sealeth up.Who commandeth the sun, and it riseth not; and sealeth up the stars.Who commands the sun, and it doesn`t rise, And seals up the stars;Who commandeth the sun, and it riseth not, and he sealeth up the stars;who commands the sun, and it does not rise; who seals up the stars;الآمر الشمس فلا تشرق ويختم على النجوم.
El que extiende solo los cielos, Y anda sobre las alturas de la mar:Seul, il étend les cieux, Il marche sur les hauteurs de la mer.O que sozinho estende os céus, e anda sobre os altos do mar.Он один распростирает небеса и ходит по высотам моря;Er breitet den Himmel aus allein und geht auf den Wogen des Meeres.他 獨 自 鋪 張 蒼 天 、 步 行 在 海 浪 之 上 。Odur tek başına gökleri geren, 2 Denizin dalgaları üzerinde yürüyen.他 独 自 鋪 张 苍 天 ， 步 行 在 海 浪 之 上 。Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.Which alone spreads out the heavens, and treads on the waves of the sea.That alone stretcheth out the heavens, And treadeth upon the waves of the sea;Stretching out the heavens by Himself, And treading on the heights of the sea,Who alone stretcheth out the heavens, and treadeth upon the waves of the sea.Who alone stretches out the heavens, Treads on the waves of the sea;Who alone spreadeth out the heavens, and treadeth upon the high waves of the sea;who alone stretched out the heavens, and trampled the waves of the sea;الباسط السموات وحده والماشي على اعالي البحر.
El que hizo el Arcturo, y el Orión, y las Pléyadas, Y los lugares secretos del mediodía:Il a créé la Grande Ourse, l'Orion et les Pléiades, Et les étoiles des régions australes.O que fez a Ursa, o Órion, e o Sete-estrelo, e as recâmaras do sul.сотворил Ас, Кесиль и Хима и тайники юга;Er macht den Wagen am Himmel und Orion und die Plejaden und die Sterne gegen Mittag.他 造 北 斗 、 參 星 、 昴 星 、 並 南 方 的 密 宮 。Büyük Ayıyı, Oryonu, Ülkeri, 2 Güney takımyıldızlarını yaratan Odur.他 造 北 斗 、 参 星 、 昴 星 ， 并 南 方 的 密 宫 ；Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.Which makes Arcturus, Orion, and Pleiades, and the chambers of the south.That maketh the Bear, Orion, and the Pleiades, And the chambers of the south;Making Osh, Kesil, and Kimah, And the inner chambers of the south.Who maketh the Bear, Orion, and the Pleiades, and the chambers of the south.Who makes the Bear, Orion, and the Pleiades, And the chambers of the south;Who maketh the Bear, Orion, and the Pleiades, and the chambers of the south;who made the Bear and Orion, the Plei'ades and the chambers of the south;صانع النعش والجبار والثريا ومخادع الجنوب.
El que hace cosas grandes é incomprensibles, Y maravillosas, sin número.Il fait des choses grandes et insondables, Des merveilles sans nombre.O que faz coisas grandes e inescrutáveis; e maravilhas sem número.делает великое, неисследимое и чудное без числа!Er tut große Dinge, die nicht zu erforschen sind, und Wunder, deren keine Zahl ist.他 行 大 事 不 可 測 度 、 行 奇 事 不 可 勝 數 。Anlayamadığımız büyük işler, 2 Sayısız şaşılası işler yapan Odur.他 行 大 事 ， 不 可 测 度 ， 行 奇 事 ， 不 可 胜 数 。Which doeth great things past finding out; yea, and wonders without number.Which does great things past finding out; yes, and wonders without number.That doeth great things past finding out, Yea, marvellous things without number.Doing great things till there is no searching, And wonderful, till there is no numbering.Who doeth great things past finding out; yea, marvellous things without number.Who does great things past finding out, Yes, marvelous things without number.Who doeth great things past finding out, and wonders without number.who does great things beyond understanding, and marvelous things without number.فاعل عظائم لا تفحص وعجائب لا تعد
He aquí que él pasará delante de mí, y yo no lo veré; Y pasará, y no lo entenderé.Voici, il passe près de moi, et je ne le vois pas, Il s'en va, et je ne l'aperçois pas.Eis que ele passa por diante de mim, e não o vejo; e torna a passar perante mim, e não o sinto.Вот, Он пройдет предо мною, и не увижу Его; пронесется и не замечу Его.Siehe, er geht an mir vorüber, ehe ich's gewahr werde, und wandelt vorbei, ehe ich's merke.他 從 我 旁 邊 經 過 、 我 卻 不 看 見 ． 他 在 我 面 前 行 走 、 我 倒 不 知 覺 。İşte, yanımdan geçer, Onu göremem, 2 Geçip gider, farkına bile varmam.他 从 我 旁 边 经 过 ， 我 却 不 看 见 ； 他 在 我 面 前 行 走 ， 我 倒 不 知 觉 。Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.See, he goes by me, and I see him not: he passes on also, but I perceive him not.Lo, he goeth by me, and I see him not: He passeth on also, but I perceive him not.Lo, He goeth over by me, and I see not, And He passeth on, and I attend not to it.Lo, He goeth by me, and I see Him not. He passeth on also, but I perceive Him not.Behold, he goes by me, and I don`t see him. He passes on also, but I don`t perceive him.Lo, he goeth by me, and I see [him] not; and he passeth along, and I perceive him not.Lo, he passes by me, and I see him not; he moves on, but I do not perceive him.هوذا يمرّ عليّ ولا اراه ويجتاز فلا اشعر به.
He aquí, arrebatará; ¿quién le hará restituir? ¿Quién le dirá, Qué haces?S'il enlève, qui s'y opposera? Qui lui dira: Que fais-tu?Eis que arrebata a presa; quem lha fará restituir? Quem lhe dirá: Que é o que fazes?Возьмет, и кто возбранит Ему? кто скажет Ему: что Ты делаешь?Siehe, wenn er hinreißt, wer will ihm wehren? Wer will zu ihm sagen: Was machst du?他 奪 取 、 誰 能 阻 擋 、 誰 敢 問 他 、 你 作 甚 麼 。Evet, O avını kaparsa, kim Onu durdurabilir? 2 Kim Ona, ‹Ne yapıyorsun› diyebilir?他 夺 取 ， 谁 能 阻 挡 ？ 谁 敢 问 他 ： 你 做 甚 么 ？Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?Behold, he takes away, who can hinder him? who will say to him, What do you?Behold, he seizeth [the prey], who can hinder him? Who will say unto him, What doest thou?Lo, He snatches away, who bringeth it back? Who saith unto Him, `What dost Thou?`Behold, He snatcheth away, who can hinder Him? Who will say unto Him: 'What doest Thou?'Behold, he snatches away; who can hinder him? Who will ask him, `What are you doing?`Behold, he taketh away: who will hinder him? Who will say unto him, What doest thou?Behold, he snatches away; who can hinder him? who will say to him, `u'?اذا خطف فمن يرده ومن يقول له ماذا تفعل.
Dios no tornará atrás su ira, Y debajo de él se encorvan los que ayudan á los soberbios.Dieu ne retire point sa colère; Sous lui s'inclinent les appuis de l'orgueil.Deus não revogará a sua ira; debaixo dele se encurvam os auxiliadores soberbos.Бог не отвратит гнева Своего; пред Ним падут поборники гордыни.Er ist Gott; seinen Zorn kann niemand stillen; unter ihn mußten sich beugen die Helfer Rahabs.神 必 不 收 回 他 的 怒 氣 ． 扶 助 拉 哈 伯 的 、 屈 身 在 他 以 下 。Tanrı öfkesini dizginlemez, 2 Rahavın yardımcıları bile 2 Onun ayağına kapanır. güçlerini simgeleyen bir deniz canavarı.神 必 不 收 回 他 的 怒 气 ； 扶 助 拉 哈 伯 的 ， 屈 身 在 他 以 下 。If God will not withdraw his anger, the proud helpers do stoop under him.If God will not withdraw his anger, the proud helpers do stoop under him.God will not withdraw his anger; The helpers of Rahab do stoop under him.God doth not turn back His anger, Under Him bowed have proud helpers.God will not withdraw His anger; the helpers of Rahab did stoop under Him."God will not withdraw his anger; The helpers of Rahab stoop under him.God withdraweth not his anger; the proud helpers stoop under him:"God will not turn back his anger; beneath him bowed the helpers of Rahab.الله لا يرد غضبه. ينحني تحته اعوان رهب.
¿Cuánto menos le responderé yo, Y hablaré con él palabras estudiadas?Et moi, comment lui répondre? Quelles paroles choisir?Quanto menos lhe responderia eu, ou escolheria diante dele as minhas palavras!Тем более могу ли я отвечать Ему и приискивать себе слова пред Ним?Wie sollte ich denn ihm antworten und Worte finden gegen ihn?既 是 這 樣 、 我 怎 敢 回 答 他 、 怎 敢 選 擇 言 語 與 他 辯 論 呢 。‹‹Nerde kaldı ki, ben Ona yanıt vereyim, 2 Onunla tartışmak için söz bulayım?既 是 这 样 ， 我 怎 敢 回 答 他 ， 怎 敢 选 择 言 语 与 他 辩 论 呢 ？How much less shall I answer him, and choose out my words to reason with him?How much less shall I answer him, and choose out my words to reason with him?How much less shall I answer him, And choose out my words [to reason] with him?How much less do I -- I answer Him? Choose out my words with Him?How much less shall I answer Him, and choose out my arguments with Him?How much less shall I answer him, Choose my words to argue with him?How much less shall I answer him, choose out my words [to strive] with him?How then can I answer him, choosing my words with him?كم بالاقل انا اجاوبه واختار كلامي معه.
Que aunque fuese yo justo, no responderé; Antes habré de rogar á mi juez.Quand je serais juste, je ne répondrais pas; Je ne puis qu'implorer mon juge.Porque, ainda que eu fosse justo, não lhe responderia; antes ao meu Juiz pediria misericórdia.Хотя бы я и прав был, но не буду отвечать, а буду умолять Судию моего.Wenn ich auch recht habe, kann ich ihm dennoch nicht antworten, sondern ich müßte um mein Recht flehen.我 雖 有 義 、 也 不 回 答 他 ． 只 要 向 那 審 判 我 的 懇 求 。Haklı olsam da Ona yanıt veremez, 2 Merhamet etmesi için yargıcıma yalvarırdım ancak.我 虽 冇 义 ， 也 不 回 答 他 ， 只 要 向 那 审 判 我 的 恳 求 。Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.Whom, though I were righteous, I answer not, For my judgment I make supplication.Whom, though I were righteous, yet would I not answer; I would make supplication to Him that contendeth with me.Whom, though I were righteous, yet would I not answer. I would make supplication to my judge.Whom, though I were righteous, [yet] would I not answer; I would make supplication to my judge.Though I am innocent, I cannot answer him; I must appeal for mercy to my accuser.لاني وان تبررت لا اجاوب بل استرحم ديّاني.
Que si yo le invocase, y él me respondiese, Aun no creeré que haya escuchado mi voz.Et quand il m'exaucerait, si je l'invoque, Je ne croirais pas qu'il eût écouté ma voix,Ainda que chamasse, e ele me respondesse, nem por isso creria que desse ouvidos à minha voz.Если бы я воззвал, и Он ответил мне, – я не поверил бы, что голос мой услышал Тот,Wenn ich ihn schon anrufe, und er mir antwortet, so glaube ich doch nicht, daß er meine Stimme höre.我 若 呼 籲 、 他 應 允 我 、 我 仍 不 信 他 真 聽 我 的 聲 音 。Onu çağırsam, O da bana yanıt verseydi, 2 Yine de inanmazdım sesime kulak verdiğine.我 若 呼 籲 ， 他 应 允 我 ； 我 仍 不 信 他 真 听 我 的 声 音 。If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.If I had called, and he had answered me; yet would I not believe that he had listened to my voice.If I had called, and he had answered me, Yet would I not believe that he hearkened unto my voice.Though I had called and He answereth me, I do not believe that He giveth ear [to] my voice.If I had called, and He had answered me; yet would I not believe that He would hearken unto my voice--If I had called, and he had answered me, Yet would I not believe that he listened to my voice.If I had called, and he had answered me, I would not believe that he hearkened to my voice,If I summoned him and he answered me, I would not believe that he was listening to my voice.لو دعوت فاستجاب لي لما آمنت بانه سمع صوتي
Porque me ha quebrado con tempestad, Y ha aumentado mis heridas sin causa.Lui qui m'assaille comme par une tempête, Qui multiplie sans raison mes blessures,Porque me quebranta com uma tempestade, e multiplica as minhas chagas sem causa.Кто в вихре разит меня и умножает безвинно мои раны,Denn er fährt über mich mit Ungestüm und macht mir Wunden viel ohne Ursache.他 用 暴 風 折 斷 我 、 無 故 的 加 增 我 的 損 傷 。O beni kasırgayla eziyor, 2 Nedensiz yaralarımı çoğaltıyor.他 用 暴 风 折 断 我 ， 无 故 地 加 增 我 的 损 伤 。For he breaketh me with a tempest, and multiplieth my wounds without cause.For he breaks me with a tempest, and multiplies my wounds without cause.For he breaketh me with a tempest, And multiplieth my wounds without cause.Because with a tempest He bruiseth me, And hath multiplied my wounds for nought.He that would break me with a tempest, and multiply my wounds without cause;For he breaks me with a tempest, Multiplies my wounds without cause.He, who crusheth me with a tempest, and multiplieth my wounds without cause.For he crushes me with a tempest, and multiplies my wounds without cause;ذاك الذي يسحقني بالعاصفة ويكثر جروحي بلا سبب.
No me ha concedido que tome mi aliento; Mas hame hartado de amarguras.Qui ne me laisse pas respirer, Qui me rassasie d'amertume.Não me permite respirar, antes me farta de amarguras.не дает мне перевести духа, но пресыщает меня горестями.Er läßt meinen Geist sich nicht erquicken, sondern macht mich voll Betrübnis.我 就 是 喘 一 口 氣 、 他 都 不 容 、 倒 使 我 滿 心 苦 惱 。Soluk almama izin vermiyor, 2 Ancak beni acıya doyuruyor.我 就 是 喘 一 口 气 ， 他 都 不 容 ， 倒 使 我 满 心 苦 恼 。He will not suffer me to take my breath, but filleth me with bitterness.He will not suffer me to take my breath, but fills me with bitterness.He will not suffer me to take my breath, But filleth me with bitterness.He permitteth me not to refresh my spirit, But filleth me with bitter things.That would not suffer me to take my breath, but fill me with bitterness.He will not allow me to take my breath, But fills me with bitterness.He suffereth me not to take my breath, for he filleth me with bitternesses.he will not let me get my breath, but fills me with bitterness.لا يدعني آخذ نفسي ولكن يشبعني مرائر.
Si habláremos de su potencia, fuerte por cierto es; Si de juicio, ¿quién me emplazará?Recourir à la force? Il est Tout Puissant. A la justice? Qui me fera comparaître?Quanto às forças, eis que ele é o forte; e, quanto ao juízo, quem me citará com ele?Если [действовать] силою, то Он могуществен; если судом, кто сведет меня с Ним?Will man Macht, so ist er zu mächtig; will man Recht, wer will mein Zeuge sein?若 論 力 量 、 他 真 有 能 力 ． 若 論 審 判 、 他 說 誰 能 將 我 傳 來 呢 。Sorun güç sorunuysa, O güçlüdür! 2 Adalet sorunuysa, kim Onu mahkemeye çağırabilir?若 论 力 量 ， 他 真 冇 能 力 ！ 若 论 审 判 ， 他 说 谁 能 将 我 传 来 呢 ？If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?If I speak of strength, see, he is strong: and if of judgment, who shall set me a time to plead?If [we speak] of strength, lo, [he is] mighty! And if of justice, Who, [saith he], will summon me?If of power, lo, the Strong One; And if of judgment -- who doth convene me?If it be a matter of strength, lo, He is mighty! and if of justice, who will appoint me a time?If it is a matter of strength, behold, he is mighty! If of justice, `Who,` says he, `will summon me?`Be it a question of strength, lo, [he is] strong; and be it of judgment, who will set me a time?If it is a contest of strength, behold him! If it is a matter of justice, who can summon him?ان كان من جهة قوة القوي يقول هانذا. وان كان من جهة القضاء يقول من يحاكمني.
Si yo me justificare, me condenará mi boca; Si me dijere perfecto, esto me hará inicuo.Suis-je juste, ma bouche me condamnera; Suis-je innocent, il me déclarera coupable.Se eu me justificar, a minha boca me condenará; se for perfeito, então ela me declarará perverso.Если я буду оправдываться, то мои же уста обвинят меня; [если] я невинен, то Он признает меня виновным.Sage ich, daß ich gerecht bin, so verdammt er mich doch; bin ich Unschuldig, so macht er mich doch zu Unrecht.我 雖 有 義 、 自 己 的 口 要 定 我 為 有 罪 ． 我 雖 完 全 、 我 口 必 顯 我 為 彎 曲 。Suçsuz olsam ağzım beni suçlar, 2 Kusursuz olsam beni suçlu çıkarır.我 虽 冇 义 ， 自 己 的 口 要 定 我 为 冇 罪 ； 我 虽 完 全 ， 我 口 必 显 我 为 弯 曲 。If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.If I justify myself, my own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.Though I be righteous, mine own mouth shall condemn me: Though I be perfect, it shall prove me perverse.If I be righteous, Mine mouth doth declare me wicked, Perfect I am! -- it declareth me perverse.Though I be righteous, mine own mouth shall condemn me; though I be innocent, He shall prove me perverse.Though I am righteous, my own mouth shall condemn me. Though I am blameless, it shall prove me perverse.If I justified myself, mine own mouth would condemn me; were I perfect, he would prove me perverse.Though I am innocent, my own mouth would condemn me; though I am blameless, he would prove me perverse.ان تبررت يحكم عليّ فمي. وان كنت كاملا يستذنبني
Bien que yo fuese íntegro, no conozco mi alma: Reprocharé mi vida.Innocent! Je le suis; mais je ne tiens pas à la vie, Je méprise mon existence.Se for perfeito, não estimo a minha alma; desprezo a minha vida.Невинен я; не хочу знать души моей, презираю жизнь мою.Ich bin unschuldig! ich frage nicht nach meiner Seele, begehre keines Lebens mehr.我 本 完 全 ． 不 顧 自 己 ． 我 厭 惡 我 的 性 命 。‹‹Kusursuz olsam da kendime aldırdığım yok, 2 Yaşamımı hor görüyorum.我 本 完 全 ， 不 顾 自 己 ； 我 厌 恶 我 的 性 命 。Though I were perfect, yet would I not know my soul: I would despise my life.Though I were perfect, yet would I not know my soul: I would despise my life.I am perfect; I regard not myself; I despise my life.Perfect I am! -- I know not my soul, I despise my life.I am innocent--I regard not myself, I despise my life.I am blameless. I don`t regard myself. I despise my life.Were I perfect, [yet] would I not know my soul: I would despise my life.I am blameless; I regard not myself; I loathe my life.كامل انا. لا ابالي بنفسي. رذلت حياتي.
Una cosa resta que yo diga: Al perfecto y al impío él los consume.Qu'importe après tout? Car, j'ose le dire, Il détruit l'innocent comme le coupable.A coisa é esta; por isso eu digo que ele consome ao perfeito e ao ímpio.Все одно; поэтому я сказал, что Он губит и непорочного и виновного.Es ist eins, darum sage ich: Er bringt um beide, den Frommen und den Gottlosen.善 惡 無 分 、 都 是 一 樣 ． 所 以 我 說 、 完 全 人 、 和 惡 人 、 他 都 滅 絕 。Hepsi bir, bu yüzden diyorum ki, 2 ‹O suçluyu da suçsuzu da yok ediyor.›善 恶 无 分 ， 都 是 一 样 ； 所 以 我 说 ， 完 全 人 和 恶 人 ， 他 都 灭 绝 。This is one thing, therefore I said it, He destroyeth the perfect and the wicked.This is one thing, therefore I said it, He destroys the perfect and the wicked.It is all one; therefore I say, He destroyeth the perfect and the wicked.It is the same thing, therefore I said, `The perfect and the wicked He is consuming.`It is all one--therefore I say: He destroyeth the innocent and the wicked."It is all the same. Therefore I say, He destroys the blameless and the wicked.It is all one; therefore I said, he destroyeth the perfect and the wicked.It is all one; therefore I say, he destroys both the blameless and the wicked.هي واحدة. لذلك قلت ان الكامل والشرير هو يفنيهما.
Si azote mata de presto, Ríese de la prueba de los inocentes.Si du moins le fléau donnait soudain la mort!... Mais il se rit des épreuves de l'innocent.Quando o açoite mata de repente, então ele zomba da prova dos inocentes.Если этого поражает Он бичом вдруг, то пытке невинных посмевается.Wenn er anhebt zu geißeln, so dringt er alsbald zum Tod und spottet der Anfechtung der Unschuldigen.若 忽 然 遭 殺 害 之 禍 、 他 必 戲 笑 無 辜 的 人 遇 難 。Kırbaç ansızın ölüm saçınca, 2 O suçsuzların sıkıntısıyla eğlenir.若 忽 然 遭 杀 害 之 祸 ， 他 必 戏 笑 无 辜 的 人 遇 难 。If the scourge slay suddenly, he will laugh at the trial of the innocent.If the whip slay suddenly, he will laugh at the trial of the innocent.If the scourge slay suddenly, He will mock at the trial of the innocent.If a scourge doth put to death suddenly, At the trial of the innocent He laugheth.If the scourge slay suddenly, He will mock at the calamity of the guiltless.If the scourge kills suddenly, He will mock at the trial of the innocent.If the scourge kill suddenly, he mocketh at the trial of the innocent.When disaster brings sudden death, he mocks at the calamity of the innocent.اذا قتل السوط بغتة يستهزئ بتجربة الابرياء.
La tierra es entregada en manos de los impíos, Y él cubre el rostro de sus jueces. Si no es él, ¿quién es? ¿dónde está?La terre est livrée aux mains de l'impie; Il voile la face des juges. Si ce n'est pas lui, qui est-ce donc?A terra é entregue nas mãos do ímpio; ele cobre o rosto dos juízes; se não é ele, quem é, logo?Земля отдана в руки нечестивых; лица судей ее Он закрывает. Если не Он, то кто же?Das Land aber wird gegeben unter die Hand der Gottlosen, und der Richter Antlitz verhüllt er. Ist's nicht also, wer anders sollte es tun?世 界 交 在 惡 人 手 中 ． 蒙 蔽 世 界 審 判 官 的 臉 ． 若 不 是 他 、 是 誰 呢 。Dünya kötülerin eline verilmiş, 2 Yargıçların gözünü kapayan Odur. 2 O değilse, kimdir?世 界 交 在 恶 人 手 中 ； 蒙 蔽 世 界 审 判 官 的 脸 ， 若 不 是 他 ， 是 谁 呢 ？The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?The earth is given into the hand of the wicked: he covers the faces of the judges thereof; if not, where, and who is he?The earth is given into the hand of the wicked; He covereth the faces of the judges thereof: If [it be] not [he], who then is it?Earth hath been given Into the hand of the wicked one. The face of its judges he covereth, If not -- where, who [is] he?The earth is given into the hand of the wicked; he covereth the faces of the judges thereof; if it be not He, who then is it?The earth is given into the hand of the wicked. He covers the faces of the judges of it. If not he, then who is it?The earth is given over into the hand of the wicked [man]; he covereth the faces of its judges. If not, who then is it?The earth is given into the hand of the wicked; he covers the faces of its judges-- if it is not he, who then is it?الارض مسلّمة ليد الشرير. يغشي وجوه قضاتها. وان لم يكن هو فاذا من.
Mis días han sido más ligeros que un correo; Huyeron, y no vieron el bien.Mes jours sont plus rapides qu'un courrier; Ils fuient sans avoir vu le bonheur;E os meus dias são mais velozes do que um correio; fugiram, e não viram o bem.Дни мои быстрее гонца, – бегут, не видят добра,Meine Tage sind schneller gewesen denn ein Läufer; sie sind geflohen und haben nichts Gutes erlebt.我 的 日 子 比 跑 信 的 更 快 、 急 速 過 去 、 不 見 福 樂 。‹‹Günlerim koşucudan çabuk, 2 İyilik görmeden geçmekte.我 的 日 子 比 跑 信 的 更 快 ， 急 速 过 去 ， 不 见 福 乐 。Now my days are swifter than a post: they flee away, they see no good.Now my days are swifter than a post: they flee away, they see no good.Now my days are swifter than a post: They flee away, they see no good,My days have been swifter than a runner, They have fled, they have not seen good,Now my days are swifter than a runner; they flee away, they see no good."Now my days are swifter than a runner. They flee away, they see no good,And my days are swifter than a runner: they flee away, they see no good."My days are swifter than a runner; they flee away, they see no good.ايامي اسرع من عدّاء. تفر ولا ترى خيرا.
Pasaron cual navíos veloces: Como el águila que se arroja á la comida.Ils passent comme les navires de jonc, Comme l'aigle qui fond sur sa proie.Passam como navios veleiros; como águia que se lança à comida.несутся, как легкие ладьи, как орел стремится на добычу.Sie sind dahingefahren wie die Rohrschiffe, wie ein Adler fliegt zur Speise.我 的 日 子 過 去 如 快 船 、 如 急 落 抓 食 的 鷹 。Kamış sandal gibi kayıp gidiyor, 2 Avının üstüne süzülen kartal gibi.我 的 日 子 过 去 如 快 船 ， 如 急 落 抓 食 的 鹰 。They are passed away as the swift ships: as the eagle that hasteth to the prey.They are passed away as the swift ships: as the eagle that hastens to the prey.They are passed away as the swift ships; As the eagle that swoopeth on the prey.They have passed on with ships of reed, As an eagle darteth on food.They are passed away as the swift ships; as the vulture that swoopeth on the prey.They have passed away as the swift ships, As the eagle that swoops on the prey.They pass by like skiffs of reed; as an eagle that swoops upon the prey.They go by like skiffs of reed, like an eagle swooping on the prey.تمرّ مع سفن البردي. كنسر ينقض الى قنصه.
Si digo: Olvidaré mi queja, Dejaré mi aburrimiento, y esforzaréme:Si je dis: Je veux oublier mes souffrances, Laisser ma tristesse, reprendre courage,Se eu disser: Eu me esquecerei da minha queixa, e mudarei o meu aspecto e tomarei alento,Если сказать мне: забуду я жалобы мои, отложу мрачный вид свой и ободрюсь;Wenn ich gedenke: Ich will meiner Klage vergessen und meine Gebärde lassen fahren und mich erquicken,我 若 說 、 我 要 忘 記 我 的 哀 情 、 除 去 我 的 愁 容 、 心 中 暢 快 ．‹Acılarımı unutayım, 2 Üzgün çehremi değiştirip gülümseyeyim› desem,我 若 说 ： 我 要 忘 记 我 的 哀 情 ， 除 去 我 的 愁 容 ， 心 中 畅 快 ；If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:If I say, I will forget my complaint, I will put off my [sad] countenance, and be of good cheer;Though I say, `I forget my talking, I forsake my corner, and I brighten up!`If I say: 'I will forget my complaint, I will put off my sad countenance, and be of good cheer',If I say, `I will forget my complaint, I will put off my sad face, and cheer up;`If I say, I will forget my complaint, I will leave off my [sad] countenance, and brighten up,If I say, ` I say, "I will forget my complaint, I will put off my sad countenance, and be of good cheer,'ان قلت انسى كربتي اطلق وجهي واتبلج
Contúrbanme todos mis trabajos; Sé que no me darás por libre.Je suis effrayé de toutes mes douleurs. Je sais que tu ne me tiendras pas pour innocent.Receio todas as minhas dores, porque bem sei que não me terás por inocente.то трепещу всех страданий моих, зная, что Ты не объявишь меня невинным.so fürchte ich alle meine Schmerzen, weil ich weiß, daß du mich nicht unschuldig sein lässest.我 因 愁 苦 而 懼 怕 、 知 道 你 必 不 以 我 為 無 辜 。Bütün dertlerimden yılarım, 2 Çünkü beni suçsuz saymayacağını biliyorum.我 因 愁 苦 而 惧 怕 ， 知 道 你 必 不 以 我 为 无 辜 。I am afraid of all my sorrows, I know that thou wilt not hold me innocent.I am afraid of all my sorrows, I know that you will not hold me innocent.I am afraid of all my sorrows, I know that thou wilt not hold me innocent.I have been afraid of all my griefs, I have known that Thou dost not acquit me.I am afraid of all my pains, I know that Thou wilt not hold me guiltless.I am afraid of all my sorrows, I know that you will not hold me innocent.I am afraid of all my sorrows; I know that thou wilt not hold me innocent.I become afraid of all my suffering, for I know thou wilt not hold me innocent.اخاف من كل اوجاعي عالما انك لا تبرئني.
Yo soy impío, ¿Para qué trabajaré en vano?Je serai jugé coupable; Pourquoi me fatiguer en vain?E, sendo eu ímpio, por que trabalharei em vão?Если же я виновен, то для чего напрасно томлюсь?Ich muß ja doch ein Gottloser sein; warum mühe ich mich denn so vergeblich?我 必 被 你 定 為 有 罪 ． 我 何 必 徒 然 勞 苦 呢 。Madem suçlanacağım, 2 Neden boş yere uğraşayım?我 必 被 你 定 为 冇 罪 ， 我 何 必 徒 然 劳 苦 呢 ？If I be wicked, why then labour I in vain?If I be wicked, why then labor I in vain?I shall be condemned; Why then do I labor in vain?I -- I am become wicked; why [is] this? [In] vain I labour.I shall be condemned; why then do I labour in vain?I shall be condemned; Why then do I labor in vain?Be it that I am wicked, why then do I labour in vain?I shall be condemned; why then do I labor in vain?انا مستذنب فلماذا اتعب عبثا.
Aunque me lave con aguas de nieve, Y limpie mis manos con la misma limpieza,Quand je me laverais dans la neige, Quand je purifierais mes mains avec du savon,Ainda que me lave com água de neve, e purifique as minhas mãos com sabão,Хотя бы я омылся и снежною водою и совершенно очистил руки мои,Wenn ich mich gleich mit Schneewasser wüsche und reinigte mein Hände mit Lauge,我 若 用 雪 水 洗 身 、 用 鹼 潔 淨 我 的 手 ．Sabun otuyla yıkansam, 2 Ellerimi kül suyuyla temizlesem,我 若 用 雪 水 洗 身 ， 用 碱 洁 净 我 的 手 ，If I wash myself with snow water, and make my hands never so clean;If I wash myself with snow water, and make my hands never so clean;If I wash myself with snow water, And make my hands never so clean;If I have washed myself with snow-water, And purified with soap my hands,If I wash myself with snow water, and make my hands never so clean;If I wash myself with snow, And cleanse my hands with lye,If I washed myself with snow-water, and cleansed my hands in purity,If I wash myself with snow, and cleanse my hands with lye,ولو اغتسلت في الثلج ونظفت يدي بالاشنان
Aun me hundirás en el hoyo, Y mis propios vestidos me abominarán.Tu me plongerais dans la fange, Et mes vêtements m'auraient en horreur.Ainda me submergirás no fosso, e as minhas próprias vestes me abominarão.то и тогда Ты погрузишь меня в грязь, и возгнушаются мною одежды мои.so wirst du mich doch tauchen in Kot, und so werden mir meine Kleider greulich anstehen.你 還 要 扔 我 在 坑 裡 、 我 的 衣 服 都 憎 惡 我 ．Beni yine pisliğe batırırsın, 2 Giysilerim bile benden tiksinir.你 还 要 扔 我 在 坑 里 ， 我 的 衣 服 都 憎 恶 我 。Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.Yet shall you plunge me in the ditch, and my own clothes shall abhor me.Yet wilt thou plunge me in the ditch, And mine own clothes shall abhor me.Then in corruption Thou dost dip me, And my garments have abominated me.Yet wilt Thou plunge me in the ditch, and mine own clothes shall abhor me.Yet you will plunge me in the ditch. My own clothes shall abhor me.Then wouldest thou plunge me in the ditch, and mine own clothes would abhor me.yet thou wilt plunge me into a pit, and my own clothes will abhor me.فانك في النقع تغمسني حتى تكرهني ثيابي.
Porque no es hombre como yo, para que yo le responda, Y vengamos juntamente á juicio.Il n'est pas un homme comme moi, pour que je lui réponde, Pour que nous allions ensemble en justice.Porque ele não é homem, como eu, a quem eu responda, vindo juntamente a juízo.Ибо Он не человек, как я, чтоб я мог отвечать Ему и идти вместе с Ним на суд!Denn er ist nicht meinesgleichen, dem ich antworten könnte, daß wir vor Gericht miteinander kämen.他 本 不 像 我 是 人 、 使 我 可 以 回 答 他 、 又 使 我 們 可 以 同 聽 審 判 。O benim gibi bir insan değil ki, 2 Ona yanıt vereyim, 2 Birlikte mahkemeye gideyim.他 本 不 象 我 是 人 ， 使 我 可 以 回 答 他 ， 又 使 我 们 可 以 同 听 审 判 。For he is not a man, as I am, that I should answer him, and we should come together in judgment.For he is not a man, as I am, that I should answer him, and we should come together in judgment.For he is not a man, as I am, that I should answer him, That we should come together in judgment.But if a man like myself -- I answer him, We come together into judgment.For He is not a man, as I am, that I should answer Him, that we should come together in judgment.For he is not a man, as I am, that I should answer him, That we should come together in judgment.For he is not a man, as I am, that I should answer him; that we should come together in judgment.For he is not a man, as I am, that I might answer him, that we should come to trial together.لانه ليس هو انسانا مثلي فاجاوبه فنأتي جميعا الى المحاكمة.
No hay entre nosotros árbitro Que ponga su mano sobre nosotros ambos.Il n'y a pas entre nous d'arbitre, Qui pose sa main sur nous deux.Não há entre nós árbitro que ponha a mão sobre nós ambos.Нет между нами посредника, который положил бы руку свою на обоих нас.Es ist zwischen uns kein Schiedsmann, der seine Hand auf uns beide lege.我 們 中 間 沒 有 聽 訟 的 人 、 可 以 向 我 們 兩 造 按 手 。Keşke aramızda bir hakem olsa da, 2 Elini ikimizin üstüne koysa!我 们 中 间 没 冇 听 讼 的 人 可 以 向 我 们 两 造 按 手 。Neither is there any daysman betwixt us, that might lay his hand upon us both.Neither is there any judge between us, that might lay his hand on us both.There is no umpire betwixt us, That might lay his hand upon us both.If there were between us an umpire, He doth place his hand on us both.There is no arbiter betwixt us, that might lay his hand upon us both.There is no umpire between us, That might lay his hand on us both.There is not an umpire between us, who should lay his hand upon us both.There is no umpire between us, who might lay his hand upon us both.ليس بيننا مصالح يضع يده على كلينا.
Quite de sobre mí su vara, Y su terror no me espante.Qu'il retire sa verge de dessus moi, Que ses terreurs ne me troublent plus;Tire ele a sua vara de cima de mim, e não me amedronte o seu terror.Да отстранит Он от меня жезл Свой, и страх Его да не ужасает меня, –Er nehme von mir seine Rute und lasse seinen Schrecken von mir,願 他 把 杖 離 開 我 、 不 使 驚 惶 威 嚇 我 ．Tanrı sopasını üzerimden kaldırsın, 2 Dehşeti beni yıldırmasın.愿 他 把 杖 离 幵 我 ， 不 使 惊 惶 威 吓 我 。Let him take his rod away from me, and let not his fear terrify me:Let him take his rod away from me, and let not his fear terrify me:Let him take his rod away from me, And let not his terror make me afraid:He doth turn aside from off me his rod, And His terror doth not make me afraid,Let Him take His rod away from me, and let not His terror make me afraid;Let him take his rod away from me, Let his terror not make me afraid:Let him take his rod away from me, and let not his terror make me afraid,Let him take his rod away from me, and let not dread of him terrify me.ليرفع عني عصاه ولا يبغتني رعبه
Entonces hablaré, y no le temeré: Porque así no estoy en mí mismo.Alors je parlerai et je ne le craindrai pas. Autrement, je ne suis point à moi-même.Então falarei, e não o temerei; porque não sou assim em mim mesmo.и тогда я буду говорить и не убоюсь Его, ибо я не таков сам в себе.daß ich möge reden und mich nicht vor ihm fürchten dürfe; denn ich weiß, daß ich kein solcher bin.我 就 說 話 、 也 不 懼 怕 他 ． 現 在 我 卻 不 是 那 樣 。O zaman konuşur, O'ndan korkmazdım, 2 Ama bu durumda bir şey yapamam.我 就 说 话 ， 也 不 惧 怕 他 ， 现 在 我 却 不 是 那 样 。Then would I speak, and not fear him; but it is not so with me.Then would I speak, and not fear him; but it is not so with me.Then would I speak, and not fear him; For I am not so in myself.I speak, and do not fear Him, But I am not right with myself.Then would I speak, and not fear Him; for I am not so with myself.Then I would speak, and not fear him, For I am not so in myself.[Then] I will speak, and not fear him; but it is not so with me.Then I would speak without fear of him, for I am not so in myself.اذا اتكلم ولا اخافه. لاني لست هكذا عند نفسي