EL hijo sabio toma el consejo del padre: Mas el burlador no escucha las reprensiones.Un fils sage écoute l'instruction de son père, Mais le moqueur n'écoute pas la réprimande.O FILHO sábio atende à instrução do pai; mas o escarnecedor não ouve a repreensão.Мудрый сын [слушает] наставление отца, а буйный не слушает обличения.Ein weiser Sohn läßt sich vom Vater züchtigen; aber ein Spötter gehorcht der Strafe nicht.智 慧 子 聽 父 親 的 教 訓 ． 褻 慢 人 不 聽 責 備 。Bilge kişi terbiye edilmeyi sever, 2 Alaycı kişi azarlansa da aldırmaz.智 慧 子 听 父 亲 的 教 训 ； 亵 慢 人 不 听 责 备 。A wise son heareth his father's instruction: but a scorner heareth not rebuke.A wise son hears his father' instruction: but a scorner hears not rebuke.A wise son [heareth] his father`s instruction; But a scoffer heareth not rebuke.A wise son -- the instruction of a father, And a scorner -- he hath not heard rebuke.A wise son is instructed of his father; but a scorner heareth not rebuke.A wise son listens to his father`s instruction, But a scoffer doesn`t listen to rebuke.A wise son [heareth] his father's instruction; but a scorner heareth not rebuke.A wise son hears his father's instruction, but a scoffer does not listen to rebuke.الابن الحكيم يقبل تأديب ابيه والمستهزئ لا يسمع انتهارا.
Del fruto de su boca el hombre comerá bien: Mas el alma de los prevaricadores hallará mal.Par le fruit de la bouche on jouit du bien; Mais ce que désirent les perfides, c'est la violence.Do fruto da boca cada um comerá o bem, mas a alma dos prevaricadores comerá a violência.От плода уст [своих] человек вкусит добро, душа же законопреступников – зло.Die Frucht des Mundes genießt man; aber die Verächter denken nur zu freveln.人 因 口 所 結 的 果 子 、 必 享 美 福 ． 奸 詐 人 必 遭 強 暴 。İyi insan ağzından çıkan sözler için ödüllendirilir, 2 Ama hainlerin soluduğu zorbalıktır.人 因 口 所 结 的 果 子 ， 必 享 美 福 ； 奸 诈 人 必 遭 强 暴 。A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.A man shall eat good by the fruit of his mouth; But the soul of the treacherous [shall eat] violence.From the fruit of the mouth a man eateth good, And the soul of the treacherous -- violence.A man shall eat good from the fruit of his mouth; but the desire of the faithless is violence.By the fruit of his lips, a man enjoys good things; But the unfaithful crave violence.A man shall eat good by the fruit of his mouth; but the soul of the treacherous, violence.From the fruit of his mouth a good man eats good, but the desire of the treacherous is for violence.من ثمرة فمه ياكل الانسان خيرا ومرام الغادرين ظلم.
El que guarda su boca guarda su alma: Mas el que mucho abre sus labios tendrá calamidad.Celui qui veille sur sa bouche garde son âme; Celui qui ouvre de grandes lèvres court à sa perte.O que guarda a sua boca conserva a sua alma, mas o que abre muito os seus lábios se destrói.Кто хранит уста свои, тот бережет душу свою; а кто широко раскрывает свой рот, тому беда.Wer seinen Mund bewahrt, der bewahrt sein Leben; wer aber mit seinem Maul herausfährt, der kommt in Schrecken.謹 守 口 的 、 得 保 生 命 ． 大 張 嘴 的 、 必 致 敗 亡 。Dilini tutan canını korur, 2 Ama boşboğazın sonu yıkımdır.谨 守 口 的 ， 得 保 生 命 ； 大 张 嘴 的 ， 必 致 败 亡 。He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.He that keeps his mouth keeps his life: but he that opens wide his lips shall have destruction.He that guardeth his mouth keepeth his life; [But] he that openeth wide his lips shall have destruction.Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him!He that guardeth his mouth keepeth his life; but for him that openeth wide his lips there shall be ruin.He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.He that guardeth his mouth keepeth his soul; destruction shall be to him that openeth wide his lips.He who guards his mouth preserves his life; he who opens wide his lips comes to ruin.من يحفظ فمه يحفظ نفسه. ومن يشحر شفتيه فله هلاك.
Desea, y nada alcanza el alma del perezoso: Mas el alma de los diligentes será engordada.L'âme du paresseux a des désirs qu'il ne peut satisfaire; Mais l'âme des hommes diligents sera rassasiée.A alma do preguiçoso deseja, e coisa nenhuma alcança, mas a alma dos diligentes se farta.Душа ленивого желает, но тщетно; а душа прилежных насытится.Der Faule begehrt und kriegt's doch nicht; aber die Fleißigen kriegen genug.懶 惰 人 羨 慕 、 卻 無 所 得 ． 殷 勤 人 必 得 豐 裕 。Tembel canının çektiğini elde edemez, 2 Çalışkanın istekleriyse tümüyle yerine gelir.懒 惰 人 羡 慕 ， 却 无 所 得 ； 殷 勤 人 必 得 丰 裕 。The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.The soul of the sluggard desires, and has nothing: but the soul of the diligent shall be made fat.The soul of the sluggard desireth, and hath nothing; But the soul of the diligent shall be made fat.The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat.The soul of the sluggard desireth, and hath nothing; but the soul of the diligent shall be abundantly gratified.The soul of the sluggard desires, and has nothing, But the desire of the diligent shall be fully satisfied.A sluggard's soul desireth and hath nothing; but the soul of the diligent shall be made fat.The soul of the sluggard craves, and gets nothing, while the soul of the diligent is richly supplied.نفس الكسلان تشتهي ولا شيء لها ونفس المجتهدين تسمن.
El justo aborrece la palabra de mentira: Mas el impío se hace odioso é infame.Le juste hait les paroles mensongères; Le méchant se rend odieux et se couvre de honte.O justo odeia a palavra de mentira, mas o ímpio faz vergonha e se confunde.Праведник ненавидит ложное слово, а нечестивый срамит и бесчестит [себя].Der Gerechte ist der Lüge feind; aber der Gottlose schändet und schmäht sich selbst.義 人 恨 惡 謊 言 ． 惡 人 有 臭 名 、 且 致 慚 愧 。Doğru kişi yalandan nefret eder, 2 Kötünün sözleriyse iğrençtir, yüzkarasıdır.义 人 恨 恶 谎 言 ； 恶 人 冇 臭 名 ， 且 致 惭 愧 。A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.A righteous man hates lying: but a wicked man is loathsome, and comes to shame.A righteous man hateth lying; But a wicked man is loathsome, and cometh to shame.A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.A righteous man hateth lying; but a wicked man behaveth vilely and shamefully.A righteous man hates lies, But a wicked man brings shame and disgrace.A righteous [man] hateth lying; but the wicked maketh himself odious and cometh to shame.A righteous man hates falsehood, but a wicked man acts shamefully and disgracefully.الصدّيق يبغض كلام كذب والشرير يخزي ويخجل.
La justicia guarda al de perfecto camino: Mas la impiedad trastornará al pecador.La justice garde celui dont la voie est intègre, Mais la méchanceté cause la ruine du pécheur.A justiça guarda ao que é de caminho certo, mas a impiedade transtornará o pecador.Правда хранит непорочного в пути, а нечестие губит грешника.Die Gerechtigkeit behütet den Unschuldigen; aber das gottlose Wesen bringt zu Fall den Sünder.行 為 正 直 的 、 有 公 義 保 守 ． 犯 罪 的 被 邪 惡 傾 覆 。Doğruluk dürüst yaşayanı korur, 2 Kötülük günahkârı yıkar.行 为 正 直 的 ， 冇 公 义 保 守 ； 犯 罪 的 ， 被 邪 恶 倾 覆 。Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.Righteousness keeps him that is upright in the way: but wickedness overthrows the sinner.Righteousness guardeth him that is upright in the way; But wickedness overthroweth the sinner.Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering.Righteousness guardeth him that is upright in the way; but wickedness overthroweth the sinner.Righteousness guards the way of integrity, But wickedness overthrows the sinner.Righteousness preserveth him that is perfect in the way; but wickedness overthroweth the sinner.Righteousness guards him whose way is upright, but sin overthrows the wicked.البر يحفظ الكامل طريقه والشر يقلب الخاطئ.
Hay quienes se hacen ricos, y no tienen nada: Y hay quienes se hacen pobres, y tienen muchas riquezas.Tel fait le riche et n'a rien du tout, Tel fait le pauvre et a de grands biens.Há alguns que se fazem de ricos, e não têm coisa nenhuma, e outros que se fazem de pobres e têm muitas riquezas.Иной выдает себя за богатого, а у него ничего нет; другой выдает себя за бедного, а у него богатства много.Mancher ist arm bei großem Gut, und mancher ist reich bei seiner Armut.假 作 富 足 的 、 卻 一 無 所 有 ． 裝 作 窮 乏 的 、 卻 廣 有 財 物 。Kimi hiçbir şeyi yokken kendini zengin gösterir, 2 Kimi serveti çokken kendini yoksul gösterir.假 作 富 足 的 ， 却 一 无 所 冇 ； 装 作 穷 乏 的 ， 却 广 冇 财 物 。There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.There is that makes himself rich, yet has nothing: there is that makes himself poor, yet has great riches.There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth [is] abundant.There is that pretendeth himself rich, yet hath nothing; there is that pretendeth himself poor, yet hath great wealth.There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.There is that feigneth himself rich, and hath nothing; there is that maketh himself poor, and hath great wealth.One man pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.يوجد من يتغانى ولا شيء عنده ومن يتفاقر وعنده غنى جزيل.
La redención de la vida del hombre son sus riquezas: Pero el pobre no oye censuras.La richesse d'un homme sert de rançon pour sa vie, Mais le pauvre n'écoute pas la réprimande.O resgate da vida de cada um são as suas riquezas, mas o pobre não ouve ameaças.Богатством своим человек выкупает жизнь [свою], а бедный и угрозы не слышит.Mit Reichtum kann einer sein Leben erretten; aber ein Armer hört kein Schelten.人 的 貲 財 是 他 生 命 的 贖 價 ． 窮 乏 人 卻 聽 不 見 威 嚇 的 話 。Kişinin serveti gün gelir canına fidye olur, 2 Oysa yoksul kişi tehdide aldırmaz.人 的 赀 财 是 他 生 命 的 赎 价 ； 穷 乏 人 却 听 不 见 威 吓 的 话 。The ransom of a man's life are his riches: but the poor heareth not rebuke.The ransom of a man' life are his riches: but the poor hears not rebuke.The ransom of a man`s life is his riches; But the poor heareth no threatening.The ransom of a man`s life [are] his riches, And the poor hath not heard rebuke.The ransom of a man's life are his riches; but the poor heareth no threatening.The ransom of a man`s life is his riches, But the poor hears no threats.The ransom of a man's life is his riches; but the indigent heareth not rebuke.The ransom of a man's life is his wealth, but a poor man has no means of redemption.فدية نفس رجل غناه. اما الفقير فلا يسمع انتهارا.
La luz de los justos se alegrará: Mas apagaráse la lámpara de los impíos.La lumière des justes est joyeuse, Mais la lampe des méchants s'éteint.A luz dos justos alegra, mas a candeia dos ímpios se apagará.Свет праведных весело горит, светильник же нечестивых угасает.Das Licht der Gerechten brennt fröhlich; aber die Leuchte der Gottlosen wird auslöschen.義 人 的 光 明 亮 ． 〔 明 亮 原 文 作 歡 喜 〕 惡 人 的 燈 要 熄 滅 。Doğruların ışığı parlak yanar, 2 Kötülerin çırası söner.义 人 的 光 明 亮 （ 原 文 是 欢 喜 ） ； 恶 人 的 灯 要 熄 灭 . 。The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.The light of the righteous rejoices: but the lamp of the wicked shall be put out.The light of the righteous rejoiceth; But the lamp of the wicked shall be put out.The light of the righteous rejoiceth, And the lamp of the wicked is extinguished.The light of the righteous rejoiceth; but the lamp of the wicked shall be put out.The light of the righteous shines brightly, But the lamp of the wicked is snuffed out.The light of the righteous rejoiceth; but the lamp of the wicked shall be put out.The light of the righteous rejoices, but the lamp of the wicked will be put out.نور الصدّيقين يفرح وسراج الاشرار ينطفئ.
Ciertamente la soberbia parirá contienda: Mas con los avisados es la sabiduría.C'est seulement par orgueil qu'on excite des querelles, Mais la sagesse est avec ceux qui écoutent les conseils.Da soberba só provém a contenda, mas com os que se aconselham se acha a sabedoria.От высокомерия происходит раздор, а у советующихся – мудрость.Unter den Stolzen ist immer Hader; aber Weisheit ist bei denen, die sich raten lassen.驕 傲 只 啟 爭 競 ． 聽 勸 言 的 、 卻 有 智 慧 。Kibirden ancak kavga çıkar, 2 Öğüt dinleyense bilgedir.骄 傲 只 启 争 竞 ； 听 劝 言 的 ， 却 冇 智 慧 。Only by pride cometh contention: but with the well advised is wisdom.Only by pride comes contention: but with the well advised is wisdom.By pride cometh only contention; But with the well-advised is wisdom.A vain man through pride causeth debate, And with the counselled [is] wisdom.By pride cometh only contention; but with the well-advised is wisdom.By pride comes only quarrels, But with ones who take advice is wisdom.By pride there only cometh contention; but with the well-advised is wisdom.By insolence the heedless make strife, but with those who take advice is wisdom.الخصام انما يصير بالكبرياء ومع المتشاورين حكمة.
Disminuiránse las riquezas de vanidad: Empero multiplicará el que allega con su mano.La richesse mal acquise diminue, Mais celui qui amasse peu à peu l'augmente.A riqueza de procedência vã diminuirá, mas quem a ajunta com o próprio trabalho a aumentará.Богатство от суетности истощается, а собирающий трудами умножает его.Reichtum wird wenig, wo man's vergeudet; was man aber zusammenhält, das wird groß.不 勞 而 得 之 財 、 必 然 消 耗 ． 勤 勞 積 蓄 的 、 必 見 加 增 。Havadan kazanılan para yok olur, 2 Azar azar biriktirenin serveti çok olur.不 劳 而 得 之 财 必 然 消 耗 ； 勤 劳 积 蓄 的 ， 必 见 加 增 。Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.Wealth gotten by vanity shall be diminished: but he that gathers by labor shall increase.Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.Wealth gotten by vanity shall be diminished; but he that gathereth little by little shall increase.Wealth gained dishonestly dwindles away, But he who gathers by hand makes it grow.Wealth [gotten] by vanity diminisheth; but he that gathereth by manual-labour shall increase [it].Wealth hastily gotten will dwindle, but he who gathers little by little will increase it.غنى البطل يقل والجامع بيده يزداد.
La esperanza que se prolonga, es tormento del corazón: Mas árbol de vida es el deseo cumplido.Un espoir différé rend le coeur malade, Mais un désir accompli est un arbre de vie.A esperança adiada desfalece o coração, mas o desejo atendido é árvore de vida.Надежда, долго не сбывающаяся, томит сердце, а исполнившееся желание – [как] древо жизни.Die Hoffnung, die sich verzieht, ängstet das Herz; wenn's aber kommt, was man begehrt, das ist wie ein Baum des Lebens.所 盼 望 的 遲 延 未 得 、 令 人 心 憂 ． 所 願 意 的 臨 到 、 卻 是 生 命 樹 。Ertelenen umut hayal kırıklığına uğratır, 2 Yerine gelen dilekse yaşam verir.所 盼 望 的 迟 延 未 得 ， 令 人 心 忧 ； 所 愿 意 的 临 到 ， 却 是 生 命 树 。Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.Hope deferred makes the heart sick: but when the desire comes, it is a tree of life.Hope deferred maketh the heart sick; But when the desire cometh, it is a tree of life.Hope prolonged is making the heart sick, And a tree of life [is] the coming desire.Hope deferred maketh the heart sick; but desire fulfilled is a tree of life.Hope deferred makes the heart sick, But when longing is fulfilled, it is a tree of life.Hope deferred maketh the heart sick; but the desire [that] cometh to pass is a tree of life.Hope deferred makes the heart sick, but a desire fulfilled is a tree of life.الرجاء المماطل يمرض القلب والشهوة المتممة شجرة حياة.
El que menosprecia la palabra, perecerá por ello: Mas el que teme el mandamiento, será recompensado.Celui qui méprise la parole se perd, Mais celui qui craint le précepte est récompensé.O que despreza a palavra perecerá, mas o que teme o mandamento será galardoado.Кто пренебрегает словом, тот причиняет вред себе; а кто боится заповеди, тому воздается.Wer das Wort verachtet, der verderbt sich selbst; wer aber das Gebot fürchtet, dem wird's vergolten.藐 視 訓 言 的 、 自 取 滅 亡 ． 敬 畏 誡 命 的 、 必 得 善 報 。Uyarılara kulak asmayan bedelini öder, 2 Buyruklara saygılı olansa ödülünü alır.藐 视 训 言 的 ， 自 取 灭 亡 ； 敬 畏 诫 命 的 ， 必 得 善 报 。Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.Whoever despises the word shall be destroyed: but he that fears the commandment shall be rewarded.Whoso despiseth the word bringeth destruction on himself; But he that feareth the commandment shall be rewarded.Whoso is despising the Word is destroyed for it, And whoso is fearing the Command is repayed.Whoso despiseth the word shall suffer thereby; but he that feareth the commandment shall be rewarded.Whoever despises instruction will pay for it, But he who respects a command will be rewarded.Whoso despiseth the word shall be held by it; but he that feareth the commandment shall be rewarded.He who despises the word brings destruction on himself, but he who respects the commandment will be rewarded.من ازدرى بالكلمة يخرب نفسه ومن خشي الوصية يكافأ.
la ley del sabio es manantial de vida, Para apartarse de los lazos de la muerte.L'enseignement du sage est une source de vie, Pour détourner des pièges de la mort.A doutrina do sábio é uma fonte de vida para se desviar dos laços da morte.[У сына лукавого ничего нет доброго, а у разумного раба дела благоуспешны, и путь его прямой.]Die Lehre des Weisen ist eine Quelle des Lebens, zu meiden die Stricke des Todes.智 慧 人 的 法 則 、 〔 或 作 指 教 〕 是 生 命 的 泉 源 、 可 以 使 人 離 開 死 亡 的 網 羅 。Bilgelerin öğrettikleri yaşam kaynağıdır, 2 İnsanı ölüm tuzaklarından uzaklaştırır.智 慧 人 的 法 则 （ 或 译 ： 指 教 ） 是 生 命 的 泉 源 ， 可 以 使 人 离 幵 死 亡 的 网 罗 。The law of the wise is a fountain of life, to depart from the snares of death.The law of the wise is a fountain of life, to depart from the snares of death.The law of the wise is a fountain of life, That one may depart from the snares of death.The law of the wise [is] a fountain of life, To turn aside from snares of death.The teaching of the wise is a fountain of life, to depart from the snares of death.The teaching of the wise is a spring of life, To turn from the snares of death.The teaching of the wise [man] is a fountain of life, to turn away from the snares of death.The teaching of the wise is a fountain of life, that one may avoid the snares of death.شريعة الحكيم ينبوع حياة للحيدان عن اشراك الموت.
El buen entendimiento conciliará gracia: Mas el camino de los prevaricadores es duro.Une raison saine a pour fruit la grâce, Mais la voie des perfides est rude.O bom entendimento favorece, mas o caminho dos prevaricadores é áspero.Учение мудрого – источник жизни, удаляющий от сетей смерти.Feine Klugheit schafft Gunst; aber der Verächter Weg bringt Wehe.美 好 的 聰 明 、 使 人 蒙 恩 ． 奸 詐 人 的 道 路 、 崎 嶇 難 行 。Sağduyulu davranış saygınlık kazandırır, 2 Hainlerin yoluysa yıkıma götürür. Masoretik metin ‹‹Sürer›› ya da ‹‹Çetindir››.美 好 的 聪 明 使 人 蒙 恩 ； 奸 诈 人 的 道 路 崎 岖 难 行 。Good understanding giveth favour: but the way of transgressors is hard.Good understanding gives favor: but the way of transgressors is hard.Good understanding giveth favor; But the way of the transgressor is hard.Good understanding giveth grace, And the way of the treacherous [is] hard.Good understanding giveth grace; but the way of the faithless is harsh.Good understanding wins favor; But the way of the unfaithful is hard.Good understanding procureth favour; but the way of the treacherous is hard.Good sense wins favor, but the way of the faithless is their ruin.الفطنة الجيدة تمنح نعمة. اما طريق الغادرين فاوعر.
Todo hombre cuerdo obra con sabiduría: Mas el necio manifestará necedad.Tout homme prudent agit avec connaissance, Mais l'insensé fait étalage de folie.Todo prudente procede com conhecimento, mas o insensato espraia a sua loucura.Добрый разум доставляет приятность, путь же беззаконных жесток.Ein Kluger tut alles mit Vernunft; ein Narr aber breitet Narrheit aus.凡 通 達 人 都 憑 知 識 行 事 ． 愚 昧 人 張 揚 自 己 的 愚 昧 。İhtiyatlı kişi işini bilerek yapar, 2 Akılsız kişiyse ahmaklığını sergiler.凡 通 达 人 都 凭 知 识 行 事 ； 愚 昧 人 张 扬 自 己 的 愚 昧 。Every prudent man dealeth with knowledge: but a fool layeth open his folly.Every prudent man deals with knowledge: but a fool lays open his folly.Every prudent man worketh with knowledge; But a fool flaunteth [his] folly.Every prudent one dealeth with knowledge, And a fool spreadeth out folly.Every prudent man dealeth with forethought; but a fool unfoldeth folly.Every prudent man acts from knowledge, But a fool exposes folly.Every prudent [man] acteth with knowledge; but the foolish layeth open [his] folly.In everything a prudent man acts with knowledge, but a fool flaunts his folly.كل ذكي يعمل بالمعرفة والجاهل ينشر حمقا.
El mal mensajero caerá en mal: Mas el mensajero fiel es medicina.Un envoyé méchant tombe dans le malheur, Mais un messager fidèle apporte la guérison.O que prega a maldade cai no mal, mas o embaixador fiel é saúde.Всякий благоразумный действует с знанием, а глупый выставляет напоказ глупость.Ein gottloser Bote bringt Unglück; aber ein treuer Bote ist heilsam.奸 惡 的 使 者 、 必 陷 在 禍 患 裡 ． 忠 信 的 使 臣 、 乃 醫 人 的 良 藥 。Kötü ulak belaya düşer, 2 Güvenilir elçiyse şifa getirir.奸 恶 的 使 者 必 陷 在 祸 患 里 ； 忠 信 的 使 臣 乃 医 人 的 良 葯 。A wicked messenger falleth into mischief: but a faithful ambassador is health.A wicked messenger falls into mischief: but a faithful ambassador is health.A wicked messenger falleth into evil; But a faithful ambassador is health.A wicked messenger falleth into evil, And a faithful ambassador is healing.A wicked messenger falleth into evil; but a faithful ambassador is health.A wicked messenger falls into trouble, But a trustworthy envoy gains healing.A wicked messenger falleth into evil; but a faithful ambassador is health.A bad messenger plunges men into trouble, but a faithful envoy brings healing.الرسول الشرير يقع في الشر والسفير الامين شفاء.
Pobreza y vergüenza tendrá el que menosprecia el consejo: Mas el que guarda la corrección, será honrado.La pauvreté et la honte sont le partage de celui qui rejette la correction, Mais celui qui a égard à la réprimande est honoré.Pobreza e afronta virão ao que rejeita a instrução, mas o que guarda a repreensão será honrado.Худой посол попадает в беду, а верный посланник – спасение.Wer Zucht läßt fahren, der hat Armut und Schande; wer sich gerne strafen läßt, wird zu ehren kommen.棄 絕 管 教 的 、 必 致 貧 受 辱 ． 領 受 責 備 的 、 必 得 尊 榮 。Terbiye edilmeye yanaşmayanı 2 Yokluk ve utanç bekliyor, 2 Ama azara kulak veren onurlandırılır.弃 绝 管 教 的 ， 必 致 贫 受 辱 ； 领 受 责 备 的 ， 必 得 尊 荣 。Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honored.Poverty and shame [shall be to] him that refuseth correction; But he that regardeth reproof shall be honored.Whoso is refusing instruction -- poverty and shame, And whoso is observing reproof is honoured.Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured.Poverty and shame come to him who refuses discipline, But he who heeds correction shall be honored.Poverty and shame shall be [to] him that refuseth instruction; but he that regardeth reproof shall be honoured.Poverty and disgrace come to him who ignores instruction, but he who heeds reproof is honored.فقر وهوان لمن يرفض التأديب. ومن يلاحظ التوبيخ يكرم.
El deseo cumplido deleita el alma: Pero apartarse del mal es abominación á los necios.Un désir accompli est doux à l'âme, Mais s'éloigner du mal fait horreur aux insensés.O desejo que se alcança deleita a alma, mas apartar-se do mal é abominável para os insensatos.Нищета и посрамление отвергающему учение; а кто соблюдает наставление, будет в чести.Wenn's kommt, was man begehrt, das tut dem Herzen wohl; aber das Böse meiden ist den Toren ein Greuel.所 欲 的 成 就 、 心 覺 甘 甜 ． 遠 離 惡 事 、 為 愚 昧 人 所 憎 惡 。Yerine getirilen dilek mutluluk verir. 2 Akılsız kötülükten uzak kalamaz.所 欲 的 成 就 ， 心 觉 甘 甜 ； 远 离 恶 事 ， 为 愚 昧 人 所 憎 恶 。The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.The desire accomplished is sweet to the soul; But it is an abomination to fools to depart from evil.A desire accomplished is sweet to the soul, And an abomination to fools [is]: Turn from evil.The desire accomplished is sweet to the soul; and it is an abomination to fools to depart from evil.Longing fulfilled is sweet to the soul, But fools detest turning from evil.The desire accomplished is sweet to the soul; but it is abomination to the foolish to depart from evil.A desire fulfilled is sweet to the soul; but to turn away from evil is an abomination to fools.الشهوة الحاصلة تلذ النفس. اما كراهة الجهال فهي الحيدان عن الشر
El que anda con los sabios, sabio será; Mas el que se allega á los necios, será quebrantado.Celui qui fréquente les sages devient sage, Mais celui qui se plaît avec les insensés s'en trouve mal.O que anda com os sábios ficará sábio, mas o companheiro dos tolos será destruído.Желание исполнившееся – приятно для души; но несносно для глупых уклоняться от зла.Wer mit den Weisen umgeht, der wird weise; wer aber der Narren Geselle ist, der wird Unglück haben.與 智 慧 人 同 行 的 、 必 得 智 慧 ． 和 愚 昧 人 作 伴 的 、 必 受 虧 損 。Bilgelerle oturup kalkan bilge olur, 2 Akılsızlarla dost olansa zarar görür.与 智 慧 人 同 行 的 ， 必 得 智 慧 ； 和 愚 昧 人 作 伴 的 ， 必 受 亏 损 。He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.He that walks with wise men shall be wise: but a companion of fools shall be destroyed.Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it.Whoso is walking with wise men is wise, And a companion of fools suffereth evil.He that walketh with wise men shall be wise; but the companion of fools shall smart for it.One who walks with wise men grows wise, But a companion of fools suffers harm.He that walketh with wise [men] becometh wise; but a companion of the foolish will be depraved.He who walks with wise men becomes wise, but the companion of fools will suffer harm.المساير الحكماء يصير حكيما ورفيق الجهال يضر.
Mal perseguirá á los pecadores: Mas á los justos les será bien retribuído.Le malheur poursuit ceux qui pèchent, Mais le bonheur récompense les justes.O mal perseguirá os pecadores, mas os justos serão galardoados com o bem.Общающийся с мудрыми будет мудр, а кто дружит с глупыми, развратится.Unglück verfolgt die Sünder; aber den Gerechten wird Gutes vergolten.禍 患 追 趕 罪 人 ． 義 人 必 得 善 報 。Günahkârın peşini felaket bırakmaz, 2 Doğruların ödülüyse gönençtir.祸 患 追 赶 罪 人 ； 义 人 必 得 善 报 。Evil pursueth sinners: but to the righteous good shall be repayed.Evil pursues sinners: but to the righteous good shall be repaid.Evil pursueth sinners; But the righteous shall be recompensed with good.Evil pursueth sinners, And good recompenseth the righteous.Evil pursueth sinners; but to the righteous good shall be repaid.Misfortune pursues sinners, But prosperity rewards the righteous.Evil pursueth sinners; but to the righteous good shall be repaid.Misfortune pursues sinners, but prosperity rewards the righteous.الشر يتبع الخاطئين والصدّيقون يجازون خيرا.
El bueno dejará herederos á los hijos de los hijos; Y el haber del pecador, para el justo está guardado.L'homme de bien a pour héritiers les enfants de ses enfants, Mais les richesses du pécheur sont réservées pour le juste.O homem de bem deixa uma herança aos filhos de seus filhos, mas a riqueza do pecador é depositada para o justo.Грешников преследует зло, а праведникам воздается добром.Der Gute wird vererben auf Kindeskind; aber des Sünders Gut wird für den Gerechten gespart.善 人 給 子 孫 遺 留 產 業 ． 罪 人 為 義 人 積 存 貲 財 。İyi kişi torunlarına miras bırakır, 2 Günahkârın servetiyse doğru kişiye kalır.善 人 给 子 孙 遗 留 产 业 ； 罪 人 为 义 人 积 存 赀 财 。A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.A good man leaves an inheritance to his children' children: and the wealth of the sinner is laid up for the just.A good man leaveth an inheritance to his children`s children; And the wealth of the sinner is laid up for the righteous.A good man causeth sons` sons to inherit, And laid up for the righteous [is] the sinner`s wealth.A good man leaveth an inheritance to his children's children; and the wealth of the sinner is laid up for the righteous.A good man leaves an inheritance to his children`s children, But the wealth of the sinner is stored for the righteous.A good man leaveth an inheritance to his children's children; but the wealth of the sinner is laid up for the righteous [man].A good man leaves an inheritance to his children's children, but the sinner's wealth is laid up for the righteous.الصالح يورث بني البنين وثروة الخاطئ تذخر للصدّيق.
En el barbecho de los pobres hay mucho pan: Mas piérdese por falta de juicio.Le champ que défriche le pauvre donne une nourriture abondante, Mais tel périt par défaut de justice.O pobre, do sulco da terra, tira mantimento em abundância; mas há os que se consomem por falta de juízo.Добрый оставляет наследство [и] внукам, а богатство грешника сберегается для праведного.Es ist viel Speise in den Furchen der Armen; aber die Unrecht tun, verderben.窮 人 耕 種 多 得 糧 食 、 但 因 不 義 有 消 滅 的 。Yoksulun tarlası bol ürün verebilir, 2 Ama haksızlık bunu alıp götürür.穷 人 耕 种 多 得 粮 食 ， 但 因 不 义 ， 冇 消 灭 的 。Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.Much food [is in] the tillage of the poor; But there is that is destroyed by reason of injustice.Abundance of food -- the tillage of the poor, And substance is consumed without judgment.Much food is in the tillage of the poor; but there is that is swept away by want of righteousness.An abundance of food is in poor people`s fields, But injustice sweeps it away.Much food is in the tillage of the poor; but there is that is lost for want of judgment.The fallow ground of the poor yields much food, but it is swept away through injustice.في حرث الفقراء طعام كثير ويوجد هالك من عدم الحق.
El que detiene el castigo, á su hijo aborrece: Mas el que lo ama, madruga á castigarlo.Celui qui ménage sa verge hait son fils, Mais celui qui l'aime cherche à le corriger.O que não faz uso da vara odeia seu filho, mas o que o ama, desde cedo o castiga.Много хлеба [бывает] и на ниве бедных; но некоторые гибнут от беспорядка.Wer seine Rute schont, der haßt seinen Sohn; wer ihn aber liebhat, der züchtigt ihn bald.不 忍 用 杖 打 兒 子 的 、 是 恨 惡 他 ． 疼 愛 兒 子 的 、 隨 時 管 教 。Oğlundan değneği esirgeyen, onu sevmiyor demektir. 2 Seven baba özenle terbiye eder.不 忍 用 杖 打 儿 子 的 ， 是 恨 恶 他 ； 疼 爱 儿 子 的 ， 随 时 管 教 。He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.He that spares his rod hates his son: but he that loves him chastens him betimes.He that spareth his rod hateth his son; But he that loveth him chasteneth him betimes.Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement.He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes.One who spares the rod hates his son, But one who loves him is careful to discipline him.He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes.He who spares the rod hates his son, but he who loves him is diligent to discipline him.من يمنع عصاه يمقت ابنه ومن احبه يطلب له التأديب.
El justo come hasta saciar su alma: Mas el vientre de los impíos tendrá necesidad.Le juste mange et satisfait son appétit, Mais le ventre des méchants éprouve la disette.O justo come até ficar satisfeito, mas o ventre dos ímpios passará necessidade.Кто жалеет розги своей, тот ненавидит сына; а кто любит, тот с детства наказывает его.Der Gerechte ißt, daß sein Seele satt wird; der Gottlosen Bauch aber hat nimmer genug.義 人 喫 得 飽 足 ． 惡 人 肚 腹 缺 糧 。Doğru kişinin yeterince yiyeceği vardır, 2 Kötünün karnıysa aç kalır.义 人 吃 得 饱 足 ； 恶 人 肚 腹 缺 粮 。The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.The righteous eats to the satisfying of his soul: but the belly of the wicked shall want.The righteous eateth to the satisfying of his soul; But the belly of the wicked shall want.The righteous is eating to the satiety of his soul, And the belly of the wicked lacketh!The righteous eateth to the satisfying of his desire; but the belly of the wicked shall want.The righteous one eats to the satisfying of his soul, But the belly of the wicked goes hungry.The righteous eateth to the satisfying of his soul; but the belly of the wicked shall want.The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want.الصدّيق يأكل لشبع نفسه. اما بطن الاشرار فيحتاج
26:
Праведник ест до сытости, а чрево беззаконных терпит лишение.