EL peso falso abominación es á Jehová: Mas la pesa cabal le agrada.La balance fausse est en horreur à l'Éternel, Mais le poids juste lui est agréable.BALANÇA enganosa é abominação para o SENHOR, mas o peso justo é o seu prazer.Неверные весы – мерзость пред Господом, но правильный вес угоден Ему.Falsche Waage ist dem HERRN ein Greuel; aber völliges Gewicht ist sein Wohlgefallen.詭 詐 的 天 平 、 為 耶 和 華 所 憎 惡 ． 公 平 的 法 碼 、 為 他 所 喜 悅 。RAB hileli teraziden iğrenir, 2 Hilesiz tartıdansa hoşnut kalır.诡 诈 的 天 平 为 耶 和 华 所 憎 恶 ； 公 平 的 法 码 为 他 所 喜 悦 。A false balance is abomination to the LORD: but a just weight is his delight.A false balance is abomination to the LORD: but a just weight is his delight.A false balance is an abomination to Jehovah; But a just weight is his delight.Balances of deceit [are] an abomination to Jehovah, And a perfect weight [is] His delight.A false balance is an abomination to the LORD; but a perfect weight is His delight.A false balance is an abomination to Yahweh, But accurate weights are his delight.A false balance is an abomination to Jehovah; but a just weight is his delight.A false balance is an abomination to the LORD, but a just weight is his delight.موازين غش مكرهة الرب والوزن الصحيح رضاه.
Cuando viene la soberbia, viene también la deshonra: Mas con los humildes es la sabiduría.Quand vient l'orgueil, vient aussi l'ignominie; Mais la sagesse est avec les humbles.Em vindo a soberba, virá também a afronta; mas com os humildes está a sabedoria.Придет гордость, придет и посрамление; но со смиренными – мудрость.Wo Stolz ist, da ist auch Schmach; aber Weisheit ist bei den Demütigen.驕 傲 來 、 羞 恥 也 來 ． 謙 遜 人 卻 有 智 慧 。Küstahlığın ardından utanç gelir, 2 Ama bilgelik alçakgönüllülerdedir.骄 傲 来 ， 羞 耻 也 来 ； 谦 逊 人 却 冇 智 慧 。When pride cometh, then cometh shame: but with the lowly is wisdom.When pride comes, then comes shame: but with the lowly is wisdom.When pride cometh, then cometh shame; But with the lowly is wisdom.Pride hath come, and shame cometh, And with the lowly [is] wisdom.When pride cometh, then cometh shame; but with the lowly is wisdom.When pride comes, then comes shame, But with humility comes wisdom.[When] pride cometh, then cometh shame; but with the lowly is wisdom.When pride comes, then comes disgrace; but with the humble is wisdom.تأتي الكبرياء فيأتي الهوان. ومع المتواضعين حكمة.
La integridad de los rectos los encaminará: Mas destruirá á los pecadores la perversidad de ellos.L'intégrité des hommes droits les dirige, Mais les détours des perfides causent leur ruine.A sinceridade dos íntegros os guiará, mas a perversidade dos aleivosos os destruirá.Непорочность прямодушных будет руководить их, а лукавство коварных погубит их.Unschuld wird die Frommen leiten; aber die Bosheit wird die Verächter verstören.正 直 人 的 純 正 、 必 引 導 自 己 ． 奸 詐 人 的 乖 僻 、 必 毀 滅 自 己 。Erdemlinin dürüstlüğü ona yol gösterir, 2 Hainin yalancılığıysa yıkıma götürür.正 直 人 的 纯 正 必 引 导 自 己 ； 奸 诈 人 的 乖 僻 必 毁 灭 自 己 。The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them.The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.The integrity of the upright shall guide them; but the perverseness of the faithless shall destroy them.The integrity of the upright shall guide them, But the perverseness of the treacherous shall destroy them.The integrity of the upright guideth them; but the crookedness of the unfaithful destroyeth them.The integrity of the upright guides them, but the crookedness of the treacherous destroys them.استقامة المستقيمين تهديهم واعوجاج الغادرين يخربهم.
No aprovecharán las riquezas en el día de la ira: Mas la justicia librará de muerte.Au jour de la colère, la richesse ne sert à rien; Mais la justice délivre de la mort.De nada aproveitam as riquezas no dia da ira, mas a justiça livra da morte.Не поможет богатство в день гнева, правда же спасет от смерти.Gut hilft nicht am Tage des Zorns; aber Gerechtigkeit errettet vom Tod.發 怒 的 日 子 、 貲 財 無 益 ． 惟 有 公 義 能 救 人 脫 離 死 亡 。Gazap günü servet işe yaramaz, 2 Oysa doğruluk ölümden kurtarır.发 怒 的 日 子 赀 财 无 益 ； 唯 冇 公 义 能 救 人 脱 离 死 亡 。Riches profit not in the day of wrath: but righteousness delivereth from death.Riches profit not in the day of wrath: but righteousness delivers from death.Riches profit not in the day of wrath; But righteousness delivereth from death.Wealth profiteth not in a day of wrath, And righteousness delivereth from death.Riches profit not in the day of wrath; but righteousness delivereth from death.Riches don`t profit in the day of wrath, But righteousness delivers from death.Wealth profiteth not in the day of wrath; but righteousness delivereth from death.Riches do not profit in the day of wrath, but righteousness delivers from death.لا ينفع الغنى في يوم السخط. اما البر فينجي من الموت.
La justicia del perfecto enderezará su camino: mas el impío por su impiedad caerá.La justice de l'homme intègre aplanit sa voie, Mais le méchant tombe par sa méchanceté.A justiça do sincero endireitará o seu caminho, mas o perverso pela sua falsidade cairá.Правда непорочного уравнивает путь его, а нечестивый падет от нечестия своего.Die Gerechtigkeit des Frommen macht seinen Weg eben; aber der Gottlose wird fallen durch sein gottloses Wesen.完 全 人 的 義 、 必 指 引 他 的 路 ． 但 惡 人 必 因 自 己 的 惡 跌 倒 。Dürüst insanın doğruluğu onun yolunu düzler, 2 Kötü kişiyse kötülüğü yüzünden yıkılıp düşer.完 全 人 的 义 必 指 引 他 的 路 ； 但 恶 人 必 因 自 己 的 恶 跌 倒 。The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness.The righteousness of the perfect maketh right his way, And by his wickedness doth the wicked fall.The righteousness of the sincere shall make straight his way; but the wicked shall fall by his own wickedness.The righteousness of the blameless will direct his way, But the wicked shall fall by his own wickedness.The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness.The righteousness of the blameless keeps his way straight, but the wicked falls by his own wickedness.بر الكامل يقوّم طريقه. اما الشرير فيسقط بشرّه.
La justicia de los rectos los librará: Mas los pecadores en su pecado serán presos.La justice des hommes droits les délivre, Mais les méchants sont pris par leur malice.A justiça dos virtuosos os livrará, mas na sua perversidade serão apanhados os iníquos.Правда прямодушных спасет их, а беззаконники будут уловлены беззаконием своим.Die Gerechtigkeit der Frommen wird sie erretten; aber die Verächter werden gefangen in ihrer Bosheit.正 直 人 的 義 、 必 拯 救 自 己 ． 奸 詐 人 必 陷 在 自 己 的 罪 孽 中 。Erdemlinin doğruluğu onu kurtarır, 2 Ama haini kendi hırsı ele verir.正 直 人 的 义 必 拯 救 自 己 ； 奸 诈 人 必 陷 在 自 己 的 罪 孽 中 。The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.The righteousness of the upright delivereth them, And in mischief the treacherous are captured.The righteousness of the upright shall deliver them; but the faithless shall be trapped in their own crafty device.The righteousness of the upright shall deliver them, But the unfaithful will be trapped by evil desires.The righteousness of the upright delivereth them; but the treacherous are taken in their own craving.The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.بر المستقيمين ينجيهم اما الغادرون فيؤخذون بفسادهم.
Cuando muere el hombre impío, perece su esperanza; Y la espectativa de los malos perecerá.A la mort du méchant, son espoir périt, Et l'attente des hommes iniques est anéantie.Morrendo o homem perverso perece sua esperança, e acaba-se a expectação de riquezas.Со смертью человека нечестивого исчезает надежда, и ожидание беззаконных погибает.Wenn der gottlose Mensch stirbt, ist seine Hoffnung verloren und das Harren des Ungerechten wird zunichte.惡 人 一 死 、 他 的 指 望 必 滅 絕 ． 罪 人 的 盼 望 、 也 必 滅 沒 。Kötü kişi öldüğünde umutları yok olur, 2 Güvendiği güç de biter.恶 人 一 死 ， 他 的 指 望 必 灭 绝 ； 罪 人 的 盼 望 也 必 灭 没 。When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.When a wicked man dieth, [his] expectation shall perish; And the hope of iniquity perisheth.In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.When a wicked man dieth, his expectation shall perish, and the hope of strength perisheth.When a wicked man dies, hope perishes, And expectation of power comes to nothing.When a wicked man dieth, [his] expectation shall perish; and the hope of evil [men] perisheth.When the wicked dies, his hope perishes, and the expectation of the godless comes to nought.عند موت انسان شرير يهلك رجاؤه ومنتظر الاثمة يبيد.
El justo es librado de la tribulación: Mas el impío viene en lugar suyo.Le juste est délivré de la détresse, Et le méchant prend sa place.O justo é libertado da angústia, e vem o ímpio para o seu lugar.Праведник спасается от беды, а вместо него попадает [в нее] нечестивый.Der Gerechte wird aus seiner Not erlöst, und der Gottlose kommt an seine Statt.義 人 得 脫 離 患 難 、 有 惡 人 來 代 替 他 。Doğru kişi sıkıntıdan kurtulur, 2 Onun yerine sıkıntıyı kötü kişi çeker.义 人 得 脱 离 患 难 ， 冇 恶 人 来 代 替 他 。The righteous is delivered out of trouble, and the wicked cometh in his stead.The righteous is delivered out of trouble, and the wicked comes in his stead.The righteous is delivered out of trouble, And the wicked cometh in his stead.The righteous from distress is drawn out, And the wicked goeth in instead of him.The righteous is delivered out of trouble, and the wicked cometh in his stead.The righteous is delivered out of trouble, And the wicked takes his place.The righteous is delivered out of trouble, and the wicked cometh in his stead.The righteous is delivered from trouble, and the wicked gets into it instead.الصدّيق ينجو من الضيق ويأتي الشرير مكانه.
El hipócrita con la boca daña á su prójimo: Mas los justos son librados con la sabiduría.Par sa bouche l'impie perd son prochain, Mais les justes sont délivrés par la science.O hipócrita com a boca destrói o seu próximo, mas os justos se libertam pelo conhecimento.Устами лицемер губит ближнего своего, но праведники прозорливостью спасаются.Durch den Mund des Heuchlers wird sein Nächster verderbt; aber die Gerechten merken's und werden erlöst.不 虔 敬 的 人 用 口 敗 壞 鄰 舍 ． 義 人 卻 因 知 識 得 救 。Tanrısız kişi başkalarını ağzıyla yıkıma götürür, 2 Oysa doğrular bilgi sayesinde kurtulur.不 虔 敬 的 人 用 口 败 坏 邻 舍 ； 义 人 却 因 知 识 得 救 。An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.An hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.With the mouth a hypocrite corrupteth his friend, And by knowledge the righteous are drawn out.With his mouth the impious man destroyeth his neighbour; but through knowledge shall the righteous be delivered.With his mouth the godless man destroys his neighbor, But the righteous will be delivered through knowledge.With his mouth a hypocrite destroyeth his neighbour; but through knowledge are the righteous delivered.With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered.بالفم يخرب المنافق صاحبه وبالمعرفة ينجو الصدّيقون.
En el bien de los justos la ciudad se alegra: Mas cuando los impíos perecen, hay fiestas.Quand les justes sont heureux, la ville est dans la joie; Et quand les méchants périssent, on pousse des cris d'allégresse.No bem dos justos exulta a cidade; e perecendo os ímpios, há júbilo.При благоденствии праведников веселится город, и при погибели нечестивых [бывает] торжество.Eine Stadt freut sich, wenn's den Gerechten wohl geht; und wenn die Gottlosen umkommen, wird man froh.義 人 享 福 、 合 城 喜 樂 ． 惡 人 滅 亡 、 人 都 歡 呼 。Doğruların başarısına kent bayram eder, 2 Kötülerin ölümüne sevinç çığlıkları atılır.义 人 享 福 ， 合 城 喜 乐 ； 恶 人 灭 亡 ， 人 都 欢 呼 。When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is shouting.In the good of the righteous a city exulteth, And in the destruction of the wicked [is] singing.When it goeth well with the righteous, the city rejoiceth; and when the wicked perish, there is joy.When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.When it goeth well with the righteous, the city rejoiceth; and when the wicked perish, there is shouting.When it goes well with the righteous, the city rejoices; and when the wicked perish there are shouts of gladness.بخير الصدّيقين تفرح المدينة وعند هلاك الاشرار هتاف.
Por la bendición de los rectos la ciudad será engrandecida: Mas por la boca de los impíos ella será trastornada.La ville s'élève par la bénédiction des hommes droits, Mais elle est renversée par la bouche des méchants.Pela bênção dos homens de bem a cidade se exalta, mas pela boca dos perversos é derrubada.Благословением праведных возвышается город, а устами нечестивых разрушается.Durch den Segen der Frommen wird eine Stadt erhoben; aber durch den Mund der Gottlosen wird sie zerbrochen.城 因 正 直 人 祝 福 便 高 舉 ． 卻 因 邪 惡 人 的 口 就 傾 覆 。Dürüstlerin kutsamasıyla kent gelişir, 2 Ama kötülerin ağzı kenti yerle bir eder.城 因 正 直 人 祝 福 便 高 举 ， 却 因 邪 恶 人 的 口 就 倾 覆 。By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked.By the blessing of the upright is a city exalted, And by the mouth of the wicked thrown down.By the blessing of the upright a city is exalted; but it is overthrown by the mouth of the wicked.By the blessing of the upright, the city is exalted, But it is overthrown by the mouth of the wicked.By the blessing of the upright the city is exalted; but it is overthrown by the mouth of the wicked.By the blessing of the upright a city is exalted, but it is overthrown by the mouth of the wicked.ببركة المستقيمين تعلو المدينة وبفم الاشرار تهدم
El que carece de entendimiento, menosprecia á su prójimo: Mas el hombre prudente calla.Celui qui méprise son prochain est dépourvu de sens, Mais l'homme qui a de l'intelligence se tait.O que despreza o seu próximo carece de entendimento, mas o homem entendido se mantém calado.Скудоумный высказывает презрение к ближнему своему; но разумный человек молчит.Wer seinen Nächsten schändet, ist ein Narr; aber ein verständiger Mann schweigt still.藐 視 鄰 舍 的 、 毫 無 智 慧 ． 明 哲 人 卻 靜 默 不 言 。Başkasını küçük gören sağduyudan yoksundur, 2 Akıllı kişiyse dilini tutar.藐 视 邻 舍 的 ， 毫 无 智 慧 ； 明 哲 人 却 静 默 不 言 。He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.He that is void of wisdom despises his neighbor: but a man of understanding holds his peace.He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace.Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.He that despiseth his neighbour lacketh understanding; but a man of discernment holdeth his peace.One who despises his neighbor is void of wisdom, But a man of understanding holds his peace.He that despiseth his neighbour is void of heart; but a man of understanding holdeth his peace.He who belittles his neighbor lacks sense, but a man of understanding remains silent.المحتقر صاحبه هو ناقص الفهم. اما ذو الفهم فيسكت.
El que anda en chismes, descubre el secreto: Mas el de espíritu fiel encubre la cosa.Celui qui répand la calomnie dévoile les secrets, Mais celui qui a l'esprit fidèle les garde.O mexeriqueiro revela o segredo, mas o fiel de espírito o mantém em oculto.Кто ходит переносчиком, тот открывает тайну; но верный человек таит дело.Ein Verleumder verrät, was er heimlich weiß; aber wer eines getreuen Herzens ist, verbirgt es.往 來 傳 舌 的 、 洩 漏 密 事 ． 心 中 誠 實 的 、 遮 隱 事 情 。Dedikoducu sır saklayamaz, 2 Oysa güvenilir insan sırdaş olur.往 来 传 舌 的 ， 洩 漏 密 事 ； 心 中 诚 实 的 ， 遮 隐 事 情 。A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.A talebearer reveals secrets: but he that is of a faithful spirit conceals the matter.He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter.A busybody is revealing secret counsel, And the faithful of spirit is covering the matter.He that goeth about as a talebearer revealeth secrets; but he that is of a faithful spirit concealeth a matter.One who brings gossip betrays a confidence, But one who is of a trustworthy spirit is one who keeps a secret.He that goeth about talebearing revealeth secrets; but he that is of a faithful spirit concealeth the matter.He who goes about as a talebearer reveals secrets, but he who is trustworthy in spirit keeps a thing hidden.الساعي بالوشاية يفشي السر والامين الروح يكتم الامر.
Cuando faltaren las industrias, caerá el pueblo: Mas en la multitud de consejeros hay salud.Quand la prudence fait défaut, le peuple tombe; Et le salut est dans le grand nombre des conseillers.Não havendo sábios conselhos, o povo cai, mas na multidão de conselhos há segurança.При недостатке попечения падает народ, а при многих советниках благоденствует.Wo nicht Rat ist, da geht das Volk unter; wo aber viel Ratgeber sind, da geht es wohl zu.無 智 謀 、 民 就 敗 落 ． 謀 士 多 、 人 便 安 居 。Yol göstereni olmayan ulus düşer, 2 Danışmanı bol olan zafere gider.无 智 谋 ， 民 就 败 落 ； 谋 士 多 ， 人 便 安 居 。Where no counsel is, the people fall: but in the multitude of counsellors there is safety.Where no counsel is, the people fall: but in the multitude of counsellors there is safety.Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety.Without counsels do a people fall, And deliverance [is] in a multitude of counsellors.Where no wise direction is, a people falleth; but in the multitude of counsellors there is safety.Where there is no wise guidance, the nation falls, But in the multitude of counselors there is victory.Where no advice is, the people fall; but in the multitude of counsellors there is safety.Where there is no guidance, a people falls; but in an abundance of counselors there is safety.حيث لا تدبير يسقط الشعب. اما الخلاص فبكثرة المشيرين.
Con ansiedad será afligido el que fiare al extraño: Mas el que aborreciere las fianzas vivirá confiado.Celui qui cautionne autrui s'en trouve mal, Mais celui qui craint de s'engager est en sécurité.Decerto sofrerá severamente aquele que fica por fiador do estranho, mas o que evita a fiança estará seguro.Зло причиняет себе, кто ручается за постороннего; а кто ненавидит ручательство, тот безопасен.Wer für einen andern Bürge wird, der wird Schaden haben; wer aber sich vor Geloben hütet, ist sicher.為 外 人 作 保 的 、 必 受 虧 損 ． 恨 惡 擊 掌 的 、 卻 得 安 穩 。Yabancıya kefil olan mutlaka zarar görür, 2 Kefaletten kaçınan güvenlik içinde yaşar.为 外 人 作 保 的 ， 必 受 亏 损 ； 恨 恶 击 掌 的 ， 却 得 安 稳 。He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.He that is surety for a stranger shall smart for it: and he that hates indebtedness is sure.He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure.Evil [one] suffereth when he hath been surety [for] a stranger, And whoso is hating suretyship is confident.He that is surety for a stranger shall smart for it; but he that hateth them that strike hands is secure.He who is collateral for a stranger will suffer for it, But he who refuses pledges of collateral is secure.It goeth ill with him that is surety for another; but he that hateth suretyship is secure.He who gives surety for a stranger will smart for it, but he who hates suretyship is secure.ضررا يضر من يضمن غريبا. ومن يبغض صفق الايدي مطمئن.
La mujer graciosa tendrá honra: Y los fuertes tendrán riquezas.Une femme qui a de la grâce obtient la gloire, Et ceux qui ont de la force obtiennent la richesse.A mulher graciosa guarda a honra como os violentos guardam as riquezas.Благонравная жена приобретает славу, а трудолюбивые приобретают богатство.Ein holdselig Weib erlangt Ehre; aber die Tyrannen erlangen Reichtum.恩 德 的 婦 女 得 尊 榮 ． 強 暴 的 男 子 得 貲 財 。Sevecen kadın onurfç, 2 Zorbalarsa yalnızca servet kazanır. geçiyor: ‹‹Ama doğruluktan nefret eden kadın onursuzluk tahtıdır. Tembeller servetten yoksun olur.››恩 德 的 妇 女 得 尊 荣 ； 强 暴 的 男 子 得 赀 财 。A gracious woman retaineth honour: and strong men retain riches.A gracious woman retains honor: and strong men retain riches.A gracious woman obtaineth honor; And violent men obtain riches.A gracious woman retaineth honour, And terrible [men] retain riches.A gracious woman obtaineth honour; and strong men obtain riches.A gracious woman obtains honor, But violent men obtain riches.A gracious woman retaineth honour; and the violent retain riches.A gracious woman gets honor, and violent men get riches.المرأة ذات النعمة تحصّل كرامة والاشدّاء يحصّلون غنى.
A su alma hace bien el hombre misericordioso: Mas el cruel atormenta su carne.L'homme bon fait du bien à son âme, Mais l'homme cruel trouble sa propre chair.O homem bom cuida bem de si mesmo, mas o cruel prejudica o seu corpo.Человек милосердый благотворит душе своей, а жестокосердый разрушает плоть свою.Ein barmherziger Mann tut sich selber Gutes; aber ein unbarmherziger betrübt auch sein eigen Fleisch.仁 慈 的 人 、 善 待 自 己 ． 殘 忍 的 人 、 擾 害 己 身 。İyilikseverin yararı kendinedir, 2 Gaddarsa kendi başına bela getirir.仁 慈 的 人 善 待 自 己 ； 残 忍 的 人 扰 害 己 身 。The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.The merciful man does good to his own soul: but he that is cruel troubles his own flesh.The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.A kind man is rewarding his own soul, And the fierce is troubling his own flesh.The merciful man doeth good to his own soul; but he that is cruel troubleth his own flesh.The merciful man does good to his own soul, But he who is cruel troubles his own flesh.The merciful man doeth good to his own soul; but the cruel troubleth his own flesh.A man who is kind benefits himself, but a cruel man hurts himself.الرجل الرحيم يحسن الى نفسه والقاسي يكدر لحمه.
El impío hace obra falsa: Mas el que sembrare justicia, tendrá galardón firme.Le méchant fait un gain trompeur, Mais celui qui sème la justice a un salaire véritable.O ímpio faz obra falsa, mas para o que semeia justiça haverá galardão fiel.Нечестивый делает дело ненадежное, а сеющему правду – награда верная.Der Gottlosen Arbeit wird fehlschlagen; aber wer Gerechtigkeit sät, das ist gewisses Gut.惡 人 經 營 、 得 虛 浮 的 工 價 ． 撒 義 種 的 、 得 實 在 的 果 效 。Kötü kişinin kazancı aldatıcıdır, 2 Doğruluk ekenin ödülüyse güvenlidir.恶 人 经 营 ， 得 虚 浮 的 工 价 ； 撒 义 种 的 ， 得 实 在 的 果 效 。The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.The wicked earneth deceitful wages; But he that soweth righteousness [hath] a sure reward.The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward.The wicked earneth deceitful wages; but he that soweth righteousness hath a sure reward.The wicked earns deceitful wages, But he who sows righteousness reaps a sure reward.The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward.A wicked man earns deceptive wages, but one who sows righteousness gets a sure reward.الشرير يكسب اجرة غش والزارع البر اجرة امانة.
Como la justicia es para vida, Así el que sigue el mal es para su muerte.Ainsi la justice conduit à la vie, Mais celui qui poursuit le mal trouve la mort.Como a justiça encaminha para a vida, assim o que segue o mal vai para a sua morte.Праведность [ведет] к жизни, а стремящийся к злу [стремится] к смерти своей.Gerechtigkeit fördert zum Leben; aber dem Übel nachjagen fördert zum Tod.恆 心 為 義 的 、 必 得 生 命 ． 追 求 邪 惡 的 、 必 致 死 亡 。Yürekten doğru olan yaşama kavuşur, 2 Kötülüğün ardından giden ölümünü hazırlar.恒 心 为 义 的 ， 必 得 生 命 ； 追 求 邪 恶 的 ， 必 致 死 亡 。As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.As righteousness tends to life: so he that pursues evil pursues it to his own death.He that is stedfast in righteousness [shall attain] unto life; And he that pursueth evil [doeth it] to his own death.Rightly [is] righteousness for life, And whoso is pursuing evil -- for his own death.Stedfast righteousness tendeth to life; but he that pursueth evil pursueth it to his own death.He who is truly righteous gets life. He who pursues evil gets death.As righteousness [tendeth] to life, so he that pursueth evil [doeth it] to his own death.He who is steadfast in righteousness will live, but he who pursues evil will die.كما ان البر يؤول الى الحياة كذلك من يتبع الشر فالى موته.
Abominación son á Jehová los perversos de corazón: Mas los perfectos de camino le son agradables.Ceux qui ont le coeur pervers sont en abomination à l'Éternel, Mais ceux dont la voie est intègre lui sont agréables.Abominação ao SENHOR são os perversos de coração, mas os de caminho sincero são o seu deleite.Мерзость пред Господом – коварные сердцем; но благоугодны Ему непорочные в пути.Der HERR hat Greuel an den verkehrten Herzen, und Wohlgefallen an den Frommen.心 中 乖 僻 的 、 為 耶 和 華 所 憎 惡 ． 行 事 完 全 的 、 為 他 所 喜 悅 。RAB sapık yürekliden iğrenir, 2 Dürüst yaşayandan hoşnut kalır.心 中 乖 僻 的 ， 为 耶 和 华 所 憎 恶 ； 行 事 完 全 的 ， 为 他 所 喜 悦 。They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.They that are of a fraudulent heart are abomination to the LORD: but such as are upright in their way are his delight.They that are perverse in heart are an abomination to Jehovah; But such as are perfect in [their] way are his delight.An abomination to Jehovah [are] the perverse of heart, And the perfect of the way [are] His delight.They that are perverse in heart are an abomination to the LORD; but such as are upright in their way are His delight.Those who are perverse in heart are an abomination to Yahweh, But those whose ways are blameless are his delight.The perverse in heart are abomination to Jehovah; but they that are perfect in [their] way are his delight.Men of perverse mind are an abomination to the LORD, but those of blameless ways are his delight.كراهة الرب ملتوو القلب ورضاه مستقيمو الطريق.
Aunque llegue la mano á la mano, el malo no quedará sin castigo: Mas la simiente de los justos escapará.Certes, le méchant ne restera pas impuni, Mais la postérité des justes sera sauvée.Ainda que junte as mãos, o mau não ficará impune, mas a semente dos justos será liberada.Можно поручиться, что порочный не останется ненаказанным; семя же праведных спасется.Den Bösen hilft nichts, wenn sie auch alle Hände zusammentäten; aber der Gerechten Same wird errettet werden.惡 人 雖 然 連 手 、 必 不 免 受 罰 ． 義 人 的 後 裔 必 得 拯 救 。Bilin ki, kötü kişi cezasız kalmaz, 2 Doğruların soyuysa kurtulur.恶 人 虽 然 连 手 ， 必 不 免 受 罚 ； 义 人 的 后 裔 必 得 拯 救 。Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.[Though] hand [join] in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered.Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped.My hand upon it! the evil man shall not be unpunished; but the seed of the righteous shall escape.Most assuredly, the evil man will not be unpunished, But the seed of the righteous will be delivered.Hand for hand! an evil [man] shall not be held innocent; but the seed of the righteous shall be delivered.Be assured, an evil man will not go unpunished, but those who are righteous will be delivered.يد ليد لا يتبرر الشرير. اما نسل الصدّيقين فينجو.
Zarcillo de oro en la nariz del puerco, Es la mujer hermosa y apartada de razón.Un anneau d'or au nez d'un pourceau, C'est une femme belle et dépourvue de sens.Como jóia de ouro no focinho de uma porca, assim é a mulher formosa que não tem discrição.Что золотое кольцо в носу у свиньи, то женщина красивая и – безрассудная.Ein schönes Weib ohne Zucht ist wie eine Sau mit einem goldenen Haarband.婦 女 美 貌 而 無 見 識 、 如 同 金 環 帶 在 豬 鼻 上 。Sağduyudan yoksun kadının güzelliği, 2 Domuzun burnundaki altın halkaya benzer.妇 女 美 貌 而 无 见 识 ， 如 同 金 环 带 在 猪 鼻 上 。As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.As a jewel of gold in a swine' snout, so is a fair woman which is without discretion.[As] a ring of gold in a swine`s snout, [So is] a fair woman that is without discretion.A ring of gold in the nose of a sow -- A fair woman and stubborn of behaviour.As a ring of gold in a swine's snout, so is a fair woman that turneth aside from discretion.Like a gold ring in a pig`s snout, Is a beautiful woman who lacks discretion.A fair woman who is without discretion, is [as] a gold ring in a swine's snout.Like a gold ring in a swine's snout is a beautiful woman without discretion.خزامة ذهب في فنطيسة خنزيرة المرأة الجميلة العديمة العقل.
El deseo de los justos es solamente bien: Mas la esperanza de los impíos es enojo.Le désir des justes, c'est seulement le bien; L'attente des méchants, c'est la fureur.O desejo dos justos é tão somente para o bem, mas a esperança dos ímpios é criar contrariedades.Желание праведных [есть] одно добро, ожидание нечестивых – гнев.Der Gerechten Wunsch muß doch wohl geraten, und der Gottlosen Hoffen wird Unglück.義 人 的 心 願 、 盡 得 好 處 ． 惡 人 的 指 望 、 致 干 忿 怒 。Doğruların isteği hep iyilikle sonuçlanır, 2 Kötülerin umutlarıysa gazapla.义 人 的 心 愿 尽 得 好 处 ； 恶 人 的 指 望 致 干 忿 怒 。The desire of the righteous is only good: but the expectation of the wicked is wrath.The desire of the righteous is only good: but the expectation of the wicked is wrath.The desire of the righteous is only good; [But] the expectation of the wicked is wrath.The desire of the righteous [is] only good, The hope of the wicked [is] transgression.The desire of the righteous is only good; but the expectation of the wicked is wrath.The desire of the righteous is only good. The expectation of the wicked is wrath.The desire of the righteous is only good; the expectation of the wicked is wrath.The desire of the righteous ends only in good; the expectation of the wicked in wrath.شهوة الابرار خير فقط. رجاء الاشرار سخط.
Hay quienes reparten, y les es añadido más: Y hay quienes son escasos más de lo que es justo, mas vienen á pobreza.Tel, qui donne libéralement, devient plus riche; Et tel, qui épargne à l'excès, ne fait que s'appauvrir.Ao que distribui mais se lhe acrescenta, e ao que retém mais do que é justo, é para a sua perda.Иной сыплет щедро, и [ему] еще прибавляется; а другой сверх меры бережлив, и однако же беднеет.Einer teilt aus und hat immer mehr; ein anderer kargt, da er nicht soll, und wird doch ärmer.有 施 散 的 、 卻 更 增 添 ． 有 吝 惜 過 度 的 、 反 致 窮 乏 。Eliaçık olan daha çok kazanır, 2 Hak yiyenin sonuysa yoksulluktur.冇 施 散 的 ， 却 更 增 添 ； 冇 吝 惜 过 度 的 ， 反 致 穷 乏 。There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.There is that scatters, and yet increases; and there is that withholds more than is meet, but it tends to poverty.There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but [it tendeth] only to want.There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth only to want.There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but [it tendeth] only to want.One man gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.يوجد من يفرق فيزداد ايضا ومن يمسك اكثر من اللائق وانما الى الفقر.
El alma liberal será engordada: Y el que saciare, él también será saciado.L'âme bienfaisante sera rassasiée, Et celui qui arrose sera lui-même arrosé.A alma generosa prosperará e aquele que atende também será atendido.Благотворительная душа будет насыщена, и кто напояет [других], тот и сам напоен будет.Die Seele, die da reichlich segnet, wird gelabt; wer reichlich tränkt, der wird auch getränkt werden.好 施 捨 的 、 必 得 豐 裕 ． 滋 潤 人 的 、 必 得 滋 潤 。Cömert olan bolluğa erecek, 2 Başkasına su verene su verilecek.好 施 捨 的 ， 必 得 丰 裕 ； 滋 润 人 的 ， 必 得 滋 润 。The liberal soul shall be made fat: and he that watereth shall be watered also himself.The liberal soul shall be made fat: and he that waters shall be watered also himself.The liberal soul shall be made fat; And he that watereth shall be watered also himself.A liberal soul is made fat, And whoso is watering, he also is watered.The beneficent soul shall be made rich, and he that satisfieth abundantly shall be satisfied also himself.The liberal soul shall be made fat. He who waters shall be watered also himself.The liberal soul shall be made fat, and he that watereth shall be watered also himself.A liberal man will be enriched, and one who waters will himself be watered.النفس السخية تسمّن والمروي هو ايضا يروى.
Al que retiene el grano, el pueblo lo maldecirá: Mas bendición será sobre la cabeza del que vende.Celui qui retient le blé est maudit du peuple, Mais la bénédiction est sur la tête de celui qui le vend.Ao que retém o trigo o povo amaldiçoa, mas bênção haverá sobre a cabeça do que o vende.Кто удерживает у себя хлеб, того клянет народ; а на голове продающего – благословение.Wer Korn innehält, dem fluchen die Leute; aber Segen kommt über den, der es verkauft.屯 糧 不 賣 的 、 民 必 咒 詛 他 ． 情 願 出 賣 的 、 人 必 為 他 祝 福 。Halk buğday istifleyeni lanetler, 2 Ama buğday satanı kutsar.屯 粮 不 卖 的 ， 民 必 咒 诅 他 ； 情 愿 出 卖 的 ， 人 必 为 他 祝 福 。He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.He that withholds corn, the people shall curse him: but blessing shall be on the head of him that sells it.He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it.Whoso is withholding corn, the people execrate him, And a blessing [is] for the head of him who is selling.He that withholdeth corn, the people shall curse him; but blessing shall be upon the head of him that selleth it.He who withholds grain, the people will curse him, But blessing will be on the head of him who sells it.He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it.The people curse him who holds back grain, but a blessing is on the head of him who sells it.محتكر الحنطة يلعنه الشعب والبركة على راس البائع.
El que madruga al bien, buscará favor: Mas el que busca el mal, vendrále.Celui qui recherche le bien s'attire de la faveur, Mais celui qui poursuit le mal en est atteint.O que cedo busca o bem, busca favor, mas o que procura o mal, esse lhe sobrevirá.Кто стремится к добру, тот ищет благоволения; а кто ищет зла, к тому оно и приходит.Wer da Gutes sucht, dem widerfährt Gutes; wer aber nach Unglück ringt, dem wird's begegnen.懇 切 求 善 的 、 就 求 得 恩 惠 ． 惟 獨 求 惡 的 、 惡 必 臨 到 他 身 。İyiliği amaç edinen beğeni kazanır, 2 Kötülüğü amaç edinense kötülüğe uğrar.恳 切 求 善 的 ， 就 求 得 恩 惠 ； 惟 独 求 恶 的 ， 恶 必 临 到 他 身 。He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.He that diligently seeks good procures favor: but he that seeks mischief, it shall come to him.He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him.Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil -- it meeteth him.He that diligently seeketh good seeketh favour; but he that searcheth for evil, it shall come unto him.He who diligently seeks good seeks favor, But he who searches after evil, it shall come to him.He that is earnest after good seeketh favour; but he that searcheth for mischief, it shall come upon him.He who diligently seeks good seeks favor, but evil comes to him who searches for it.من يطلب الخير يلتمس الرضا ومن يطلب الشر فالشر ياتيه.
El que confía en sus riquezas, caerá: Mas los justos reverdecerán como ramos.Celui qui se confie dans ses richesses tombera, Mais les justes verdiront comme le feuillage.Aquele que confia nas suas riquezas cairá, mas os justos reverdecerão como a folhagem.Надеющийся на богатство свое упадет; а праведники, как лист, будут зеленеть.Wer sich auf seinen Reichtum verläßt, der wird untergehen; aber die Gerechten werden grünen wie ein Blatt.倚 仗 自 己 財 物 的 、 必 跌 倒 ． 義 人 必 發 旺 如 青 葉 。Zenginliğine güvenen tepetaklak gidecek, 2 Oysa doğrular dalındaki yaprak gibi gelişecek.倚 仗 自 己 财 物 的 ， 必 跌 倒 ； 义 人 必 发 旺 ， 如 青 叶 。He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.He that trusts in his riches shall fall; but the righteous shall flourish as a branch.He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf.Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.He that trusteth in his riches shall fall; but the righteous shall flourish as foliage.He who trusts in his riches will fall, But the righteous shall flourish as the green leaf.He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf.He who trusts in his riches will wither, but the righteous will flourish like a green leaf.من يتكل على غناه يسقط. اما الصديقون فيزهون كالورق.
El que turba su casa heredará viento; Y el necio será siervo del sabio de corazón.Celui qui trouble sa maison héritera du vent, Et l'insensé sera l'esclave de l'homme sage.O que perturba a sua casa herdará o vento, e o tolo será servo do sábio de coração.Расстроивающий дом свой получит в удел ветер, и глупый будет рабом мудрого сердцем.Wer sein eigen Haus betrübt, der wird Wind zum Erbteil haben; und ein Narr muß ein Knecht des Weisen sein.擾 害 己 家 的 、 必 承 受 清 風 ． 愚 昧 人 必 作 慧 心 人 的 僕 人 。Ailesine sıkıntı çektirenin mirası yeldir, 2 Ahmaklar da bilgelerin kulu olur.扰 害 己 家 的 ， 必 承 受 清 风 ； 愚 昧 人 必 作 慧 心 人 的 仆 人 。He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.He that troubles his own house shall inherit the wind: and the fool shall be servant to the wise of heart.He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart.Whoso is troubling his own house inheriteth wind, And a servant [is] the fool to the wise of heart.He that troubleth his own house shall inherit the wind; and the foolish shall be servant to the wise of heart.He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.He that troubleth his own house shall inherit wind; and the fool shall be servant to the wise of heart.He who troubles his household will inherit wind, and the fool will be servant to the wise.من يكدر بيته يرث الريح والغبي خادم لحكيم القلب.
El fruto del justo es árbol de vida: Y el que prende almas, es sabio.Le fruit du juste est un arbre de vie, Et le sage s'empare des âmes.O fruto do justo é árvore de vida, e o que ganha almas é sábio.Плод праведника – древо жизни, и мудрый привлекает души.Die Frucht des Gerechten ist ein Baum des Lebens, und ein Weiser gewinnt die Herzen.義 人 所 結 的 果 子 、 就 是 生 命 樹 ． 有 智 慧 的 必 能 得 人 。Doğru kişinin işleri yaşam ağacının meyvesine benzer, 2 Bilge kişi insanları kazanır.义 人 所 结 的 果 子 就 是 生 命 树 ； 冇 智 慧 的 ， 必 能 得 人 。The fruit of the righteous is a tree of life; and he that winneth souls is wise.The fruit of the righteous is a tree of life; and he that wins souls is wise.The fruit of the righteous is a tree of life; And he that is wise winneth souls.The fruit of the righteous [is] a tree of life, And whoso is taking souls [is] wise.The fruit of the righteous is a tree of life; and he that is wise winneth souls.The fruit of the righteous is a tree of life. He who is wise wins souls.The fruit of the righteous is a tree of life; and the wise winneth souls.The fruit of the righteous is a tree of life, but lawlessness takes away lives.ثمر الصدّيق شجرة حياة ورابح النفوس حكيم.
Ciertamente el justo será pagado en la tierra: Cuánto más el impío y el pecador!Voici, le juste reçoit sur la terre une rétribution; Combien plus le méchant et le pécheur!Eis que o justo recebe na terra a retribuição; quanto mais o ímpio e o pecador!Так праведнику воздается на земле, тем паче нечестивому и грешнику.So der Gerechte auf Erden leiden muß, wie viel mehr der Gottlose und der Sünder!看 哪 、 義 人 在 世 尚 且 受 報 、 何 況 惡 人 和 罪 人 呢 。Bu dünyada doğru kişi bile cezalandırılırsa, 2 Kötülerle günahlıların cezalandırılacağı kesindir.看 哪 ， 义 人 在 世 尚 且 受 报 ， 何 况 恶 人 和 罪 人 呢 ？Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner!Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!Behold, the righteous shall be requited in the earth; how much more the wicked and the sinner!Behold, the righteous shall be repaid in the earth; How much more the wicked and the sinner!Behold, the righteous shall be requited on the earth: how much more the wicked and the sinner.If the righteous is requited on earth, how much more the wicked and the sinner!هوذا الصدّيق يجازى في الارض فكم بالحري الشرير والخاطئ