MEJOR es un bocado seco, y en paz, Que la casa de contienda llena de víctimas.Mieux vaut un morceau de pain sec, avec la paix, Qu'une maison pleine de viandes, avec des querelles.É MELHOR um bocado seco, e com ele a tranqüilidade, do que a casa cheia de iguarias e com desavença.Лучше кусок сухого хлеба, и с ним мир, нежели дом, полный заколотого скота, с раздором.Es ist ein trockner Bissen, daran man sich genügen läßt, besser denn ein Haus voll Geschlachtetes mit Hader.設 筵 滿 屋 、 大 家 相 爭 、 不 如 有 塊 乾 餅 、 大 家 相 安 。Huzur içinde kuru bir lokma, 2 Kavga ve ziyafet dolu evden iyidir.设 筵 满 屋 ， 大 家 相 争 ， 不 如 冇 块 乾 饼 ， 大 家 相 安 。Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.Better is a dry morsel, and quietness therewith, Than a house full of feasting with strife.Better [is] a dry morsel, and rest with it, Than a house full of the sacrifices of strife.Better is a dry morsel and quietness therewith, than a house full of feasting with strife.Better is a dry morsel with quietness, Than a house full of feasting with strife.Better is a dry morsel, and quietness therewith, than a house full of feasting [with] strife.Better is a dry morsel with quiet than a house full of feasting with strife.لقمة يابسة ومعها سلامة خير من بيت ملآن ذبائح مع خصام.
El siervo prudente se enseñoreará del hijo que deshonra, Y entre los hermanos partirá la herencia.Un serviteur prudent domine sur le fils qui fait honte, Et il aura part à l'héritage au milieu des frères.O servo prudente dominará sobre o filho que faz envergonhar; e repartirá a herança entre os irmãos.Разумный раб господствует над беспутным сыном и между братьями разделит наследство.Ein kluger Knecht wird herrschen über unfleißige Erben und wird unter den Brüdern das Erbe austeilen.僕 人 辦 事 聰 明 、 必 管 轄 貽 羞 之 子 、 又 在 眾 子 中 、 同 分 產 業 。Sağduyulu köle, 2 Ailesini utanca sokan oğula egemen olur 2 Ve kardeşlerle birlikte mirastan pay alır.仆 人 办 事 聪 明 ， 必 管 辖 贻 羞 之 子 ， 又 在 众 子 中 同 分 产 业 。A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.A wise servant shall have rule over a son that causes shame, and shall have part of the inheritance among the brothers.A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.A servant that dealeth wisely shall have rule over a son that dealeth shamefully, and shall have part of the inheritance among the brethren.A servant who deals wisely will rule over a son who causes shame, And shall have a part in the inheritance among the brothers.A wise servant shall rule over a son that causeth shame, and shall have part in the inheritance among the brethren.A slave who deals wisely will rule over a son who acts shamefully, and will share the inheritance as one of the brothers.العبد الفطن يتسلط على الابن المخزي ويقاسم الاخوة الميراث.
El crisol para la plata, y la hornaza para el oro: Mas Jehová prueba los corazones.Le creuset est pour l'argent, et le fourneau pour l'or; Mais celui qui éprouve les coeurs, c'est l'Éternel.O crisol é para a prata, e o forno para o ouro; mas o SENHOR é quem prova os corações.Плавильня – для серебра, и горнило – для золота, а сердца испытывает Господь.Wie das Feuer Silber und der Ofen Gold, also prüft der HERR die Herzen.鼎 為 煉 銀 、 爐 為 煉 金 ． 惟 有 耶 和 華 熬 煉 人 心 。Altın ocakta, gümüş potada arıtılır, 2 Yüreği arıtansa RABdir.鼎 为 炼 银 ， 炉 为 炼 金 ； 唯 冇 耶 和 华 熬 炼 人 心 。The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.The fining pot is for silver, and the furnace for gold: but the LORD tries the hearts.The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts.A refining pot [is] for silver, and a furnace for gold, And the trier of hearts [is] Jehovah.The refining pot is for silver, and the furnace for gold; but the LORD trieth the hearts.The refining pot is for silver, and the furnace for gold, But Yahweh tests the hearts.The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts.The crucible is for silver, and the furnace is for gold, and the LORD tries hearts.البوطة للفضة والكور للذهب وممتحن القلوب الرب.
El malo está atento al labio inicuo; Y el mentiroso escucha á la lengua detractora.Le méchant est attentif à la lèvre inique, Le menteur prête l'oreille à la langue pernicieuse.O ímpio atenta para o lábio iníquo, o mentiroso inclina os ouvidos à língua maligna.Злодей внимает устам беззаконным, лжец слушается языка пагубного.Ein Böser achtet auf böse Mäuler, und ein Falscher gehorcht den schädlichen Zungen.行 惡 的 留 心 聽 奸 詐 之 言 ． 說 謊 的 側 耳 聽 邪 惡 之 語 。Kötü kişi fesat yüklü dudakları dinler, 2 Yalancı da yıkıcı dile kulak verir.行 恶 的 ， 留 心 听 奸 诈 之 言 ； 说 谎 的 ， 侧 耳 听 邪 恶 之 语 。A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.A wicked doer gives heed to false lips; and a liar gives ear to a naughty tongue.An evil-doer giveth heed to wicked lips; [And] a liar giveth ear to a mischievous tongue.An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.A evil-doer giveth heed to wicked lips; and a liar giveth ear to a mischievous tongue.An evil-doer gives heed to wicked lips. A liar gives ear to a mischievous tongue.The evil-doer giveth heed to iniquitous lips; the liar giveth ear to a mischievous tongue.An evildoer listens to wicked lips; and a liar gives heed to a mischievous tongue.الفاعل الشر يصغى الى شفة الاثم والكاذب يأذن للسان فساد.
El que escarnece al pobre, afrenta á su Hacedor: Y el que se alegra en la calamidad, no quedará sin castigo.Celui qui se moque du pauvre outrage celui qui l'a fait; Celui qui se réjouit d'un malheur ne restera pas impuni.O que escarnece do pobre insulta ao seu Criador, o que se alegra da calamidade não ficará impune.Кто ругается над нищим, тот хулит Творца его; кто радуется несчастью, тот не останется ненаказанным.Wer des Dürftigen spottet, der höhnt desselben Schöpfer; und wer sich über eines andern Unglück freut, der wird nicht ungestraft bleiben.戲 笑 窮 人 的 、 是 辱 沒 造 他 的 主 ． 幸 災 樂 禍 的 、 必 不 免 受 罰 。Yoksulla alay eden, onu yaratanı hor görür. 2 Felakete sevinen cezasız kalmaz.戏 笑 穷 人 的 ， 是 辱 没 造 他 的 主 ； 幸 灾 乐 祸 的 ， 必 不 免 受 罚 。Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.Whoever mocks the poor reproaches his Maker: and he that is glad at calamities shall not be unpunished.Whoso mocketh the poor reproacheth his Maker; [And] he that is glad at calamity shall not be unpunished.Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.Whoso mocketh the poor blasphemeth his Maker; and he that is glad at calamity shall not be unpunished.Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.Whoso mocketh a poor [man] reproacheth his Maker; he that is glad at calamity shall not be held innocent.He who mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.المستهزئ بالفقير يعيّر خالقه. الفرحان ببلية لا يتبرأ.
Corona de los viejos son los hijos de los hijos; Y la honra de los hijos, sus padres.Les enfants des enfants sont la couronne des vieillards, Et les pères sont la gloire de leurs enfants.A coroa dos velhos são os filhos dos filhos; e a glória dos filhos são seus pais.Венец стариков – сыновья сыновей, и слава детей – родители их.Der Alten Krone sind Kindeskinder, und der Kinder Ehre sind ihre Väter.子 孫 為 老 人 的 冠 冕 ． 父 親 是 兒 女 的 榮 耀 。Torunlar yaşlıların tacıdır, 2 Çocukların övüncü anne babalarıdır.子 孙 为 老 人 的 冠 冕 ； 父 亲 是 儿 女 的 荣 耀 。Children's children are the crown of old men; and the glory of children are their fathers.Children' children are the crown of old men; and the glory of children are their fathers.Children`s children are the crown of old men; And the glory of children are their fathers.Sons` sons [are] the crown of old men, And the glory of sons [are] their fathers.Children's children are the crown of old men; and the glory of children are their fathers.Children`s children are the crown of old men; The glory of children are their parents.Children's children are the crown of old men; and the glory of children are their fathers.Grandchildren are the crown of the aged, and the glory of sons is their fathers.تاج الشيوخ بنو البنين وفخر البنين آباؤهم.
No conviene al necio la altilocuencia: Cuánto menos al príncipe el labio mentiroso!Les paroles distinguées ne conviennent pas à un insensé; Combien moins à un noble les paroles mensongères!Não convém ao tolo a fala excelente; quanto menos ao príncipe, o lábio mentiroso.Неприлична глупому важная речь, тем паче знатному – уста лживые.Es steht einem Narren nicht wohl an, von hohen Dingen reden, viel weniger einem Fürsten, daß er gern lügt.愚 頑 人 說 美 言 本 不 相 宜 、 何 況 君 王 說 謊 話 呢 。Kurumlu sözler ahmağa nasıl yakışmazsa, 2 Soyluya da yalancı dudaklar hiç yakışmaz.愚 顽 人 说 美 言 本 不 相 宜 ， 何 况 君 王 说 谎 话 呢 ？Excellent speech becometh not a fool: much less do lying lips a prince.Excellent speech becomes not a fool: much less do lying lips a prince.Excellent speech becometh not a fool; Much less do lying lips a prince.Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.Overbearing speech becometh not a churl; much less do lying lips a prince.Arrogant speech isn`t fitting for a fool, Much less do lying lips fit a prince.Excellent speech becometh not a vile [man]; how much less do lying lips a noble!Fine speech is not becoming to a fool; still less is false speech to a prince.لا تليق بالاحمق شفة السودد. كم بالاحرى شفة الكذب بالشريف.
Piedra preciosa es el cohecho en ojos de sus dueños: A donde quiera que se vuelve, da prosperidad.Les présents sont une pierre précieuse aux yeux de qui en reçoit; De quelque côté qu'ils se tournes, ils ont du succès.O presente é, aos olhos dos que o recebem, como pedra preciosa; para onde quer que se volte servirá de proveito.Подарок – драгоценный камень в глазах владеющего им: куда ни обратится он, успеет.Wer zu schenken hat, dem ist's ein Edelstein; wo er sich hin kehrt, ist er klug geachtet.賄 賂 在 餽 送 的 人 眼 中 、 看 為 寶 玉 、 隨 處 運 動 、 都 得 順 利 。Sahibinin gözünde rüşvet bir tılsımdır. 2 Ne yapsa başarılı olur.贿 赂 在 餽 送 的 人 眼 中 看 为 宝 玉 ， 随 处 运 动 都 得 顺 利 。A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.A gift is as a precious stone in the eyes of him that has it: wherever it turns, it prospers.A bribe is [as] a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.A stone of grace [is] the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.A gift is as a precious stone in the eyes of him that hath it; whithersoever he turneth, he prospereth.A bribe is a precious stone in the eyes of him who gives it; Wherever he turns, he prospers.A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.A bribe is like a magic stone in the eyes of him who gives it; wherever he turns he prospers.الهدية حجر كريم في عيني قابلها. حيثما تتوجه تفلح.
El que cubre la prevaricación, busca amistad: Mas el que reitera la palabra, aparta al amigo.Celui qui couvre une faute cherche l'amour, Et celui qui la rappelle dans ses discours divise les amis.Aquele que encobre a transgressão busca a amizade, mas o que revolve o assunto separa os maiores amigos.Прикрывающий проступок ищет любви; а кто снова напоминает о нем, тот удаляет друга.Wer Sünde zudeckt, der macht Freundschaft; wer aber die Sache aufrührt, der macht Freunde uneins.遮 掩 人 過 的 、 尋 求 人 愛 ． 屢 次 挑 錯 的 、 離 間 密 友 。Sevgi isteyen kişi suçları bağışlar, 2 Olayı diline dolayansa can dostları ayırır.遮 掩 人 过 的 ， 寻 求 人 爱 ； 屡 次 挑 错 的 ， 离 间 密 友 。He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.He that covers a transgression seeks love; but he that repeats a matter separates very friends.He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.He that covereth a transgression seeketh love; but he that harpeth on a matter estrangeth a familiar friend.He who covers an offense promotes love; But he who repeats a matter separates chief friends.He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends.He who forgives an offense seeks love, but he who repeats a matter alienates a friend.من يستر معصية يطلب المحبة ومن يكرر أمرا يفرق بين الاصدقاء
Aprovecha la reprensión en el entendido, Más que si cien veces hiriese en el necio.Une réprimande fait plus d'impression sur l'homme intelligent Que cent coups sur l'insensé.A repreensão penetra mais profundamente no prudente do que cem açoites no tolo.На разумного сильнее действует выговор, нежели на глупого сто ударов.Schelten bringt mehr ein an dem Verständigen denn hundert Schläge an dem Narren.一 句 責 備 話 、 深 入 聰 明 人 的 心 、 強 如 責 打 愚 昧 人 一 百 下 。Akıllı kişiyi azarlamak, 2 Akılsıza yüz darbe vurmaktan etkilidir.一 句 责 备 话 深 入 聪 明 人 的 心 ， 强 如 责 打 愚 昧 人 一 百 下 。A reproof entereth more into a wise man than an hundred stripes into a fool.A reproof enters more into a wise man than an hundred stripes into a fool.A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.Rebuke cometh down on the intelligent More than a hundred stripes on a fool.A rebuke entereth deeper into a man of understanding than a hundred stripes into a fool.A rebuke enters deeper into one who has understanding Than a hundred lashes into a fool.A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.A rebuke goes deeper into a man of understanding than a hundred blows into a fool.الانتهار يؤثر في الحكيم اكثر من مئة جلدة في الجاهل.
El rebelde no busca sino mal; Y mensajero cruel será contra él enviado.Le méchant ne cherche que révolte, Mais un messager cruel sera envoyé contre lui.Na verdade o rebelde não busca senão o mal; afinal, um mensageiro cruel será enviado contra ele.Возмутитель ищет только зла; поэтому жестокий ангел будет послан против него.Ein bitterer Mensch trachtet, eitel Schaden zu tun; aber es wird ein grimmiger Engel über ihn kommen.惡 人 只 尋 背 叛 、 所 以 必 有 嚴 厲 的 使 者 、 奉 差 攻 擊 他 。Kötü kişi ancak başkaldırmaya eğilimlidir, 2 Ona gönderilecek ulak acımasız olacaktır.恶 人 只 寻 背 叛 ， 所 以 必 冇 严 厉 的 使 者 奉 差 攻 击 他 。An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.An evil man seeks only rebellion: therefore a cruel messenger shall be sent against him.An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him.An evil man seeketh only rebellion, And a fierce messenger is sent against him.A rebellious man seeketh only evil; therefore a cruel messenger shall be sent against him.An evil man seeks only rebellion; Therefore a cruel messenger shall be sent against him.An evil [man] seeketh only rebellion; but a cruel messenger shall be sent against him.An evil man seeks only rebellion, and a cruel messenger will be sent against him.الشرير انما يطلب التمرد فيطلق عليه رسول قاس.
Mejor es se encuentre un hombre con una osa á la cual han robado sus cachorros, Que con un fatuo en su necedad.Rencontre une ourse privée de ses petits, Plutôt qu'un insensé pendant sa folie.Encontre-se o homem com a ursa roubada dos filhos, mas não com o louco na sua estultícia.Лучше встретить человеку медведицу, лишенную детей, нежели глупца с его глупостью.Es ist besser, einem Bären begegnen, dem die Jungen geraubt sind, denn einem Narren in seiner Narrheit.寧 可 遇 見 丟 崽 子 的 母 熊 、 不 可 遇 見 正 行 愚 妄 的 愚 昧 人 。Azgınlığı üstünde bir akılsızla karşılaşmak, 2 Yavrularından edilmiş dişi ayıyla karşılaşmaktan beterdir.宁 可 遇 见 丢 崽 子 的 母 熊 ， 不 可 遇 见 正 行 愚 妄 的 愚 昧 人 。Let a bear robbed of her whelps meet a man, rather than a fool in his folly.Let a bear robbed of her whelps meet a man, rather than a fool in his folly.Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.The meeting of a bereaved bear by a man, And -- not a fool in his folly.Let a bear robbed of her whelps meet a man, rather than a fool in his folly.Let a bear robbed of her cubs meet a man, Rather than a fool in his folly.Let a bear robbed of her whelps meet a man rather than a fool in his folly.Let a man meet a she-bear robbed of her cubs, rather than a fool in his folly.ليصادف الانسان دبة ثكول ولا جاهل في حماقته.
El que da mal por bien, No se apartará el mal de su casa.De celui qui rend le mal pour le bien Le mal ne quittera point la maison.Quanto àquele que paga o bem com o mal, não se apartará o mal da sua casa.Кто за добро воздает злом, от дома того не отойдет зло.Wer Gutes mit Bösem vergilt, von dessen Haus wird Böses nicht lassen.以 惡 報 善 的 、 禍 患 必 不 離 他 的 家 。İyiliğin karşılığını kötülükle ödeyenin 2 Evinden kötülük eksik olmaz.以 恶 报 善 的 ， 祸 患 必 不 离 他 的 家 。Whoso rewardeth evil for good, evil shall not depart from his house.Whoever rewards evil for good, evil shall not depart from his house.Whoso rewardeth evil for good, Evil shall not depart from his house.Whoso is returning evil for good, Evil moveth not from his house.Whoso rewardeth evil for good, evil shall not depart from his house.Whoever rewards evil for good, Evil shall not depart from his house.Whoso rewardeth evil for good, evil shall not depart from his house.If a man returns evil for good, evil will not depart from his house.من يجازي عن خير بشر لن يبرح الشر من بيته.
El que comienza la pendencia es como quien suelta las aguas: Deja pues la porfía, antes que se enmarañe.Commencer une querelle, c'est ouvrir une digue; Avant que la dispute s'anime, retire-toi.Como o soltar das águas é o início da contenda, assim, antes que sejas envolvido afasta-te da questão.Начало ссоры – как прорыв воды; оставь ссору прежде, нежели разгорелась она.Wer Hader anfängt, ist gleich dem, der dem Wasser den Damm aufreißt. Laß du vom Hader, ehe du drein gemengt wirst.分 爭 的 起 頭 、 如 水 放 開 ． 所 以 在 爭 鬧 之 先 、 必 當 止 息 爭 競 。Kavganın başlangıcı su sızıntısına benzer, 2 Bir patlamaya yol açmadan çekişmeyi bırak.纷 争 的 起 头 如 水 放 幵 ， 所 以 ， 在 争 闹 之 先 必 当 止 息 争 竞 。The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.The beginning of strife is [as] when one letteth out water: Therefore leave off contention, before there is quarrelling.The beginning of contention [is] a letting out of waters, And before it is meddled with leave the strife.The beginning of strife is as when one letteth out water; therefore leave off contention, before the quarrel break out.The beginning of strife is like breaching a dam, Therefore stop contention before quarreling breaks out.The beginning of contention is [as] when one letteth out water; therefore leave off strife before it become vehement.The beginning of strife is like letting out water; so quit before the quarrel breaks out.ابتداء الخصام اطلاق الماء. فقبل ان تدفق المخاصمة اتركها.
El que justifica al impío, y el que condena al justo, Ambos á dos son abominación á Jehová.Celui qui absout le coupable et celui qui condamne le juste Sont tous deux en abomination à l'Éternel.O que justifica o ímpio, e o que condena o justo, tanto um como o outro são abomináveis ao SENHOR.Оправдывающий нечестивого и обвиняющий праведного – оба мерзость пред Господом.Wer den Gottlosen gerechtspricht und den Gerechten verdammt, die sind beide dem HERRN ein Greuel.定 惡 人 為 義 的 、 定 義 人 為 惡 的 、 這 都 為 耶 和 華 所 憎 惡 。Kötüyü aklayan da, doğruyu mahkûm eden de 2 RABbi tiksindirir.定 恶 人 为 义 的 ， 定 义 人 为 恶 的 ， 这 都 为 耶 和 华 所 憎 恶 。He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.He that justifies the wicked, and he that comdemns the just, even they both are abomination to the LORD.He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.He who justifies the wicked, and he who condemns the righteous, Both of them alike are an abomination to Yahweh.He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.مبرّئ المذنب ومذنّب البريء كلاهما مكرهة الرب.
¿De qué sirve el precio en la mano del necio para comprar sabiduría, No teniendo entendimiento?A quoi sert l'argent dans la main de l'insensé? A acheter la sagesse?... Mais il n'a point de sens.De que serviria o preço na mão do tolo para comprar sabedoria, visto que não tem entendimento?К чему сокровище в руках глупца? Для приобретения мудрости [у] [него] нет разума.Was soll dem Narren Geld in der Hand, Weisheit zu kaufen, so er doch ein Narr ist?愚 昧 人 既 無 聰 明 、 為 何 手 拿 價 銀 買 智 慧 呢 。Akılsız biri bilgelik satın almak için niye para harcasın? 2 Zaten sağduyudan yoksun!愚 昧 人 既 无 聪 明 ， 为 何 手 拿 价 银 买 智 慧 呢 ？Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?Why is there a price in the hand of a fool to get wisdom, seeing he has no heart to it?Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?Why [is] this -- a price in the hand of a fool to buy wisdom, And a heart there is none?Wherefore is there a price in the hand of a fool to buy wisdom, seeing he hath no understanding?Why is there money in the hand of a fool to buy wisdom, Seeing he has no understanding?To what purpose is there a price in the hand of a fool to get wisdom, seeing [he] hath no sense?Why should a fool have a price in his hand to buy wisdom, when he has no mind?لماذا في يد الجاهل ثمن. ألاقتناء الحكمة وليس له فهم.
En todo tiempo ama el amigo; Y el hermano para la angustia es nacido.L'ami aime en tout temps, Et dans le malheur il se montre un frère.Em todo o tempo ama o amigo e para a hora da angústia nasce o irmão.Друг любит во всякое время и, как брат, явится во время несчастья.Ein Freund liebt allezeit, und als ein Bruder wird er in Not erfunden.朋 友 乃 時 常 親 愛 ． 弟 兄 為 患 難 而 生 。Dost her zaman sever, 2 Kardeş sıkıntılı günde belli olur.朋 友 乃 时 常 亲 爱 ， 弟 兄 为 患 难 而 生 。A friend loveth at all times, and a brother is born for adversity.A friend loves at all times, and a brother is born for adversity.A friend loveth at all times; And a brother is born for adversity.At all times is the friend loving, And a brother for adversity is born.A friend loveth at all times, and a brother is born for adversity.A friend loves at all times; And a brother is born for adversity.The friend loveth at all times, and a brother is born for adversity.A friend loves at all times, and a brother is born for adversity.الصدّيق يحب في كل وقت. اما الاخ فللشدة يولد.
El hombre falto de entendimiento toca la mano, Fiando á otro delante de su amigo.L'homme dépourvu de sens prend des engagements, Il cautionne son prochain.O homem falto de entendimento compromete-se, ficando por fiador na presença do seu amigo.Человек малоумный дает руку и ручается за ближнего своего.Es ist ein Narr, der in die Hand gelobt und Bürge wird für seinen Nächsten.在 鄰 舍 面 前 擊 掌 作 保 、 乃 是 無 知 的 人 。Sağduyudan yoksun kişi el sıkışıp 2 Başkasına kefil olur.在 邻 舍 面 前 击 掌 作 保 乃 是 无 知 的 人 。A man void of understanding striketh hands, and becometh surety in the presence of his friend.A man void of understanding strikes hands, and becomes surety in the presence of his friend.A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.A man lacking heart is striking hands, A surety he becometh before his friend.A man void of understanding is he that striketh hands, and becometh surety in the presence of his neighbour.A man void of understanding strikes hands, And becomes collateral in the presence of his neighbor.A senseless man striketh hands, becoming surety for his neighbour.A man without sense gives a pledge, and becomes surety in the presence of his neighbor.الانسان الناقص الفهم يصفق كفا ويضمن صاحبه ضمانا.
La prevaricación ama el que ama pleito; Y el que alza su portada, quebrantamiento busca.Celui qui aime les querelles aime le péché; Celui qui élève sa porte cherche la ruine.O que ama a transgressão ama a contenda; o que exalta a sua porta busca a ruína.Кто любит ссоры, любит грех, и кто высоко поднимает ворота свои, тот ищет падения.Wer Zank liebt, der liebt Sünde; und wer seine Türe hoch macht, ringt nach Einsturz.喜 愛 爭 競 的 、 是 喜 愛 過 犯 ． 高 立 家 門 的 、 乃 自 取 敗 壞 。Başkaldırıyı seven kavgayı sever, 2 Kapısını yüksek yapan yıkımına davetiye çıkarır.喜 爱 争 竞 的 ， 是 喜 爱 过 犯 ； 高 立 家 门 的 ， 乃 自 取 败 坏 。He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.He loves transgression that loves strife: and he that exalts his gate seeks destruction.He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.He loveth transgression that loveth strife; he that exalteth his gate seeketh destruction.He who loves disobedience loves strife. One who builds a high gate seeks destruction.He loveth transgression that loveth a quarrel; he that maketh high his gate seeketh destruction.He who loves transgression loves strife; he who makes his door high seeks destruction.محب المعصية محب الخصام. المعلي بابه يطلب الكسر.
El perverso de corazón nunca hallará bien: Y el que revuelve con su lengua, caerá en mal.Un coeur faux ne trouve pas le bonheur, Et celui dont la langue est perverse tombe dans le malheur.O perverso de coração jamais achará o bem; e o que tem a língua dobre vem a cair no mal.Коварное сердце не найдет добра, и лукавый язык попадет в беду.Ein verkehrtes Herz findet nichts Gutes; und der verkehrter Zunge ist, wird in Unglück fallen.心 存 邪 僻 的 、 尋 不 著 好 處 ． 舌 弄 是 非 的 、 陷 在 禍 患 中 。Sapık yürekli kişi iyilik beklememeli. 2 Diliyle aldatan da belaya düşer.心 存 邪 僻 的 ， 寻 不 着 好 处 ； 舌 弄 是 非 的 ， 陷 在 祸 患 中 。He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.He that has a fraudulent heart finds no good: and he that has a perverse tongue falls into mischief.He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.The perverse of heart findeth not good, And the turned in his tongue falleth into evil.He that hath a froward heart findeth no good; and he that hath a perverse tongue falleth into evil.One who has a perverse heart doesn`t find prosperity, And one who has a deceitful tongue falls into trouble.He that hath a perverse heart findeth no good; and he that shifteth about with his tongue falleth into evil.A man of crooked mind does not prosper, and one with a perverse tongue falls into calamity.الملتوي القلب لا يجد خيرا والمتقلب اللسان يقع في السوء.
El que engendra al necio, para su tristeza lo engendra: Y el padre del fatuo no se alegrará.Celui qui donne naissance à un insensé aura du chagrin; Le père d'un fou ne peut pas se réjouir.O que gera um tolo para a sua tristeza o faz; e o pai do insensato não tem alegria.Родил кто глупого, – себе на горе, и отец глупого не порадуется.Wer einen Narren zeugt, der hat Grämen; und eines Narren Vater hat keine Freude.生 愚 昧 子 的 、 必 自 愁 苦 ． 愚 頑 人 的 父 、 毫 無 喜 樂 。Akılsız kendisini doğurana derttir, 2 Ahmağın babası sevinç nedir bilmez.生 愚 昧 子 的 ， 必 自 愁 苦 ； 愚 顽 人 的 父 毫 无 喜 乐 。He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.He that begets a fool does it to his sorrow: and the father of a fool has no joy.He that begetteth a fool [doeth it] to his sorrow; And the father of a fool hath no joy.Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.He that begetteth a fool doeth it to his sorrow; and the father of a churl hath no joy.He who becomes the father of a fool grieves. The father of a fool has no joy.He that begetteth a fool [doeth it] to his sorrow, and the father of a vile [man] hath no joy.A stupid son is a grief to a father; and the father of a fool has no joy.من يلد جاهلا فلحزنه. ولا يفرح ابو الاحمق.
El corazón alegre produce buena disposición: Mas el espíritu triste seca los huesos.Un coeur joyeux est un bon remède, Mais un esprit abattu dessèche les os.O coração alegre é como o bom remédio, mas o espírito abatido seca até os ossos.Веселое сердце благотворно, как врачевство, а унылый дух сушит кости.Ein fröhlich Herz macht das Leben lustig; aber ein betrübter Mut vertrocknet das Gebein.喜 樂 的 心 、 乃 是 良 藥 ． 憂 傷 的 靈 、 使 骨 枯 乾 。İç ferahlığı sağlık getirir, 2 Ezik ruh ise bedeni yıpratır.喜 乐 的 心 乃 是 良 葯 ； 忧 伤 的 灵 使 骨 枯 乾 。A merry heart doeth good like a medicine: but a broken spirit drieth the bones.A merry heart does good like a medicine: but a broken spirit dries the bones.A cheerful heart is a good medicine; But a broken spirit drieth up the bones.A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.A merry heart is a good medicine; but a broken spirit drieth the bones.A cheerful heart makes good medicine, But a crushed spirit dries up the bones.A joyful heart promoteth healing; but a broken spirit drieth up the bones.A cheerful heart is a good medicine, but a downcast spirit dries up the bones.القلب الفرحان يطيّب الجسم والروح المنسحقة تجفف العظم.
El impío toma dádiva del seno Para pervertir las sendas del derecho.Le méchant accepte en secret des présents, Pour pervertir les voies de la justice.O ímpio toma presentes em secreto para perverter as veredas da justiça.Нечестивый берет подарок из пазухи, чтобы извратить пути правосудия.Der Gottlose nimmt heimlich gern Geschenke, zu beugen den Weg des Rechts.惡 人 暗 中 受 賄 賂 、 為 要 顛 倒 判 斷 。Kötü kişi adaleti saptırmak için 2 Gizlice rüşvet alır.恶 人 暗 中 受 贿 赂 ， 为 要 颠 倒 判 断 。A wicked man taketh a gift out of the bosom to pervert the ways of judgment.A wicked man takes a gift out of the bosom to pervert the ways of judgment.A wicked man receiveth a bribe out of the bosom, To pervert the ways of justice.A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.A wicked man taketh a gift out of the bosom, to pervert the ways of justice.A wicked man receives a bribe in secret, To pervert the ways of justice.A wicked [man] taketh a gift out of the bosom, to pervert the paths of judgment.A wicked man accepts a bribe from the bosom to pervert the ways of justice.الشرير يأخذ الرشوة من الحضن ليعوّج طرق القضاء.
En el rostro del entendido aparece la sabiduría: Mas los ojos del necio vagan hasta el cabo de la tierra.La sagesse est en face de l'homme intelligent, Mais les yeux de l'insensé sont à l'extrémité de la terre.No rosto do entendido se vê a sabedoria, mas os olhos do tolo vagam pelas extremidades da terra.Мудрость – пред лицем у разумного, а глаза глупца – на конце земли.Ein Verständiger gebärdet sich weise; ein Narr wirft die Augen hin und her.明 哲 人 眼 前 有 智 慧 ． 愚 昧 人 眼 望 地 極 。Akıllı kişi gözünü bilgelikten ayırmaz, 2 Akılsızın gözüyse hep sağda soldadır.明 哲 人 眼 前 冇 智 慧 ； 愚 昧 人 眼 望 地 极 。Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.Wisdom is before him that has understanding; but the eyes of a fool are in the ends of the earth.Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.The face of the intelligent [is] to wisdom, And the eyes of a fool -- at the end of the earth.Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.Wisdom is before the face of one who has understanding, But the eyes of a fool wander to the ends of the earth.Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.A man of understanding sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.الحكمة عند الفهيم وعينا الجاهل في اقصى الارض.
El hijo necio es enojo á su padre, Y amargura á la que lo engendró.Un fils insensé fait le chagrin de son père, Et l'amertume de celle qui l'a enfanté.O filho insensato é tristeza para seu pai, e amargura para aquela que o deu à luz.Глупый сын – досада отцу своему и огорчение для матери своей.Ein törichter Sohn ist seines Vaters Trauern und Betrübnis der Mutter, die ihn geboren hat.愚 昧 子 使 父 親 愁 煩 、 使 母 親 憂 苦 。Akılsız çocuk babasına üzüntü, 2 Annesine acı verir.愚 昧 子 使 父 亲 愁 烦 ， 使 母 亲 忧 苦 。A foolish son is a grief to his father, and bitterness to her that bare him.A foolish son is a grief to his father, and bitterness to her that bore him.A foolish son is a grief to his father, And bitterness to her that bare him.A provocation to his father [is] a foolish son, And bitterness to her that bare him.A foolish son is vexation to his father, and bitterness to her that bore him.A foolish son brings grief to his father, And bitterness to her who bore him.A foolish son is a grief to his father, and bitterness to her that bore him.A foolish son is a grief to his father and bitterness to her who bore him.الابن الجاهل غم لابيه ومرارة للتي ولدته.
Ciertamente no es bueno condenar al justo, Ni herir á los príncipes que hacen lo recto.Il n'est pas bon de condamner le juste à une amende, Ni de frapper les nobles à cause de leur droiture.Também não é bom punir o justo, nem tampouco ferir aos príncipes por eqüidade.Нехорошо и обвинять правого, [и] бить вельмож за правду.Es ist nicht gut, daß man den Gerechten schindet, noch den Edlen zu schlagen, der recht handelt.刑 罰 義 人 為 不 善 ． 責 打 君 子 為 不 義 。Ne suçsuza ceza kesmek iyidir, 2 Ne de görevliyi dürüst davrandığı için dövmek...刑 罚 义 人 为 不 善 ； 责 打 君 子 为 不 义 。Also to punish the just is not good, nor to strike princes for equity.Also to punish the just is not good, nor to strike princes for equity.Also to punish the righteous is not good, [Nor] to smite the noble for [their] uprightness.Also, to fine the righteous is not good, To smite nobles for uprightness.To punish also the righteous is not good, nor to strike the noble for their uprightness.Also to punish the righteous is not good, Nor to flog officials for their integrity.To punish a righteous [man] is not good, nor to strike nobles because of [their] uprightness.To impose a fine on a righteous man is not good; to flog noble men is wrong.ايضا تغريم البريء ليس بحسن وكذلك ضرب الشرفاء لاجل الاستقامة.
Detiene sus dichos el que tiene sabiduría: De prudente espíritu es el hombre entendido.Celui qui retient ses paroles connaît la science, Et celui qui a l'esprit calme est un homme intelligent.O que possui o conhecimento guarda as suas palavras, e o homem de entendimento é de precioso espírito.Разумный воздержан в словах своих, и благоразумный хладнокровен.Ein Vernünftiger mäßigt seine Rede; und ein verständiger Mann ist kaltes Muts.寡 少 言 語 的 有 知 識 ． 性 情 溫 良 的 有 聰 明 。Bilgili kişi az konuşur, 2 Akıllı kişi sakin ruhludur.寡 少 言 语 的 ， 冇 知 识 ； 性 情 温 良 的 ， 冇 聪 明 。He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.He that has knowledge spares his words: and a man of understanding is of an excellent spirit.He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.One acquainted with knowledge is sparing his words, And the cool of temper [is] a man of understanding.He that spareth his words hath knowledge; and he that husbandeth his spirit is a man of discernment.He who spares his words has knowledge. He who is even tempered is a man of understanding.He that hath knowledge spareth his words; and a man of understanding is of a cool spirit.He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding.ذو المعرفة يبقي كلامه وذو الفهم وقور الروح.
Aun el necio cuando calla, es contado por sabio: El que cierra sus labios es entendido.L'insensé même, quand il se tait, passe pour sage; Celui qui ferme ses lèvres est un homme intelligent.Até o tolo, quando se cala, é reputado por sábio; e o que cerra os seus lábios é tido por entendido.И глупец, когда молчит, может показаться мудрым, и затворяющий уста свои – благоразумным.Ein Narr, wenn er schwiege, wurde auch für weise gerechnet, und für verständig, wenn er das Maul hielte.愚 昧 人 若 靜 默 不 言 、 也 可 算 為 智 慧 ． 閉 口 不 說 、 也 可 算 為 聰 明 。Çenesini tutup susan ahmak bile 2 Bilge ve akıllı sayılır.愚 昧 人 若 静 默 不 言 也 可 算 为 智 慧 ； 闭 口 不 说 也 可 算 为 聪 明 。Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.Even a fool, when he holds his peace, is counted wise: and he that shuts his lips is esteemed a man of understanding.Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is [esteemed as] prudent.Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!Even a fool, when he holdeth his peace, is counted wise; and he that shutteth his lips is esteemed as a man of understanding.Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.Even a fool when he holdeth his peace is reckoned wise, [and] he that shutteth his lips, intelligent.Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.بل الاحمق اذا سكت يحسب حكيما ومن ضم شفتيه فهيما