Las sentencias de Salomón. EL hijo sabio alegra al padre; Y el hijo necio es tristeza de su madre.Proverbes de Salomon. Un fils sage fait la joie d'un père, Et un fils insensé le chagrin de sa mère.PROVÉRBIOS de Salomão: O filho sábio alegra a seu pai, mas o filho insensato é a tristeza de sua mãe.Притчи Соломона. Сын мудрый радует отца, а сын глупый – огорчение для его матери.Dies sind die Sprüche Salomos. Ein weiser Sohn ist seines Vaters Freude; aber ein törichter Sohn ist seiner Mutter Grämen.所 羅 門 的 箴 言 。 智 慧 之 子 、 使 父 親 歡 樂 ． 愚 昧 之 子 、 叫 母 親 擔 憂 。Süleymanın özdeyişleri: 2 Bilge çocuk babasını sevindirir, 2 Akılsız çocuk annesini üzer.所 罗 门 的 箴 言 ： 智 慧 之 子 使 父 亲 欢 乐 ； 愚 昧 之 子 叫 母 亲 担 忧 。The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.The proverbs of Solomon. A wise son makes a glad father: but a foolish son is the heaviness of his mother.The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother.Proverbs of Solomon. A wise son causeth a father to rejoice, And a foolish son [is] an affliction to his mother.The proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother.The proverbs of Solomon. A wise son makes a glad father; But a foolish son brings grief to his mother.The Proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother.The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.امثال سليمان-الابن الحكيم يسرّ اباه والابن الجاهل حزن امه.
Los tesoros de maldad no serán de provecho: Mas la justicia libra de muerte.Les trésors de la méchanceté ne profitent pas, Mais la justice délivre de la mort.Os tesouros da impiedade de nada aproveitam; mas a justiça livra da morte.Не доставляют пользы сокровища неправедные, правда же избавляет от смерти.Unrecht Gut hilft nicht; aber Gerechtigkeit errettet vor dem Tode.不 義 之 財 、 毫 無 益 處 ． 惟 有 公 義 、 能 救 人 脫 離 死 亡 。Haksızca kazanılan servetin yararı yoktur, 2 Ama doğruluk ölümden kurtarır.不 义 之 财 毫 无 益 处 ； 唯 冇 公 义 能 救 人 脱 离 死 亡 。Treasures of wickedness profit nothing: but righteousness delivereth from death.Treasures of wickedness profit nothing: but righteousness delivers from death.Treasures of wickedness profit nothing; But righteousness delivereth from death.Treasures of wickedness profit not, And righteousness delivereth from death.Treasures of wickedness profit nothing; but righteousness delivereth from death.Treasures of wickedness profit nothing, But righteousness delivers from death.Treasures of wickedness profit nothing; but righteousness delivereth from death.Treasures gained by wickedness do not profit, but righteousness delivers from death.كنوز الشر لا تنفع. اما البر فينجي من الموت.
Jehová no dejará hambrear el alma del justo: Mas la iniquidad lanzará á los impíos.L'Éternel ne laisse pas le juste souffrir de la faim, Mais il repousse l'avidité des méchants.O SENHOR não deixa o justo passar fome, mas rechaça a aspiração dos perversos.Не допустит Господь терпеть голод душе праведного, стяжание же нечестивых исторгнет.Der HERR läßt die Seele des Gerechten nicht Hunger leiden; er stößt aber weg der Gottlosen Begierde.耶 和 華 不 使 義 人 受 飢 餓 ． 惡 人 所 欲 的 他 必 推 開 。RAB doğru kişiyi aç komaz, 2 Ama kötülerin isteğini boşa çıkarır.耶 和 华 不 使 义 人 受 饥 饿 ； 恶 人 所 欲 的 ， 他 必 推 幵 。The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.The LORD will not suffer the soul of the righteous to famish: but he casts away the substance of the wicked.Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked.Jehovah causeth not the soul of the righteous to hunger, And the desire of the wicked He thrusteth away.The LORD will not suffer the soul of the righteous to famish; but He thrusteth away the desire of the wicked.Yahweh will not allow the soul of the righteous to go hungry, But he thrusts away the desire of the wicked.Jehovah suffereth not the soul of the righteous [man] to famish; but he repelleth the craving of the wicked.The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.الرب لا يجيع نفس الصدّيق ولكنه يدفع هوى الاشرار.
La mano negligente hace pobre: Mas la mano de los diligentes enriquece.Celui qui agit d'une main lâche s'appauvrit, Mais la main des diligents enrichit.O que trabalha com mão displicente empobrece, mas a mão dos diligentes enriquece.Ленивая рука делает бедным, а рука прилежных обогащает.Lässige Hand macht arm; aber der Fleißigen Hand macht reich.手 懶 的 、 要 受 貧 窮 ． 手 勤 的 、 卻 要 富 足 。Tembel eller insanı yoksullaştırır, 2 Çalışkan el zengin eder.手 懒 的 ， 要 受 贫 穷 ； 手 勤 的 ， 却 要 富 足 。He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.He becomes poor that deals with a slack hand: but the hand of the diligent makes rich.He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich.Poor [is] he who is working -- a slothful hand, And the hand of the diligent maketh rich.He becometh poor that dealeth with a slack hand; but the hand of the diligent maketh rich.He becomes poor who works with a lazy hand, But the hand of the diligent brings wealth.He cometh to want that dealeth with a slack hand; but the hand of the diligent maketh rich.A slack hand causes poverty, but the hand of the diligent makes rich.العامل بيد رخوة يفتقر. اما يد المجتهدين فتغني.
El que recoge en el estío es hombre entendido: El que duerme en el tiempo de la siega es hombre afrentoso.Celui qui amasse pendant l'été est un fils prudent, Celui qui dort pendant la moisson est un fils qui fait honte.O que ajunta no verão é filho ajuizado, mas o que dorme na sega é filho que envergonha.Собирающий во время лета – сын разумный, спящий же во время жатвы – сын беспутный.Wer im Sommer sammelt, der ist klug; wer aber in der Ernte schläft, wird zu Schanden.夏 天 聚 斂 的 、 是 智 慧 之 子 ． 收 割 時 沉 睡 的 、 是 貽 羞 之 子 。Aklı başında evlat ürünü yazın toplar, 2 Hasatta uyuyansa ailesinin yüzkarasıdır.夏 天 聚 敛 的 ， 是 智 慧 之 子 ； 收 割 时 沉 睡 的 ， 是 贻 羞 之 子 。He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.He that gathers in summer is a wise son: but he that sleeps in harvest is a son that causes shame.He that gathereth in summer is a wise son; [But] he that sleepeth in harvest is a son that causeth shame.Whoso is gathering in summer [is] a wise son, Whoso is sleeping in harvest [is] a son causing shame.A wise son gathereth in summer; but a son that doeth shamefully sleepeth in harvest.He who gathers in summer is a wise son, But he who sleeps during the harvest is a son who causes shame.He that gathereth in summer is a wise son; he that sleepeth in harvest is a son that causeth shame.A son who gathers in summer is prudent, but a son who sleeps in harvest brings shame.من يجمع في الصيف فهو ابن عاقل ومن ينام في الحصاد فهو ابن مخز
Bendiciones sobre la cabeza del justo: Mas violencia cubrirá la boca de los impíos.Il y a des bénédictions sur la tête du juste, Mais la violence couvre la bouche des méchants.Bênçãos há sobre a cabeça do justo, mas a violência cobre a boca dos perversos.Благословения – на голове праведника, уста же беззаконных заградит насилие.Den Segen hat das Haupt des Gerechten; aber den Mund der Gottlosen wird ihr Frevel überfallen.福 祉 臨 到 義 人 的 頭 ． 強 暴 蒙 蔽 惡 人 的 口 。Bereket doğru kişinin başına yağar, 2 Kötülerse zorbalıklarını sözle gizler.福 祉 临 到 义 人 的 头 ； 强 暴 蒙 蔽 恶 人 的 口 。Blessings are upon the head of the just: but violence covereth the mouth of the wicked.Blessings are on the head of the just: but violence covers the mouth of the wicked.Blessings are upon the head of the righteous; But violence covereth the mouth of the wicked.Blessings [are] for the head of the righteous, And the mouth of the wicked cover doth violence.Blessings are upon the head of the righteous; but the mouth of the wicked concealeth violence.Blessings are on the head of the righteous, But violence covers the mouth of the wicked.Blessings are upon the head of a righteous [man]; but the mouth of the wicked covereth violence.Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.بركات على راس الصدّيق. اما فم الاشرار فيغشاه ظلم.
La memoria del justo será bendita: Mas el nombre de los impíos se pudrirá.La mémoire du juste est en bénédiction, Mais le nom des méchants tombe en pourriture.A memória do justo é abençoada, mas o nome dos perversos apodrecerá.Память праведника пребудет благословенна, а имя нечестивых омерзеет.Das Gedächtnis der Gerechten bleibt im Segen; aber der Gottlosen Name wird verwesen.義 人 的 紀 念 被 稱 讚 ． 惡 人 的 名 字 必 朽 爛 。Doğrular övgüyle, 2 Kötüler nefretle anılır.义 人 的 纪 念 被 称 赞 ； 恶 人 的 名 字 必 朽 烂 。The memory of the just is blessed: but the name of the wicked shall rot.The memory of the just is blessed: but the name of the wicked shall rot.The memory of the righteous is blessed; But the name of the wicked shall rot.The remembrance of the righteous [is] for a blessing, And the name of the wicked doth rot.The memory of the righteous shall be for a blessing; but the name of the wicked shall rot.The memory of the righteous is blessed, But the name of the wicked will rot.The memory of the righteous [man] shall be blessed; but the name of the wicked shall rot.The memory of the righteous is a blessing, but the name of the wicked will rot.ذكر الصدّيق للبركة واسم الاشرار ينخر.
El sabio de corazón recibirá los mandamientos: Mas el loco de labios caerá.Celui qui est sage de coeur reçoit les préceptes, Mais celui qui est insensé des lèvres court à sa perte.O sábio de coração aceita os mandamentos, mas o insensato de lábios ficará transtornado.Мудрый сердцем принимает заповеди, а глупый устами преткнется.Wer weise von Herzen ist nimmt die Gebote an; wer aber ein Narrenmaul hat, wird geschlagen.心 中 智 慧 的 、 必 受 命 令 ． 口 裡 愚 妄 的 、 必 致 傾 倒 。Bilge kişi buyrukları kabul eder, 2 Çenesi düşük ahmaksa yıkıma uğrar.心 中 智 慧 的 ， 必 受 命 令 ； 口 里 愚 妄 的 ， 必 致 倾 倒 。The wise in heart will receive commandments: but a prating fool shall fall.The wise in heart will receive commandments: but a prating fool shall fall.The wise in heart will receive commandments; But a prating fool shall fall.The wise in heart accepteth commands, And a talkative fool kicketh.The wise in heart will receive commandments; but a prating fool shall fall.The wise in heart accept commandments, But a chattering fool will fall.The wise in heart receiveth commandments; but a prating fool shall fall.The wise of heart will heed commandments, but a prating fool will come to ruin.حكيم القلب يقبل الوصايا وغبي الشفتين يصرع.
El que camina en integridad, anda confiado: Mas el que pervierte sus caminos, será quebrantado.Celui qui marche dans l'intégrité marche avec assurance, Mais celui qui prend des voies tortueuses sera découvert.Quem anda em sinceridade, anda seguro; mas o que perverte os seus caminhos ficará conhecido.Кто ходит в непорочности, тот ходит безопасно; а кто превращает пути свои, тот будет наказан.Wer unschuldig lebt, der lebt sicher; wer aber verkehrt ist auf seinen Wegen, wird offenbar werden.行 正 直 路 的 、 步 步 安 穩 ． 走 彎 曲 道 的 、 必 致 敗 露 。Dürüst kişi güvenlik içinde yaşar, 2 Ama hileli yoldan giden açığa vurulacaktır.行 正 直 路 的 ， 步 步 安 稳 ； 走 弯 曲 道 的 ， 必 致 败 露 。He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.He that walks uprightly walks surely: but he that perverts his ways shall be known.He that walketh uprightly walketh surely; But he that perverteth his ways shall be known.Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.He that walketh uprightly walketh securely; but he that perverteth his ways shall be found out.He who walks blamelessly walks surely, But he who perverts his ways will be found out.He that walketh in integrity walketh securely; but he that perverteth his ways shall be known.He who walks in integrity walks securely, but he who perverts his ways will be found out.من يسلك بالاستقامة يسلك بالامان ومن يعوج طرقه يعرّف.
El que guiña del ojo acarrea tristeza; Y el loco de labios será castigado.Celui qui cligne des yeux est une cause de chagrin, Et celui qui est insensé des lèvres court à sa perte.O que acena com os olhos causa dores, e o tolo de lábios ficará transtornado.Кто мигает глазами, тот причиняет досаду, а глупый устами преткнется.Wer mit Augen winkt, wird Mühsal anrichten; und der ein Narrenmaul hat, wird geschlagen.以 眼 傳 神 的 、 使 人 憂 患 ． 口 裡 愚 妄 的 、 必 致 傾 倒 。Sinsice göz kırpan, acılara neden olur. 2 Çenesi düşük ahmak da yıkıma uğrar. (bkz.10:8), Septuaginta ‹‹Cesaretle azarlayan esenlik sağlar››.以 眼 传 神 的 ， 使 人 忧 患 ； 口 里 愚 妄 的 ， 必 致 倾 倒 。He that winketh with the eye causeth sorrow: but a prating fool shall fall.He that winks with the eye causes sorrow: but a prating fool shall fall.He that winketh with the eye causeth sorrow; But a prating fool shall fall.Whoso is winking the eye giveth grief, And a talkative fool kicketh.He that winketh with the eye causeth sorrow; and a prating fool shall fall.One winking with the eye causes sorrow, But a chattering fool will fall.He that winketh with the eye causeth grief, and a prating fool shall fall.He who winks the eye causes trouble, but he who boldly reproves makes peace.من يغمز بالعين يسبب حزنا والغبي الشفتين يصرع
Vena de vida es la boca del justo: Mas violencia cubrirá la boca de los impíos.La bouche du juste est une source de vie, Mais la violence couvre la bouche des méchants.A boca do justo é fonte de vida, mas a violência cobre a boca dos perversos.Уста праведника – источник жизни, уста же беззаконных заградит насилие.Des Gerechten Mund ist ein Brunnen des Lebens; aber den Mund der Gottlosen wird ihr Frevel überfallen.義 人 的 口 是 生 命 的 泉 源 ． 強 暴 蒙 蔽 惡 人 的 口 。Doğru kişinin ağzı yaşam pınarıdır, 2 Kötülerse zorbalıklarını sözle gizlerler.义 人 的 口 是 生 命 的 泉 源 ； 强 暴 蒙 蔽 恶 人 的 口 。The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.The mouth of a righteous man is a well of life: but violence covers the mouth of the wicked.The mouth of the righteous is a fountain of life; But violence covereth the mouth of the wicked.A fountain of life [is] the mouth of the righteous, And the mouth of the wicked cover doth violence.The mouth of the righteous is a fountain of life; but the mouth of the wicked concealeth violence.The mouth of the righteous is a spring of life, But violence covers the mouth of the wicked.The mouth of a righteous [man] is a fountain of life; but the mouth of the wicked covereth violence.The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.فم الصدّيق ينبوع حياة وفم الاشرار يغشاه ظلم.
El odio despierta rencillas: Mas la caridad cubrirá todas las faltas.La haine excite des querelles, Mais l'amour couvre toutes les fautes.O ódio excita contendas, mas o amor cobre todos os pecados.Ненависть возбуждает раздоры, но любовь покрывает все грехи.Haß erregt Hader; aber Liebe deckt zu alle Übertretungen.恨 、 能 挑 啟 爭 端 ． 愛 、 能 遮 掩 一 切 過 錯 。Nefret çekişmeyi azdırır, 2 Sevgi her suçu bağışlar.恨 能 挑 启 争 端 ； 爱 能 遮 掩 一 切 过 错 。Hatred stirreth up strifes: but love covereth all sins.Hatred stirs up strifes: but love covers all sins.Hatred stirreth up strifes; But love covereth all transgressions.Hatred awaketh contentions, And over all transgressions love covereth.Hatred stirreth up strifes; but love covereth all transgressions.Hatred stirs up strife, But love covers all wrongs.Hatred stirreth up strifes; but love covereth all transgressions.Hatred stirs up strife, but love covers all offenses.البغضة تهيج خصومات والمحبة تستر كل الذنوب.
En los labios del prudente se halla sabiduría: Y vara á las espaldas del falto de cordura.Sur les lèvres de l'homme intelligent se trouve la sagesse, Mais la verge est pour le dos de celui qui est dépourvu de sens.Nos lábios do entendido se acha a sabedoria, mas a vara é para as costas do falto de entendimento.В устах разумного находится мудрость, но на теле глупого – розга.In den Lippen des Verständigen findet man Weisheit; aber auf den Rücken der Narren gehört eine Rute.明 哲 人 嘴 裡 有 智 慧 ． 無 知 人 背 上 受 刑 杖 。Akıllı kişinin dudaklarından bilgelik akar, 2 Ama sağduyudan yoksun olan sırtına kötek yer.明 哲 人 嘴 里 冇 智 慧 ； 无 知 人 背 上 受 刑 杖 。In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding.In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.In the lips of the intelligent is wisdom found, And a rod [is] for the back of him who is lacking understanding.In the lips of him that hath discernment wisdom is found; but a rod is for the back of him that is void of understanding.Wisdom is found on the lips of him who has discernment, But a rod is for the back of him who is void of understanding.In the lips of an intelligent [man] wisdom is found; but a rod is for the back of him that is void of understanding.On the lips of him who has understanding wisdom is found, but a rod is for the back of him who lacks sense.في شفتي العاقل توجد حكمة. والعصا لظهر الناقص الفهم.
Los sabios guardan la sabiduría: Mas la boca del loco es calamidad cercana.Les sages tiennent la science en réserve, Mais la bouche de l'insensé est une ruine prochaine.Os sábios entesouram a sabedoria; mas a boca do tolo o aproxima da ruína.Мудрые сберегают знание, но уста глупого – близкая погибель.Die Weisen bewahren die Lehre; aber der Narren Mund ist nahe dem Schrecken.智 慧 人 積 存 知 識 ． 愚 妄 人 的 口 速 致 敗 壞 。Bilge kişi bilgi biriktirir, 2 Ahmağın ağzıysa onu yıkıma yaklaştırır.智 慧 人 积 存 知 识 ； 愚 妄 人 的 口 速 致 败 坏 。Wise men lay up knowledge: but the mouth of the foolish is near destruction.Wise men lay up knowledge: but the mouth of the foolish is near destruction.Wise men lay up knowledge; But the mouth of the foolish is a present destruction.The wise lay up knowledge, and the mouth of a fool [is] near ruin.Wise men lay up knowledge; but the mouth of the foolish is an imminent ruin.Wise men lay up knowledge, But the mouth of the foolish is near ruin.The wise lay up knowledge; but the mouth of the fool is near destruction.Wise men lay up knowledge, but the babbling of a fool brings ruin near.الحكماء يذخرون معرفة. اما فم الغبي فهلاك قريب.
Las riquezas del rico son su ciudad fuerte; Y el desmayo de los pobres es su pobreza.La fortune est pour le riche une ville forte; La ruine des misérables, c'est leur pauvreté.Os bens do rico são a sua cidade forte, a pobreza dos pobres a sua ruína.Имущество богатого – крепкий город его, беда для бедных – скудость их.Das Gut des Reichen ist seine feste Stadt; aber die Armen macht die Armut blöde.富 戶 的 財 物 、 是 他 的 堅 城 ． 窮 人 的 貧 乏 、 是 他 的 敗 壞 。Zenginin serveti onun kalesidir, 2 Fakirin yoksulluğu ise onu yıkıma götürür.富 户 的 财 物 是 他 的 坚 城 ； 穷 人 的 贫 乏 是 他 的 败 坏 。The rich man's wealth is his strong city: the destruction of the poor is their poverty.The rich man' wealth is his strong city: the destruction of the poor is their poverty.The rich man`s wealth is his strong city: The destruction of the poor is their poverty.The wealth of the rich [is] his strong city, The ruin of the poor [is] their poverty.The rich man's wealth is his strong city; the ruin of the poor is their poverty.The rich man`s wealth is his strong city. The destruction of the poor is their poverty.The rich man's wealth is his strong city; the destruction of the poor is their poverty.A rich man's wealth is his strong city; the poverty of the poor is their ruin.ثروة الغني مدينته الحصينة هلاك المساكين فقرهم.
La obra del justo es para vida; Mas el fruto del impío es para pecado.L'oeuvre du juste est pour la vie, Le gain du méchant est pour le péché.A obra do justo conduz à vida, o fruto do perverso, ao pecado.Труды праведного – к жизни, успех нечестивого – ко греху.Der Gerechte braucht sein Gut zum Leben; aber der Gottlose braucht sein Einkommen zur Sünde.義 人 的 勤 勞 致 生 ． 惡 人 的 進 項 致 死 。 〔 死 原 文 作 罪 〕Doğru kişinin ücreti yaşamdır, 2 Kötünün geliriyse kendisine cezadır.义 人 的 勤 劳 致 生 ； 恶 人 的 进 项 致 死 （ 死 ： 原 文 是 罪 ） 。The labour of the righteous tendeth to life: the fruit of the wicked to sin.The labor of the righteous tends to life: the fruit of the wicked to sin.The labor of the righteous [tendeth] to life; The increase of the wicked, to sin.The wage of the righteous [is] for life, The increase of the wicked for sin.The wages of the righteous is life; the increase of the wicked is sin.The labor of the righteous leads to life. The increase of the wicked leads to sin.The labour of a righteous [man] [tendeth] to life; the revenue of a wicked [man], to sin.The wage of the righteous leads to life, the gain of the wicked to sin.عمل الصديق للحياة. ربح الشرير للخطية.
Camino á la vida es guardar la corrección: Mas el que deja la reprensión, yerra.Celui qui se souvient de la correction prend le chemin de la vie, Mais celui qui oublie la réprimande s'égare.O caminho para a vida é daquele que guarda a instrução, mas o que deixa a repreensão comete erro.Кто хранит наставление, тот на пути к жизни; а отвергающий обличение – блуждает.Die Zucht halten ist der Weg zum Leben; wer aber der Zurechtweisung nicht achtet, der bleibt in der Irre.謹 守 訓 誨 的 、 乃 在 生 命 的 道 上 ． 違 棄 責 備 的 、 便 失 迷 了 路 。Terbiyeye kulak veren yaşam yolunu bulur. 2 Uyarıları reddedense başkalarını yoldan saptırır.谨 守 训 诲 的 ， 乃 在 生 命 的 道 上 ； 违 弃 责 备 的 ， 便 失 迷 了 路 。He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.He is in the way of life that keeps instruction: but he that refuses reproof errs.He is in the way of life that heedeth correction; But he that forsaketh reproof erreth.A traveller to life [is] he who is keeping instruction, And whoso is forsaking rebuke is erring.He is in the way of life that heedeth instruction; but he that forsaketh reproof erreth.He is in the way of life who heeds correction, But he who forsakes reproof leads others astray.Keeping instruction is the path to life; but he that forsaketh reproof goeth astray.He who heeds instruction is on the path to life, but he who rejects reproof goes astray.حافظ التعليم هو في طريق الحياة ورافض التأديب ضال.
El que encubre el odio es de labios mentirosos; Y el que echa mala fama es necio.Celui qui dissimule la haine a des lèvres menteuses, Et celui qui répand la calomnie est un insensé.O que encobre o ódio tem lábios falsos, e o que divulga má fama é um insensato.Кто скрывает ненависть, у того уста лживые; и кто разглашает клевету, тот глуп.Falsche Mäuler bergen Haß; und wer verleumdet, der ist ein Narr.隱 藏 怨 恨 的 、 有 說 謊 的 嘴 ． 口 出 讒 謗 的 、 是 愚 妄 的 人 。Nefretini gizleyen kişinin dudakları yalancıdır. 2 İftira yayan akılsızdır.隐 藏 怨 恨 的 ， 冇 说 谎 的 嘴 ； 口 出 谗 谤 的 ， 是 愚 妄 的 人 。He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.He that hides hatred with lying lips, and he that utters a slander, is a fool.He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.He that hideth hatred is of lying lips; and he that uttereth a slander is a fool.He who hides hatred has lying lips. He who utters a slander is a fool.He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool.He who conceals hatred has lying lips, and he who utters slander is a fool.من يخفي البغضة فشفتاه كاذبتان ومشيع المذمة هو جاهل.
En las muchas palabras no falta pecado: Mas el que refrena sus labios es prudente.Celui qui parle beaucoup ne manque pas de pécher, Mais celui qui retient ses lèvres est un homme prudent.Na multidão de palavras não falta pecado, mas o que modera os seus lábios é sábio.При многословии не миновать греха, а сдерживающий уста свои – разумен.Wo viel Worte sind, da geht's ohne Sünde nicht ab; wer aber seine Lippen hält, ist klug.多 言 多 語 難 免 有 過 ． 禁 止 嘴 唇 是 有 智 慧 。Çok konuşanın günahı eksik olmaz, 2 Sağduyulu kişiyse dilini tutar.多 言 多 语 难 免 冇 过 ； 禁 止 嘴 唇 是 冇 智 慧 。In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.In the multitude of words there wants not sin: but he that refrains his lips is wise.In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely.In the abundance of words transgression ceaseth not, And whoso is restraining his lips [is] wise.In the multitude of words there wanteth not transgression; but he that refraineth his lips is wise.In the multitude of words there is no lack of disobedience, But he who restrains his lips does wisely.In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely.When words are many, transgression is not lacking, but he who restrains his lips is prudent.كثرة الكلام لا تخلو من معصية. اما الضابط شفتيه فعاقل.
Plata escogida es la lengua del justo: Mas el entendimiento de los impíos es como nada.La langue du juste est un argent de choix; Le coeur des méchants est peu de chose.Prata escolhida é a língua do justo; o coração dos perversos é de nenhum valor.Отборное серебро – язык праведного, сердце же нечестивых – ничтожество.Des Gerechten Zunge ist köstliches Silber; aber der Gottlosen Herz ist wie nichts.義 人 的 舌 、 乃 似 高 銀 ． 惡 人 的 心 所 值 無 幾 。Doğru kişinin dili saf gümüş gibidir, 2 Kötünün niyetleriyse değersizdir.义 人 的 舌 乃 似 高 银 ； 恶 人 的 心 所 值 无 几 。The tongue of the just is as choice silver: the heart of the wicked is little worth.The tongue of the just is as choice silver: the heart of the wicked is little worth.The tongue of the righteous is [as] choice silver: The heart of the wicked is little worth.The tongue of the righteous [is] chosen silver, The heart of the wicked -- as a little thing.The tongue of the righteous is as choice silver; the heart of the wicked is little worth.The tongue of the righteous is like choice silver. The heart of the wicked is of little worth.The tongue of the righteous [man] is [as] choice silver; the heart of the wicked is little worth.The tongue of the righteous is choice silver; the mind of the wicked is of little worth.لسان الصدّيق فضة مختارة. قلب الاشرار كشيء زهيد.
Los labios del justo apacientan á muchos: Mas los necios por falta de entendimiento mueren.Les lèvres du juste dirigent beaucoup d'hommes, Et les insensés meurent par défaut de raison.Os lábios do justo apascentam a muitos, mas os tolos morrem por falta de entendimento.Уста праведного пасут многих, а глупые умирают от недостатка разума.Des Gerechten Lippen weiden viele; aber die Narren werden an ihrer Torheit sterben.義 人 的 口 教 養 多 人 ． 愚 昧 人 因 無 知 而 死 亡 。Doğru kişinin sözleri birçoklarını besler, 2 Ahmaklarsa sağduyu yoksunluğundan ölür.义 人 的 口 教 养 多 人 ； 愚 昧 人 因 无 知 而 死 亡 。The lips of the righteous feed many: but fools die for want of wisdom.The lips of the righteous feed many: but fools die for want of wisdom.The lips of the righteous feed many; But the foolish die for lack of understanding.The lips of the righteous delight many, And fools for lack of heart die.The lips of the righteous feed many; but the foolish die for want of understanding.The lips of the righteous feed many, But the foolish die for lack of understanding.The lips of a righteous [man] feed many; but fools die for want of understanding.The lips of the righteous feed many, but fools die for lack of sense.شفتا الصدّيق تهديان كثيرين. اما الاغبياء فيموتون من نقص الفهم.
La bendición de Jehová es la que enriquece, Y no añade tristeza con ella.C'est la bénédiction de l'Éternel qui enrichit, Et il ne la fait suivre d'aucun chagrin.A bênção do SENHOR é que enriquece; e não traz consigo dores.Благословение Господне – оно обогащает и печали с собою не приносит.Der Segen des HERRN macht reich ohne Mühe.耶 和 華 所 賜 的 福 、 使 人 富 足 、 並 不 加 上 憂 慮 。RABbin bereketidir kişiyi zengin eden, 2 RAB buna dert katmaz.耶 和 华 所 赐 的 福 使 人 富 足 ， 并 不 加 上 忧 虑 。The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.The blessing of the LORD, it makes rich, and he adds no sorrow with it.The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith.The blessing of Jehovah -- it maketh rich, And He addeth no grief with it.The blessing of the LORD, it maketh rich, and toil addeth nothing thereto.The blessing of Yahweh brings wealth, And he adds no trouble to it.The blessing of Jehovah, it maketh rich, and he addeth no sorrow to it.The blessing of the LORD makes rich, and he adds no sorrow with it.بركة الرب هي تغني ولا يزيد معها تعبا.
Hacer abominación es como risa al insensato: Mas el hombre entendido sabe.Commettre le crime paraît un jeu à l'insensé, Mais la sagesse appartient à l'homme intelligent.Para o tolo, o cometer desordem é divertimento; mas para o homem entendido é o ter sabedoria.Для глупого преступное деяние как бы забава, а человеку разумному свойственна мудрость.Ein Narr treibt Mutwillen und hat dazu noch seinen Spott; aber der Mann ist weise, der aufmerkt.愚 妄 人 以 行 惡 為 戲 耍 ． 明 哲 人 卻 以 智 慧 為 樂 。Kötülük akılsızlar için eğlence gibidir. 2 Aklı başında olanlar içinse bilgelik aynı şeydir.愚 妄 人 以 行 恶 为 戏 耍 ； 明 哲 人 却 以 智 慧 为 乐 。It is as sport to a fool to do mischief: but a man of understanding hath wisdom.It is as sport to a fool to do mischief: but a man of understanding has wisdom.It is as sport to a fool to do wickedness; And [so is] wisdom to a man of understanding.To execute inventions [is] as play to a fool, And wisdom to a man of understanding.It is as sport to a fool to do wickedness, and so is wisdom to a man of discernment.It is a fool`s pleasure to do wickedness, But wisdom is a man of understanding`s pleasure.It is as sport to a foolish [man] to do wickedness; but a man of understanding hath wisdom.It is like sport to a fool to do wrong, but wise conduct is pleasure to a man of understanding.فعل الرذيلة عند الجاهل كالضحك. اما الحكمة فلذي فهم.
Lo que el impío teme, eso le vendrá: Mas á los justos les será dado lo que desean.Ce que redoute le méchant, c'est ce qui lui arrive; Et ce que désirent les justes leur est accordé.Aquilo que o perverso teme sobrevirá a ele, mas o desejo dos justos será concedido.Чего страшится нечестивый, то и постигнет его, а желание праведников исполнится.Was der Gottlose fürchtet, das wird ihm begegnen; und was die Gerechten begehren, wird ihnen gegeben.惡 人 所 怕 的 必 臨 到 他 ． 義 人 所 願 的 必 蒙 應 允 。Kötü kişinin korktuğu başına gelir, 2 Doğru kişiyse dileğine erişir.恶 人 所 怕 的 ， 必 临 到 他 ； 义 人 所 愿 的 ， 必 蒙 应 允 。The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.The fear of the wicked, it shall come on him: but the desire of the righteous shall be granted.The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted.The feared thing of the wicked it meeteth him, And the desire of the righteous is given.The fear of the wicked, it shall come upon him; and the desire of the righteous shall be granted.What the wicked fear, will overtake them, But the desire of the righteous will be granted.The fear of a wicked [man], it shall come upon him; but the desire of the righteous shall be granted.What the wicked dreads will come upon him, but the desire of the righteous will be granted.خوف الشرير هو يأتيه وشهوة الصدّيقين تمنح.
Como pasa el torbellino, así el malo no permanece: Mas el justo, fundado para siempre.Comme passe le tourbillon, ainsi disparaît le méchant; Mais le juste a des fondements éternels.Como passa a tempestade, assim desaparece o perverso, mas o justo tem fundamento perpétuo.Как проносится вихрь, [так] нет более нечестивого; а праведник – на вечном основании.Der Gottlose ist wie ein Wetter, das vorübergeht und nicht mehr ist; der Gerechte aber besteht ewiglich.暴 風 一 過 、 惡 人 歸 於 無 有 ． 義 人 的 根 基 卻 是 永 久 。Kasırga gelince kötü kişiyi silip götürür; 2 Ama doğru kişi sonsuza dek ayakta kalır.暴 风 一 过 ， 恶 人 归 于 无 冇 ； 义 人 的 根 基 却 是 永 久 。As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.As the whirlwind passes, so is the wicked no more: but the righteous is an everlasting foundation.When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation.As the passing by of a hurricane, So the wicked is not, And the righteous is a foundation age-during.When the whirlwind passeth, the wicked is no more; but the righteous is an everlasting foundation.When the whirlwind passes, the wicked is no more; But the righteous is an everlasting foundation.As a whirlwind passeth, so is the wicked no [more]; but the righteous is an everlasting foundation.When the tempest passes, the wicked is no more, but the righteous is established for ever.كعبور الزوبعة فلا يكون الشرير. اما الصدّيق فاساس مؤبّد.
Como el vinagre á los dientes, y como el humo á los ojos, Así es el perezoso á los que lo envían.Ce que le vinaigre est aux dents et la fumée aux yeux, Tel est le paresseux pour celui qui l'envoie.Como vinagre para os dentes, como fumaça para os olhos, assim é o preguiçoso para aqueles que o mandam.Что уксус для зубов и дым для глаз, то ленивый для посылающих его.Wie der Essig den Zähnen und der Rauch den Augen tut, so tut der Faule denen, die ihn senden.懶 惰 人 叫 差 他 的 人 、 如 醋 倒 牙 、 如 煙 薰 目 。Dişler için sirke, 2 Gözler için duman neyse, 2 Tembel ulak da kendisini gönderen için öyledir.懒 惰 人 叫 差 他 的 人 如 醋 倒 牙 ， 如 烟 薰 目 。As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him.As vinegar to the teeth, And as smoke to the eyes, So [is] the slothful to those sending him.As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to those who send him.As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.Like vinegar to the teeth, and smoke to the eyes, so is the sluggard to those who send him.كالخل للاسنان وكالدخان للعينين كذلك الكسلان للذين ارسلوه.
El temor de Jehová aumentará los días: Mas los años de los impíos serán acortados.La crainte de l'Éternel augmente les jours, Mais les années des méchants sont abrégées.O temor do SENHOR aumenta os dias, mas os perversos terão os anos da vida abreviados.Страх Господень прибавляет дней, лета же нечестивых сократятся.Die Furcht des HERRN mehrt die Tage; aber die Jahre der Gottlosen werden verkürzt.敬 畏 耶 和 華 、 使 人 日 子 加 多 ． 但 惡 人 的 年 歲 必 被 減 少 。RAB korkusu ömrü uzatır, 2 Kötülerin yıllarıysa kısadır.敬 畏 耶 和 华 使 人 日 子 加 多 ； 但 恶 人 的 年 岁 必 被 减 少 。The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.The fear of the LORD prolongs days: but the years of the wicked shall be shortened.The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened.The fear of Jehovah addeth days, And the years of the wicked are shortened.The fear of the LORD prolongeth days; but the years of the wicked shall be shortened.The fear of Yahweh prolongs days, But the years of the wicked shall be shortened.The fear of Jehovah prolongeth days; but the years of the wicked shall be shortened.The fear of the LORD prolongs life, but the years of the wicked will be short.مخافة الرب تزيد الايام. اما سنو الاشرار فتقصر.
La esperanza de los justos es alegría; Mas la esperanza de los impíos perecerá.L'attente des justes n'est que joie, Mais l'espérance des méchants périra.A esperança dos justos é alegria, mas a expectação dos perversos perecerá.Ожидание праведников – радость, а надежда нечестивых погибнет.Das Warten der Gerechten wird Freude werden; aber der Gottlosen Hoffnung wird verloren sein.義 人 的 盼 望 、 必 得 喜 樂 ． 惡 人 的 指 望 、 必 至 滅 沒 。Doğrunun umudu onu sevindirir, 2 Kötünün beklentileriyse boşa çıkar.义 人 的 盼 望 必 得 喜 乐 ； 恶 人 的 指 望 必 致 灭 没 。The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.The hope of the righteous [shall be] gladness; But the expectation of the wicked shall perish.The hope of the righteous [is] joyful, And the expectation of the wicked perisheth.The hope of the righteous is gladness; but the expectation of the wicked shall perish.The prospect of the righteous is joy, But the hope of the wicked will perish.The hope of the righteous is joy; but the expectation of the wicked shall perish.The hope of the righteous ends in gladness, but the expectation of the wicked comes to nought.منتظر الصدّيقين مفرح. اما رجاء الاشرار فيبيد.
Fortaleza es al perfecto el camino de Jehová: Mas espanto es á los que obran maldad.La voie de l'Éternel est un rempart pour l'intégrité, Mais elle est une ruine pour ceux qui font le mal.O caminho do SENHOR é fortaleza para os retos, mas ruína para os que praticam a iniqüidade.Путь Господень – твердыня для непорочного и страх для делающих беззаконие.Der Weg des HERRN ist des Frommen Trotz; aber die Übeltäter sind blöde.耶 和 華 的 道 、 是 正 直 人 的 保 障 ． 卻 成 了 作 孽 人 的 敗 壞 。RABbin yolu dürüst için sığınak, 2 Fesatçı içinse yıkımdır.耶 和 华 的 道 是 正 直 人 的 保 障 ， 却 成 了 作 孽 人 的 败 坏 。The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity.The way of Jehovah [is] strength to the perfect, And ruin to workers of iniquity.The way of the LORD is a stronghold to the upright, but ruin to the workers of iniquity.The way of Yahweh is a stronghold to the upright, But it is a destruction to the workers of iniquity.The way of Jehovah is strength to the perfect [man], but destruction to the workers of iniquity.The LORD is a stronghold to him whose way is upright, but destruction to evildoers.حصن للاستقامة طريق الرب. والهلاك لفاعلي الاثم.
El justo eternalmente no será removido: Mas los impíos no habitarán la tierra.Le juste ne chancellera jamais, Mais les méchants n'habiteront pas le pays.O justo nunca jamais será abalado, mas os perversos não habitarão a terra.Праведник во веки не поколеблется, нечестивые же не поживут на земле.Der Gerechte wird nimmermehr umgestoßen; aber die Gottlosen werden nicht im Lande bleiben.義 人 永 不 挪 移 ． 惡 人 不 得 住 在 地 上 。Doğru kişi hiçbir zaman sarsılmaz, 2 Ama kötüler ülkede kalamaz.义 人 永 不 挪 移 ； 恶 人 不 得 住 在 地 上 。The righteous shall never be removed: but the wicked shall not inhabit the earth.The righteous shall never be removed: but the wicked shall not inhabit the earth.The righteous shall never be removed; But the wicked shall not dwell in the land.The righteous to the age is not moved, And the wicked inhabit not the earth.The righteous shall never be moved; but the wicked shall not inhabit the land.The righteous will never be removed, But the wicked will not dwell in the land.The righteous [man] shall never be moved; but the wicked shall not inhabit the land.The righteous will never be removed, but the wicked will not dwell in the land.الصدّيق لن يزحزح ابدا والاشرار لن يسكنوا الارض.
La boca del justo producirá sabiduría: Mas la lengua perversa será cortada.La bouche du juste produit la sagesse, Mais la langue perverse sera retranchée.A boca do justo jorra sabedoria, mas a língua da perversidade será cortada.Уста праведника источают мудрость, а язык зловредный отсечется.Der Mund des Gerechten bringt Weisheit; aber die Zunge der Verkehrten wird ausgerottet.義 人 的 口 、 滋 生 智 慧 ． 乖 謬 的 舌 、 必 被 割 斷 。Doğru kişinin ağzı bilgelik üretir, 2 Sapık dilse kesilir.义 人 的 口 滋 生 智 慧 ； 乖 谬 的 舌 必 被 割 断 。The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.The mouth of the just brings forth wisdom: but the fraudulent tongue shall be cut out.The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off.The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.The mouth of the righteous buddeth with wisdom; but the froward tongue shall be cut off.The mouth of the righteous brings forth wisdom, But the perverse tongue will be cut off.The mouth of a righteous [man] putteth forth wisdom; but the froward tongue shall be cut out.The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.فم الصدّيق ينبت الحكمة. اما لسان الاكاذيب فيقطع.
Los labios del justo conocerán lo que agrada: Mas la boca de los impíos habla perversidades.Les lèvres du juste connaissent la grâce, Et la bouche des méchants la perversité.Os lábios do justo sabem o que agrada, mas a boca dos perversos, só perversidades.Уста праведного знают благоприятное, а уста нечестивых – развращенное.Die Lippen der Gerechten lehren heilsame Dinge; aber der Gottlosen Mund ist verkehrt.義 人 的 嘴 、 能 令 人 喜 悅 ． 惡 人 的 口 、 說 乖 謬 的 話 。Doğru kişinin dudakları söylenecek sözü bilir, 2 Kötünün ağzındansa sapık sözler çıkar.义 人 的 嘴 能 令 人 喜 悦 ； 恶 人 的 口 说 乖 谬 的 话 。The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.The lips of the righteous know what is acceptable: but the mouth of the wicked speaks frowardness.The lips of the righteous know what is acceptable; But the mouth of the wicked [speaketh] perverseness.The lips of the righteous know a pleasing thing, And the mouth of the wicked perverseness!The lips of the righteous know what is acceptable; but the mouth of the wicked is all frowardness.The lips of the righteous know what is acceptable, But the mouth of the wicked is perverse.The lips of a righteous [man] know what is acceptable; but the mouth of the wicked is frowardness.The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse.شفتا الصدّيق تعرفان المرضي وفم الاشرار اكاذيب