LA blanda respuesta quita la ira: Mas la palabra áspera hace subir el furor.Une réponse douce calme la fureur, Mais une parole dure excite la colère.A RESPOSTA branda desvia o furor, mas a palavra dura suscita a ira.Кроткий ответ отвращает гнев, а оскорбительное слово возбуждает ярость.Eine linde Antwort stillt den Zorn; aber ein hartes Wort richtet Grimm an.回 答 柔 和 、 使 怒 消 退 ． 言 語 暴 戾 、 觸 動 怒 氣 。Yumuşak yanıt gazabı yatıştırır, 2 Oysa yaralayıcı söz öfkeyi alevlendirir.回 答 柔 和 ， 使 怒 消 退 ； 言 语 暴 戾 ， 触 动 怒 气 。A soft answer turneth away wrath: but grievous words stir up anger.A soft answer turns away wrath: but grievous words stir up anger.A soft answer turneth away wrath; But a grievous word stirreth up anger.A soft answer turneth back fury, And a grievous word raiseth up anger.A soft answer turneth away wrath; but a grievous word stirreth up anger.A gentle answer turns away wrath, But a harsh word stirs up anger.A soft answer turneth away fury; but a grievous word stirreth up anger.A soft answer turns away wrath, but a harsh word stirs up anger.الجواب الليّن يصرف الغضب والكلام الموجع يهيج السخط.
La lengua de los sabios adornará la sabiduría: Mas la boca de los necios hablará sandeces.La langue des sages rend la science aimable, Et la bouche des insensés répand la folie.A língua dos sábios adorna a sabedoria, mas a boca dos tolos derrama a estultícia.Язык мудрых сообщает добрые знания, а уста глупых изрыгают глупость.Der Weisen Zunge macht die Lehre lieblich; der Narren Mund speit eitel Narrheit.智 慧 人 的 舌 、 善 發 知 識 ． 愚 昧 人 的 口 、 吐 出 愚 昧 。Bilgenin dili bilgiyi iyi kullanır, 2 Akılsızın ağzındansa ahmaklık akar.智 慧 人 的 舌 善 发 知 识 ； 愚 昧 人 的 口 吐 出 愚 昧 。The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.The tongue of the wise uses knowledge aright: but the mouth of fools pours out foolishness.The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly.The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.The tongue of the wise useth knowledge aright; but the mouth of fools poureth out foolishness.The tongue of the wise commends knowledge, But the mouth of fools gush out folly.The tongue of the wise useth knowledge aright; but the mouth of the foolish poureth out folly.The tongue of the wise dispenses knowledge, but the mouths of fools pour out folly.لسان الحكماء يحسن المعرفة وفم الجهال ينبع حماقة.
Los ojos de Jehová están en todo lugar, Mirando á los malos y á los buenos.Les yeux de l'Éternel sont en tout lieu, Observant les méchants et les bons.Os olhos do SENHOR estão em todo lugar, contemplando os maus e os bons.На всяком месте очи Господни: они видят злых и добрых.Die Augen des HERRN schauen an allen Orten beide, die Bösen und die Frommen.耶 和 華 的 眼 目 、 無 處 不 在 ． 惡 人 善 人 、 他 都 鑒 察 。RABbin gözü her yerde olanı görür, 2 Kötüleri de iyileri de gözler.耶 和 华 的 眼 目 无 处 不 在 ； 恶 人 善 人 ， 他 都 鉴 察 。The eyes of the LORD are in every place, beholding the evil and the good.The eyes of the LORD are in every place, beholding the evil and the good.The eyes of Jehovah are in every place, Keeping watch upon the evil and the good.In every place are the eyes of Jehovah, Watching the evil and the good.The eyes of the LORD are in every place, keeping watch upon the evil and the good.Yahweh`s eyes are everywhere, Keeping watch on the evil and the good.The eyes of Jehovah are in every place, beholding the evil and the good.The eyes of the LORD are in every place, keeping watch on the evil and the good.في كل مكان عينا الرب مراقبتين الطالحين والصالحين.
La sana lengua es árbol de vida: Mas la perversidad en ella es quebrantamiento de espíritu.La langue douce est un arbre de vie, Mais la langue perverse brise l'âme.A língua benigna é árvore de vida, mas a perversidade nela deprime o espírito.Кроткий язык – древо жизни, но необузданный – сокрушение духа.Ein heilsame Zunge ist ein Baum des Lebens; aber eine lügenhafte macht Herzeleid.溫 良 的 舌 、 是 生 命 樹 ． 乖 謬 的 嘴 、 使 人 心 碎 。Okşayıcı dil yaşam verirfı, 2 Çarpık dilse ruhu yaralar.温 良 的 舌 是 生 命 树 ； 乖 谬 的 嘴 使 人 心 碎 。A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit.A healed tongue [is] a tree of life, And perverseness in it -- a breach in the spirit.A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit.A gentle tongue is a tree of life, But deceit in it crushes the spirit.Gentleness of tongue is a tree of life; but crookedness therein is a breaking of the spirit.A gentle tongue is a tree of life, but perverseness in it breaks the spirit.هدوء اللسان شجرة حياة واعوجاجه سحق في الروح.
El necio menosprecia el consejo de su padre: Mas el que guarda la corrección, vendrá á ser cuerdo.L'insensé dédaigne l'instruction de son père, Mais celui qui a égard à la réprimande agit avec prudence.O tolo despreza a instrução de seu pai, mas o que observa a repreensão se haverá prudentemente.Глупый пренебрегает наставлением отца своего; а кто внимает обличениям, тот благоразумен.Der Narr lästert die Zucht seines Vaters; wer aber Strafe annimmt, der wird klug werden.愚 妄 人 藐 視 父 親 的 管 教 ． 領 受 責 備 的 、 得 著 見 識 。Ahmak babasının uyarılarını küçümser, 2 İhtiyatlı kişi azara kulak verir.愚 妄 人 藐 视 父 亲 的 管 教 ； 领 受 责 备 的 ， 得 着 见 识 。A fool despiseth his father's instruction: but he that regardeth reproof is prudent.A fool despises his father' instruction: but he that regards reproof is prudent.A fool despiseth his father`s correction; But he that regardeth reproof getteth prudence.A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.A fool despiseth his father's correction; but he that regardeth reproof is prudent.A fool despises his father`s correction, But he who heeds reproof shows prudence.A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.A fool despises his father's instruction, but he who heeds admonition is prudent.الاحمق يستهين بتأديب ابيه اما مراعي التوبيخ فيذكى.
En la casa del justo hay gran provisión; Empero turbación en las ganancias del impío.Il y a grande abondance dans la maison du juste, Mais il y a du trouble dans les profits du méchant.Na casa do justo há um grande tesouro, mas nos ganhos do ímpio há perturbação.В доме праведника – обилие сокровищ, а в прибытке нечестивого – расстройство.In des Gerechten Haus ist Guts genug; aber in dem Einkommen des Gottlosen ist Verderben.義 人 家 中 、 多 有 財 寶 ． 惡 人 得 利 、 反 受 擾 害 。Doğru kişinin evi büyük hazine gibidir, 2 Kötünün geliriyse sıkıntı kaynağıdır.义 人 家 中 多 冇 财 宝 ； 恶 人 得 利 反 受 扰 害 。In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.In the house of the righteous is much treasure; But in the revenues of the wicked is trouble.[In] the house of the righteous [is] abundant strength, And in the increase of the wicked -- trouble.In the house of the righteous is much treasure; but in the revenues of the wicked is trouble.In the house of the righteous is much treasure, But the income of the wicked brings trouble.In the house of a righteous [man] is much treasure; but in the revenue of a wicked [man] is disturbance.In the house of the righteous there is much treasure, but trouble befalls the income of the wicked.في بيت الصدّيق كنز عظيم وفي دخل الاشرار كدر.
Los labios de los sabios esparcen sabiduría: Mas no así el corazón de los necios.Les lèvres des sages répandent la science, Mais le coeur des insensés n'est pas droit.Os lábios dos sábios derramam o conhecimento, mas o coração dos tolos não faz assim.Уста мудрых распространяют знание, а сердце глупых не так.Der Weisen Mund streut guten Rat; aber der Narren Herz ist nicht richtig.智 慧 人 的 嘴 、 播 揚 知 識 ． 愚 昧 人 的 心 、 並 不 如 此 。Bilgelerin dudakları bilgi yayar, 2 Ama akılsızların yüreği öyle değildir.智 慧 人 的 嘴 播 扬 知 识 ； 愚 昧 人 的 心 并 不 如 此 。The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.The lips of the wise disperse knowledge: but the heart of the foolish does not so.The lips of the wise disperse knowledge; But the heart of the foolish [doeth] not so.The lips of the wise scatter knowledge, And the heart of fools [is] not right.The lips of the wise disperse knowledge; but the heart of the foolish is not stedfast.The lips of the wise spread knowledge; Not so with the heart of fools.The lips of the wise disperse knowledge, but not so the heart of the foolish.The lips of the wise spread knowledge; not so the minds of fools.شفاه الحكماء تذر معرفة. اما قلب الجهال فليس كذلك
El sacrificio de los impíos es abominación á Jehová: Mas la oración de los rectos es su gozo.Le sacrifice des méchants est en horreur à l'Éternel, Mais la prière des hommes droits lui est agréable.O sacrifício dos ímpios é abominável ao SENHOR, mas a oração dos retos é o seu contentamento.Жертва нечестивых – мерзость пред Господом, а молитва праведных благоугодна Ему.Der Gottlosen Opfer ist dem HERRN ein Greuel; aber das Gebet der Frommen ist ihm angenehm.惡 人 獻 祭 、 為 耶 和 華 所 憎 惡 ． 正 直 人 祈 禱 、 為 他 所 喜 悅 。RAB kötülerin kurbanından iğrenir, 2 Ama doğruların duası Onu hoşnut eder.恶 人 献 祭 ， 为 耶 和 华 所 憎 恶 ； 正 直 人 祈 祷 ， 为 他 所 喜 悦 。The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight.The sacrifice of the wicked [is] an abomination to Jehovah, And the prayer of the upright [is] His delight.The sacrifice of the wicked is an abomination to the LORD; but the prayer of the upright is His delight.The sacrifice made by the wicked is an abomination to Yahweh, But the prayer of the upright is his delight.The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is his delight.ذبيحة الاشرار مكرهة الرب وصلاة المستقيمين مرضاته.
Abominación es á Jehová el camino del impío: Mas él ama al que sigue justicia.La voie du méchant est en horreur à l'Éternel, Mais il aime celui qui poursuit la justice.O caminho do ímpio é abominável ao SENHOR, mas ao que segue a justiça ele ama.Мерзость пред Господом – путь нечестивого, а идущего путем правды Он любит.Der Gottlosen Weg ist dem HERRN ein Greuel; wer aber der Gerechtigkeit nachjagt, den liebt er.惡 人 的 道 路 、 為 耶 和 華 所 憎 惡 ． 追 求 公 義 的 、 為 他 所 喜 愛 。RAB kötü kişinin yolundan iğrenir, 2 Doğruluğun ardından gideni sever.恶 人 的 道 路 ， 为 耶 和 华 所 憎 恶 ； 追 求 公 义 的 ， 为 他 所 喜 爱 。The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.The way of the wicked is an abomination to the LORD: but he loves him that follows after righteousness.The way of the wicked is an abomination to Jehovah; But he loveth him that followeth after righteousness.An abomination to Jehovah [is] the way of the wicked, And whoso is pursuing righteousness He loveth.The way of the wicked is an abomination to the LORD; but He loveth him that followeth after righteousness.The way of the wicked is an abomination to Yahweh, But he loves him who follows after righteousness.The way of a wicked [man] is an abomination to Jehovah; but him that pursueth righteousness he loveth.The way of the wicked is an abomination to the LORD, but he loves him who pursues righteousness.مكرهة الرب طريق الشرير. وتابع البر يحبه.
La reconvención es molesta al que deja el camino: Y el que aborreciere la corrección, morirá.Une correction sévère menace celui qui abandonne le sentier; Celui qui hait la réprimande mourra.Correção severa há para o que deixa a vereda, e o que odeia a repreensão morrerá.Злое наказание – уклоняющемуся от пути, и ненавидящий обличение погибнет.Den Weg verlassen bringt böse Züchtigung, und wer Strafe haßt, der muß sterben.捨 棄 正 路 的 、 必 受 嚴 刑 ． 恨 惡 責 備 的 、 必 致 死 亡 。Yoldan sapan şiddetle cezalandırılır 2 Ve azarlanmaktan nefret eden ölüme gider.捨 弃 正 路 的 ， 必 受 严 刑 ； 恨 恶 责 备 的 ， 必 致 死 亡 。Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.Correction is grievous to him that forsakes the way: and he that hates reproof shall die.There is grievous correction for him that forsaketh the way; [And] he that hateth reproof shall die.Chastisement [is] grievous to him who is forsaking the path, Whoso is hating reproof dieth.There is grievous correction for him that forsaketh the way; and he that hateth reproof shall die.There is stern discipline for one who forsakes the way: Whoever hates reproof shall die.Grievous correction is for him that forsaketh the path; he that hateth reproof shall die.There is severe discipline for him who forsakes the way; he who hates reproof will die.تأديب شر لتارك الطريق. مبغض التوبيخ يموت.
El infierno y la perdición están delante de Jehová: Cuánto más los corazones de los hombres!Le séjour des morts et l'abîme sont devant l'Éternel; Combien plus les coeurs des fils de l'homme!O inferno e a perdição estão perante o SENHOR; quanto mais os corações dos filhos dos homens?Преисподняя и Аваддон [открыты] пред Господом, тем более сердца сынов человеческих.Hölle und Abgrund ist vor dem HERRN; wie viel mehr der Menschen Herzen!陰 間 和 滅 亡 、 尚 在 耶 和 華 眼 前 、 何 況 世 人 的 心 呢 。RAB, ölüm ve yıkım diyarında olup biteni bilir, 2 Nerde kaldı ki insanın yüreği!阴 间 和 灭 亡 尚 在 耶 和 华 眼 前 ， 何 况 世 人 的 心 呢 ？Hell and destruction are before the LORD: how much more then the hearts of the children of men?Hell and destruction are before the LORD: how much more then the hearts of the children of men?Sheol and Abaddon are before Jehovah: How much more then the hearts of the children of men!Sheol and destruction [are] before Jehovah, Surely also the hearts of the sons of men.The nether-world and Destruction are before the LORD; how much more then the hearts of the children of men!Sheol and Abaddon are before Yahweh -- How much more then the hearts of the children of men!Sheol and destruction are before Jehovah; how much more then the hearts of the children of men!Sheol and Abaddon lie open before the LORD, how much more the hearts of men!الهاوية والهلاك امام الرب. كم بالحري قلوب بني آدم.
El escarnecedor no ama al que le reprende; Ni se allega á los sabios.Le moqueur n'aime pas qu'on le reprenne, Il ne va point vers les sages.O escarnecedor não ama aquele que o repreende, nem se chegará aos sábios.Не любит распутный обличающих его, и к мудрым не пойдет.Der Spötter liebt den nicht, der ihn straft, und geht nicht zu den Weisen.褻 慢 人 不 愛 受 責 備 ． 他 也 不 就 近 智 慧 人 。Alaycı kişi azarlanmaktan hoşlanmaz, 2 Bilgelere gidip danışmaz.亵 慢 人 不 爱 受 责 备 ； 他 也 不 就 近 智 慧 人 。A scorner loveth not one that reproveth him: neither will he go unto the wise.A scorner loves not one that reproves him: neither will he go to the wise.A scoffer loveth not to be reproved; He will not go unto the wise.A scorner loveth not his reprover, Unto the wise he goeth not.A scorner loveth not to be reproved; he will not go unto the wise.A scoffer doesn`t love to be reproved; He will not go to the wise.A scorner loveth not one that reproveth him; he will not go unto the wise.A scoffer does not like to be reproved; he will not go to the wise.المستهزئ لا يحب موبخه. الى الحكماء لا يذهب.
El corazón alegre hermosea el rostro: Mas por el dolor de corazón el espíritu se abate.Un coeur joyeux rend le visage serein; Mais quand le coeur est triste, l'esprit est abattu.O coração alegre aformoseia o rosto, mas pela dor do coração o espírito se abate.Веселое сердце делает лице веселым, а при сердечной скорби дух унывает.Ein fröhlich Herz macht ein fröhlich Angesicht; aber wenn das Herz bekümmert ist, so fällt auch der Mut.心 中 喜 樂 、 面 帶 笑 容 ． 心 裡 憂 愁 、 靈 被 損 傷 。Mutlu yürek yüzü neşelendirir, 2 Acılı yürek ruhu ezer.心 中 喜 乐 ， 面 带 笑 容 ； 心 里 忧 愁 ， 灵 被 损 伤 。A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.A merry heart makes a cheerful countenance: but by sorrow of the heart the spirit is broken.A glad heart maketh a cheerful countenance; But by sorrow of heart the spirit is broken.A joyful heart maketh glad the face, And by grief of heart is the spirit smitten.A merry heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken.A glad heart makes a cheerful face; But an aching heart breaks the spirit.A joyful heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken.A glad heart makes a cheerful countenance, but by sorrow of heart the spirit is broken.القلب الفرحان يجعل الوجه طلقا وبحزن القلب تنسحق الروح.
El corazón entendido busca la sabiduría: Mas la boca de los necios pace necedad.Un coeur intelligent cherche la science, Mais la bouche des insensés se plaît à la folie.O coração entendido buscará o conhecimento, mas a boca dos tolos se apascentará de estultícia.Сердце разумного ищет знания, уста же глупых питаются глупостью.Ein kluges Herz handelt bedächtig; aber der Narren Mund geht mit Torheit um.聰 明 人 心 求 知 識 ． 愚 昧 人 口 喫 愚 昧 。Akıllı yürek bilgi arar, 2 Akılsızın ağzıysa ahmaklıkla beslenir.聪 明 人 心 求 知 识 ； 愚 昧 人 口 吃 愚 昧 。The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.The heart of him that has understanding seeks knowledge: but the mouth of fools feeds on foolishness.The heart of him that hath understanding seeketh knowledge; But the mouth of fools feedeth on folly.The heart of the intelligent seeketh knowledge, And the mouth of fools enjoyeth folly.The heart of him that hath discernment seeketh knowledge; but the mouth of fools feedeth on folly.The heart of one who has understanding seeks knowledge, But the mouths of fools feed on folly.The heart of an intelligent [man] seeketh knowledge; but the mouth of the foolish feedeth on folly.The mind of him who has understanding seeks knowledge, but the mouths of fools feed on folly.قلب الفهيم يطلب معرفة وفم الجهال يرعى حماقة.
Todos los días del afligido son trabajosos: Mas el de corazón contento tiene un convite continuo.Tous les jours du malheureux sont mauvais, Mais le coeur content est un festin perpétuel.Todos os dias do oprimido são maus, mas o coração alegre é um banquete contínuo.Все дни несчастного печальны; а у кого сердце весело, у того всегда пир.Ein Betrübter hat nimmer einen guten Tag; aber ein guter Mut ist ein täglich Wohlleben.困 苦 人 的 日 子 、 都 是 愁 苦 ． 心 中 歡 暢 的 、 常 享 豐 筵 。Mazlumun bütün günleri sıkıntı doludur, 2 Mutlu bir yürekse sahibine sürekli ziyafettir.困 苦 人 的 日 子 都 是 愁 苦 ； 心 中 欢 畅 的 ， 常 享 丰 筵 。All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.All the days of the afflicted are evil: but he that is of a merry heart has a continual feast.All the days of the afflicted are evil; But he that is of a cheerful heart [hath] a continual feast.All the days of the afflicted [are] evil, And gladness of heart [is] a perpetual banquet.All the days of the poor are evil; but he that is of a merry heart hath a continual feast.All the days of the afflicted are wretched, But one who has a cheerful heart enjoys a continual feast.All the days of the afflicted are evil; but a cheerful heart is a continual feast.All the days of the afflicted are evil, but a cheerful heart has a continual feast.كل ايام الحزين شقية. اما طيب القلب فوليمة دائمة.
Mejor es lo poco con el temor de Jehová, Que el gran tesoro donde hay turbación.Mieux vaut peu, avec la crainte de l'Éternel, Qu'un grand trésor, avec le trouble.Melhor é o pouco com o temor do SENHOR, do que um grande tesouro onde há inquietação.Лучше немногое при страхе Господнем, нежели большое сокровище, и при нем тревога.Es ist besser ein wenig mit der Furcht des HERRN denn großer Schatz, darin Unruhe ist.少 有 財 寶 、 敬 畏 耶 和 華 、 強 如 多 有 財 寶 、 煩 亂 不 安 。Yoksul olup RABden korkmak, 2 Zengin olup kaygı içinde yaşamaktan yeğdir.少 冇 财 宝 ， 敬 畏 耶 和 华 ， 强 如 多 冇 财 宝 ， 烦 乱 不 安 。Better is little with the fear of the LORD than great treasure and trouble therewith.Better is little with the fear of the LORD than great treasure and trouble therewith.Better is little, with the fear of Jehovah, Than great treasure and trouble therewith.Better [is] a little with the fear of Jehovah, Than much treasure, and tumult with it.Better is little with the fear of the LORD, than great treasure and turmoil therewith.Better is little, with the fear of Yahweh, Than great treasure with trouble.Better is little with the fear of Jehovah than great store and disquietude therewith.Better is a little with the fear of the LORD than great treasure and trouble with it.القليل مع مخافة الرب خير من كنز عظيم مع همّ.
Mejor es la comida de legumbres donde hay amor, Que de buey engordado donde hay odio.Mieux vaut de l'herbe pour nourriture, là où règne l'amour, Qu'un boeuf engraissé, si la haine est là.Melhor é a comida de hortaliça, onde há amor, do que o boi cevado, e com ele o ódio.Лучше блюдо зелени, и при нем любовь, нежели откормленный бык, и при нем ненависть.Es ist besser ein Gericht Kraut mit Liebe, denn ein gemästeter Ochse mit Haß.喫 素 菜 、 彼 此 相 愛 、 強 如 喫 肥 牛 、 彼 此 相 恨 。Sevgi dolu bir ortamdaki sebze yemeği, 2 Nefret dolu bir ortamdaki besili danadan yeğdir.吃 素 菜 ， 彼 此 相 爱 ， 强 如 吃 肥 牛 ， 彼 此 相 恨 。Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.Better is a dinner of herbs, where love is, Than a stalled ox and hatred therewith.Better [is] an allowance of green herbs and love there, Than a fatted ox, and hatred with it.Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.Better is a dinner of herbs, where love is, Than a fattened calf with hatred.Better is a meal of herbs where love is, than a fatted ox and hatred therewith.Better is a dinner of herbs where love is than a fatted ox and hatred with it.اكلة من البقول حيث تكون المحبة خير من ثور معلوف ومعه بغضة.
El hombre iracundo mueve contiendas: Mas el que tarde se enoja, apaciguará la rencilla.Un homme violent excite des querelles, Mais celui qui est lent à la colère apaise les disputes.O homem iracundo suscita contendas, mas o longânimo apaziguará a luta.Вспыльчивый человек возбуждает раздор, а терпеливый утишает распрю.Ein zorniger Mann richtet Hader an; ein Geduldiger aber stillt den Zank.暴 怒 的 人 、 挑 啟 爭 端 ． 忍 怒 的 人 、 止 息 分 爭 。Huysuz kişi çekişme yaratır, 2 Sabırlı kişi kavgayı yatıştırır.暴 怒 的 人 挑 启 争 端 ； 忍 怒 的 人 止 息 纷 争 。A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.A wrathful man stirs up strife: but he that is slow to anger appeases strife.A wrathful man stirreth up contention; But he that is slow to anger appeaseth strife.A man of fury stirreth up contention, And the slow to anger appeaseth strife.A wrathful man stirreth up discord; but he that is slow to anger appeaseth strife.A wrathful man stirs up contention, But one who is slow to anger appeases strife.A furious man stirreth up contention; but he that is slow to anger appeaseth strife.A hot-tempered man stirs up strife, but he who is slow to anger quiets contention.الرجل الغضوب يهيج الخصومة وبطيء الغضب يسكّن الخصام.
El camino del perezoso es como seto de espinos: Mas la vereda de los rectos como una calzada.Le chemin du paresseux est comme une haie d'épines, Mais le sentier des hommes droits est aplani.O caminho do preguiçoso é cercado de espinhos, mas a vereda dos retos é bem aplanada.Путь ленивого – как терновый плетень, а путь праведных – гладкий.Der Weg des Faulen ist dornig; aber der Weg des Frommen ist wohl gebahnt.懶 惰 人 的 道 、 像 荊 棘 的 籬 笆 ． 正 直 人 的 路 、 是 平 坦 的 大 道 。Tembelin yolu dikenli çit gibidir, 2 Doğrunun yoluysa ana caddeye benzer.懒 惰 人 的 道 象 荆 棘 的 篱 笆 ； 正 直 人 的 路 是 平 坦 的 大 道 。The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.The way of the sluggard is as a hedge of thorns; But the path of the upright is made a highway.The way of the slothful [is] as a hedge of briers, And the path of the upright is raised up.The way of the sluggard is as though hedged by thorns; but the path of the upright is even.The way of the sluggard is like a thorn patch, But the path of the upright is a highway.The way of the sluggard is as a hedge of thorns; but the path of the upright is made plain.The way of a sluggard is overgrown with thorns, but the path of the upright is a level highway.طريق الكسلان كسياج من شوك وطريق المستقيمين منهج.
El hijo sabio alegra al padre: Mas el hombre necio menosprecia á su madre.Un fils sage fait la joie de son père, Et un homme insensé méprise sa mère.O filho sábio alegra seu pai, mas o homem insensato despreza a sua mãe.Мудрый сын радует отца, а глупый человек пренебрегает мать свою.Ein weiser Sohn erfreut den Vater, und ein törichter Mensch ist seiner Mutter Schande.智 慧 子 使 父 親 喜 樂 ． 愚 昧 人 藐 視 母 親 。Bilge çocuk babasını sevindirir, 2 Akılsız çocuksa annesini küçümser.智 慧 子 使 父 亲 喜 乐 ； 愚 昧 人 藐 视 母 亲 。A wise son maketh a glad father: but a foolish man despiseth his mother.A wise son makes a glad father: but a foolish man despises his mother.A wise son maketh a glad father; But a foolish man despiseth his mother.A wise son rejoiceth a father. And a foolish man is despising his mother.A wise son maketh a glad father; but a foolish man despiseth his mother.A wise son makes a father glad, But a foolish man despises his mother.A wise son maketh a glad father; but a foolish man despiseth his mother.A wise son makes a glad father, but a foolish man despises his mother.الابن الحكيم يسرّ اباه والرجل الجاهل يحتقر امه.
La necedad es alegría al falto de entendimiento: Mas el hombre entendido enderezará su proceder.La folie est une joie pour celui qui est dépourvu de sens, Mais un homme intelligent va le droit chemin.A estultícia é alegria para o que carece de entendimento, mas o homem entendido anda retamente.Глупость – радость для малоумного, а человек разумный идет прямою дорогою.Dem Toren ist die Torheit eine Freude; aber ein verständiger Mann bleibt auf dem rechten Wege.無 知 的 人 、 以 愚 妄 為 樂 ． 聰 明 的 人 、 按 正 直 而 行 。Sağduyudan yoksun kişi ahmaklığıyla sevinir, 2 Ama akıllı insan dürüst bir yaşam sürer.无 知 的 人 以 愚 妄 为 乐 ； 聪 明 的 人 按 正 直 而 行 。Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.Folly is joy to him that is destitute of wisdom: but a man of understanding walks uprightly.Folly is joy to him that is void of wisdom; But a man of understanding maketh straight his going.Folly is joy to one lacking heart, And a man of intelligence directeth [his] going.Folly is joy to him that lacketh understanding; but a man of discernment walketh straightforwards.Folly is joy to one who is void of wisdom, But a man of understanding keeps his way straight.Folly is joy to him that is void of sense; but a man of understanding regulateth his walk.Folly is a joy to him who has no sense, but a man of understanding walks aright.الحماقة فرح لناقص الفهم. اما ذو الفهم فيقوّم سلوكه.
Los pensamientos son frustrados donde no hay consejo; Mas en la multitud de consejeros se afirman.Les projets échouent, faute d'une assemblée qui délibère; Mais ils réussissent quand il y a de nombreux conseillers.Quando não há conselhos os planos se dispersam, mas havendo muitos conselheiros eles se firmam.Без совета предприятия расстроятся, а при множестве советников они состоятся.Die Anschläge werden zunichte, wo nicht Rat ist; wo aber viel Ratgeber sind, bestehen sie.不 先 商 議 、 所 謀 無 效 ． 謀 士 眾 多 、 所 謀 乃 成 。Karşılıklı danışılmazsa tasarılar boşa çıkar, 2 Danışmanların çokluğuyla başarıya ulaşılır.不 先 商 议 ， 所 谋 无 效 ； 谋 士 众 多 ， 所 谋 乃 成 。Without counsel purposes are disappointed: but in the multitude of counsellors they are established.Without counsel purposes are disappointed: but in the multitude of counsellors they are established.Where there is no counsel, purposes are disappointed; But in the multitude of counsellors they are established.Without counsel [is] the making void of purposes, And in a multitude of counsellors it is established.For want of counsel purposes are frustrated; but in the multitude of counsellors they are established.Where there is no counsel, plans fail; But in a multitude of counselors they are established.Without counsel purposes are disappointed; but in the multitude of counsellors they are established.Without counsel plans go wrong, but with many advisers they succeed.مقاصد بغير مشورة تبطل وبكثرة المشيرين تقوم.
Alégrase el hombre con la respuesta de su boca: Y la palabra á su tiempo, cuán buena es!On éprouve de la joie à donner une réponse de sa bouche; Et combien est agréable une parole dite à propos!O homem se alegra em responder bem, e quão boa é a palavra dita a seu tempo!Радость человеку в ответе уст его, и как хорошо слово вовремя!Es ist einem Manne eine Freude, wenn er richtig antwortet; und ein Wort zu seiner Zeit ist sehr lieblich.口 善 應 對 、 自 覺 喜 樂 ． 話 合 其 時 、 何 等 美 好 。Uygun yanıt sahibini mutlu eder, 2 Yerinde söylenen söz ne güzeldir!口 善 应 对 ， 自 觉 喜 乐 ； 话 合 其 时 ， 何 等 美 好 。A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!A man has joy by the answer of his mouth: and a word spoken in due season, how good is it!A man hath joy in the answer of his mouth; And a word in due season, how good is it!Joy [is] to a man in the answer of his mouth, And a word in its season -- how good!A man hath joy in the answer of his mouth; and a word in due season, how good is it!Joy comes to a man with the reply of his mouth. How good is a word at the right time!A man hath joy by the answer of his mouth; and a word in its season, how good is it!To make an apt answer is a joy to a man, and a word in season, how good it is!للانسان فرح بجواب فمه والكلمة في وقتها ما احسنها.
El camino de la vida es hacia arriba al entendido, Para apartarse del infierno abajo.Pour le sage, le sentier de la vie mène en haut, Afin qu'il se détourne du séjour des morts qui est en bas.Para o entendido, o caminho da vida leva para cima, para que se desvie do inferno em baixo.Путь жизни мудрого вверх, чтобы уклониться от преисподней внизу.Der Weg des Lebens geht überwärts für den Klugen, auf daß er meide die Hölle unterwärts.智 慧 人 從 生 命 的 道 上 升 、 使 他 遠 離 在 下 的 陰 間 。Sağduyulu kişi yukarıya, yaşama giden yoldadır, 2 Bu da ölüler diyarına inmesini önler.智 慧 人 从 生 命 的 道 上 升 ， 使 他 远 离 在 下 的 阴 间 。The way of life is above to the wise, that he may depart from hell beneath.The way of life is above to the wise, that he may depart from hell beneath.To the wise the way of life [goeth] upward, That he may depart from Sheol beneath.A path of life [is] on high for the wise, To turn aside from Sheol beneath.The path of life goeth upward for the wise, that he may depart from the nether-world beneath.The path of life leads upward for the wise, To keep him from going downward to Sheol.The path of life is upwards for the wise, that he may depart from Sheol beneath.The wise man's path leads upward to life, that he may avoid Sheol beneath.طريق الحياة للفطن الى فوق للحيدان عن الهاوية من تحت.
Jehová asolará la casa de los soberbios: Mas él afirmará el término de la viuda.L'Éternel renverse la maison des orgueilleux, Mais il affermit les bornes de la veuve.O SENHOR desarraiga a casa dos soberbos, mas estabelece o termo da viúva.Дом надменных разорит Господь, а межу вдовы укрепит.Der HERR wird das Haus des Hoffärtigen zerbrechen und die Grenze der Witwe bestätigen.耶 和 華 必 拆 毀 驕 傲 人 的 家 ． 卻 要 立 定 寡 婦 的 地 界 。RAB kibirlinin evini yıkar, 2 Dul kadının sınırını korur.耶 和 华 必 拆 毁 骄 傲 人 的 家 ， 却 要 立 定 寡 妇 的 地 界 。The LORD will destroy the house of the proud: but he will establish the border of the widow.The LORD will destroy the house of the proud: but he will establish the border of the widow.Jehovah will root up the house of the proud; But he will establish the border of the widow.The house of the proud Jehovah pulleth down, And He setteth up the border of the widow.The LORD will pluck up the house of the proud; but He will establish the border of the widow.Yahweh will uproot the house of the proud, But he will keep the widow`s borders intact.Jehovah plucketh up the house of the proud; but he establisheth the boundary of the widow.The LORD tears down the house of the proud, but maintains the widow's boundaries.الرب يقلع بيت المتكبرين ويوطد تخم الارملة.
Abominación son á Jehová los pensamientos del malo: Mas las expresiones de los limpios son limpias.Les pensées mauvaises sont en horreur à l'Éternel, Mais les paroles agréables sont pures à ses yeux.Abomináveis são para o SENHOR os pensamentos do mau, mas as palavras dos puros são aprazíveis.Мерзость пред Господом – помышления злых, слова же непорочных угодны Ему.Die Anschläge des Argen sind dem HERRN ein Greuel; aber freundlich reden die Reinen.惡 謀 為 耶 和 華 所 憎 惡 ． 良 言 乃 為 純 淨 。RAB kötünün tasarılarından iğrenir, 2 Temiz düşüncelerden hoşnut kalır. temizdir››.恶 谋 为 耶 和 华 所 憎 恶 ； 良 言 乃 为 纯 净 。The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.Evil devices are an abomination to Jehovah; But pleasant words [are] pure.An abomination to Jehovah [are] thoughts of wickedness, And pure [are] sayings of pleasantness.The thoughts of wickedness are an abomination to the LORD; but words of pleasantness are pure.Yahweh detests the thoughts of the wicked, But the thoughts of the pure are pleasing.The thoughts of the evil [man] are an abomination to Jehovah; but pure words are pleasant.The thoughts of the wicked are an abomination to the LORD, the words of the pure are pleasing to him.مكرهة الرب افكار الشرير وللاطهار كلام حسن.
Alborota su casa el codicioso: Mas el que aborrece las dádivas vivirá.Celui qui est avide de gain trouble sa maison, Mais celui qui hait les présents vivra.O que agir com avareza perturba a sua casa, mas o que odeia presentes viverá.Корыстолюбивый расстроит дом свой, а ненавидящий подарки будет жить.Der Geizige verstört sein eigen Haus; wer aber Geschenke haßt, der wird leben.貪 戀 財 利 的 、 擾 害 己 家 ． 恨 惡 賄 賂 的 、 必 得 存 活 。Kazanca düşkün kişi kendi evine sıkıntı verir, 2 Rüşvetten nefret edense rahat yaşar.贪 恋 财 利 的 ， 扰 害 己 家 ； 恨 恶 贿 赂 的 ， 必 得 存 活 。He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.He that is greedy of gain troubles his own house; but he that hates gifts shall live.He that is greedy of gain troubleth his own house; But he that hateth bribes shall live.A dishonest gainer is troubling his house, And whoso is hating gifts liveth.He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.He who is greedy for gain troubles his own house, But he who hates bribes will live.He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.He who is greedy for unjust gain makes trouble for his household, but he who hates bribes will live.المولع بالكسب يكدر بيته. والكاره الهدايا يعيش.
El corazón del justo piensa para responder: Mas la boca de los impíos derrama malas cosas.Le coeur du juste médite pour répondre, Mais la bouche des méchants répand des méchancetés.O coração do justo medita no que há de responder, mas a boca dos ímpios jorra coisas más.Сердце праведного обдумывает ответ, а уста нечестивых изрыгают зло.Das Herz des Gerechten ersinnt, was zu antworten ist; aber der Mund der Gottlosen schäumt Böses.義 人 的 心 、 思 量 如 何 回 答 ． 惡 人 的 口 、 吐 出 惡 言 。Doğru kişinin aklı yanıtını iyi tartar, 2 Kötünün ağzı kötülük saçar.义 人 的 心 ， 思 量 如 何 回 答 ； 恶 人 的 口 吐 出 恶 言 。The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.The heart of the righteous studies to answer: but the mouth of the wicked pours out evil things.The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things.The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.The heart of the righteous studieth to answer; but the mouth of the wicked poureth out evil things.The heart of the righteous weighs answers, But the mouth of the wicked gushes out evil.The heart of a righteous [man] studieth to answer; but the mouth of the wicked poureth out evil things.The mind of the righteous ponders how to answer, but the mouth of the wicked pours out evil things.قلب الصدّيق يتفكر بالجواب وفم الاشرار ينبع شرورا
Lejos está Jehová de los impíos: Mas él oye la oración de los justos.L'Éternel s'éloigne des méchants, Mais il écoute la prière des justes.O SENHOR está longe dos ímpios, mas a oração dos justos escutará.Далек Господь от нечестивых, а молитву праведников слышит.Der HERR ist fern von den Gottlosen; aber der Gerechten Gebet erhört er.耶 和 華 遠 離 惡 人 ． 卻 聽 義 人 的 禱 告 。RAB kötülerden uzak durur, 2 Oysa doğruların duasını duyar.耶 和 华 远 离 恶 人 ， 却 听 义 人 的 祷 告 。The LORD is far from the wicked: but he heareth the prayer of the righteous.The LORD is far from the wicked: but he hears the prayer of the righteous.Jehovah is far from the wicked; But he heareth the prayer of the righteous.Far [is] Jehovah from the wicked, And the prayer of the righteous He heareth.The LORD is far from the wicked; but He heareth the prayer of the righteous.Yahweh is far from the wicked, But he hears the prayer of the righteous.Jehovah is far from the wicked; but he heareth the prayer of the righteous.The LORD is far from the wicked, but he hears the prayer of the righteous.الرب بعيد عن الاشرار ويسمع صلاة الصدّيقين.
La luz de los ojos alegra el corazón; Y la buena fama engorda los huesos.Ce qui plaît aux yeux réjouit le coeur; Une bonne nouvelle fortifie les membres.A luz dos olhos alegra o coração, a boa notícia fortalece os ossos.Светлый взгляд радует сердце, добрая весть утучняет кости.Freundlicher Anblick erfreut das Herz; eine gute Botschaft labt das Gebein.眼 有 光 使 心 喜 樂 ． 好 信 息 使 骨 滋 潤 。Gülen gözler yüreği sevindirir, 2 İyi haber bedeni ferahlatır.眼 冇 光 ， 使 心 喜 乐 ； 好 信 息 ， 使 骨 滋 润 。The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.The light of the eyes rejoices the heart: and a good report makes the bones fat.The light of the eyes rejoiceth the heart; [And] good tidings make the bones fat.The light of the eyes rejoiceth the heart, A good report maketh fat the bone.The light of the eyes rejoiceth the heart; and a good report maketh the bones fat.The light of the eyes rejoices the heart. Good news gives health to the bones.That which enlighteneth the eyes rejoiceth the heart; good tidings make the bones fat.The light of the eyes rejoices the heart, and good news refreshes the bones.نور العينين يفرّح القلب. الخبر الطيب يسمن العظام.
La oreja que escucha la corrección de vida, Entre los sabios morará.L'oreille attentive aux réprimandes qui mènent à la vie Fait son séjour au milieu des sages.Os ouvidos que atendem à repreensão da vida farão a sua morada no meio dos sábios.Ухо, внимательное к учению жизни, пребывает между мудрыми.Das Ohr, das da hört die Strafe des Lebens, wird unter den Weisen wohnen.聽 從 生 命 責 備 的 、 必 常 在 智 慧 人 中 。Yaşam veren uyarıları dinleyen, 2 Bilgeler arasında konaklar.听 从 生 命 责 备 的 ， 必 常 在 智 慧 人 中 。The ear that heareth the reproof of life abideth among the wise.The ear that hears the reproof of life stays among the wise.The ear that hearkeneth to the reproof of life Shall abide among the wise.An ear that is hearing the reproof of life Doth lodge among the wise.The ear that hearkeneth to the reproof of life abideth among the wise.The ear that listens to the reproof lives, And will be at home among the wise.The ear that heareth the reproof of life shall abide among the wise.He whose ear heeds wholesome admonition will abide among the wise.الاذن السامعة توبيخ الحياة تستقر بين الحكماء.
El que tiene en poco la disciplina, menosprecia su alma: Mas el que escucha la corrección, tiene entendimiento.Celui qui rejette la correction méprise son âme, Mais celui qui écoute la réprimande acquiert l'intelligence.O que rejeita a instrução menospreza a própria alma, mas o que escuta a repreensão adquire entendimento.Отвергающий наставление нерадеет о своей душе; а кто внимает обличению, тот приобретает разум.Wer sich nicht ziehen läßt, der macht sich selbst zunichte; wer aber auf Strafe hört, der wird klug.棄 絕 管 教 的 、 輕 看 自 己 的 生 命 ． 聽 從 責 備 的 、 卻 得 智 慧 。Terbiyeden kaçan kendine zarar verir, 2 Azara kulak verense sağduyu kazanır.弃 绝 管 教 的 ， 轻 看 自 己 的 生 命 ； 听 从 责 备 的 ， 却 得 智 慧 。He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.He that refuses instruction despises his own soul: but he that hears reproof gets understanding.He that refuseth correction despiseth his own soul; But he that hearkeneth to reproof getteth understanding.Whoso is refusing instruction is despising his soul, And whoso is hearing reproof Is getting understanding.He that refuseth correction despiseth his own soul; but he that hearkeneth to reproof getteth understanding.He who refuses correction despises his own soul, But he who listens to reproof gets understanding.He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense.He who ignores instruction despises himself, but he who heeds admonition gains understanding.من يرفض التأديب يرذل نفسه ومن يسمع للتوبيخ يقتني فهما.
El temor de Jehová es enseñanza de sabiduría: Y delante de la honra está la humildad.La crainte de l'Éternel enseigne la sagesse, Et l'humilité précède la gloire.O temor do SENHOR é a instrução da sabedoria, e precedendo a honra vai a humildade.Страх Господень научает мудрости, и славе предшествует смирение.Die Furcht des HERRN ist Zucht und Weisheit; und ehe man zu Ehren kommt, muß man zuvor leiden.敬 畏 耶 和 華 、 是 智 慧 的 訓 誨 ． 尊 榮 以 前 、 必 有 謙 卑 。RAB korkusu bilgelik öğretir, 2 Alçakgönüllülük de onurun önkoşuludur.敬 畏 耶 和 华 是 智 慧 的 训 诲 ； 尊 荣 以 前 ， 必 冇 谦 卑 。The fear of the LORD is the instruction of wisdom; and before honour is humility.The fear of the LORD is the instruction of wisdom; and before honor is humility.The fear of Jehovah is the instruction of wisdom; And before honor [goeth] humility.The fear of Jehovah [is] the instruction of wisdom, And before honour [is] humility!The fear of the LORD is the instruction of wisdom; and before honour goeth humility.The fear of Yahweh teaches wisdom. Before honor is humility.The fear of Jehovah is the discipline of wisdom, and before honour [goeth] humility.The fear of the LORD is instruction in wisdom, and humility goes before honor.مخافة الرب ادب وحكمة وقبل الكرامة التواضع