LA sabiduría edificó su casa, Labró sus siete columnas;La sagesse a bâti sa maison, Elle a taillé ses sept colonnes.A SABEDORIA já edificou a sua casa, já lavrou as suas sete colunas.Премудрость построила себе дом, вытесала семь столбов его,Die Weisheit baute ihr Haus und hieb sieben Säulen,智 慧 建 造 房 屋 、 鑿 成 七 根 柱 子 、Bilgelik kendi evini yaptı, 2 Yedi direğini yonttu.智 慧 建 造 房 屋 ， 凿 成 七 根 柱 子 ，Wisdom hath builded her house, she hath hewn out her seven pillars:Wisdom has built her house, she has hewn out her seven pillars:Wisdom hath builded her house; She hath hewn out her seven pillars:Wisdom hath builded her house, She hath hewn out her pillars -- seven.Wisdom hath builded her house, she hath hewn out her seven pillars;Wisdom has built her house. She has carved out her seven pillars.Wisdom hath built her house, she hath hewn out her seven pillars;Wisdom has built her house, she has set up her seven pillars.الحكمة بنت بيتها. نحتت اعمدتها السبعة.
Mató sus víctimas, templó su vino, Y puso su mesa.Elle a égorgé ses victimes, mêlé son vin, Et dressé sa table.Já abateu os seus animais e misturou o seu vinho, e já preparou a sua mesa.заколола жертву, растворила вино свое и приготовила у себя трапезу;schlachtete ihr Vieh und trug ihren Wein auf und bereitete ihren Tisch宰 殺 牲 畜 、 調 和 旨 酒 、 設 擺 筵 席 ．Hayvanlarını kesti, 2 Şarabını hazırlayıp sofrasını kurdu.宰 杀 牲 畜 ， 调 和 旨 酒 ， 设 摆 筵 席 ；She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.She has killed her beasts; she has mingled her wine; she has also furnished her table.She hath killed her beasts; She hath mingled her wine; She hath also furnished her table:She hath slaughtered her slaughter, She hath mingled her wine, Yea, she hath arranged her table.She hath prepared her meat, she hath mingled her wine; she hath also furnished her table.She has prepared her meat. She has mixed her wine. She has also set her table.she hath slaughtered her cattle, she hath mingled her wine, she hath also prepared her table;She has slaughtered her beasts, she has mixed her wine, she has also set her table.ذبحت ذبحها مزجت خمرها. ايضا رتبت مائدتها.
Envió sus criadas; Sobre lo más alto de la ciudad clamó:Elle a envoyé ses servantes, elle crie Sur le sommet des hauteurs de la ville:Já ordenou às suas criadas, e está convidando desde as alturas da cidade, dizendo:послала слуг своих провозгласить с возвышенностей городских:und sandte ihre Dirnen aus, zu rufen oben auf den Höhen der Stadt:打 發 使 女 出 去 、 自 己 在 城 中 至 高 處 呼 叫 、Kentin en yüksek noktalarına gönderdiği 2 Hizmetçileri aracılığıyla herkesi çağırıyor:打 发 使 女 出 去 ， 自 己 在 城 中 至 高 处 呼 叫 ，She hath sent forth her maidens: she crieth upon the highest places of the city,She has sent forth her maidens: she cries on the highest places of the city,She hath sent forth her maidens; She crieth upon the highest places of the city:She hath sent forth her damsels, She crieth on the tops of the high places of the city:She hath sent forth her maidens, she calleth, upon the highest places of the city:She has sent out her maidens. She cries from the highest places of the city:she hath sent forth her maidens: she crieth upon the summits of the high places of the city,She has sent out her maids to call from the highest places in the town,ارسلت جواريها تنادي على ظهور اعالي المدينة.
Cualquiera simple, venga acá. A los faltos de cordura dijo:Que celui qui est stupide entre ici! Elle dit à ceux qui sont dépourvus de sens:Quem é simples, volte-se para cá. Aos faltos de senso diz:"кто неразумен, обратись сюда!" И скудоумному она сказала:"Wer verständig ist, der mache sich hierher!", und zum Narren sprach sie:說 、 誰 是 愚 蒙 人 、 可 以 轉 到 這 裡 來 ． 又 對 那 無 知 的 人 說 、‹‹Kim safsa buraya gelsin›› diyor. 2 Sağduyudan yoksun olanlara da, 2 ‹‹Gelin, yiyeceklerimi yiyin, 2 Hazırladığım şaraptan için›› diyor.说 ： 谁 是 愚 蒙 人 ， 可 以 转 到 这 里 来 ！ 又 对 那 无 知 的 人 说 ：Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,Whoever is simple, let him turn in here: as for him that wants understanding, she said to him,Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him,`Who [is] simple? let him turn aside hither.` Whoso lacketh heart: she hath said to him,'Whoso is thoughtless, let him turn in hither'; as for him that lacketh understanding, she saith to him:"Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him,Whoso is simple, let him turn in hither. To him that is void of understanding, she saith,"Whoever is simple, let him turn in here!" To him who is without sense she says,من هو جاهل فليمل الى هنا. والناقص الفهم قالت له
Venid, comed mi pan, Y bebed del vino que yo he templado.Venez, mangez de mon pain, Et buvez du vin que j'ai mêlé;Vinde, comei do meu pão, e bebei do vinho que tenho misturado."идите, ешьте хлеб мой и пейте вино, мною растворенное;"Kommet, zehret von meinem Brot und trinket den Wein, den ich schenke;你 們 來 、 喫 我 的 餅 、 喝 我 調 和 的 酒 。你 们 来 ， 吃 我 的 饼 ， 喝 我 调 和 的 酒 。Come, eat of my bread, and drink of the wine which I have mingled.Come, eat of my bread, and drink of the wine which I have mingled.Come, eat ye of my bread, And drink of the wine which I have mingled.`Come, eat of my bread, And drink of the wine I have mingled.'Come, eat of my bread, and drink of the wine which I have mingled."Come, eat some of my bread, Drink some of the wine which I have mixed!Come, eat ye of my bread, and drink of the wine that I have mingled."Come, eat of my bread and drink of the wine I have mixed.هلموا كلوا من طعامي واشربوا من الخمر التي مزجتها.
Dejad las simplezas, y vivid; Y andad por el camino de la inteligencia.Quittez la stupidité, et vous vivrez, Et marchez dans la voie de l'intelligence!Deixai os insensatos e vivei; e andai pelo caminho do entendimento.оставьте неразумие, и живите, и ходите путем разума".verlaßt das unverständige Wesen, so werdet ihr leben, und gehet auf dem Wege der Klugheit."你 們 愚 蒙 人 、 要 捨 棄 愚 蒙 、 就 得 存 活 ． 並 要 走 光 明 的 道 。‹‹Saflığı bırakın da yaşayın, 2 Aklın yolunu izleyin.你 们 愚 蒙 人 ， 要 捨 弃 愚 蒙 ， 就 得 存 活 ， 并 要 走 光 明 的 道 。Forsake the foolish, and live; and go in the way of understanding.Forsake the foolish, and live; and go in the way of understanding.Leave off, ye simple ones, and live; And walk in the way of understanding.Forsake ye, the simple, and live, And be happy in the way of understanding.Forsake all thoughtlessness, and live; and walk in the way of understanding.Leave your simple ways, and live. Walk in the way of understanding."Forsake follies and live, and go in the way of intelligence.Leave simpleness, and live, and walk in the way of insight."اتركوا الجهالات فتحيوا وسيروا في طريق الفهم
El que corrige al escarnecedor, afrenta se acarrea: El que reprende al impío, se atrae mancha.Celui qui reprend le moqueur s'attire le dédain, Et celui qui corrige le méchant reçoit un outrage.O que repreende o escarnecedor, toma afronta para si; e o que censura o ímpio recebe a sua mancha.Поучающий кощунника наживет себе бесславие, и обличающий нечестивого – пятно себе.Wer den Spötter züchtigt, der muß Schande auf sich nehmen; und wer den Gottlosen straft, der muß gehöhnt werden.指 斥 褻 慢 人 的 、 必 受 辱 罵 ． 責 備 惡 人 的 、 必 被 玷 污 。‹‹Alaycıyı paylayan aşağılanmayı hak eder, 2 Kötü kişiyi azarlayan hakarete uğrar.指 斥 亵 慢 人 的 ， 必 受 辱 骂 ； 责 备 恶 人 的 ， 必 被 玷 污 。He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.He that reproves a scorner gets to himself shame: and he that rebukes a wicked man gets himself a blot.He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man [getteth] himself a blot.The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.He that correcteth a scorner getteth to himself shame, and he that reproveth a wicked man, it becometh unto him a blot.He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked [man] [getteth] to himself a blot.He who corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.من يوبخ مستهزئا يكسب لنفسه هوانا ومن ينذر شريرا يكسب عيبا.
No reprendas al escarnecedor, porque no te aborrezca: Corrige al sabio, y te amará.Ne reprends pas le moqueur, de crainte qu'il ne te haïsse; Reprends le sage, et il t'aimera.Não repreendas o escarnecedor, para que não te odeie; repreende o sábio, e ele te amará.Не обличай кощунника, чтобы он не возненавидел тебя; обличай мудрого, и он возлюбит тебя;Strafe den Spötter nicht, er haßt dich; strafe den Weisen, der wird dich lieben.不 要 責 備 褻 慢 人 、 恐 怕 他 恨 你 ． 要 責 備 智 慧 人 、 他 必 愛 你 。Alaycıyı azarlama, yoksa senden nefret eder. 2 Bilge kişiyi azarlarsan, seni sever.不 要 责 备 亵 慢 人 ， 恐 怕 他 恨 你 ； 要 责 备 智 慧 人 ， 他 必 爱 你 。Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.Reprove not a scorner, lest he hate you: rebuke a wise man, and he will love you.Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.Don`t reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.Reprove not a scorner, lest he hate thee; reprove a wise [man], and he will love thee.Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.لا توبخ مستهزئا لئلا يبغضك. وبخ حكيما فيحبك.
Da al sabio, y será más sabio: Enseña al justo, y acrecerá su saber.Donne au sage, et il deviendra plus sage; Instruis le juste, et il augmentera son savoir.Dá instrução ao sábio, e ele se fará mais sábio; ensina o justo e ele aumentará em doutrina.дай [наставление] мудрому, и он будет еще мудрее; научи правдивого, и он приумножит знание.Gib dem Weisen, so wird er noch weiser werden; lehre den Gerechten, so wird er in der Lehre zunehmen.教 導 智 慧 人 、 他 就 越 發 有 智 慧 ． 指 示 義 人 、 他 就 增 長 學 問 。Bilge kişiyi eğitirsen 2 Daha bilge olur, 2 Doğru kişiye öğretirsen bilgisini artırır.教 导 智 慧 人 ， 他 就 越 发 冇 智 慧 ； 指 示 义 人 ， 他 就 增 长 学 问 。Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.Give [instruction] to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning.Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning.Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.Impart to a wise [man], and he will become yet wiser; teach a righteous [man], and he will increase learning.Give instruction to a wise man, and he will be still wiser; teach a righteous man and he will increase in learning.اعط حكيما فيكون اوفر حكمة. علّم صدّيقا فيزداد علما.
El temor de Jehová es el principio de la sabiduría; Y la ciencia de los santos es inteligencia.Le commencement de la sagesse, c'est la crainte de l'Éternel; Et la science des saints, c'est l'intelligence.O temor do SENHOR é o princípio da sabedoria, e o conhecimento do Santo a prudência.Начало мудрости – страх Господень, и познание Святаго – разум;Der Weisheit Anfang ist des HERRN Furcht, und den Heiligen erkennen ist Verstand.敬 畏 耶 和 華 、 是 智 慧 的 開 端 ． 認 識 至 聖 者 、 便 是 聰 明 。RAB korkusudur bilgeliğin temeli. 2 Akıl Kutsal Olanı tanımaktır.敬 畏 耶 和 华 是 智 慧 的 幵 端 ； 认 识 至 圣 者 便 是 聪 明 。The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.The commencement of wisdom [is] the fear of Jehovah, And a knowledge of the Holy Ones [is] understanding.The fear of the LORD is the beginning of wisdom, and the knowledge of the All-holy is understanding.The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.The fear of Jehovah is the beginning of wisdom; and the knowledge of the Holy is intelligence.The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.بدء الحكمة مخافة الرب ومعرفة القدوس فهم.
Porque por mí se aumentarán tus días, Y años de vida se te añadirán.C'est par moi que tes jours se multiplieront, Et que les années de ta vie augmenteront.Porque por meu intermédio se multiplicam os teus dias, e anos de vida se te aumentarão.потому что чрез меня умножатся дни твои, и прибавится тебе лет жизни.Denn durch mich werden deiner Tage viel werden und werden dir der Jahre des Lebens mehr werden.你 藉 著 我 、 日 子 必 增 多 、 年 歲 也 必 加 添 。Benim sayemde günlerin çoğalacak, 2 Ömrüne yıllar katılacak.你 藉 着 我 ， 日 子 必 增 多 ， 年 岁 也 必 加 添 。For by me thy days shall be multiplied, and the years of thy life shall be increased.For by me your days shall be multiplied, and the years of your life shall be increased.For by me thy days shall be multiplied, And the years of thy life shall be increased.For by me do thy days multiply, And added to thee are years of life.For by me thy days shall be multiplied, and the years of thy life shall be increased.For by me your days will be multiplied. The years of your life will be increased.For by me thy days shall be multiplied, and years of life shall be added to thee.For by me your days will be multiplied, and years will be added to your life.لانه بي تكثر ايامك وتزداد لك سنو حياة.
Si fueres sabio, para ti lo serás: Mas si fueres escarnecedor, pagarás tú solo.Si tu es sage, tu es sage pour toi; Si tu es moqueur, tu en porteras seul la peine.Se fores sábio, para ti serás sábio; e, se fores escarnecedor, só tu o suportarás.если ты мудр, то мудр для себя; и если буен, то один потерпишь.Bist du weise, so bist du dir weise; bist du ein Spötter, so wirst du es allein tragen.你 若 有 智 慧 、 是 與 自 己 有 益 ． 你 若 褻 慢 、 就 必 獨 自 擔 當 。Bilgeysen, bilgeliğinin yararı sanadır, 2 Alaycı olursan acısını yalnız sen çekersin.››你 若 冇 智 慧 ， 是 与 自 己 冇 益 ； 你 若 亵 慢 ， 就 必 独 自 担 当 。If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.If you be wise, you shall be wise for yourself: but if you scorn, you alone shall bear it.If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it.If thou hast been wise, thou hast been wise for thyself, And thou hast scorned -- thyself bearest [it].If thou art wise, thou art wise for thyself; and if thou scornest, thou alone shalt bear it.'If you are wise, you are wise for yourself. If you mock, you alone will bear it.If thou art wise, thou shalt be wise for thyself; and if thou scornest, thou alone shalt bear it.If you are wise, you are wise for yourself; if you scoff, you alone will bear it.ان كنت حكيما فانت حكيم لنفسك وان استهزأت فانت وحدك تتحمل
La mujer loca es alborotadora; Es simple é ignorante.La folie est une femme bruyante, Stupide et ne sachant rien.A mulher louca é alvoroçadora; é simples e nada sabe.Женщина безрассудная, шумливая, глупая и ничего не знающаяEs ist aber ein törichtes, wildes Weib, voll Schwätzens, und weiß nichts;愚 昧 的 婦 人 喧 嚷 ． 他 是 愚 蒙 、 一 無 所 知 。Akılsız kadın yaygaracı 2 Ve saftır, hiçbir şey bilmez.愚 昧 的 妇 人 喧 嚷 ； 他 是 愚 蒙 ， 一 无 所 知 。A foolish woman is clamorous: she is simple, and knoweth nothing.A foolish woman is clamorous: she is simple, and knows nothing.The foolish woman is clamorous; [She is] simple, and knoweth nothing.A foolish woman [is] noisy, Simple, and hath not known what.The woman Folly is riotous; she is thoughtless, and knoweth nothing.The foolish woman is loud, Undisciplined, and knows nothing.The foolish woman is clamorous; she is stupid, and knoweth nothing.A foolish woman is noisy; she is wanton and knows no shame.المرأة الجاهلة صخّابة حمقاء ولا تدري شيئا.
Siéntase en una silla á la puerta de su casa, En lo alto de la ciudad,Elle s'assied à l'entrée de sa maison, Sur un siège, dans les hauteurs de la ville,Assenta-se à porta da sua casa numa cadeira, nas alturas da cidade,садится у дверей дома своего на стуле, на возвышенных местах города,die sitzt in der Tür ihres Hauses auf dem Stuhl, oben in der Stadt,他 坐 在 自 己 的 家 門 口 、 坐 在 城 中 高 處 的 座 位 上 、Evinin kapısında, 2 Kentin en yüksek yerinde bir iskemleye oturur; 2 Yoldan geçenleri, 2 Kendi yollarından gidenleri çağırmak için,他 坐 在 自 己 的 家 门 口 ， 坐 在 城 中 高 处 的 座 位 上 ，For she sitteth at the door of her house, on a seat in the high places of the city,For she sits at the door of her house, on a seat in the high places of the city,And she sitteth at the door of her house, On a seat in the high places of the city,And she hath sat at the opening of her house, On a throne -- the high places of the city,And she sitteth at the door of her house, on a seat in the high places of the city,She sits at the door of her house, On a seat in the high places of the city,And she sitteth at the entry of her house, on a seat in the high places of the city,She sits at the door of her house, she takes a seat on the high places of the town,فتقعد عند باب بيتها على كرسي في اعالي المدينة
Para llamar á los que pasan por el camino, Que van por sus caminos derechos.Pour crier aux passants, Qui vont droit leur chemin:E põe-se a chamar aos que vão pelo caminho, e que passam reto pelas veredas, dizendo:чтобы звать проходящих дорогою, идущих прямо своими путями:zu laden alle, die vorübergehen und richtig auf ihrem Wege wandeln:呼 叫 過 路 的 、 就 是 直 行 其 道 的 人 、呼 叫 过 路 的 ， 就 是 直 行 其 道 的 人 ，To call passengers who go right on their ways:To call passengers who go right on their ways:To call to them that pass by, Who go right on their ways:To call to those passing by the way, Who are going straight [on] their paths.To call to them that pass by, who go right on their ways:To call to those who pass by, Who go straight on their ways,to call passers-by who go right on their ways:calling to those who pass by, who are going straight on their way,لتنادي عابري السبيل المقوّمين طرقهم.
Cualquiera simple, dice, venga acá. A los faltos de cordura dijo:Que celui qui est stupide entre ici! Elle dit à celui qui est dépourvu de sens:Quem é simples, volte-se para cá. E aos faltos de entendimento ela diz:"кто глуп, обратись сюда!" и скудоумному сказала она:"Wer unverständig ist, der mache sich hierher!", und zum Narren spricht sie:說 、 誰 是 愚 蒙 人 、 可 以 轉 到 這 裡 來 ． 又 對 那 無 知 的 人 說 、‹‹Kim safsa buraya gelsin›› der. 2 Sağduyudan yoksun olanlara da,说 ： 谁 是 愚 蒙 人 ， 可 以 转 到 这 里 来 ！ 又 对 那 无 知 的 人 说 ：Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,Whoever is simple, let him turn in here: and as for him that wants understanding, she said to him,Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him,`Who [is] simple? let him turn aside hither.` And whoso lacketh heart -- she said to him,'Whoso is thoughtless, let him turn in hither'; and as for him that lacketh understanding, she saith to him:"Whoever is simple, let him turn in here." As for him who is void of understanding, she says to him,Whoso is simple, let him turn in hither. And to him that is void of understanding she saith,"Whoever is simple, let him turn in here!" And to him who is without sense she says,من هو جاهل فليمل الى هنا. والناقص الفهم تقول له
Las aguas hurtadas son dulces, Y el pan comido en oculto es suave.Les eaux dérobées sont douces, Et le pain du mystère est agréable!As águas roubadas são doces, e o pão tomado às escondidas é agradável."воды краденые сладки, и утаенный хлеб приятен"."Die gestohlenen Wasser sind süß, und das verborgene Brot schmeckt wohl."偷 來 的 水 是 甜 的 、 暗 喫 的 餅 是 好 的 。‹‹Çalıntı su tatlı, 2 Gizlice yenen yemek lezzetlidir›› der.偷 来 的 水 是 甜 的 ， 暗 吃 的 饼 是 好 的 。Stolen waters are sweet, and bread eaten in secret is pleasant.Stolen waters are sweet, and bread eaten in secret is pleasant.Stolen waters are sweet, And bread [eaten] in secret is pleasant.`Stolen waters are sweet, And hidden bread is pleasant.`'Stolen waters are sweet, and bread eaten in secret is pleasant.'"Stolen water is sweet. Food eaten in secret is pleasant."Stolen waters are sweet, and the bread of secrecy is pleasant."Stolen water is sweet, and bread eaten in secret is pleasant."المياه المسروقة حلوة وخبز الخفية لذيذ.
Y no saben que allí están los muertos; Que sus convidados están en los profundos de la sepultura.Et il ne sait pas que là sont les morts, Et que ses invités sont dans les vallées du séjour des morts.Mas não sabem que ali estão os mortos; os seus convidados estão nas profundezas do inferno.И он не знает, что мертвецы там, и что в глубине преисподней зазванные ею. | [Но ты отскочи, не медли на месте, не останавливай взгляда твоего на ней; ибо таким образом ты пройдешь воду чужую. От воды чужой удаляйся, и из источника чужого не пей, чтобы пожить многое время, и чтобы прибавились тебе лета жизни.]Er weiß aber nicht, daß daselbst Tote sind und ihre Gäste in der tiefen Grube.人 卻 不 知 有 陰 魂 在 他 那 裡 ． 他 的 客 在 陰 間 的 深 處 。Ne var ki, evine girenler ölüme gittiklerini, 2 Ona konuk olanlar 2 Ölüler diyarının dibine indiklerini bilmezler.人 却 不 知 冇 阴 魂 在 他 那 里 ； 他 的 客 在 阴 间 的 深 处 。But he knoweth not that the dead are there; and that her guests are in the depths of hell.But he knows not that the dead are there; and that her guests are in the depths of hell.But he knoweth not that the dead are there; That her guests are in the depths of Sheol.And he hath not known that Rephaim [are] there, In deep places of Sheol her invited ones!But he knoweth not that the shades are there; that her guests are in the depths of the nether-world.But he doesn`t know that the dead are there, That her guests are in the depths of Sheol.But he knoweth not that the dead are there; [that] her guests are in the depths of Sheol.But he does not know that the dead are there, that her guests are in the depths of Sheol.ولا يعلم ان الاخيلة هناك وان في اعماق الهاوية ضيوفها