LA mujer sabia edifica su casa: Mas la necia con sus manos la derriba.La femme sage bâtit sa maison, Et la femme insensée la renverse de ses propres mains.TODA mulher sábia edifica a sua casa; mas a tola a derruba com as próprias mãos.Мудрая жена устроит дом свой, а глупая разрушит его своими руками.Durch weise Weiber wird das Haus erbaut; eine Närrin aber zerbricht's mit ihrem Tun.智 慧 婦 人 、 建 立 家 室 ． 愚 妄 婦 人 、 親 手 拆 毀 。Bilge kadın evini yapar, 2 Ahmak kadın evini kendi eliyle yıkar.智 慧 妇 人 建 立 家 室 ； 愚 妄 妇 人 亲 手 拆 毁 。Every wise woman buildeth her house: but the foolish plucketh it down with her hands.Every wise woman builds her house: but the foolish plucks it down with her hands.Every wise woman buildeth her house; But the foolish plucketh it down with her own hands.Every wise woman hath builded her house, And the foolish with her hands breaketh it down.Every wise woman buildeth her house; but the foolish plucketh it down with her hands.Every wise woman builds her house, But the foolish one tears it down with her own hands.The wisdom of women buildeth their house; but folly plucketh it down with her hands.Wisdom builds her house, but folly with her own hands tears it down.حكمة المرأة تبني بيتها والحماقة تهدمه بيدها.
El que camina en su rectitud teme á Jehová: Mas el pervertido en sus caminos lo menosprecia.Celui qui marche dans la droiture craint l'Éternel, Mais celui qui prend des voies tortueuses le méprise.O que anda na retidão teme ao SENHOR, mas o que se desvia de seus caminhos o despreza.Идущий прямым путем боится Господа; но чьи пути кривы, тот небрежет о Нем.Wer den HERRN fürchtet, der wandelt auf rechter Bahn; wer ihn aber verachtet, der geht auf Abwegen.行 動 正 直 的 、 敬 畏 耶 和 華 ． 行 事 乖 僻 的 、 卻 藐 視 他 。Doğru yolda yürüyen, RABden korkar, 2 Yoldan sapan, RABbi hor görür.行 动 正 直 的 ， 敬 畏 耶 和 华 ； 行 事 乖 僻 的 ， 却 藐 视 他 。He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.He that walks in his uprightness fears the LORD: but he that is perverse in his ways despises him.He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him.Whoso is walking in his uprightness is fearing Jehovah, And the perverted [in] his ways is despising Him.He that walketh in his uprightness feareth the LORD; but he that is perverse in his ways despiseth Him.He who walks in his uprightness fears Yahweh, But he who is perverse in his ways despises him.He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him.He who walks in uprightness fears the LORD, but he who is devious in his ways despises him.السالك باستقامته يتقي الرب والمعوج طرقه يحتقره.
En la boca del necio está la vara de la soberbia: Mas los labios de los sabios los guardarán.Dans la bouche de l'insensé est une verge pour son orgueil, Mais les lèvres des sages les gardent.Na boca do tolo está a punição da soberba, mas os sábios se conservam pelos próprios lábios.В устах глупого – бич гордости; уста же мудрых охраняют их.Narren reden tyrannisch; aber die Weisen bewahren ihren Mund.愚 妄 人 口 中 驕 傲 、 如 杖 責 打 己 身 ． 智 慧 人 的 嘴 、 必 保 守 自 己 。Ahmağın sözleri sırtına kötektir, 2 Ama bilgenin dudakları kendisini korur.愚 妄 人 口 中 骄 傲 ， 如 杖 责 打 己 身 ； 智 慧 人 的 嘴 必 保 守 自 己 。In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.In the mouth of the foolish is a rod for [his] pride; But the lips of the wise shall preserve them.In the mouth of a fool [is] a rod of pride, And the lips of the wise preserve them.In the mouth of the foolish is a rod of pride; but the lips of the wise shall preserve them.The fool`s talk brings a rod to his back, But the lips of the wise protect them.In the fool's mouth is a rod of pride; but the lips of the wise shall preserve them.The talk of a fool is a rod for his back, but the lips of the wise will preserve them.في فم الجاهل قضيب لكبريائه. اما شفاه الحكماء فتحفظهم.
Sin bueyes el granero está limpio: Mas por la fuerza del buey hay abundancia de pan.S'il n'y a pas de boeufs, la crèche est vide; C'est à la vigueur des boeufs qu'on doit l'abondance des revenus.Não havendo bois o estábulo fica limpo, mas pela força do boi há abundância de colheita.Где нет волов, [там] ясли пусты; а много прибыли от силы волов.Wo nicht Ochsen sind, da ist die Krippe rein; aber wo der Ochse geschäftig ist, da ist viel Einkommen.家 裡 無 牛 、 槽 頭 乾 淨 ． 土 產 加 多 、 乃 憑 牛 力 。Öküz yoksa yemlik boş kalır, 2 Çünkü bol ürünü sağlayan öküzün gücüdür.家 里 无 牛 ， 槽 头 乾 净 ； 土 产 加 多 乃 凭 牛 力 。Where no oxen are, the crib is clean: but much increase is by the strength of the ox.Where no oxen are, the crib is clean: but much increase is by the strength of the ox.Where no oxen are, the crib is clean; But much increase is by the strength of the ox.Without oxen a stall [is] clean, And great [is] the increase by the power of the ox.Where no oxen are, the crib is clean; but much increase is by the strength of the ox.Where no oxen are, the crib is clean, But much increase is by the strength of the ox.Where no oxen are, the crib is clean; but much increase is by the strength of the ox.Where there are no oxen, there is no grain; but abundant crops come by the strength of the ox.حيث لا بقر فالمعلف فارغ. وكثرة الغلة بقوة الثور.
El testigo verdadero no mentirá: Mas el testigo falso hablará mentiras.Un témoin fidèle ne ment pas, Mais un faux témoin dit des mensonges.A verdadeira testemunha não mentirá, mas a testemunha falsa se desboca em mentiras.Верный свидетель не лжет, а свидетель ложный наговорит много лжи.Ein treuer Zeuge lügt nicht; aber ein Falscher Zeuge redet frech Lügen.誠 實 見 證 人 、 不 說 謊 話 ． 假 見 證 人 、 吐 出 謊 言 。Güvenilir tanık yalan söylemez, 2 Yalancı tanıksa yalan solur.诚 实 见 證 人 不 说 谎 话 ； 假 见 證 人 吐 出 谎 言 。A faithful witness will not lie: but a false witness will utter lies.A faithful witness will not lie: but a false witness will utter lies.A faithful witness will not lie; But a false witness uttereth lies.A faithful witness lieth not, And a false witness breatheth out lies.A faithful witness will not lie; but a false witness breatheth forth lies.A truthful witness will not lie, But a false witness pours out lies.A faithful witness will not lie; but a false witness uttereth lies.A faithful witness does not lie, but a false witness breathes out lies.الشاهد الامين لن يكذب والشاهد الزور يتفوه بالاكاذيب.
Busca el escarnecedor la sabiduría, y no la halla: Mas la sabiduría al hombre entendido es fácil.Le moqueur cherche la sagesse et ne la trouve pas, Mais pour l'homme intelligent la science est chose facile.O escarnecedor busca sabedoria e não acha nenhuma, para o prudente, porém, o conhecimento é fácil.Распутный ищет мудрости, и не находит; а для разумного знание легко.Der Spötter sucht Weisheit, und findet sie nicht; aber dem Verständigen ist die Erkenntnis leicht.褻 慢 人 尋 智 慧 、 卻 尋 不 著 ． 聰 明 人 易 得 知 識 。Alaycı bilgeliği arasa da bulamaz, 2 Akıllı içinse bilgi edinmek kolaydır.亵 慢 人 寻 智 慧 ， 却 寻 不 着 ； 聪 明 人 易 得 知 识 。A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.A scorner seeks wisdom, and finds it not: but knowledge is easy to him that understands.A scoffer seeketh wisdom, and [findeth it] not; But knowledge is easy unto him that hath understanding.A scorner hath sought wisdom, and it is not, And knowledge to the intelligent [is] easy.A scorner seeketh wisdom, and findeth it not; but knowledge is easy unto him that hath discernment.A scoffer seeks wisdom, and doesn`t find it, But knowledge comes easily to a discerning person.A scorner seeketh wisdom, and there is none [for him]; but knowledge is easy unto the intelligent.A scoffer seeks wisdom in vain, but knowledge is easy for a man of understanding.المستهزئ يطلب الحكمة ولا يجدها. والمعرفة هينة للفهيم.
Vete de delante del hombre necio, Porque en él no advertirás labios de ciencia.Éloigne-toi de l'insensé; Ce n'est pas sur ses lèvres que tu aperçois la science.Desvia-te do homem insensato, porque nele não acharás lábios de conhecimento.Отойди от человека глупого, у которого ты не замечаешь разумных уст.Gehe von dem Narren; denn du lernst nichts von ihm.到 愚 昧 人 面 前 、 不 見 他 嘴 中 有 知 識 。Akılsız kişiden uzak dur, 2 Çünkü sana öğretecek bir şeyi yok.到 愚 昧 人 面 前 ， 不 见 他 嘴 中 冇 知 识 。Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.Go from the presence of a foolish man, when you perceive not in him the lips of knowledge.Go into the presence of a foolish man, And thou shalt not perceive [in him] the lips of knowledge.Go from before a foolish man, Or thou hast not known the lips of knowledge.Go from the presence of a foolish man, for thou wilt not perceive the lips of knowledge.Stay away from a foolish man, For you won`t find knowledge on his lips.Go from the presence of a foolish man, in whom thou perceivest not the lips of knowledge.Leave the presence of a fool, for there you do not meet words of knowledge.اذهب من قدام رجل جاهل اذ لا تشعر بشفتي معرفة.
La ciencia del cuerdo es entender su camino: Mas la indiscreción de los necios es engaño.La sagesse de l'homme prudent, c'est l'intelligence de sa voie; La folie des insensés, c'est la tromperie.A sabedoria do prudente é entender o seu caminho, mas a estultícia dos insensatos é engano.Мудрость разумного – знание пути своего, глупость же безрассудных – заблуждение.Das ist des Klugen Weisheit, daß er auf seinen Weg merkt; aber der Narren Torheit ist eitel Trug.通 達 人 的 智 慧 、 在 乎 明 白 己 道 ． 愚 昧 人 的 愚 妄 、 乃 是 詭 詐 ． 〔 或 作 自 歎 〕İhtiyatlı kişinin bilgeliği, ne yapacağını bilmektir, 2 Akılsızların ahmaklığıysa aldanmaktır.通 达 人 的 智 慧 在 乎 明 白 己 道 ； 愚 昧 人 的 愚 妄 乃 是 诡 诈 （ 或 译 ： 自 歎 ） 。The wisdom of the prudent is to understand his way: but the folly of fools is deceit.The wisdom of the prudent is to understand his way: but the folly of fools is deceit.The wisdom of the prudent is to understand his way; But the folly of fools is deceit.The wisdom of the prudent [is] to understand his way, And the folly of fools [is] deceit.The wisdom of the prudent is to look well to his way; but the folly of fools is deceit.The wisdom of the prudent is to think about his way, But the folly of fools is deceit.The wisdom of the prudent is to discern his way; but the folly of the foolish is deceit.The wisdom of a prudent man is to discern his way, but the folly of fools is deceiving.حكمة الذكي فهم طريقه وغباوة الجهال غش.
Los necios se mofan del pecado: Mas entre los rectos hay favor.Les insensés se font un jeu du péché, Mais parmi les hommes droits se trouve la bienveillance.Os insensatos zombam do pecado, mas entre os retos há benevolência.Глупые смеются над грехом, а посреди праведных – благоволение.Die Narren treiben das Gespött mit der Sünde; aber die Frommen haben Lust an den Frommen.愚 妄 人 犯 罪 、 以 為 戲 耍 ． 〔 或 作 贖 愆 祭 愚 弄 愚 妄 人 〕 正 直 人 互 相 喜 悅 。Ahmaklar suç sunusuyla alay eder, 2 Dürüstler ise iyi niyetlidir.愚 妄 人 犯 罪 ， 以 为 戏 耍 （ 或 译 ： 赎 愆 祭 愚 弄 愚 妄 人 ） ； 正 直 人 互 相 喜 悦 。Fools make a mock at sin: but among the righteous there is favour.Fools make a mock at sin: but among the righteous there is favor.A trespass-offering mocketh fools; But among the upright there is good will.Fools mock at a guilt-offering, And among the upright -- a pleasing thing.Amends pleadeth for fools; but among the upright there is good will.Fools mock at making atonement for sins, But among the upright there is good will.Fools make a mock at trespass; but for the upright there is favour.God scorns the wicked, but the upright enjoy his favor.الجهال يستهزئون بالاثم. وبين المستقيمين رضى.
El corazón conoce la amargura de su alma; Y extraño no se entrometerá en su alegría.Le coeur connaît ses propres chagrins, Et un étranger ne saurait partager sa joie.O coração conhece a sua própria amargura, e o estranho não participará no íntimo da sua alegria.Сердце знает горе души своей, и в радость его не вмешается чужой.Das Herz kennt sein eigen Leid, und in seine Freude kann sich kein Fremder mengen.心 中 的 苦 楚 、 自 己 知 道 ． 心 裡 的 喜 樂 、 外 人 無 干 。Yürek kendi acısını bilir, 2 Sevinciniyse kimse paylaşmaz.心 中 的 苦 楚 ， 自 己 知 道 ； 心 里 的 喜 乐 ， 外 人 无 干 。The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.The heart knows his own bitterness; and a stranger does not intermeddle with his joy.The heart knoweth its own bitterness; And a stranger doth not intermeddle with its joy.The heart knoweth its own bitterness, And with its joy a stranger doth not intermeddle.The heart knoweth its own bitterness; and with its joy no stranger can intermeddle.The heart knows its own bitterness and joy; He will not share these with a stranger.The heart knoweth its own bitterness, and a stranger doth not intermeddle with its joy.The heart knows its own bitterness, and no stranger shares its joy.القلب يعرف مرارة نفسه. وبفرحه لا يشاركه غريب
La casa de los impíos será asolada: Mas florecerá la tienda de los rectos.La maison des méchants sera détruite, Mais la tente des hommes droits fleurira.A casa dos ímpios se desfará, mas a tenda dos retos florescerá.Дом беззаконных разорится, а жилище праведных процветет.Das Haus der Gottlosen wird vertilgt; aber die Hütte der Frommen wird grünen.奸 惡 人 的 房 屋 必 傾 倒 ． 正 直 人 的 帳 棚 必 興 盛 。Kötü kişinin evi yerle bir edilecek, 2 Doğru kişinin konutuysa bayındır olacak.奸 恶 人 的 房 屋 必 倾 倒 ； 正 直 人 的 帐 棚 必 兴 盛 。The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.The house of the wicked shall be overthrown; But the tent of the upright shall flourish.The house of the wicked is destroyed, And the tent of the upright flourisheth.The house of the wicked shall be overthrown; but the tent of the upright shall flourish.The house of the wicked will be overthrown, But the tent of the upright will flourish.The house of the wicked shall be overthrown; but the tent of the upright shall flourish.The house of the wicked will be destroyed, but the tent of the upright will flourish.بيت الاشرار يخرب وخيمة المستقيمين تزهر.
Hay camino que al hombre parece derecho; Empero su fin son caminos de muerte.Telle voie paraît droite à un homme, Mais son issue, c'est la voie de la mort.Há um caminho que ao homem parece direito, mas o fim dele são os caminhos da morte.Есть пути, которые кажутся человеку прямыми; но конец их – путь к смерти.Es gefällt manchem ein Weg wohl; aber endlich bringt er ihn zum Tode.有 一 條 路 人 以 為 正 ． 至 終 成 為 死 亡 之 路 。Öyle yol var ki, insana düz gibi görünür, 2 Ama sonu ölümdür.冇 一 条 路 ， 人 以 为 正 ， 至 终 成 为 死 亡 之 路 。There is a way which seemeth right unto a man, but the end thereof are the ways of death.There is a way which seems right to a man, but the end thereof are the ways of death.There is a way which seemeth right unto a man; But the end thereof are the ways of death.There is a way -- right before a man, And its latter end [are] ways of death.There is a way which seemeth right unto a man, but the end thereof are the ways of death.There is a way which seems right to a man, But in the end it leads to death.There is a way that seemeth right unto a man, but the end thereof is the ways of death.There is a way which seems right to a man, but its end is the way to death.توجد طريق تظهر للانسان مستقيمة وعاقبتها طرق الموت.
Aun en la risa tendrá dolor el corazón; Y el término de la alegría es congoja.Au milieu même du rire le coeur peut être affligé, Et la joie peut finir par la détresse.Até no riso o coração sente dor e o fim da alegria é tristeza.И при смехе [иногда] болит сердце, и концом радости бывает печаль.Auch beim Lachen kann das Herz trauern, und nach der Freude kommt Leid.人 在 喜 笑 中 、 心 也 憂 愁 ． 快 樂 至 極 、 就 生 愁 苦 。Gülerken bile yürek sızlayabilir, 2 Sevinç bitince acı yine görünebilir.人 在 喜 笑 中 ， 心 也 忧 愁 ； 快 乐 至 极 就 生 愁 苦 。Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.Even in laughter the heart is sorrowful; And the end of mirth is heaviness.Even in laughter is the heart pained, And the latter end of joy [is] affliction.Even in laughter the heart acheth; and the end of mirth is heaviness.Even in laughter the heart may be sorrowful, And mirth may end in heaviness.Even in laughter the heart is sorrowful, and the end of mirth is sadness.Even in laughter the heart is sad, and the end of joy is grief.ايضا في الضحك يكتئب القلب وعاقبة الفرح حزن.
De sus caminos será harto el apartado de razón: Y el hombre de bien estará contento del suyo.Celui dont le coeur s'égare se rassasie de ses voies, Et l'homme de bien se rassasie de ce qui est en lui.O que no seu coração comete deslize, se enfada dos seus caminhos, mas o homem bom fica satisfeito com o seu proceder.Человек с развращенным сердцем насытится от путей своих, и добрый – от своих.Einem losen Menschen wird's gehen wie er handelt; aber ein Frommer wird über ihn sein.心 中 背 道 的 、 必 滿 得 自 己 的 結 果 ． 善 人 必 從 自 己 的 行 為 得 以 知 足 。Yüreği dönek olan tuttuğu yolun, 2 İyi kişi de yaptıklarının ödülünü alacaktır.心 中 背 道 的 ， 必 满 得 自 己 的 结 果 ； 善 人 必 从 自 己 的 行 为 得 以 知 足 。The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.The backslider in heart shall be filled with his own ways; And a good man [shall be satisfied] from himself.From his ways is the backslider in heart filled, And a good man -- from his fruits.The dissembler in heart shall have his fill from his own ways; and a good man shall be satisfied from himself.The unfaithful will be repaid for his own ways; Likewise a good man will be rewarded for his ways.The backslider in heart shall be filled with his own ways, and the good man from what is in himself.A perverse man will be filled with the fruit of his ways, and a good man with the fruit of his deeds.المرتد في القلب يشبع من طرقه والرجل الصالح مما عنده.
El simple cree á toda palabra: Mas el avisado entiende sus pasos.L'homme simple croit tout ce qu'on dit, Mais l'homme prudent est attentif à ses pas.O simples dá crédito a cada palavra, mas o prudente atenta para os seus passos.Глупый верит всякому слову, благоразумный же внимателен к путям своим.Ein Unverständiger glaubt alles; aber ein Kluger merkt auf seinen Gang.愚 蒙 人 是 話 都 信 ． 通 達 人 步 步 謹 慎 。Saf kişi her söze inanır, 2 İhtiyatlı olansa attığı her adımı hesaplar.愚 蒙 人 是 话 都 信 ； 通 达 人 步 步 谨 慎 。The simple believeth every word: but the prudent man looketh well to his going.The simple believes every word: but the prudent man looks well to his going.The simple believeth every word; But the prudent man looketh well to his going.The simple giveth credence to everything, And the prudent attendeth to his step.The thoughtless believeth every word; but the prudent man looketh well to his going.The simple believes everything, But the prudent man carefully considers his ways.The simple believeth every word; but the prudent [man] heedeth his going.The simple believes everything, but the prudent looks where he is going.الغبي يصدق كل كلمة والذكي ينتبه الى خطواته.
El sabio teme, y se aparta del mal: Mas el necio se arrebata, y confía.Le sage a de la retenue et se détourne du mal, Mais l'insensé est arrogant et plein de sécurité.O sábio teme, e desvia-se do mal, mas o tolo se encoleriza, e dá-se por seguro.Мудрый боится и удаляется от зла, а глупый раздражителен и самонадеян.Ein Weiser fürchtet sich und meidet das Arge; ein Narr aber fährt trotzig hindurch.智 慧 人 懼 怕 、 就 遠 離 惡 事 ． 愚 妄 人 卻 狂 傲 自 恃 。Bilge kişi korktuğu için kötülükten uzaklaşır, 2 Akılsızsa büyüklük taslayıp kendine güvenir.智 慧 人 惧 怕 ， 就 远 离 恶 事 ； 愚 妄 人 却 狂 傲 自 恃 。A wise man feareth, and departeth from evil: but the fool rageth, and is confident.A wise man fears, and departs from evil: but the fool rages, and is confident.A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.The wise is fearing and turning from evil, And a fool is transgressing and is confident.A wise man feareth, and departeth from evil; but the fool behaveth overbearingly, and is confident.A wise man fears, and shuns evil, But the fool is hotheaded and reckless.A wise [man] feareth and departeth from evil; but the foolish is overbearing and confident.A wise man is cautious and turns away from evil, but a fool throws off restraint and is careless.الحكيم يخشى ويحيد عن الشر والجاهل يتصلف ويثق.
El que presto se enoja, hará locura: Y el hombre malicioso será aborrecido.Celui qui est prompt à la colère fait des sottises, Et l'homme plein de malice s'attire la haine.O que se indigna à toa fará doidices, e o homem de maus intentos será odiado.Вспыльчивый может сделать глупость; но человек, умышленно делающий зло, ненавистен.Ein Ungeduldiger handelt töricht; aber ein Bedächtiger haßt es.輕 易 發 怒 的 、 行 事 愚 妄 ． 設 立 詭 計 的 、 被 人 恨 惡 。Çabuk öfkelenen ahmakça davranır, 2 Düzenbazdan herkes nefret eder.轻 易 发 怒 的 ， 行 事 愚 妄 ； 设 立 诡 计 的 ， 被 人 恨 恶 。He that is soon angry dealeth foolishly: and a man of wicked devices is hated.He that is soon angry deals foolishly: and a man of wicked devices is hated.He that is soon angry will deal foolishly; And a man of wicked devices is hated.Whoso is short of temper doth folly, And a man of wicked devices is hated.He that is soon angry dealeth foolishly; and a man of wicked devices is hated.He who is quick to become angry will commit folly, And a crafty man is hated.He that is soon angry dealeth foolishly, and a man of mischievous devices is hated.A man of quick temper acts foolishly, but a man of discretion is patient.السريع الغضب يعمل بالحمق وذو المكايد يشنأ.
Los simples heredarán necedad: Mas los cuerdos se coronarán de sabiduría.Les simples ont en partage la folie, Et les hommes prudents se font de la science une couronne.Os simples herdarão a estultícia, mas os prudentes serão coroados de conhecimento.Невежды получают в удел себе глупость, а благоразумные увенчаются знанием.Die Unverständigen erben Narrheit; aber es ist der Klugen Krone, vorsichtig handeln.愚 蒙 人 得 愚 昧 為 產 業 ． 通 達 人 得 知 識 為 冠 冕 。Saf kişilerin mirası akılsızlıktır, 2 İhtiyatlı kişilerin tacı ise bilgidir.愚 蒙 人 得 愚 昧 为 产 业 ； 通 达 人 得 知 识 为 冠 冕 。The simple inherit folly: but the prudent are crowned with knowledge.The simple inherit folly: but the prudent are crowned with knowledge.The simple inherit folly; But the prudent are crowned with knowledge.The simple have inherited folly, And the prudent are crowned [with] knowledge.The thoughtless come into possession of folly; but the prudent are crowned with knowledge.The simple inherit folly, But the prudent are crowned with knowledge.The simple inherit folly; but the prudent are crowned with knowledge.The simple acquire folly, but the prudent are crowned with knowledge.الاغبياء يرثون الحماقة والاذكياء يتوجون بالمعرفة.
Los malos se inclinarán delante de los buenos, Y los impíos á las puertas del justo.Les mauvais s'inclinent devant les bons, Et les méchants aux portes du juste.Os maus inclinam-se diante dos bons, e os ímpios diante das portas dos justos.Преклонятся злые пред добрыми и нечестивые – у ворот праведника.Die Bösen müssen sich bücken vor dem Guten und die Gottlosen in den Toren des Gerechten.壞 人 俯 伏 在 善 人 面 前 ． 惡 人 俯 伏 在 義 人 門 口 。Alçaklar iyilerin önünde, 2 Kötüler doğruların kapısında eğilirler.坏 人 俯 伏 在 善 人 面 前 ； 恶 人 俯 伏 在 义 人 门 口 。The evil bow before the good; and the wicked at the gates of the righteous.The evil bow before the good; and the wicked at the gates of the righteous.The evil bow down before the good; And the wicked, at the gates of the righteous.The evil have bowed down before the good, And the wicked at the gates of the righteous.The evil bow before the good, and the wicked at the gates of the righteous.The evil bow down before the good, And the wicked, at the gates of the righteous.The evil bow before the good, and the wicked at the gates of the righteous [man].The evil bow down before the good, the wicked at the gates of the righteous.الاشرار ينحنون امام الاخيار والاثمة لدى ابواب الصدّيق.
El pobre es odioso aun á su amigo: Pero muchos son los que aman al rico.Le pauvre est odieux même à son ami, Mais les amis du riche sont nombreux.O pobre é odiado até pelo seu próximo, porém os amigos dos ricos são muitos.Бедный ненавидим бывает даже близким своим, а у богатого много друзей.Einen Armen hassen auch seine Nächsten; aber die Reichen haben viele Freunde.貧 窮 人 連 鄰 舍 也 恨 他 ． 富 足 人 朋 友 最 多 。Komşusu bile yoksulu sevmez, 2 Oysa zenginin dostu çoktur.贫 穷 人 连 邻 舍 也 恨 他 ； 富 足 人 朋 友 最 多 。The poor is hated even of his own neighbour: but the rich hath many friends.The poor is hated even of his own neighbor: but the rich has many friends.The poor is hated even of his own neighbor; But the rich hath many friends.Even of his neighbour is the poor hated, And those loving the rich [are] many.The poor is hated even of his own neighbour; but the rich hath many friends.The poor person is shunned even by his own neighbor, But the rich person has many friends.He that is poor is hated even of his own neighbour; but the rich hath many friends.The poor is disliked even by his neighbor, but the rich has many friends.ايضا من قريبه يبغض الفقير ومحبو الغني كثيرون.
Peca el que menosprecia á su prójimo: Mas el que tiene misericordia de los pobres, es bienaventurado.Celui qui méprise son prochain commet un péché, Mais heureux celui qui a pitié des misérables!O que despreza ao seu próximo peca, mas o que se compadece dos humildes é bem-aventurado.Кто презирает ближнего своего, тот грешит; а кто милосерд к бедным, тот блажен.Der Sünder verachtet seinen Nächsten; aber wohl dem, der sich der Elenden erbarmt!藐 視 鄰 舍 的 、 這 人 有 罪 ． 憐 憫 貧 窮 的 、 這 人 有 福 。Komşuyu hor görmek günahtır, 2 Ne mutlu mazluma lütfedene!藐 视 邻 舍 的 ， 这 人 冇 罪 ； 怜 悯 贫 穷 的 ， 这 人 冇 福 。He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.He that despises his neighbor sins: but he that has mercy on the poor, happy is he.He that despiseth his neighbor sinneth; But he that hath pity on the poor, happy is he.Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.He that despiseth his neighbour sinneth; but he that is gracious unto the humble, happy is he.He who despises his neighbor sins, But blessed is he who has pity on the poor.He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he.He who despises his neighbor is a sinner, but happy is he who is kind to the poor.من يحتقر قريبه يخطئ ومن يرحم المساكين فطوبى له
¿No yerran los que piensan mal? Misericordia empero y verdad alcanzarán los que piensan bien.Ceux qui méditent le mal ne s'égarent-ils pas? Mais ceux qui méditent le bien agissent avec bonté et fidélité.Porventura não erram os que praticam o mal? mas beneficência e fidelidade haverá para os que praticam o bem.Не заблуждаются ли умышляющие зло? но милость и верность у благомыслящих.Die mit bösen Ränken umgehen, werden fehlgehen; die aber Gutes denken, denen wird Treue und Güte widerfahren.謀 惡 的 豈 非 走 入 迷 途 麼 ． 謀 善 的 必 得 慈 愛 和 誠 實 。Kötülük tasarlayan yolunu şaşırmaz mı? 2 Oysa iyilik tasarlayan sevgi ve sadakat kazanır.谋 恶 的 ， 岂 非 走 入 迷 途 么 ？ 谋 善 的 ， 必 得 慈 爱 和 诚 实 。Do they not err that devise evil? but mercy and truth shall be to them that devise good.Do they not err that devise evil? but mercy and truth shall be to them that devise good.Do they not err that devise evil? But mercy and truth [shall be to] them that devise good.Do not they err who are devising evil? And kindness and truth [are] to those devising good,Shall they not go astray that devise evil? But mercy and truth shall be for them that devise good.Don`t they go astray who plot evil? But love and faithfulness belong to those who plan good.Do they not err that devise evil? but loving-kindness and truth are for those that devise good.Do they not err that devise evil? Those who devise good meet loyalty and faithfulness.اما يضل مخترعو الشر. اما الرحمة والحق فيهديان مخترعي الخير
En toda labor hay fruto: Mas la palabra de los labios solamente empobrece.Tout travail procure l'abondance, Mais les paroles en l'air ne mènent qu'à la disette.Em todo trabalho há proveito, mas ficar só em palavras leva à pobreza.От всякого труда есть прибыль, а от пустословия только ущерб.Wo man arbeitet, da ist genug; wo man aber mit Worten umgeht, da ist Mangel.諸 般 勤 勞 、 都 有 益 處 ． 嘴 上 多 言 、 乃 致 窮 乏 。Her emek kazanç getirir, 2 Ama boş lakırdı yoksulluğa götürür.诸 般 勤 劳 都 冇 益 处 ； 嘴 上 多 言 乃 致 穷 乏 。In all labour there is profit: but the talk of the lips tendeth only to penury.In all labor there is profit: but the talk of the lips tends only to penury.In all labor there is profit; But the talk of the lips [tendeth] only to penury.In all labour there is advantage, And a thing of the lips [is] only to want.In all labour there is profit; but the talk of the lips tendeth only to penury.In all hard work there is profit, But the talk of the lips leads only to poverty.In all labour there is profit; but the talk of the lips [tendeth] only to want.In all toil there is profit, but mere talk tends only to want.في كل تعب منفعة. وكلام الشفتين انما هو الى الفقر.
Las riquezas de los sabios son su corona: Mas es infatuación la insensatez de los necios.La richesse est une couronne pour les sages; La folie des insensés est toujours de la folie.A coroa dos sábios é a sua riqueza, a estultícia dos tolos é só estultícia.Венец мудрых – богатство их, а глупость невежд глупость [и] [есть].Den Weisen ist ihr Reichtum eine Krone; aber die Torheit der Narren bleibt Torheit.智 慧 人 的 財 、 為 自 己 的 冠 冕 ． 愚 妄 人 的 愚 昧 、 終 是 愚 昧 。Bilgelerin tacı servetleridir, 2 Akılsızlarsa ahmaklıklarıyla tanınır. ‹‹Akılsızların çelengiyse ahmaklıktır››.智 慧 人 的 财 为 自 己 的 冠 冕 ； 愚 妄 人 的 愚 昧 终 是 愚 昧 。The crown of the wise is their riches: but the foolishness of fools is folly.The crown of the wise is their riches: but the foolishness of fools is folly.The crown of the wise is their riches; [But] the folly of fools is [only] folly.The crown of the wise is their wealth, The folly of fools [is] folly.The crown of the wise is their riches; but the folly of fools remaineth folly.The crown of the wise is their riches, But the folly of fools crowns them with folly.The crown of the wise is their riches; the folly of the foolish is folly.The crown of the wise is their wisdom, but folly is the garland of fools.تاج الحكماء غناهم. تقدم الجهال حماقة.
El testigo verdadero libra las almas: Mas el engañoso hablará mentiras.Le témoin véridique délivre des âmes, Mais le trompeur dit des mensonges.A testemunha verdadeira livra as almas, mas o que se desboca em mentiras é enganador.Верный свидетель спасает души, а лживый наговорит много лжи.Ein treuer Zeuge errettet das Leben; aber ein falscher Zeuge betrügt.作 真 見 證 的 、 救 人 性 命 ． 吐 出 謊 言 的 、 施 行 詭 詐 。Dürüst tanık can kurtarır, 2 Yalancı tanık aldatıcıdır.作 真 见 證 的 ， 救 人 性 命 ； 吐 出 谎 言 的 ， 施 行 诡 诈 。A true witness delivereth souls: but a deceitful witness speaketh lies.A true witness delivers souls: but a deceitful witness speaks lies.A true witness delivereth souls; But he that uttereth lies [causeth] deceit.A true witness is delivering souls, And a deceitful one breatheth out lies.A true witness delivereth souls; but he that breatheth forth lies is all deceit.A truthful witness saves souls, But a false witness is deceitful.A true witness delivereth souls; but deceit uttereth lies.A truthful witness saves lives, but one who utters lies is a betrayer.الشاهد الامين منجي النفوس. ومن يتفوه بالاكاذيب فغش.
En el temor de Jehová está la fuerte confianza; Y esperanza tendrán sus hijos.Celui qui craint l'Éternel possède un appui ferme, Et ses enfants ont un refuge auprès de lui.No temor do SENHOR há firme confiança e ele será um refúgio para seus filhos.В страхе пред Господом – надежда твердая, и сынам Своим Он прибежище.Wer den HERRN fürchtet, der hat eine sichere Festung, und seine Kinder werden auch beschirmt.敬 畏 耶 和 華 的 、 大 有 倚 靠 ． 他 的 兒 女 、 也 有 避 難 所 。RABden korkan tam güvenliktedir, 2 RAB onun çocuklarına da sığınak olacaktır.敬 畏 耶 和 华 的 ， 大 冇 倚 靠 ； 他 的 儿 女 也 冇 避 难 所 。In the fear of the LORD is strong confidence: and his children shall have a place of refuge.In the fear of the LORD is strong confidence: and his children shall have a place of refuge.In the fear of Jehovah is strong confidence; And his children shall have a place of refuge.In the fear of Jehovah [is] strong confidence, And to His sons there is a refuge.In the fear of the LORD a man hath strong confidence; and his children shall have a place of refuge.In the fear of Yahweh is a secure fortress, And he will be a refuge for his children.In the fear of Jehovah is strong confidence, and his children shall have a place of refuge.In the fear of the LORD one has strong confidence, and his children will have a refuge.في مخافة الرب ثقة شديدة ويكون لبنيه ملجأ.
El temor de Jehová es manantial de vida, Para apartarse de los lazos de la muerte.La crainte de l'Éternel est une source de vie, Pour détourner des pièges de la mort.O temor do SENHOR é fonte de vida, para desviar dos laços da morte.Страх Господень – источник жизни, удаляющий от сетей смерти.Die Furcht des HERRN ist eine Quelle des Lebens, daß man meide die Stricke des Todes.敬 畏 耶 和 華 、 就 是 生 命 的 泉 源 、 可 以 使 人 離 開 死 亡 的 網 羅 。RAB korkusu yaşam kaynağıdır, 2 İnsanı ölüm tuzaklarından uzaklaştırır.敬 畏 耶 和 华 就 是 生 命 的 泉 源 ， 可 以 使 人 离 幵 死 亡 的 网 罗 。The fear of the LORD is a fountain of life, to depart from the snares of death.The fear of the LORD is a fountain of life, to depart from the snares of death.The fear of Jehovah is a fountain of life, That one may depart from the snares of death.The fear of Jehovah [is] a fountain of life, To turn aside from snares of death.The fear of the LORD is a fountain of life, to depart from the snares of death.The fear of Yahweh is a fountain of life, Turning people from the snares of death.The fear of Jehovah is a fountain of life, to turn away from the snares of death.The fear of the LORD is a fountain of life, that one may avoid the snares of death.مخافة الرب ينبوع حياة للحيدان عن اشراك الموت.
En la multitud de pueblo está la gloria del rey: Y en la falta de pueblo la flaqueza del príncipe.Quand le peuple est nombreux, c'est la gloire d'un roi; Quand le peuple manque, c'est la ruine du prince.Na multidão do povo está a glória do rei, mas na falta de povo a ruína do príncipe.Во множестве народа – величие царя, а при малолюдстве народа беда государю.Wo ein König viel Volks hat, das ist seine Herrlichkeit; wo aber wenig Volks ist, das macht einen Herrn blöde.帝 王 榮 耀 在 乎 民 多 ． 君 王 衰 敗 在 乎 民 少 。Kralın yüceliği halkının çokluğuna bağlıdır, 2 Halk yok olursa hükümdar da mahvolur.帝 王 荣 耀 在 乎 民 多 ； 君 王 衰 败 在 乎 民 少 。In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.In the multitude of people is the king' honor: but in the want of people is the destruction of the prince.In the multitude of people is the king`s glory; But in the want of people is the destruction of the prince.In the multitude of a people [is] the honour of a king, And in lack of people the ruin of a prince.In the multitude of people is the king's glory; but in the want of people is the ruin of the prince.In the multitude of people is the king`s glory, But in the lack of people is the destruction of the prince.In the multitude of people is the king's glory; but in the lack of people is the ruin of a prince.In a multitude of people is the glory of a king, but without people a prince is ruined.في كثرة الشعب زينة الملك. وفي عدم القوم هلاك الامير.
El que tarde se aira, es grande de entendimiento: Mas el corto de espíritu engrandece el desatino.Celui qui est lent à la colère a une grande intelligence, Mais celui qui est prompt à s'emporter proclame sa folie.O longânimo é grande em entendimento, mas o que é de espírito impaciente mostra a sua loucura.У терпеливого человека много разума, а раздражительный выказывает глупость.Wer geduldig ist, der ist weise; wer aber ungeduldig ist, der offenbart seine Torheit.不 輕 易 發 怒 的 、 大 有 聰 明 ． 性 情 暴 躁 的 、 大 顯 愚 妄 。Geç öfkelenen akıllıdır, 2 Çabuk sinirlenen ahmaklığını gösterir.不 轻 易 发 怒 的 ， 大 冇 聪 明 ； 性 情 暴 躁 的 ， 大 显 愚 妄 。He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.He that is slow to wrath is of great understanding: but he that is hasty of spirit exalts folly.He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.Whoso is slow to anger [is] of great understanding, And whoso is short in temper is exalting folly.He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.He who is slow to anger has great understanding, But he who has a quick temper displays folly.He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.He who is slow to anger has great understanding, but he who has a hasty temper exalts folly.بطيء الغضب كثير الفهم. وقصير الروح معلي الحمق.
El corazón apacible es vida de las carnes: Mas la envidia, pudrimiento de huesos.Un coeur calme est la vie du corps, Mais l'envie est la carie des os.O sentimento sadio é vida para o corpo, mas a inveja é podridão para os ossos.Кроткое сердце – жизнь для тела, а зависть – гниль для костей.Ein gütiges Herz ist des Leibes Leben; aber Neid ist Eiter in den Gebeinen.心 中 安 靜 、 是 肉 體 的 生 命 ． 嫉 妒 是 骨 中 的 朽 爛 。Huzurlu yürek bedenin yaşam kaynağıdır, 2 Hırs ise insanı için için yer bitirir.心 中 安 静 是 肉 体 的 生 命 ； 嫉 妒 是 骨 中 的 朽 烂 。A sound heart is the life of the flesh: but envy the rottenness of the bones.A sound heart is the life of the flesh: but envy the rottenness of the bones.A tranquil heart is the life of the flesh; But envy is the rottenness of the bones.A healed heart [is] life to the flesh, And rottenness to the bones [is] envy.A tranquil heart is the life of the flesh; but envy is the rottenness of the bones.The life of the body is a heart at peace, But envy rots the bones.A sound heart is the life of the flesh; but envy the rottenness of the bones.A tranquil mind gives life to the flesh, but passion makes the bones rot.حياة الجسد هدوء القلب ونخر العظام الحسد.
El que oprime al pobre, afrenta á su Hacedor: Mas el que tiene misericordia del pobre, lo honra.Opprimer le pauvre, c'est outrager celui qui l'a fait; Mais avoir pitié de l'indigent, c'est l'honorer.O que oprime o pobre insulta àquele que o criou, mas o que se compadece do necessitado o honra.Кто теснит бедного, тот хулит Творца его; чтущий же Его благотворит нуждающемуся.Wer dem Geringen Gewalt tut, der lästert desselben Schöpfer; aber wer sich des Armen erbarmt, der ehrt Gott.欺 壓 貧 寒 的 、 是 辱 沒 造 他 的 主 ． 憐 憫 窮 乏 的 、 乃 是 尊 敬 主 。Muhtacı ezen, Yaradanını hor görüyor demektir. 2 Yoksula acıyansa Yaradanı yüceltir.欺 压 贫 寒 的 ， 是 辱 没 造 他 的 主 ； 怜 悯 穷 乏 的 ， 乃 是 尊 敬 主 。He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.He that oppresses the poor reproaches his Maker: but he that honors him has mercy on the poor.He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.He that oppresseth the poor blasphemeth his Maker; but he that is gracious unto the needy honoureth Him.He who oppresses the poor shows contempt for his Maker, But he who is kind to the needy honors him.He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy.He who oppresses a poor man insults his Maker, but he who is kind to the needy honors him.ظالم الفقير يعير خالقه ويمجده راحم المسكين.
Por su maldad será lanzado el impío: Mas el justo en su muerte tiene esperanza.Le méchant est renversé par sa méchanceté, Mais le juste trouve un refuge même en sa mort.Pela sua própria malícia é lançado fora o perverso, mas o justo até na morte se mantém confiante.За зло свое нечестивый будет отвергнут, а праведный и при смерти своей имеет надежду.Der Gottlose besteht nicht in seinem Unglück; aber der Gerechte ist auch in seinem Tod getrost.惡 人 在 所 行 的 惡 上 、 必 被 推 倒 ． 義 人 臨 死 、 有 所 投 靠 。Kötü kişi uğradığı felaketle yıkılır, 2 Doğru insanın ölümde bile sığınacak yeri var.恶 人 在 所 行 的 恶 上 必 被 推 倒 ； 义 人 临 死 ， 冇 所 投 靠 。The wicked is driven away in his wickedness: but the righteous hath hope in his death.The wicked is driven away in his wickedness: but the righteous has hope in his death.The wicked is thrust down in his evil-doing; But the righteous hath a refuge in his death.In his wickedness is the wicked driven away, And trustful in his death [is] the righteous.The wicked is thrust down in his misfortune; but the righteous, even when he is brought to death, hath hope.The wicked is brought down in his calamity, But in death, the righteous has a refuge.The wicked is driven away by his evil-doing; but the righteous trusteth, [even] in his death.The wicked is overthrown through his evil-doing, but the righteous finds refuge through his integrity.الشرير يطرد بشره. اما الصدّيق فواثق عند موته.
En el corazón del cuerdo reposa la sabiduría; Y es conocida en medio de los necios.Dans un coeur intelligent repose la sagesse, Mais au milieu des insensés elle se montre à découvert.No coração do prudente a sabedoria permanece, mas o que está no interior dos tolos se faz conhecido.Мудрость почиет в сердце разумного, и среди глупых дает знать о себе.Im Herzen des Verständigen ruht Weisheit, und wird offenbar unter den Narren.智 慧 存 在 聰 明 人 心 中 ． 愚 昧 人 心 裡 所 存 的 、 顯 而 易 見 。Bilgelik akıllı kişinin yüreğinde barınır, 2 Akılsızlar arasında bile kendini belli eder.智 慧 存 在 聪 明 人 心 中 ； 愚 昧 人 心 里 所 存 的 ， 显 而 易 见 。Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.Wisdom rests in the heart of him that has understanding: but that which is in the middle of fools is made known.Wisdom resteth in the heart of him that hath understanding; But [that which is] in the inward part of fools is made known.In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known.In the heart of him that hath discernment wisdom resteth; but in the inward part of fools it maketh itself known.Wisdom rests in the heart of one who has understanding, And is even made known in the inward part of fools.Wisdom resteth in the heart of the intelligent [man]; but that which is in the foolish maketh itself known.Wisdom abides in the mind of a man of understanding, but it is not known in the heart of fools.في قلب الفهيم تستقر الحكمة وما في داخل الجهال يعرف.
La justicia engrandece la nación: Mas el pecado es afrenta de las naciones.La justice élève une nation, Mais le péché est la honte des peuples.A justiça exalta os povos, mas o pecado é a vergonha das nações.Праведность возвышает народ, а беззаконие – бесчестие народов.Gerechtigkeit erhöhet ein Volk; aber die Sünde ist der Leute Verderben.公 義 使 邦 國 高 舉 ． 罪 惡 是 人 民 的 羞 辱 。Doğruluk bir ulusu yüceltir, 2 Oysa günah herhangi bir halk için utançtır.公 义 使 邦 国 高 举 ； 罪 恶 是 人 民 的 羞 辱 。Righteousness exalteth a nation: but sin is a reproach to any people.Righteousness exalts a nation: but sin is a reproach to any people.Righteousness exalteth a nation; But sin is a reproach to any people.Righteousness exalteth a nation, And the goodliness of peoples [is] a sin-offering.Righteousness exalteth a nation; but sin is a reproach to any people.Righteousness exalts a nation, But sin is a disgrace to any people.Righteousness exalteth a nation; but sin is a reproach to peoples.Righteousness exalts a nation, but sin is a reproach to any people.البر يرفع شان الامة وعار الشعوب الخطية.
La benevolencia del rey es para con el ministro entendido: Mas su enojo contra el que lo avergüenza.La faveur du roi est pour le serviteur prudent, Et sa colère pour celui qui fait honte.O rei se alegra no servo prudente, mas sobre o que o envergonha cairá o seu furor.Благоволение царя – к рабу разумному, а гнев его – против того, кто позорит его.Ein kluger Knecht gefällt dem König wohl; aber einem schändlichen Knecht ist er feind.智 慧 的 臣 子 、 蒙 王 恩 惠 ． 貽 羞 的 僕 人 、 遭 其 震 怒 。Kral sağduyulu kulunu beğenir, 2 Utanç getirene öfkelenir.智 慧 的 臣 子 蒙 王 恩 惠 ； 贻 羞 的 仆 人 遭 其 震 怒 。The king's favour is toward a wise servant: but his wrath is against him that causeth shame.The king' favor is toward a wise servant: but his wrath is against him that causes shame.The king`s favor is toward a servant that dealeth wisely; But his wrath will be [against] him that causeth shame.The favour of a king [is] to a wise servant, And an object of his wrath is one causing shame!The king's favour is toward a servant that dealeth wisely; but his wrath striketh him that dealeth shamefully.The king`s favor is toward a servant who deals wisely, But his wrath is toward one who causes shame.The king's favour is toward a wise servant; but his wrath is [against] him that causeth shame.A servant who deals wisely has the king's favor, but his wrath falls on one who acts shamefully.رضوان الملك على العبد الفطن وسخطه يكون على المخزي