EL que ama la corrección ama la sabiduría: Mas el que aborrece la reprensión, es ignorante.Celui qui aime la correction aime la science; Celui qui hait la réprimande est stupide.O QUE ama a instrução ama o conhecimento, mas o que odeia a repreensão é estúpido.Кто любит наставление, тот любит знание; а кто ненавидит обличение, тот невежда.Wer sich gern läßt strafen, der wird klug werden; wer aber ungestraft sein will, der bleibt ein Narr.喜 愛 管 教 的 、 就 是 喜 愛 知 識 ． 恨 惡 責 備 的 、 卻 是 畜 類 。Terbiye edilmeyi seven bilgiyi de sever, 2 Azarlanmaktan nefret eden budaladır.喜 爱 管 教 的 ， 就 是 喜 爱 知 识 ； 恨 恶 责 备 的 ， 却 是 畜 类 。Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.Whoever loves instruction loves knowledge: but he that hates reproof is brutish.Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish.Whoso is loving instruction, is loving knowledge, And whoso is hating reproof [is] brutish.Whoso loveth knowledge loveth correction; but he that is brutish hateth reproof.Whoever loves correction loves knowledge, But he who hates reproof is stupid.Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish.Whoever loves discipline loves knowledge, but he who hates reproof is stupid.من يحب التأديب يحب المعرفة ومن يبغض التوبيخ فهو بليد.
El bueno alcanzará favor de Jehová: Mas él condenará al hombre de malos pensamientos.L'homme de bien obtient la faveur de l'Éternel, Mais l'Éternel condamne celui qui est plein de malice.O homem de bem alcançará o favor do SENHOR, mas ao homem de intenções perversas ele condenará.Добрый приобретает благоволение от Господа; а человека коварного Он осудит.Wer fromm ist, der bekommt Trost vom HERRN; aber ein Ruchloser verdammt sich selbst.善 人 必 蒙 耶 和 華 的 恩 惠 ． 設 詭 計 的 人 、 耶 和 華 必 定 他 的 罪 。İyi kişi RABbin lütfuna erer, 2 Ama düzenbazı RAB mahkûm eder.善 人 必 蒙 耶 和 华 的 恩 惠 ； 设 诡 计 的 人 ， 耶 和 华 必 定 他 的 罪 。A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.A good man obtains favor of the LORD: but a man of wicked devices will he condemn.A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn.The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.A good man shall obtain favour of the LORD; but a man of wicked devices will He condemn.A good man shall obtain favor from Yahweh, But he will condemn a man of wicked devices.A good [man] obtaineth favour of Jehovah; but a man of mischievous devices will he condemn.A good man obtains favor from the LORD, but a man of evil devices he condemns.الصالح ينال رضى من قبل الرب اما رجل المكايد فيحكم عليه.
El hombre no se afirmará por medio de la impiedad: Mas la raíz de los justos no será movida.L'homme ne s'affermit pas par la méchanceté, Mais la racine des justes ne sera point ébranlée.O homem não se estabelecerá pela impiedade, mas a raiz dos justos não será removida.Не утвердит себя человек беззаконием; корень же праведников неподвижен.Ein gottlos Wesen fördert den Menschen nicht; aber die Wurzel der Gerechten wird bleiben.人 靠 惡 行 不 能 堅 立 ． 義 人 的 根 必 不 動 搖 。Kötülük kişiyi güvenliğe kavuşturmaz, 2 Ama doğruların kökü kazılamaz.人 靠 恶 行 不 能 坚 立 ； 义 人 的 根 必 不 动 摇 。A man shall not be established by wickedness: but the root of the righteous shall not be moved.A man shall not be established by wickedness: but the root of the righteous shall not be moved.A man shall not be established by wickedness; But the root of the righteous shall not be moved.A man is not established by wickedness, And the root of the righteous is not moved.A man shall not be established by wickedness; but the root of the righteous shall never be moved.A man shall not be established by wickedness, But the root of the righteous shall not be moved.A man shall not be established by wickedness; but the root of the righteous shall not be moved.A man is not established by wickedness, but the root of the righteous will never be moved.لا يثبت الانسان بالشر. اما اصل الصدّيقين فلا يتقلقل.
La mujer virtuosa corona es de su marido: Mas la mala, como carcoma en sus huesos.Une femme vertueuse est la couronne de son mari, Mais celle qui fait honte est comme la carie dans ses os.A mulher virtuosa é a coroa do seu marido, mas a que o envergonha é como podridão nos seus ossos.Добродетельная жена – венец для мужа своего; а позорная – как гниль в костях его.Ein tugendsam Weib ist eine Krone ihres Mannes; aber eine böse ist wie Eiter in seinem Gebein.才 德 的 婦 人 、 是 丈 夫 的 冠 冕 ． 貽 羞 的 婦 人 、 如 同 朽 爛 在 他 丈 夫 的 骨 中 。Erdemli kadın kocasının tacıdır, 2 Edepsiz kadınsa kocasını yer bitirir.才 德 的 妇 人 是 丈 夫 的 冠 冕 ； 贻 羞 的 妇 人 如 同 朽 烂 在 他 丈 夫 的 骨 中 。A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.A virtuous woman is a crown to her husband: but she that makes ashamed is as rottenness in his bones.A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.A virtuous woman [is] a crown to her husband, And as rottenness in his bones [is] one causing shame.A virtuous woman is a crown to her husband; but she that doeth shamefully is as rottenness in his bones.A worthy woman is the crown of her husband, But a disgraceful wife is as rottenness in his bones.A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones.A good wife is the crown of her husband, but she who brings shame is like rottenness in his bones.المرأة الفاضلة تاج لبعلها. اما المخزية فكنخر في عظامه.
Los pensamientos de los justos son rectitud; Mas los consejos de los impíos, engaño.Les pensées des justes ne sont qu'équité; Les desseins des méchants ne sont que fraude.Os pensamentos dos justos são retos, mas os conselhos dos ímpios, engano.Промышления праведных – правда, а замыслы нечестивых – коварство.Die Gedanken der Gerechten sind redlich; aber die Anschläge der Gottlosen sind Trügerei.義 人 的 思 念 是 公 平 ． 惡 人 的 計 謀 是 詭 詐 。Doğruların tasarıları adil, 2 Kötülerin öğütleri aldatıcıdır.义 人 的 思 念 是 公 平 ； 恶 人 的 计 谋 是 诡 诈 。The thoughts of the righteous are right: but the counsels of the wicked are deceit.The thoughts of the righteous are right: but the counsels of the wicked are deceit.The thoughts of the righteous are just; [But] the counsels of the wicked are deceit.The thoughts of the righteous [are] justice, The counsels of the wicked -- deceit.The thoughts of the righteous are right; but the counsels of the wicked are deceit.The thoughts of the righteous are just. The advice of the wicked is deceitful.The thoughts of the righteous are right; the counsels of the wicked are deceit.The thoughts of the righteous are just; the counsels of the wicked are treacherous.افكار الصدّيقين عدل. تدابير الاشرار غش.
Las palabras de los impíos son para acechar la sangre: Mas la boca de los rectos los librará.Les paroles des méchants sont des embûches pour verser le sang, Mais la bouche des hommes droits est une délivrance.As palavras dos ímpios são ciladas para derramar sangue, mas a boca dos retos os livrará.Речи нечестивых – засада для пролития крови, уста же праведных спасают их.Der Gottlosen Reden richten Blutvergießen an; aber der Frommen Mund errettet.惡 人 的 言 論 、 是 埋 伏 流 人 的 血 ． 正 直 人 的 口 、 必 拯 救 人 。Kötülerin sözleri ölüm tuzağıdır, 2 Doğruların konuşmasıysa onları kurtarır.恶 人 的 言 论 是 埋 伏 流 人 的 血 ； 正 直 人 的 口 必 拯 救 人 。The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them.The words of the wicked [are]: `Lay wait for blood,` And the mouth of the upright delivereth them.The words of the wicked are to lie in wait for blood; but the mouth of the upright shall deliver them.The words of the wicked are about lying in wait for blood, But the speech of the upright rescues them.The words of the wicked are a lying-in-wait for blood; but the mouth of the upright shall deliver them.The words of the wicked lie in wait for blood, but the mouth of the upright delivers men.كلام الاشرار كمون للدم اما فم المستقيمين فينجيهم.
Dios trastornará á los impíos, y no serán más: Mas la casa de los justos permanecerá.Renversés, les méchants ne sont plus; Et la maison des justes reste debout.Os ímpios serão transtornados e não subsistirão, mas a casa dos justos permanecerá.Коснись нечестивых несчастие – и нет их, а дом праведных стоит.Die Gottlosen werden umgestürzt und nicht mehr sein; aber das Haus der Gerechten bleibt stehen.惡 人 傾 覆 、 歸 於 無 有 ． 義 人 的 家 、 必 站 得 住 。Kötüler yıkılıp yok olur, 2 Doğru kişinin evi ayakta kalır.恶 人 倾 覆 ， 归 于 无 冇 ； 义 人 的 家 必 站 得 住 。The wicked are overthrown, and are not: but the house of the righteous shall stand.The wicked are overthrown, and are not: but the house of the righteous shall stand.The wicked are overthrown, and are not; But the house of the righteous shall stand.Overthrow the wicked, and they are not, And the house of the righteous standeth.The wicked are overthrown, and are not; but the house of the righteous shall stand.The wicked are overthrown, and are no more, But the house of the righteous shall stand.Overthrow the wicked, and they are no [more]; but the house of the righteous shall stand.The wicked are overthrown and are no more, but the house of the righteous will stand.تنقلب الاشرار ولا يكونون. اما بيت الصدّيقين فيثبت.
Según su sabiduría es alabado el hombre: Mas el perverso de corazón será en menosprecio.Un homme est estimé en raison de son intelligence, Et celui qui a le coeur pervers est l'objet du mépris.Cada qual será louvado segundo o seu entendimento, mas o perverso de coração estará em desprezo.Хвалят человека по мере разума его, а развращенный сердцем будет в презрении.Eines weisen Mannes Rat wird gelobt; aber die da tückisch sind, werden zu Schanden.人 必 按 自 己 的 智 慧 被 稱 讚 ． 心 中 乖 謬 的 、 必 被 藐 視 。Kişi sağduyusu oranında övülür, 2 Çarpık düşünceliyse küçümsenir.人 必 按 自 己 的 智 慧 被 称 赞 ； 心 中 乖 谬 的 ， 必 被 藐 视 。A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised.According to his wisdom is a man praised, And the perverted of heart becometh despised.A man shall be commended according to his intelligence; but he that is of a distorted understanding shall be despised.A man shall be commended according to his wisdom, But he who has a warped mind shall be despised.A man is commended according to his wisdom; but he that is of a perverted heart shall be despised.A man is commended according to his good sense, but one of perverse mind is despised.بحسب فطنته يحمد الانسان. اما الملتوي القلب فيكون للهوان.
Mejor es el que es menospreciado y tiene servidores, Que el que se precia, y carece de pan.Mieux vaut être d'une condition humble et avoir un serviteur Que de faire le glorieux et de manquer de pain.Melhor é o que se estima em pouco, e tem servos, do que o que se vangloria e tem falta de pão.Лучше простой, но работающий на себя, нежели выдающий себя за знатного, но нуждающийся в хлебе.Wer gering ist und wartet des Seinen, der ist besser, denn der groß sein will, und des Brotes mangelt.被 人 輕 賤 、 卻 有 僕 人 、 強 如 自 尊 、 缺 少 食 物 。Köle sahibi olup aşağılanan 2 Büyüklük taslayıp ekmeğe muhtaç olandan yeğdir.被 人 轻 贱 ， 却 冇 仆 人 ， 强 如 自 尊 ， 缺 少 食 物 。He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.He that is despised, and has a servant, is better than he that honors himself, and lacks bread.Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.Better [is] the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread.Better is he that is lightly esteemed, and hath a servant, than he that playeth the man of rank, and lacketh bread.Better is he who is lightly esteemed, and has a servant, Than he who honors himself, and lacks bread.Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.Better is a man of humble standing who works for himself than one who plays the great man but lacks bread.الحقير وله عبد خير من المتمجد ويعوزه الخبز.
El justo atiende á la vida de su bestia: Mas las entrañas de los impíos son crueles.Le juste prend soin de son bétail, Mais les entrailles des méchants sont cruelles.O justo tem consideração pela vida dos seus animais, mas as afeições dos ímpios são cruéis.Праведный печется и о жизни скота своего, сердце же нечестивых жестоко.Der Gerechte erbarmt sich seines Viehs; aber das Herz der Gottlosen ist unbarmherzig.義 人 顧 惜 他 牲 畜 的 命 ． 惡 人 的 憐 憫 、 也 是 殘 忍 。Doğru kişi hayvanıyla ilgilenir, 2 Ama kötünün sevecenliği bile zalimcedir.义 人 顾 惜 他 牲 畜 的 命 ； 恶 人 的 怜 悯 也 是 残 忍 。A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.A righteous man regards the life of his beast: but the tender mercies of the wicked are cruel.A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel.The righteous knoweth the life of his beast, And the mercies of the wicked [are] cruel.A righteous man regardeth the life of his beast; but the tender mercies of the wicked are cruel.A righteous man regards the life of his animal, But the tender mercies of the wicked are cruel.A righteous man is concerned for the life of his beast; but the tender mercies of the wicked are cruel.A righteous man has regard for the life of his beast, but the mercy of the wicked is cruel.الصدّيق يراعي نفس بهيمته. اما مراحم الاشرار فقاسية.
El que labra su tierra, se hartará de pan: Mas el que sigue los vagabundos es falto de entendimiento.Celui qui cultive son champ est rassasié de pain, Mais celui qui poursuit des choses vaines est dépourvu de sens.O que lavra a sua terra se fartará de pão; mas o que segue os ociosos é falto de juízo.Кто возделывает землю свою, тот будет насыщаться хлебом; а кто идет по следам празднолюбцев, тот скудоумен.Wer seinen Acker baut, der wird Brot die Fülle haben; wer aber unnötigen Sachen nachgeht, der ist ein Narr.耕 種 自 己 田 地 的 、 必 得 飽 食 ． 追 隨 虛 浮 的 、 卻 是 無 知 。Toprağını işleyenin ekmeği bol olur, 2 Hayal peşinde koşansa sağduyudan yoksundur.耕 种 自 己 田 地 的 ， 必 得 饱 食 ； 追 随 虚 浮 的 ， 却 是 无 知 。He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.He that tills his land shall be satisfied with bread: but he that follows vain persons is void of understanding.He that tilleth his land shall have plenty of bread; But he that followeth after vain [persons] is void of understanding.Whoso is tilling the ground is satisfied [with] bread, And whoso is pursuing vanities is lacking heart,He that tilleth his ground shall have plenty of bread; but he that followeth after vain things is void of understanding.He who tills his land shall have plenty of bread, But he who chases fantasies is void of understanding.He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding.He who tills his land will have plenty of bread, but he who follows worthless pursuits has no sense.من يشتغل بحقله يشبع خبزا. اما تابع البطّالين فهو عديم الفهم.
Desea el impío la red de los malos: Mas la raíz de los justos dará fruto.Le méchant convoite ce que prennent les méchants, Mais la racine des justes donne du fruit.O ímpio deseja a rede dos maus, mas a raiz dos justos produz o seu fruto.Нечестивый желает уловить в сеть зла; но корень праведных тверд.Des Gottlosen Lust ist, Schaden zu tun; aber die Wurzel der Gerechten wird Frucht bringen.惡 人 想 得 壞 人 的 網 羅 ． 義 人 的 根 、 得 以 結 實 。Kötü kişi kötülerin ganimetini ister, 2 Ama doğru kişilerin kökü ürün verir.恶 人 想 得 坏 人 的 网 罗 ； 义 人 的 根 得 以 结 实 。The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.The wicked desires the net of evil men: but the root of the righteous yields fruit.The wicked desireth the net of evil men; But the root of the righteous yieldeth [fruit].The wicked hath desired the net of evil doers, And the root of the righteous giveth.The wicked desireth the prey of evil men; but the root of the righteous yieldeth fruit.The wicked desires the plunder of evil men, But the root of the righteous flourishes.The wicked desireth the net of evil [men]; but the root of the righteous yieldeth [fruit].The strong tower of the wicked comes to ruin, but the root of the righteous stands firm.اشتهى الشرير صيد الاشرار واصل الصدّيقين يجدي.
El impío es enredado en la prevaricación de sus labios: Mas el justo saldrá de la tribulación.Il y a dans le péché des lèvres un piège pernicieux, Mais le juste se tire de la détresse.O ímpio se enlaça na transgressão dos lábios, mas o justo sairá da angústia.Нечестивый уловляется грехами уст своих; но праведник выйдет из беды.Der Böse wird gefangen in seinen eigenen falschen Worten; aber der Gerechte entgeht der Angst.惡 人 嘴 中 的 過 錯 、 是 自 己 的 網 羅 ． 但 義 人 必 脫 離 患 難 。Kötü kişinin günahlı sözleri kendisi için tuzaktır, 2 Ama doğru kişi sıkıntıyı atlatır.恶 人 嘴 中 的 过 错 是 自 己 的 网 罗 ； 但 义 人 必 脱 离 患 难 。The wicked is snared by the transgression of his lips: but the just shall come out of trouble.The wicked is snared by the transgression of his lips: but the just shall come out of trouble.In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.In transgression of the lips [is] the snare of the wicked, And the righteous goeth out from distress.In the transgression of the lips is a snare to the evil man; but the righteous cometh out of trouble.An evil man is trapped by sinfulness of lips, But the righteous shall come out of trouble.In the transgression of the lips is an evil snare; but a righteous [man] shall go forth out of trouble.An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.في معصية الشفتين شرك الشرير. اما الصدّيق فيخرج من الضيق.
El hombre será harto de bien del fruto de su boca: Y la paga de las manos del hombre le será dada.Par le fruit de la bouche on est rassasié de biens, Et chacun reçoit selon l'oeuvre de ses mains.Cada um se fartará do fruto da sua boca, e da obra das suas mãos o homem receberá a recompensa.От плода уст [своих] человек насыщается добром, и воздаяние человеку – по делам рук его.Viel Gutes kommt dem Mann durch die Frucht des Mundes; und dem Menschen wird vergolten, nach dem seine Hände verdient haben.人 因 口 所 結 的 果 子 、 必 飽 得 美 福 ． 人 手 所 作 的 、 必 為 自 己 的 報 應 。İnsan ağzının ürünüyle iyiliğe doyar, 2 Elinin emeğine göre de karşılığını alır.人 因 口 所 结 的 果 子 ， 必 饱 得 美 福 ； 人 手 所 做 的 ， 必 为 自 己 的 报 应 。A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man' hands shall be rendered to him.A man shall be satisfied with good by the fruit of his mouth; And the doings of a man`s hands shall be rendered unto him.From the fruit of the mouth [is] one satisfied [with] good, And the deed of man`s hands returneth to him.A man shall be satisfied with good by the fruit of his mouth, and the doings of a man's hands shall be rendered unto him.A man shall be satisfied with good by the fruit of his mouth. The doings of a man`s hands shall be rewarded to him.A man is satisfied with good by the fruit of his mouth; and the recompense of a man's hands shall be rendered unto him.From the fruit of his words a man is satisfied with good, and the work of a man's hand comes back to him.الانسان يشبع خيرا من ثمر فمه ومكافأة يدي الانسان ترد له.
El camino del necio es derecho en su opinión: Mas el que obedece al consejo es sabio.La voie de l'insensé est droite à ses yeux, Mais celui qui écoute les conseils est sage.O caminho do insensato é reto aos seus próprios olhos, mas o que dá ouvidos ao conselho é sábio.Путь глупого прямой в его глазах; но кто слушает совета, тот мудр.Dem Narren gefällt seine Weise wohl; aber wer auf Rat hört, der ist weise.愚 妄 人 所 行 的 、 在 自 己 眼 中 看 為 正 直 ． 惟 智 慧 人 、 肯 聽 人 的 勸 教 。Ahmağın yolu kendi gözünde doğrudur, 2 Bilge kişiyse öğüde kulak verir.愚 妄 人 所 行 的 ， 在 自 己 眼 中 看 为 正 直 ； 惟 智 慧 人 肯 听 人 的 劝 教 。The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.The way of a fool is right in his own eyes: but he that listens to counsel is wise.The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel.The way of a fool [is] right in his own eyes, And whoso is hearkening to counsel [is] wise.The way of a fool is straight in his own eyes; but he that is wise hearkeneth unto counsel.The way of a fool is right in his own eyes, But he who is wise listens to counsel.The way of a fool is right in his own eyes; but he that is wise hearkeneth unto counsel.The way of a fool is right in his own eyes, but a wise man listens to advice.طريق الجاهل مستقيم في عينيه. اما سامع المشورة فهو حكيم.
El necio luego al punto da á conocer su ira: Mas el que disimula la injuria es cuerdo.L'insensé laisse voir à l'instant sa colère, Mais celui qui cache un outrage est un homme prudent.A ira do insensato se conhece no mesmo dia, mas o prudente encobre a afronta.У глупого тотчас же выкажется гнев его, а благоразумный скрывает оскорбление.Ein Narr zeigt seinen Zorn alsbald; aber wer die Schmach birgt, ist klug.愚 妄 人 的 惱 怒 、 立 時 顯 露 ． 通 達 人 能 忍 辱 藏 羞 。Ahmak sinirlendiğini hemen belli eder, 2 Ama ihtiyatlı olan aşağılanmaya aldırmaz.愚 妄 人 的 恼 怒 立 时 显 露 ； 通 达 人 能 忍 辱 藏 羞 。A fool's wrath is presently known: but a prudent man covereth shame.A fool' wrath is presently known: but a prudent man covers shame.A fool`s vexation is presently known; But a prudent man concealeth shame.The fool -- in a day is his anger known, And the prudent is covering shame.A fool's vexation is presently known; but a prudent man concealeth shame.A fool shows his annoyance the same day, But one who overlooks an insult is prudent.The vexation of the fool is presently known; but a prudent [man] covereth shame.The vexation of a fool is known at once, but the prudent man ignores an insult.غضب الجاهل يعرف في يومه. اما ساتر الهوان فهو ذكي.
El que habla verdad, declara justicia; Mas el testigo mentiroso, engaño.Celui qui dit la vérité proclame la justice, Et le faux témoin la tromperie.O que diz a verdade manifesta a justiça, mas a falsa testemunha diz engano.Кто говорит то, что знает, тот говорит правду; а у свидетеля ложного – обман.Wer wahrhaftig ist, der sagt frei, was recht ist; aber ein falscher Zeuge betrügt.說 出 真 話 的 、 顯 明 公 義 ． 作 假 見 證 的 、 顯 出 詭 詐 。Dürüst tanık doğruyu söyler, 2 Yalancı tanıksa hile solur.说 出 真 话 的 ， 显 明 公 义 ； 作 假 见 證 的 ， 显 出 诡 诈 。He that speaketh truth sheweth forth righteousness: but a false witness deceit.He that speaks truth shows forth righteousness: but a false witness deceit.He that uttereth truth showeth forth righteousness; But a false witness, deceit.Whoso uttereth faithfulness declareth righteousness, And a false witness -- deceit.He that breatheth forth truth uttereth righteousness; but a false witness deceit.He who is truthful testifies honestly, But a false witness lies.He that uttereth truth sheweth forth righteousness; but a false witness deceit.He who speaks the truth gives honest evidence, but a false witness utters deceit.من يتفوه بالحق يظهر العدل والشاهد الكاذب يظهر غشا.
Hay quienes hablan como dando estocadas de espada: Mas la lengua de los sabios es medicina.Tel, qui parle légèrement, blesse comme un glaive; Mais la langue des sages apporte la guérison.Há alguns que falam como que espada penetrante, mas a língua dos sábios é saúde.Иной пустослов уязвляет как мечом, а язык мудрых – врачует.Wer unvorsichtig herausfährt, sticht wie ein Schwert; aber die Zunge der Weisen ist heilsam.說 話 浮 躁 的 、 如 刀 刺 人 ． 智 慧 人 的 舌 頭 、 卻 為 醫 人 的 良 藥 。Düşünmeden söylenen sözler kılıç gibi keser, 2 Bilgelerin diliyse şifa verir.说 话 浮 躁 的 ， 如 刀 刺 人 ； 智 慧 人 的 舌 头 却 为 医 人 的 良 葯 。There is that speaketh like the piercings of a sword: but the tongue of the wise is health.There is that speaks like the piercings of a sword: but the tongue of the wise is health.There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health.A rash speaker is like piercings of a sword, And the tongue of the wise is healing.There is that speaketh like the piercings of a sword; but the tongue of the wise is health.There is one who speaks rashly like the piercing of a sword, But the tongue of the wise heals.There is that babbleth like the piercings of a sword; but the tongue of the wise is health.There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.يوجد من يهذر مثل طعن السيف. اما لسان الحكماء فشفاء.
El labio de verdad permanecerá para siempre: Mas la lengua de mentira por un momento.La lèvre véridique est affermie pour toujours, Mais la langue fausse ne subsiste qu'un instant.O lábio da verdade permanece para sempre, mas a língua da falsidade, dura por um só momento.Уста правдивые вечно пребывают, а лживый язык – только на мгновение.Wahrhaftiger Mund besteht ewiglich; aber die falsche Zunge besteht nicht lange.口 吐 真 言 、 永 遠 堅 立 ． 舌 說 謊 話 、 只 存 片 時 。Gerçek sözler sonsuza dek kalıcıdır, 2 Oysa yalanın ömrü bir anlıktır.口 吐 真 言 ， 永 远 坚 立 ； 舌 说 谎 话 ， 只 存 片 时 。The lip of truth shall be established for ever: but a lying tongue is but for a moment.The lip of truth shall be established for ever: but a lying tongue is but for a moment.The lip of truth shall be established for ever; But a lying tongue is but for a moment.The lip of truth is established for ever, And for a moment -- a tongue of falsehood.The lip of truth shall be established for ever; but a lying tongue is but for a moment.Truth`s lips will be established forever, But a lying tongue is only momentary.The lip of truth shall be established for ever; but a lying tongue is but for a moment.Truthful lips endure for ever, but a lying tongue is but for a moment.شفة الصدّيق تثبت الى الابد ولسان الكذب انما هو الى طرفة العين.
Engaño hay en el corazón de los que piensan mal: Mas alegría en el de los que piensan bien.La tromperie est dans le coeur de ceux qui méditent le mal, Mais la joie est pour ceux qui conseillent la paix.No coração dos que maquinam o mal há engano, mas os que aconselham a paz têm alegria.Коварство – в сердце злоумышленников, радость – у миротворцев.Die, so Böses raten, betrügen; aber die zum Frieden raten, schaffen Freude.圖 謀 惡 事 的 、 心 存 詭 詐 ． 勸 人 和 睦 的 、 便 得 喜 樂 。Kötülük tasarlayanın yüreği hileci, 2 Barışı öğütleyenin yüreğiyse sevinçlidir.图 谋 恶 事 的 ， 心 存 诡 诈 ； 劝 人 和 睦 的 ， 便 得 喜 乐 。Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.Deceit is in the heart of them that devise evil; But to the counsellors of peace is joy.Deceit [is] in the heart of those devising evil, And to those counselling peace [is] joy.Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy.Deceit is in the heart of those who plot evil, But joy comes to the promoters of peace.Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy.Deceit is in the heart of those who devise evil, but those who plan good have joy.الغش في قلب الذين يفكرون في الشر اما المشيرون بالسلام فلهم فرح
Ninguna adversidad acontecerá al justo: Mas los impíos serán llenos de mal.Aucun malheur n'arrive au juste, Mais les méchants sont accablés de maux.Nenhum agravo sobrevirá ao justo, mas os ímpios ficam cheios de problemas.Не приключится праведнику никакого зла, нечестивые же будут преисполнены зол.Es wird dem Gerechten kein Leid geschehen; aber die Gottlosen werden voll Unglück sein.義 人 不 遭 災 害 ． 惡 人 滿 受 禍 患 。Doğru kişiye hiç zarar gelmez, 2 Kötünün başıysa beladan kurtulmaz.义 人 不 遭 灾 害 ； 恶 人 满 受 祸 患 。There shall no evil happen to the just: but the wicked shall be filled with mischief.There shall no evil happen to the just: but the wicked shall be filled with mischief.There shall no mischief happen to the righteous; But the wicked shall be filled with evil.No iniquity is desired by the righteous, And the wicked have been full of evil.There shall no mischief befall the righteous; but the wicked are filled with evil.No mischief shall happen to the righteous, But the wicked shall be filled with evil.There shall no evil happen to a righteous [man]; but the wicked shall be filled with mischief.No ill befalls the righteous, but the wicked are filled with trouble.لا يصيب الصدّيق شر. اما الاشرار فيمتلئون سوءا.
Los labios mentirosos son abominación á Jehová: Mas los obradores de verdad su contentamiento.Les lèvres fausses sont en horreur à l'Éternel, Mais ceux qui agissent avec vérité lui sont agréables.Os lábios mentirosos são abomináveis ao SENHOR, mas os que agem fielmente são o seu deleite.Мерзость пред Господом – уста лживые, а говорящие истину благоугодны Ему.Falsche Mäuler sind dem HERRN ein Greuel; die aber treulich handeln, gefallen ihm wohl.說 謊 言 的 嘴 、 為 耶 和 華 所 憎 惡 ． 行 事 誠 實 的 、 為 他 所 喜 悅 。RAB yalancı dudaklardan iğrenir, 2 Ama gerçeğe uyanlardan hoşnut kalır.说 谎 言 的 嘴 为 耶 和 华 所 憎 恶 ； 行 事 诚 实 的 ， 为 他 所 喜 悦 。Lying lips are abomination to the LORD: but they that deal truly are his delight.Lying lips are abomination to the LORD: but they that deal truly are his delight.Lying lips are an abomination to Jehovah; But they that deal truly are his delight.An abomination to Jehovah [are] lying lips, And stedfast doers [are] his delight.Lying lips are an abomination to the LORD; but they that deal truly are His delight.Lying lips are an abomination to Yahweh, But those who do the truth are his delight.Lying lips are an abomination to Jehovah; but they that deal truly are his delight.Lying lips are an abomination to the LORD, but those who act faithfully are his delight.كراهة الرب شفتا كذب. اما العاملون بالصدق فرضاه
El hombre cuerdo encubre la ciencia: Mas el corazón de los necios publica la necedad.L'homme prudent cache sa science, Mais le coeur des insensés proclame la folie.O homem prudente encobre o conhecimento, mas o coração dos tolos proclama a estultícia.Человек рассудительный скрывает знание, а сердце глупых высказывает глупость.Ein verständiger Mann trägt nicht Klugheit zur Schau; aber das Herz der Narren ruft seine Narrheit aus.通 達 人 隱 藏 知 識 ． 愚 昧 人 的 心 、 彰 顯 愚 昧 。İhtiyatlı kişi bilgisini kendine saklar, 2 Oysa akılsızın yüreği ahmaklığını ilan eder.通 达 人 隐 藏 知 识 ； 愚 昧 人 的 心 彰 显 愚 昧 。A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.A prudent man conceals knowledge: but the heart of fools proclaims foolishness.A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness.A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.A prudent man concealeth knowledge; but the heart of fools proclaimeth foolishness.A prudent man keeps his knowledge, But the hearts of fools proclaim foolishness.A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly.A prudent man conceals his knowledge, but fools proclaim their folly.الرجل الذكي يستر المعرفة. وقلب الجاهل ينادي بالحمق.
La mano de los diligentes se enseñoreará: Mas la negligencia será tributaria.La main des diligents dominera, Mais la main lâche sera tributaire.A mão dos diligentes dominará, mas os negligentes serão tributários.Рука прилежных будет господствовать, а ленивая будет под данью.Fleißige Hand wird herrschen; die aber lässig ist, wird müssen zinsen.殷 勤 人 的 手 必 掌 權 ． 懶 惰 的 人 必 服 苦 。Çalışkanların eli egemenlik sürer, 2 Tembellikse köleliğe götürür.殷 勤 人 的 手 必 掌 权 ； 懒 惰 的 人 必 服 苦 。The hand of the diligent shall bear rule: but the slothful shall be under tribute.The hand of the diligent shall bear rule: but the slothful shall be under tribute.The hand of the diligent shall bear rule; But the slothful shall be put under taskwork.The hand of the diligent ruleth, And slothfulness becometh tributary.The hand of the diligent shall bear rule; but the slothful shall be under tribute.The hands of the diligent ones shall rule, But laziness ends in slave labor.The hand of the diligent shall bear rule; but the slothful [hand] shall be under tribute.The hand of the diligent will rule, while the slothful will be put to forced labor.يد المجتهدين تسود. اما الرخوة فتكون تحت الجزية.
El cuidado congojoso en el corazón del hombre, lo abate; Mas la buena palabra lo alegra.L'inquiétude dans le coeur de l'homme l'abat, Mais une bonne parole le réjouit.A ansiedade no coração deixa o homem abatido, mas uma boa palavra o alegra.Тоска на сердце человека подавляет его, а доброе слово развеселяет его.Sorge im Herzen kränkt, aber ein freundliches Wort erfreut.人 心 憂 慮 、 屈 而 不 伸 ． 一 句 良 言 、 使 心 歡 樂 。Kaygılı yürek insanı çökertir, 2 Ama güzel söz sevindirir.人 心 忧 虑 ， 屈 而 不 伸 ； 一 句 良 言 ， 使 心 欢 乐 。Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.Heaviness in the heart of man makes it stoop: but a good word makes it glad.Heaviness in the heart of a man maketh it stoop; But a good word maketh it glad.Sorrow in the heart of a man boweth down, And a good word maketh him glad.Care in the heart of a man boweth it down; but a good word maketh it glad.Anxiety in a man`s heart weighs it down, But a kind word makes it glad.Heaviness in the heart of man maketh it stoop; but a good word maketh it glad.Anxiety in a man's heart weighs him down, but a good word makes him glad.الغم في قلب الرجل يحنيه والكلمة الطيبة تفرّحه.
El justo hace ventaja á su prójimo: Mas el camino de los impíos les hace errar.Le juste montre à son ami la bonne voie, Mais la voie des méchants les égare.O justo é mais excelente do que o seu próximo, mas o caminho dos ímpios faz errar.Праведник указывает ближнему своему путь, а путь нечестивых вводит их в заблуждение.Der Gerechte hat's besser denn sein Nächster; aber der Gottlosen Weg verführt sie.義 人 引 導 他 的 鄰 舍 ． 惡 人 的 道 、 叫 人 失 迷 。Doğru kişi arkadaşına da yol gösterir, 2 Kötünün tuttuğu yolsa kendini saptırır.义 人 引 导 他 的 邻 舍 ； 恶 人 的 道 叫 人 失 迷 。The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.The righteous is more excellent than his neighbor: but the way of the wicked seduces them.The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.The righteous searcheth his companion, And the way of the wicked causeth them to err.The righteous is guided by his friend; but the way of the wicked leadeth them astray.The righteous is cautious in friendship, But the way of the wicked leads them astray.The righteous guideth his neighbour; but the way of the wicked misleadeth them.A righteous man turns away from evil, but the way of the wicked leads them astray.الصدّيق يهدي صاحبه. اما طريق الاشرار فتضلهم.
El indolente no chamuscará su caza: Mas el haber precioso del hombre es la diligencia.Le paresseux ne rôtit pas son gibier; Mais le précieux trésor d'un homme, c'est l'activité.O preguiçoso deixa de assar a sua caça, mas ser diligente é o precioso bem do homem.Ленивый не жарит своей дичи; а имущество человека прилежного многоценно.Einem Lässigen gerät sein Handel nicht; aber ein fleißiger Mensch wird reich.懶 惰 的 人 、 不 烤 打 獵 所 得 的 ． 殷 勤 的 人 、 卻 得 寶 貴 的 財 物 。Tembel kişi işini bitirmez, 2 Oysa çalışkan değerli bir servet kazanır.懒 惰 的 人 不 烤 打 猎 所 得 的 ； 殷 勤 的 人 却 得 宝 贵 的 财 物 。The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.The slothful man roasts not that which he took in hunting: but the substance of a diligent man is precious.The slothful man roasteth not that which he took in hunting; But the precious substance of men [is to] the diligent.The slothful roasteth not his hunting, And the wealth of a diligent man is precious.The slothful man shall not hunt his prey; but the precious substance of men is to be diligent.The slothful man doesn`t roast his game, But the possessions of diligent men are prized.The slothful roasteth not what he took in hunting; but man's precious substance is to the diligent.A slothful man will not catch his prey, but the diligent man will get precious wealth.الرخاوة لا تمسك صيدا. اما ثروة الانسان الكريمة فهي الاجتهاد.
En el camino de la justicia está la vida; Y la senda de su vereda no es muerte.La vie est dans le sentier de la justice, La mort n'est pas dans le chemin qu'elle trace.Na vereda da justiça está a vida, e no caminho da sua carreira não há morte.На пути правды – жизнь, и на стезе ее нет смерти.Auf dem Wege der Gerechtigkeit ist Leben, und auf ihrem gebahnten Pfad ist kein Tod.在 公 義 的 道 上 有 生 命 ． 其 路 之 中 、 並 無 死 亡 。Doğru yol yaşam kaynağıdır, 2 Bu yol ölümsüzlüğe götürür.在 公 义 的 道 上 冇 生 命 ； 其 路 之 中 并 无 死 亡 。In the way of righteousness is life; and in the pathway thereof there is no death.In the way of righteousness is life: and in the pathway thereof there is no death.In the way of righteousness is life; And in the pathway thereof there is no death.In the path of righteousness [is] life, And in the way of [that] path [is] no death!In the way of righteousness is life, and in the pathway thereof there is no death.In the way of righteousness is life; In its path there is no death.In the path of righteousness is life, and in the pathway thereof there is no death.In the path of righteousness is life, but the way of error leads to death.في سبيل البر حياة وفي طريق مسلكه لا موت.