DEL hombre son las disposiciones del corazón: Mas de Jehová la respuesta de la lengua.Les projets que forme le coeur dépendent de l'homme, Mais la réponse que donne la bouche vient de l'Éternel.DO homem são as preparações do coração, mas do SENHOR a resposta da língua.Человеку [принадлежат] предположения сердца, но от Господа ответ языка.Der Mensch setzt sich's wohl vor im Herzen; aber vom HERRN kommt, was die Zunge reden soll.心 中 的 謀 算 在 乎 人 ． 舌 頭 的 應 對 、 由 於 耶 和 華 。İnsan aklıyla çok şey tasarlayabilir, 2 Ama dilin vereceği yanıt RABdendir.心 中 的 谋 算 在 乎 人 ； 舌 头 的 应 对 由 于 耶 和 华 。The preparations of the heart in man, and the answer of the tongue, is from the LORD.The preparations of the heart in man, and the answer of the tongue, is from the LORD.The plans of the heart belong to man; But the answer of the tongue is from Jehovah.Of man [are] arrangements of the heart, And from Jehovah an answer of the tongue.The preparations of the heart are man's, but the answer of the tongue is from the LORD.The plans of the heart belong to man, But the answer of the tongue is from Yahweh.The purposes of the heart are of man, but the answer of the tongue is from Jehovah.The plans of the mind belong to man, but the answer of the tongue is from the LORD.للانسان تدابير القلب ومن الرب جواب اللسان.
Todos los caminos del hombre son limpios en su opinión: Mas Jehová pesa los espíritus.Toutes les voies de l'homme sont pures à ses yeux; Mais celui qui pèse les esprits, c'est l'Éternel.Todos os caminhos do homem são puros aos seus olhos, mas o SENHOR pesa o espírito.Все пути человека чисты в его глазах, но Господь взвешивает души.Einem jeglichen dünken seine Wege rein; aber der HERR wägt die Geister.人 一 切 所 行 的 、 在 自 己 眼 中 看 為 清 潔 ． 惟 有 耶 和 華 衡 量 人 心 。İnsan her yaptığını temiz sanır, 2 Ama niyetlerini tartan RABdir.人 一 切 所 行 的 ， 在 自 己 眼 中 看 为 清 洁 ； 唯 冇 耶 和 华 衡 量 人 心 。All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.All the ways of a man are clean in his own eyes; But Jehovah weigheth the spirits.All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits.All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.All the ways of a man are clean in his own eyes; But Yahweh weighs the motives.All the ways of a man are clean in his own eyes; but Jehovah weigheth the spirits.All the ways of a man are pure in his own eyes, but the LORD weighs the spirit.كل طرق الانسان نقية في عيني نفسه. والرب وازن الارواح.
Encomienda á Jehová tus obras, Y tus pensamientos serán afirmados.Recommande à l'Éternel tes oeuvres, Et tes projets réussiront.Confia ao SENHOR as tuas obras, e teus pensamentos serão estabelecidos.Предай Господу дела твои, и предприятия твои совершатся.Befiehl dem HERRN deine Werke, so werden deine Anschläge fortgehen.你 所 作 的 、 要 交 託 耶 和 華 、 你 所 謀 的 、 就 必 成 立 。Yapacağın işleri RABbe emanet et, 2 O zaman tasarıların gerçekleşir.你 所 做 的 ， 要 交 託 耶 和 华 ， 你 所 谋 的 ， 就 必 成 立 。Commit thy works unto the LORD, and thy thoughts shall be established.Commit your works to the LORD, and your thoughts shall be established.Commit thy works unto Jehovah, And thy purposes shall be established.Roll unto Jehovah thy works, And established are thy purposes,Commit thy works unto the LORD, and thy thoughts shall be established.Commit your deeds to Yahweh, And your plans shall succeed.Commit thy works unto Jehovah, and thy thoughts shall be established.Commit your work to the LORD, and your plans will be established.الق على الرب اعمالك فتثبت افكارك.
Todas las cosas ha hecho Jehová por sí mismo, Y aun al impío para el día malo.L'Éternel a tout fait pour un but, Même le méchant pour le jour du malheur.O SENHOR fez todas as coisas para atender aos seus próprios desígnios, até o ímpio para o dia do mal.Все сделал Господь ради Себя; и даже нечестивого [блюдет] на день бедствия.Der HERR macht alles zu bestimmtem Ziel, auch den Gottlosen für den bösen Tag.耶 和 華 所 造 的 、 各 適 其 用 ． 就 是 惡 人 、 也 為 禍 患 的 日 子 所 造 。RAB her şeyi amacına uygun yapar, 2 Kötü kişinin yıkım gününü de O hazırlar.耶 和 华 所 造 的 ， 各 适 其 用 ； 就 是 恶 人 也 为 祸 患 的 日 子 所 造 。The LORD hath made all things for himself: yea, even the wicked for the day of evil.The LORD has made all things for himself: yes, even the wicked for the day of evil.Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.All things hath Jehovah wrought for Himself, And also the wicked [worketh] for a day of evil.The LORD hath made every things for His own purpose, yea, even the wicked for the day of evil.Yahweh has made everything for its own end -- Yes, even the wicked for the day of evil.Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil.The LORD has made everything for its purpose, even the wicked for the day of trouble.الرب صنع الكل لغرضه والشرير ايضا ليوم الشر.
Abominación es á Jehová todo altivo de corazón: Aunque esté mano sobre mano, no será reputado inocente.Tout coeur hautain est en abomination à l'Éternel; Certes, il ne restera pas impuni.Abominação é ao SENHOR todo o altivo de coração; não ficará impune mesmo de mãos postas.Мерзость пред Господом всякий надменный сердцем; можно поручиться, что он не останется ненаказанным.Ein stolzes Herz ist dem HERRN ein Greuel und wird nicht ungestraft bleiben, wenn sie gleich alle aneinander hängen.凡 心 裡 驕 傲 的 、 為 耶 和 華 所 憎 惡 ． 雖 然 連 手 、 他 必 不 免 受 罰 。RAB yüreği küstah olandan iğrenir, 2 Bilin ki, öyleleri cezasız kalmaz.凡 心 里 骄 傲 的 ， 为 耶 和 华 所 憎 恶 ； 虽 然 连 手 ， 他 必 不 免 受 罚 。Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.Every one that is proud in heart is an abomination to Jehovah: [Though] hand [join] in hand, he shall not be unpunished.An abomination to Jehovah [is] every proud one of heart, Hand to hand he is not acquitted.Every one that is proud in heart is an abomination to the LORD; my hand upon it! he shall not be unpunished.Everyone who is proud in heart is an abomination to Yahweh: They shall assuredly not be unpunished.Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent.Every one who is arrogant is an abomination to the LORD; be assured, he will not go unpunished.مكرهة الرب كل متشامخ القلب. يدا ليد لا يتبرأ.
Con misericordia y verdad se corrige el pecado: Y con el temor de Jehová se apartan del mal los hombres.Par la bonté et la fidélité on expie l'iniquité, Et par la crainte de l'Éternel on se détourne du mal.Pela misericórdia e verdade a iniqüidade é perdoada, e pelo temor do SENHOR os homens se desviam do pecado.Милосердием и правдою очищается грех, и страх Господень отводит от зла.Durch Güte und Treue wird Missetat versöhnt, und durch die Furcht des HERRN meidet man das Böse.因 憐 憫 誠 實 、 罪 孽 得 贖 ． 敬 畏 耶 和 華 的 、 遠 離 惡 事 。Sevgi ve bağlılık suçları bağışlatır, 2 RAB korkusu insanı kötülükten uzaklaştırır.因 怜 悯 诚 实 ， 罪 孽 得 赎 ； 敬 畏 耶 和 华 的 ， 远 离 恶 事 。By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.By mercy and truth iniquity is atoned for; And by the fear of Jehovah men depart from evil.In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.By mercy and truth iniquity is expiated; and by the fear of the LORD men depart from evil.By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah [men] depart from evil.By loyalty and faithfulness iniquity is atoned for, and by the fear of the LORD a man avoids evil.بالرحمة والحق يستر الاثم وفي مخافة الرب الحيدان عن الشر.
Cuando los caminos del hombre son agradables á Jehová, Aun á sus enemigos pacificará con él.Quand l'Éternel approuve les voies d'un homme, Il dispose favorablement à son égard même ses ennemis.Sendo os caminhos do homem agradáveis ao SENHOR, até a seus inimigos faz que tenham paz com ele.Когда Господу угодны пути человека, Он и врагов его примиряет с ним.Wenn jemands Wege dem HERRN wohl gefallen, so macht er auch seine Feinde mit ihm zufrieden.人 所 行 的 若 蒙 耶 和 華 喜 悅 、 耶 和 華 也 使 他 的 仇 敵 與 他 和 好 。RAB kişinin yaşayışından hoşnutsa 2 Düşmanlarını bile onunla barıştırır.人 所 行 的 ， 若 蒙 耶 和 华 喜 悦 ， 耶 和 华 也 使 他 的 仇 敌 与 他 和 好 。When a man's ways please the LORD, he maketh even his enemies to be at peace with him.When a man' ways please the LORD, he makes even his enemies to be at peace with him.When a man`s ways please Jehovah, He maketh even his enemies to be at peace with him.When a man`s ways please Jehovah, even his enemies, He causeth to be at peace with him.When a man's ways please the LORD, He maketh even his enemies to be at peace with him.When a man`s ways please Yahweh, He makes even his enemies to be at peace with him.When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.When a man's ways please the LORD, he makes even his enemies to be at peace with him.اذا ارضت الرب طرق انسان جعل اعداءه ايضا يسالمونه.
Mejor es lo poco con justicia, Que la muchedumbre de frutos sin derecho.Mieux vaut peu, avec la justice, Que de grands revenus, avec l'injustice.Melhor é o pouco com justiça, do que a abundância de bens com injustiça.Лучше немногое с правдою, нежели множество прибытков с неправдою.Es ist besser ein wenig mit Gerechtigkeit denn viel Einkommen mit Unrecht.多 有 財 利 、 行 事 不 義 、 不 如 少 有 財 利 、 行 事 公 義 。Doğrulukla kazanılan az şey 2 Haksızlıkla kazanılan büyük gelirden iyidir.多 冇 财 利 ， 行 事 不 义 ， 不 如 少 冇 财 利 ， 行 事 公 义 。Better is a little with righteousness than great revenues without right.Better is a little with righteousness than great revenues without right.Better is a little, with righteousness, Than great revenues with injustice.Better [is] a little with righteousness, Than abundance of increase without justice.Better is a little with righteousness than great revenues with injustice.Better is a little with righteousness, Than great revenues with injustice.Better is a little with righteousness, than great revenues without right.Better is a little with righteousness than great revenues with injustice.القليل مع العدل خير من دخل جزيل بغير حق.
El corazón del hombre piensa su camino: Mas Jehová endereza sus pasos.Le coeur de l'homme médite sa voie, Mais c'est l'Éternel qui dirige ses pas.O coração do homem planeja o seu caminho, mas o SENHOR lhe dirige os passos.Сердце человека обдумывает свой путь, но Господь управляет шествием его.Des Menschen Herz erdenkt sich seinen Weg; aber der HERR allein gibt, daß er fortgehe.人 心 籌 算 自 己 的 道 路 ． 惟 耶 和 華 指 引 他 的 腳 步 。Kişi yüreğinde gideceği yolu tasarlar, 2 Ama adımlarını RAB yönlendirir.人 心 筹 算 自 己 的 道 路 ； 惟 耶 和 华 指 引 他 的 脚 步 。A man's heart deviseth his way: but the LORD directeth his steps.A man' heart devises his way: but the LORD directs his steps.A man`s heart deviseth his way; But Jehovah directeth his steps.The heart of man deviseth his way, And Jehovah establisheth his step.A man's heart deviseth his way; but the LORD directeth his steps.A man`s heart plans his course, But Yahweh directs his steps.The heart of man deviseth his way, but Jehovah directeth his steps.A man's mind plans his way, but the LORD directs his steps.قلب الانسان يفكر في طريقه والرب يهدي خطوته.
Adivinación está en los labios del rey: En juicio no prevaricará su boca.Des oracles sont sur les lèvres du roi: Sa bouche ne doit pas être infidèle quand il juge.Nos lábios do rei se acha a sentença divina; a sua boca não transgride quando julga.В устах царя – слово вдохновенное; уста его не должны погрешать на суде.Weissagung ist in dem Munde des Königs; sein Mund fehlt nicht im Gericht.王 的 嘴 中 有 神 語 ． 審 判 之 時 、 他 的 口 、 必 不 差 錯 。Tanrı buyruklarını kralın ağzıyla açıklar, 2 Bu nedenle kral adaleti çiğnememelidir.王 的 嘴 中 冇 神 语 ， 审 判 之 时 ， 他 的 口 必 不 差 错 。A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.A divine sentence is in the lips of the king: his mouth transgresses not in judgment.A divine sentence is in the lips of the king; His mouth shall not transgress in judgment.An oath [is] on the lips of a king, In judgment his mouth trespasseth not.A divine sentence is in the lips of the king; his mouth trespasseth not in judgment.Inspired judgments are on the lips of the king. His shall not betray his mouth.An oracle is on the lips of the king: his mouth will not err in judgment.Inspired decisions are on the lips of a king; his mouth does not sin in judgment.في شفتي الملك وحي. في القضاء فمه لا يخون
Peso y balanzas justas son de Jehová: Obra suya son todas las pesas de la bolsa.Le poids et la balance justes sont à l'Éternel; Tous les poids du sac sont son ouvrage.O peso e a balança justos são do SENHOR; obra sua são os pesos da bolsa.Верные весы и весовые чаши – от Господа; от Него же все гири в суме.Rechte Waage und Gewicht ist vom HERRN; und alle Pfunde im Sack sind seine Werke.公 道 的 天 平 和 秤 、 都 屬 耶 和 華 ． 囊 中 一 切 法 碼 、 都 為 他 所 定 。Doğru terazi ve baskül RABbindir, 2 Bütün tartı ağırlıklarını O belirler.公 道 的 天 平 和 秤 都 属 耶 和 华 ； 囊 中 一 切 法 码 都 为 他 所 定 。A just weight and balance are the LORD'S: all the weights of the bag are his work.A just weight and balance are the LORD': all the weights of the bag are his work.A just balance and scales are Jehovah`s; All the weights of the bag are his work.A just beam and balances [are] Jehovah`s, His work [are] all the stones of the bag.A just balance and scales are the LORD'S; all the weights of the bag are His work.Honest balances and scales are Yahweh`s; All the weights in the bag are his work.The just balance and scales are Jehovah's; all the weights of the bag are his work.A just balance and scales are the LORD's; all the weights in the bag are his work.قبّان الحق وموازينه للرب. كل معايير الكيس عمله.
Abominación es á los reyes hacer impiedad: Porque con justicia será afirmado el trono.Les rois ont horreur de faire le mal, Car c'est par la justice que le trône s'affermit.Abominação é aos reis praticarem impiedade, porque com justiça é que se estabelece o trono.Мерзость для царей – дело беззаконное, потому что правдою утверждается престол.Den Königen ist Unrecht tun ein Greuel; denn durch Gerechtigkeit wird der Thron befestigt.作 惡 為 王 所 憎 惡 ． 因 國 位 是 靠 公 義 堅 立 。Krallar kötülükten iğrenir, 2 Çünkü tahtın güvencesi adalettir.作 恶 ， 为 王 所 憎 恶 ， 因 国 位 是 靠 公 义 坚 立 。It is an abomination to kings to commit wickedness: for the throne is established by righteousness.It is an abomination to kings to commit wickedness: for the throne is established by righteousness.It is an abomination to kings to commit wickedness; For the throne is established by righteousness.An abomination to kings [is] doing wickedness, For by righteousness is a throne established.It is an abomination to kings to commit wickedness; for the throne is established by righteousness.It is an abomination for kings to do wrong, For the throne is established by righteousness.It is an abomination to kings to commit wickedness; for the throne is established by righteousness.It is an abomination to kings to do evil, for the throne is established by righteousness.مكرهة الملوك فعل الشر لان الكرسي يثبت بالبر.
Los labios justos son el contentamiento de los reyes; Y aman al que habla lo recto.Les lèvres justes gagnent la faveur des rois, Et ils aiment celui qui parle avec droiture.Os lábios de justiça são o contentamento dos reis; eles amarão o que fala coisas retas.Приятны царю уста правдивые, и говорящего истину он любит.Recht raten gefällt den Königen; und wer aufrichtig redet, wird geliebt.公 義 的 嘴 、 為 王 所 喜 悅 ． 說 正 直 話 的 、 為 王 所 喜 愛 。Kral doğru söyleyenden hoşnut kalır, 2 Dürüst konuşanı sever.公 义 的 嘴 为 王 所 喜 悦 ； 说 正 直 话 的 ， 为 王 所 喜 爱 。Righteous lips are the delight of kings; and they love him that speaketh right.Righteous lips are the delight of kings; and they love him that speaks right.Righteous lips are the delight of kings; And they love him that speaketh right.The delight of kings [are] righteous lips, And whoso is speaking uprightly he loveth,Righteous lips are the delight of kings; and they love him that speaketh right.Righteous lips are the delight of kings. They value one who speaks the truth.Righteous lips are the delight of kings, and they love him that speaketh aright.Righteous lips are the delight of a king, and he loves him who speaks what is right.مرضاة الملوك شفتا حق والمتكلم بالمستقيمات يحب.
La ira del rey es mensajero de muerte: Mas el hombre sabio la evitará.La fureur du roi est un messager de mort, Et un homme sage doit l'apaiser.O furor do rei é mensageiro da morte, mas o homem sábio o apaziguará.Царский гнев – вестник смерти; но мудрый человек умилостивит его.Des Königs Grimm ist ein Bote des Todes; aber ein weiser Mann wird ihn versöhnen.王 的 震 怒 、 如 殺 人 的 使 者 ． 但 智 慧 人 能 止 息 王 怒 。Kralın öfkesi ölüm habercisidir, 2 Ama bilge kişi onu yatıştırır.王 的 震 怒 如 杀 人 的 使 者 ； 但 智 慧 人 能 止 息 王 怒 。The wrath of a king is as messengers of death: but a wise man will pacify it.The wrath of a king is as messengers of death: but a wise man will pacify it.The wrath of a king is [as] messengers of death; But a wise man will pacify it.The fury of a king [is] messengers of death, And a wise man pacifieth it.The wrath of a king is as messengers of death; but a wise man will pacify it.The king`s wrath is a messenger of death, But a wise man will pacify it.The fury of a king is [as] messengers of death; but a wise man will pacify it.A king's wrath is a messenger of death, and a wise man will appease it.غضب الملك رسل الموت والانسان الحكيم يستعطفه.
En la alegría del rostro del rey está la vida; Y su benevolencia es como nube de lluvia tardía.La sérénité du visage du roi donne la vie, Et sa faveur est comme une pluie du printemps.No semblante iluminado do rei está a vida, e a sua benevolência é como a nuvem da chuva serôdia.В светлом взоре царя – жизнь, и благоволение его – как облако с поздним дождем.Wenn des Königs Angesicht freundlich ist, das ist Leben, und seine Gnade ist wie ein Spätregen.王 的 臉 光 、 使 人 有 生 命 ． 王 的 恩 典 、 好 像 春 雲 時 雨 。Kralın yüzü gülüyorsa, yaşam demektir. 2 Lütfu son yağmuru getiren bulut gibidir.王 的 脸 光 使 人 冇 生 命 ； 王 的 恩 典 好 象 春 云 时 雨 。In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.In the light of the king' countenance is life; and his favor is as a cloud of the latter rain.In the light of the king`s countenance is life; And his favor is as a cloud of the latter rain.In the light of a king`s face [is] life, And his good-will [is] as a cloud of the latter rain.In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.In the light of the king`s face is life. His favor is like a cloud of the spring rain.In the light of the king's countenance is life, and his favour is as a cloud of the latter rain.In the light of a king's face there is life, and his favor is like the clouds that bring the spring rain.في نور وجه الملك حياة ورضاه كسحاب المطر المتأخر.
Mejor es adquirir sabiduría que oro preciado; Y adquirir inteligencia vale más que la plata.Combien acquérir la sagesse vaut mieux que l'or! Combien acquérir l'intelligence est préférable à l'argent!Quão melhor é adquirir a sabedoria do que o ouro! e quão mais excelente é adquirir a prudência do que a prata!Приобретение мудрости гораздо лучше золота, и приобретение разума предпочтительнее отборного серебра.Nimm an die Weisheit, denn sie ist besser als Gold; und Verstand haben ist edler als Silber.得 智 慧 勝 似 得 金 子 ． 選 聰 明 強 如 選 銀 子 。Bilgelik kazanmak altından daha değerlidir, 2 Akla sahip olmak da gümüşe yeğlenir.得 智 慧 胜 似 得 金 子 ； 选 聪 明 强 如 选 银 子 。How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver.To get wisdom -- how much better than gold, And to get understanding to be chosen than silver!How much better is it to get wisdom than gold! yea, to get understanding is rather to be chosen than silver.How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!To get wisdom is better than gold; to get understanding is to be chosen rather than silver.قنية الحكمة كم هي خير من الذهب وقنية الفهم تختار على الفضة.
El camino de los rectos es apartarse del mal: Su alma guarda el que guarda su camino.Le chemin des hommes droits, c'est d'éviter le mal; Celui qui garde son âme veille sur sa voie.Os retos fazem o seu caminho desviar-se do mal; o que guarda o seu caminho preserva a sua alma.Путь праведных – уклонение от зла: тот бережет душу свою, кто хранит путь свой.Der Frommen Weg meidet das Arge; und wer seinen Weg bewahrt, der erhält sein Leben.正 直 人 的 道 、 是 遠 離 惡 事 ． 謹 守 己 路 的 、 是 保 全 性 命 。Dürüstlerin tuttuğu yol kötülükten uzaklaştırır, 2 Yoluna dikkat eden, canını korur.正 直 人 的 道 是 远 离 恶 事 ； 谨 守 己 路 的 ， 是 保 全 性 命 。The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.The highway of the upright is to depart from evil: he that keeps his way preserves his soul.The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul.A highway of the upright [is], `Turn from evil,` Whoso is preserving his soul is watching his way.The highway of the upright is to depart from evil; he that keepeth his way preserveth his soul.The highway of the upright is to depart from evil. He who keeps his way preserves his soul.The highway of the upright is to depart from evil: he that taketh heed to his way keepeth his soul.The highway of the upright turns aside from evil; he who guards his way preserves his life.منهج المستقيمين الحيدان عن الشر. حافظ نفسه حافظ طريقه
Antes del quebrantamiento es la soberbia; Y antes de la caída la altivez de espíritu.L'arrogance précède la ruine, Et l'orgueil précède la chute.A soberba precede a ruína, e a altivez do espírito precede a queda.Погибели предшествует гордость, и падению – надменность.Wer zu Grunde gehen soll, der wird zuvor stolz; und Hochmut kommt vor dem Fall.驕 傲 在 敗 壞 以 先 ． 狂 心 在 跌 倒 之 前 。Gururun ardından yıkım, 2 Kibirli ruhun ardından da düşüş gelir.骄 傲 在 败 坏 以 先 ； 狂 心 在 跌 倒 之 前 。Pride goeth before destruction, and an haughty spirit before a fall.Pride goes before destruction, and an haughty spirit before a fall.Pride [goeth] before destruction, And a haughty spirit before a fall.Before destruction [is] pride, And before stumbling -- a haughty spirit.`Pride goeth before destruction, and a haughty spirit before a fall.Pride goes before destruction, A haughty spirit before a fall.Pride [goeth] before destruction, and a haughty spirit before a fall.Pride goes before destruction, and a haughty spirit before a fall.قبل الكسر الكبرياء وقبل السقوط تشامخ الروح.
Mejor es humillar el espíritu con los humildes, Que partir despojos con los soberbios.Mieux vaut être humble avec les humbles Que de partager le butin avec les orgueilleux.Melhor é ser humilde de espírito com os mansos, do que repartir o despojo com os soberbos.Лучше смиряться духом с кроткими, нежели разделять добычу с гордыми.Es ist besser niedrigen Gemüts sein mit den Elenden, denn Raub austeilen mit den Hoffärtigen.心 裡 謙 卑 與 窮 乏 人 來 往 、 強 如 將 擄 物 與 驕 傲 人 同 分 。Mazlumlar arasında alçakgönüllü biri olmak, 2 Kibirlilerle çapul malı paylaşmaktan iyidir.心 里 谦 卑 与 穷 乏 人 来 往 ， 强 如 将 掳 物 与 骄 傲 人 同 分 。Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud.Better is humility of spirit with the poor, Than to apportion spoil with the proud.Better it is to be of a lowly spirit with the humble, than to divide the spoil with the proud.It is better to be of a lowly spirit with the poor, Than to divide the plunder with the proud.Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud.It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.تواضع الروح مع الودعاء خير من قسم الغنيمة مع المتكبرين.
El entendido en la palabra, hallará el bien: Y el que confía en Jehová, él es bienaventurado.Celui qui réfléchit sur les choses trouve le bonheur, Et celui qui se confie en l'Éternel est heureux.O que atenta prudentemente para o assunto achará o bem, e o que confia no SENHOR será bem-aventurado.Кто ведет дело разумно, тот найдет благо, и кто надеется на Господа, тот блажен.Wer eine Sache klüglich führt, der findet Glück; und wohl dem, der sich auf den HERRN verläßt!謹 守 訓 言 的 、 必 得 好 處 ． 倚 靠 耶 和 華 的 、 便 為 有 福 。Öğüde kulak veren başarıya ulaşır, 2 RABbe güvenen mutlu olur.谨 守 训 言 的 ， 必 得 好 处 ； 倚 靠 耶 和 华 的 ， 便 为 冇 福 。He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.He that handles a matter wisely shall find good: and whoever trusts in the LORD, happy is he.He that giveth heed unto the word shall find good; And whoso trusteth in Jehovah, happy is he.The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.He that giveth heed unto the word shall find good; and whoso trusteth in the LORD, happy is he.He who gives heed to the word finds prosperity. Whoever trusts in Yahweh is blessed.He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he.He who gives heed to the word will prosper, and happy is he who trusts in the LORD.الفطن من جهة امر يجد خيرا. ومن يتكل على الرب فطوبى له.
El sabio de corazón es llamado entendido: Y la dulzura de labios aumentará la doctrina.Celui qui est sage de coeur est appelé intelligent, Et la douceur des lèvres augmente le savoir.O sábio de coração será chamado prudente, e a doçura dos lábios aumentará o ensino.Мудрый сердцем прозовется благоразумным, и сладкая речь прибавит к учению.Ein Verständiger wird gerühmt für einen weisen Mann, und liebliche Reden lehren wohl.心 中 有 智 慧 、 必 稱 為 通 達 人 ． 嘴 中 的 甜 言 、 加 增 人 的 學 問 。Bilge yüreklilere akıllı denir, 2 Tatlı söz ikna gücünü artırır.心 中 冇 智 慧 ， 必 称 为 通 达 人 ； 嘴 中 的 甜 言 ， 加 增 人 的 学 问 。The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.The wise in heart shall be called prudent: and the sweetness of the lips increases learning.The wise in heart shall be called prudent; And the sweetness of the lips increaseth learning.To the wise in heart is called, `Intelligent,` And sweetness of lips increaseth learning.The wise in heart is called a man of discernment; and the sweetness of the lips increaseth learning.The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.The wise of heart is called a man of discernment, and pleasant speech increases persuasiveness.حكيم القلب يدعى فهيما وحلاوة الشفتين تزيد علما.
Manantial de vida es el entendimiento al que lo posee: Mas la erudición de los necios es necedad.La sagesse est une source de vie pour celui qui la possède; Et le châtiment des insensés, c'est leur folie.O entendimento para aqueles que o possuem, é uma fonte de vida, mas a instrução dos tolos é a sua estultícia.Разум для имеющих его – источник жизни, а ученость глупых – глупость.Klugheit ist wie ein Brunnen des Lebens dem, der sie hat; aber die Zucht der Narren ist Narrheit.人 有 智 慧 就 有 生 命 的 泉 源 ． 愚 昧 人 必 被 愚 昧 懲 治 。Sağduyu, sahibine yaşam kaynağı, 2 Ahmaklıksa ahmaklara cezadır.人 冇 智 慧 就 冇 生 命 的 泉 源 ； 愚 昧 人 必 被 愚 昧 惩 治 。Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.Understanding is a wellspring of life to him that has it: but the instruction of fools is folly.Understanding is a well-spring of life unto him that hath it; But the correction of fools is [their] folly.A fountain of life [is] understanding to its possessors, The instruction of fools is folly.Understanding is a fountain of life unto him that hath it; but folly is the chastisement of fools.Understanding is a fountain of life to one who has it, But the punishment of fools is their folly.Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly.Wisdom is a fountain of life to him who has it, but folly is the chastisement of fools.الفطنة ينبوع حياة لصاحبها وتأديب الحمقى حماقة.
El corazón del sabio hace prudente su boca; Y con sus labios aumenta la doctrina.Celui qui est sage de coeur manifeste la sagesse par sa bouche, Et l'accroissement de son savoir paraît sur ses lèvres.O coração do sábio instrui a sua boca, e aumenta o ensino dos seus lábios.Сердце мудрого делает язык его мудрым и умножает знание в устах его.Ein weises Herz redet klug und lehrt wohl.智 慧 人 的 心 、 教 訓 他 的 口 、 又 使 他 的 嘴 、 增 長 學 問 。Bilgenin aklı diline yön verir, 2 Dudaklarının ikna gücünü artırır.智 慧 人 的 心 教 训 他 的 口 ， 又 使 他 的 嘴 增 长 学 问 。The heart of the wise teacheth his mouth, and addeth learning to his lips.The heart of the wise teaches his mouth, and adds learning to his lips.The heart of the wise instructeth his mouth, And addeth learning to his lips.The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,The heart of the wise teacheth his mouth, and addeth learning to his lips.The heart of the wise instructs his mouth, And adds learning to his lips.The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning.The mind of the wise makes his speech judicious, and adds persuasiveness to his lips.قلب الحكيم يرشد فمه ويزيد شفتيه علما.
Panal de miel son los dichos suaves. Suavidad al alma y medicina á los huesos.Les paroles agréables sont un rayon de miel, Douces pour l'âme et salutaires pour le corps.As palavras suaves são favos de mel, doces para a alma, e saúde para os ossos.Приятная речь – сотовый мед, сладка для души и целебна для костей.Die Reden des Freundlichen sind Honigseim, trösten die Seele und erfrischen die Gebeine.良 言 如 同 蜂 房 、 使 心 覺 甘 甜 、 使 骨 得 醫 治 。Hoş sözler petek balı gibidir, 2 Cana tatlı ve bedene şifadır.良 言 如 同 蜂 房 ， 使 心 觉 甘 甜 ， 使 骨 得 医 治 。Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.Pleasant words are [as] a honeycomb, Sweet to the soul, and health to the bones.Sayings of pleasantness [are] a honeycomb, Sweet to the soul, and healing to the bone.Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.Pleasant words are a honeycomb, Sweet to the soul, and health to the bones.Pleasant words are [as] a honeycomb, sweet to the soul, and health for the bones.Pleasant words are like a honeycomb, sweetness to the soul and health to the body.الكلام الحسن شهد عسل حلو للنفس وشفاء للعظام.
Hay camino que parece derecho al hombre, Mas su salida son caminos de muerte.Telle voie paraît droite à un homme, Mais son issue, c'est la voie de la mort.Há um caminho que parece direito ao homem, mas o seu fim são os caminhos da morte.Есть пути, которые кажутся человеку прямыми, но конец их путь к смерти.Manchem gefällt ein Weg wohl; aber zuletzt bringt er ihn zum Tode.有 一 條 路 、 人 以 為 正 、 至 終 成 為 死 亡 之 路 。Öyle yol var ki, insana düz gibi görünür, 2 Ama sonu ölümdür.冇 一 条 路 ， 人 以 为 正 ， 至 终 成 为 死 亡 之 路 。There is a way that seemeth right unto a man, but the end thereof are the ways of death.There is a way that seems right to a man, but the end thereof are the ways of death.There is a way which seemeth right unto a man, But the end thereof are the ways of death.There is a way right before a man, And its latter end -- ways of death.There is a way which seemeth right unto a man, but the end thereof are the ways of death.There is a way which seems right to a man, But in the end it leads to death.There is a way that seemeth right unto a man, but the end thereof is the ways of death.There is a way which seems right to a man, but its end is the way to death.توجد طريق تظهر للانسان مستقيمة وعاقبتها طرق الموت.
El alma del que trabaja, trabaja para sí; Porque su boca le constriñe.Celui qui travaille, travaille pour lui, Car sa bouche l'y excite.O trabalhador trabalha para si mesmo, porque a sua boca o incita.Трудящийся трудится для себя, потому что понуждает его [к] [тому] рот его.Mancher kommt zu großem Unglück durch sein eigen Maul.勞 力 人 的 胃 口 、 使 他 勞 力 、 因 為 他 的 口 腹 催 逼 他 。Emekçinin iştahıdır onu çalıştıran, 2 Çünkü açlığı onu kamçılar.劳 力 人 的 胃 口 使 他 劳 力 ， 因 为 他 的 口 腹 催 逼 他 。He that laboureth laboureth for himself; for his mouth craveth it of him.He that labors labors for himself; for his mouth craves it of him.The appetite of the laboring man laboreth for him; For his mouth urgeth him [thereto].A labouring man hath laboured for himself, For his mouth hath caused [him] to bend over it.The hunger of the labouring man laboureth for him; for his mouth compelleth him.The appetite of the laboring man labors for him; For his mouth urges him on.The appetite of the labourer laboureth for him, for his mouth urgeth him on.A worker's appetite works for him; his mouth urges him on.نفس التعب تتعب له لان فمه يحثّه.
El hombre perverso cava el mal; Y en sus labios hay como llama de fuego.L'homme pervers prépare le malheur, Et il y a sur ses lèvres comme un feu ardent.O homem ímpio cava o mal, e nos seus lábios há como que uma fogueira.Человек лукавый замышляет зло, и на устах его как бы огонь палящий.Ein loser Mensch gräbt nach Unglück, und in seinem Maul brennt Feuer.匪 徒 圖 謀 奸 惡 、 嘴 上 彷 彿 有 燒 焦 的 火 。Alçaklar başkalarına kötülük tasarlar, 2 Konuşmaları kavurucu ateş gibidir.匪 徒 图 谋 奸 恶 ， 嘴 上 彷 彿 冇 烧 焦 的 火 。An ungodly man diggeth up evil: and in his lips there is as a burning fire.An ungodly man digs up evil: and in his lips there is as a burning fire.A worthless man deviseth mischief; And in his lips there is as a scorching fire.A worthless man is preparing evil, And on his lips -- as a burning fire.An ungodly man diggeth up evil, and in his lips there is as a burning fire.A worthless man devises mischief. His speech is like a scorching fire.A man of Belial diggeth up evil, and on his lips there is as a scorching fire.A worthless man plots evil, and his speech is like a scorching fire.الرجل اللئيم ينبش الشر وعلى شفتيه كالنار المتقدة.
El hombre perverso levanta contienda; Y el chismoso aparta los mejores amigos.L'homme pervers excite des querelles, Et le rapporteur divise les amis.O homem perverso instiga a contenda, e o intrigante separa os maiores amigos.Человек коварный сеет раздор, и наушник разлучает друзей.Ein verkehrter Mensch richtet Hader an, und ein Verleumder macht Freunde uneins.乖 僻 人 播 散 分 爭 ． 傳 舌 的 離 間 密 友 。Huysuz kişi çekişmeyi körükler, 2 Dedikoducu can dostları ayırır.乖 僻 人 播 散 纷 争 ； 传 舌 的 ， 离 间 密 友 。A froward man soweth strife: and a whisperer separateth chief friends.A fraudulent man sows strife: and a whisperer separates chief friends.A perverse man scattereth abroad strife; And a whisperer separateth chief friends.A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.A froward man soweth strife; and a whisperer separateth familiar friends.A perverse man stirs up strife. A whisperer separates close friends.A false man soweth contention; and a talebearer separateth very friends.A perverse man spreads strife, and a whisperer separates close friends.رجل الاكاذيب يطلق الخصومة والنمّام يفرّق الاصدقاء.
El hombre malo lisonjea á su prójimo, Y le hace andar por el camino no bueno:L'homme violent séduit son prochain, Et le fait marcher dans une voie qui n'est pas bonne.O homem violento coage o seu próximo, e o faz deslizar por caminhos nada bons.Человек неблагонамеренный развращает ближнего своего и ведет его на путь недобрый;Ein Frevler lockt seinen Nächsten und führt ihn auf keinen guten Weg.強 暴 人 誘 惑 鄰 舍 、 領 他 走 不 善 之 道 。Zorba kişi başkalarını ayartır 2 Ve onları olumsuz yola yöneltir.强 暴 人 诱 惑 邻 舍 ， 领 他 走 不 善 之 道 。A violent man enticeth his neighbour, and leadeth him into the way that is not good.A violent man entices his neighbor, and leads him into the way that is not good.A man of violence enticeth his neighbor, And leadeth him in a way that is not good.A violent man enticeth his neighbour, And hath causeth him to go in a way not good.A man of violence enticeth his neighbour, and leadeth him into a way that is not good.A man of violence entices his neighbor, And leads him in a way that is not good.A violent man enticeth his neighbour, and leadeth him into a way that is not good.A man of violence entices his neighbor and leads him in a way that is not good.الرجل الظالم يغوي صاحبه ويسوقه الى طريق غير صالحة.
Cierra sus ojos para pensar perversidades; Mueve sus labios, efectúa el mal.Celui qui ferme les yeux pour se livrer à des pensées perverses, Celui qui se mord les lèvres, a déjà consommé le mal.O que fecha os olhos para imaginar coisas ruins, ao cerrar os lábios pratica o mal.прищуривает глаза свои, чтобы придумать коварство; закусывая себе губы, совершает злодейство.Wer mit den Augen winkt, denkt nichts Gutes; und wer mit den Lippen andeutet, vollbringt Böses.眼 目 緊 合 的 、 圖 謀 乖 僻 、 嘴 唇 緊 閉 的 、 成 就 邪 惡 。Göz kırpmak düzenbazlığa, 2 Sinsi gülücükler kötülüğe işarettir.眼 目 紧 合 的 ， 图 谋 乖 僻 ； 嘴 唇 紧 闭 的 ， 成 就 邪 恶 。He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.He shuts his eyes to devise fraudulent things: moving his lips he brings evil to pass.He that shutteth his eyes, [it is] to devise perverse things: He that compresseth his lips bringeth evil to pass.Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.He that shutteth his eyes, it is to devise froward things; he that biteth his lips bringeth evil to pass.One who winks his eyes to plot perversities, One who compresses his lips, is bent on evil.He that shutteth his eyes, [it is] to devise froward things; biting his lips, he bringeth evil to pass.He who winks his eyes plans perverse things, he who compresses his lips brings evil to pass.من يغمض عينيه ليفكر في الاكاذيب ومن يعض شفتيه فقد اكمل شرا.
Corona de honra es la vejez, Que se hallará en el camino de justicia.Les cheveux blancs sont une couronne d'honneur; C'est dans le chemin de la justice qu'on la trouve.Coroa de honra são as cãs, quando elas estão no caminho da justiça.Венец славы – седина, которая находится на пути правды.Graue Haare sind eine Krone der Ehren, die auf dem Wege der Gerechtigkeit gefunden wird.白 髮 是 榮 耀 的 冠 冕 ． 在 公 義 的 道 上 、 必 能 得 著 。Ağarmış saçlar onur tacıdır, 2 Doğru yaşayışla kazanılır.白 髮 是 荣 耀 的 冠 冕 ， 在 公 义 的 道 上 必 能 得 着 。The hoary head is a crown of glory, if it be found in the way of righteousness.The hoary head is a crown of glory, if it be found in the way of righteousness.The hoary head is a crown of glory; It shall be found in the way of righteousness.A crown of beauty [are] grey hairs, In the way of righteousness it is found.The hoary head is a crown of glory, it is found in the way of righteousness.Gray hair is a crown of glory. It is attained by a life of righteousness.The hoary head is a crown of glory, [if] it is found in the way of righteousness.A hoary head is a crown of glory; it is gained in a righteous life.تاج جمال شيبة توجد في طريق البر.
Mejor es el que tarde se aira que el fuerte; Y el que se enseñorea de su espíritu, que el que toma una ciudad.Celui qui est lent à la colère vaut mieux qu'un héros, Et celui qui est maître de lui-même, que celui qui prend des villes.Melhor é o que tarda em irar-se do que o poderoso, e o que controla o seu ânimo do que aquele que toma uma cidade.Долготерпеливый лучше храброго, и владеющий собою [лучше] завоевателя города.Ein Geduldiger ist besser denn ein Starker, und der seines Mutes Herr ist, denn der Städte gewinnt.不 輕 易 發 怒 的 、 勝 過 勇 士 ． 治 服 己 心 的 、 強 如 取 城 。Sabırlı kişi yiğitten üstündür, 2 Kendini denetleyen de kentler fethedenden üstündür.不 轻 易 发 怒 的 ， 胜 过 勇 士 ； 治 服 己 心 的 ， 强 如 取 城 。He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.He that is slow to anger is better than the mighty; And he that ruleth his spirit, than he that taketh a city.Better [is] the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.One who is slow to anger is better than the mighty; One who rules his spirit, than he who takes a city.He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city.البطيء الغضب خير من الجبار ومالك روحه خير ممن يأخذ مدينة.
La suerte se echa en el seno: Mas de Jehová es el juicio de ella.On jette le sort dans le pan de la robe, Mais toute décision vient de l'Éternel.A sorte se lança no regaço, mas do SENHOR procede toda a determinação.В полу бросается жребий, но все решение его – от Господа.Das Los wird geworfen in den Schoß; aber es fällt, wie der HERR will.籤 放 在 懷 裡 ． 定 事 由 耶 和 華 。İnsan kura atar, 2 Ama her kararı RAB verir.籤 放 在 怀 里 ， 定 事 由 耶 和 华 。The lot is cast into the lap; but the whole disposing thereof is of the LORD.The lot is cast into the lap; but the whole disposing thereof is of the LORD.The lot is cast into the lap; But the whole disposing thereof is of Jehovah.Into the centre is the lot cast, And from Jehovah [is] all its judgment!The lot is cast into the lap; but the whole disposing thereof is of the LORD.The lot is cast into the lap, But its every decision is from Yahweh.The lot is cast into the lap; but the whole decision is of Jehovah.The lot is cast into the lap, but the decision is wholly from the LORD.القرعة تلقى في الحضن ومن الرب كل حكمها