SEGUN su antojo busca el que se desvía, Y se entremete en todo negocio.Celui qui se tient à l'écart cherche ce qui lui plaît, Il s'irrite contre tout ce qui est sage.BUSCA satisfazer seu próprio desejo aquele que se isola; ele se insurge contra toda sabedoria.Прихоти ищет своенравный, восстает против всего умного.Wer sich absondert, der sucht, was ihn gelüstet, und setzt sich wider alles, was gut ist.與 眾 寡 合 的 、 獨 自 尋 求 心 願 、 並 惱 恨 一 切 真 智 慧 。Geçimsiz kişi kendi çıkarı peşindedir, 2 İyi öğüde hep karşı çıkar.与 众 寡 合 的 ， 独 自 寻 求 心 愿 ， 并 恼 恨 一 切 真 智 慧 。Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.Through desire a man, having separated himself, seeks and intermeddles with all wisdom.He that separateth himself seeketh [his own] desire, And rageth against all sound wisdom.For [an object of] desire he who is separated doth seek, With all wisdom he intermeddleth.He that separateth himself seeketh his own desire, and snarlest against all sound wisdom.An unfriendly man pursues selfishness, And defies all sound judgment.He that separateth himself seeketh [his] pleasure, he is vehement against all sound wisdom.He who is estranged seeks pretexts to break out against all sound judgment.المعتزل يطلب شهوته. بكل مشورة يغتاظ.
No toma placer el necio en la inteligencia, Sino en lo que su corazón se descubre.Ce n'est pas à l'intelligence que l'insensé prend plaisir, C'est à la manifestation de ses pensées.O tolo não tem prazer na sabedoria, mas só em que se manifeste aquilo que agrada o seu coração.Глупый не любит знания, а только бы выказать свой ум.Ein Narr hat nicht Lust am Verstand, sondern kundzutun, was in seinem Herzen steckt.愚 昧 人 不 喜 愛 明 哲 、 只 喜 愛 顯 露 心 意 。Akılsız kişi bir şey anlamaktan çok 2 Kendi düşüncelerini açmaktan hoşlanır.愚 昧 人 不 喜 爱 明 哲 ， 只 喜 爱 显 露 心 意 。A fool hath no delight in understanding, but that his heart may discover itself.A fool has no delight in understanding, but that his heart may discover itself.A fool hath no delight in understanding, But only that his heart may reveal itself.A fool delighteth not in understanding, But -- in uncovering his heart.A fool hath no delight in understanding, but only that his heart may lay itself bare.A fool has no delight in understanding, But only in broadcasting his own opinion.A fool hath no delight in understanding, but only that his heart may reveal itself.A fool takes no pleasure in understanding, but only in expressing his opinion.الجاهل لا يسرّ بالفهم بل بكشف قلبه.
Cuando viene el impío, viene también el menosprecio, Y con el deshonrador la afrenta.Quand vient le méchant, vient aussi le mépris; Et avec la honte, vient l'opprobre.Vindo o ímpio, vem também o desprezo, e com a ignomínia a vergonha.С приходом нечестивого приходит и презрение, а с бесславием – поношение.Wo der Gottlose hin kommt, da kommt Verachtung und Schmach mit Hohn.惡 人 來 、 藐 視 隨 來 ． 羞 恥 到 、 辱 罵 同 到 。Kötülüğü aşağılanma, 2 Ayıbı utanç izler.恶 人 来 ， 藐 视 随 来 ； 羞 耻 到 ， 辱 骂 同 到 。When the wicked cometh, then cometh also contempt, and with ignominy reproach.When the wicked comes, then comes also contempt, and with ignominy reproach.When the wicked cometh, there cometh also contempt, And with ignominy [cometh] reproach.With the coming of the wicked come also hath contempt, And with shame -- reproach.When the wicked cometh, there cometh also contempt, and with ignominy reproach.When wickedness comes, contempt also comes, And with shame comes disgrace.When the wicked cometh, there cometh also contempt, and with ignominy reproach.When wickedness comes, contempt comes also; and with dishonor comes disgrace.اذا جاء الشرير جاء الاحتقار ايضا ومع الهوان عار.
Aguas profundas son las palabras de la boca del hombre; Y arroyo revertiente, la fuente de la sabiduría.Les paroles de la bouche d'un homme sont des eaux profondes; La source de la sagesse est un torrent qui jaillit.Águas profundas são as palavras da boca do homem, e ribeiro transbordante é a fonte da sabedoria.Слова уст человеческих – глубокие воды; источник мудрости – струящийся поток.Die Worte in eines Mannes Munde sind wie tiefe Wasser, und die Quelle der Weisheit ist ein voller Strom.人 口 中 的 言 語 、 如 同 深 水 ． 智 慧 的 泉 源 、 好 像 湧 流 的 河 水 。Bilge kişinin ağzından çıkan sözler derin sular gibidir, 2 Bilgelik pınarı da coşkun bir akarsu.人 口 中 的 言 语 如 同 深 水 ； 智 慧 的 泉 源 好 象 涌 流 的 河 水 。The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.The words of a man' mouth are as deep waters, and the wellspring of wisdom as a flowing brook.The words of a man`s mouth are [as] deep waters; The wellspring of wisdom is [as] a flowing brook.Deep waters [are] the words of a man`s mouth, The fountain of wisdom [is] a flowing brook.The words of a man's mouth are as deep waters; a flowing brook, a fountain of wisdom.The words of a man`s mouth are like deep waters. The fountain of wisdom is like a flowing brook.The words of a man's mouth are deep waters, [and] the fountain of wisdom is a gushing brook.The words of a man's mouth are deep waters; the fountain of wisdom is a gushing stream.كلمات فم الانسان مياه عميقة. نبع الحكمة نهر مندفق.
Tener respeto á la persona del impío, Para hacer caer al justo de su derecho, no es bueno.Il n'est pas bon d'avoir égard à la personne du méchant, Pour faire tort au juste dans le jugement.Não é bom favorecer o ímpio, e com isso, fazer o justo perder a questão.Нехорошо быть лицеприятным к нечестивому, чтобы ниспровергнуть праведного на суде.Es ist nicht gut, die Person des Gottlosen achten, zu beugen den Gerechten im Gericht.瞻 徇 惡 人 的 情 面 、 偏 斷 義 人 的 案 件 、 都 為 不 善 。Kötüyü kayırmak da, 2 Suçsuzdan adaleti esirgemek de iyi değildir.瞻 徇 恶 人 的 情 面 ， 偏 断 义 人 的 案 件 ， 都 为 不 善 。It is not good to accept the person of the wicked, to overthrow the righteous in judgment.It is not good to accept the person of the wicked, to overthrow the righteous in judgment.To respect the person of the wicked is not good, [Nor] to turn aside the righteous in judgment.Acceptance of the face of the wicked [is] not good, To turn aside the righteous in judgment.It is not good to respect the person of the wicked, so as to turn aside the righteous in judgment.To be partial to the faces of the wicked is not good, Nor to deprive the innocent of justice.It is not good to accept the person of the wicked, to wrong the righteous in judgment.It is not good to be partial to a wicked man, or to deprive a righteous man of justice.رفع وجه الشرير ليس حسنا لاخطاء الصدّيق في القضاء.
Los labios del necio vienen con pleito; Y su boca á cuestiones llama.Les lèvres de l'insensé se mêlent aux querelles, Et sa bouche provoque les coups.Os lábios do tolo entram na contenda, e a sua boca brada por açoites.Уста глупого идут в ссору, и слова его вызывают побои.Die Lippen des Narren bringen Zank, und sein Mund ringt nach Schlägen.愚 昧 人 張 嘴 啟 爭 端 、 開 口 招 鞭 打 。Akılsızın dudakları çekişmeye yol açar, 2 Ağzı da dayağı davet eder.愚 昧 人 张 嘴 启 争 端 ， 幵 口 招 鞭 打 。A fool's lips enter into contention, and his mouth calleth for strokes.A fool' lips enter into contention, and his mouth calls for strokes.A fool`s lips enter into contention, And his mouth calleth for stripes.The lips of a fool enter into strife, And his mouth for stripes calleth.A fool's lips enter into contention, and his mouth calleth for strokes.A fool`s lips come into strife, And his mouth invites beatings.A fool's lips enter into contention, and his mouth calleth for stripes.A fool's lips bring strife, and his mouth invites a flogging.شفتا الجاهل تداخلان في الخصومة وفمه يدعو بضربات.
La boca del necio es quebrantamiento para sí, Y sus labios son lazos para su alma.La bouche de l'insensé cause sa ruine, Et ses lèvres sont un piège pour son âme.A boca do tolo é a sua própria destruição, e os seus lábios um laço para a sua alma.Язык глупого – гибель для него, и уста его – сеть для души его.Der Mund des Narren schadet ihm selbst, und seine Lippen fangen seine eigene Seele.愚 昧 人 的 口 、 自 取 敗 壞 ． 他 的 嘴 、 是 他 生 命 的 網 羅 。Akılsızın ağzı kendisini mahveder, 2 Dudakları da canına tuzaktır.愚 昧 人 的 口 自 取 败 坏 ； 他 的 嘴 是 他 生 命 的 网 罗 。A fool's mouth is his destruction, and his lips are the snare of his soul.A fool' mouth is his destruction, and his lips are the snare of his soul.A fool`s mouth is his destruction, And his lips are the snare of his soul.The mouth of a fool [is] ruin to him, And his lips [are] the snare of his soul.A fool's mouth is his ruin, and his lips are the snare of his soul.A fool`s mouth is his destruction, And his lips are a snare to his soul.A fool's mouth is destruction to him, and his lips are a snare to his soul.A fool's mouth is his ruin, and his lips are a snare to himself.فم الجاهل مهلكة له وشفتاه شرك لنفسه.
Las palabras del chismoso parecen blandas, Y descienden hasta lo íntimo del vientre.Les paroles du rapporteur sont comme des friandises, Elles descendent jusqu'au fond des entrailles.As palavras do mexeriqueiro são como doces bocados; elas descem ao íntimo do ventre.[Ленивого низлагает страх, а души женоподобные будут голодать.]Die Worte des Verleumders sind Schläge und gehen einem durchs Herz.傳 舌 人 的 言 語 、 如 同 美 食 、 深 入 人 的 心 腹 。Dedikodu tatlı lokma gibidir, 2 İnsanın ta içine işler.传 舌 人 的 言 语 如 同 美 食 ， 深 入 人 的 心 腹 。The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.The words of a whisperer are as dainty morsels, And they go down into the innermost parts.The words of a tale-bearer [are] as self-inflicted wounds, And they have gone down [to] the inner parts of the heart.The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the belly.The words of a gossip are like dainty morsels: They go down into a person`s innermost parts.The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.كلام النمّام مثل لقم حلوة وهو ينزل الى مخادع البطن.
También el que es negligente en su obra Es hermano del hombre disipador.Celui qui se relâche dans son travail Est frère de celui qui détruit.O que é negligente na sua obra é também irmão do desperdiçador.Слова наушника – как лакомства, и они входят во внутренность чрева.Wer lässig ist in seiner Arbeit, der ist ein Bruder des, der das Seine umbringt.作 工 懈 怠 的 、 與 浪 費 人 為 弟 兄 。İşini savsaklayan kişi 2 Yıkıcıya kardeştir.做 工 懈 怠 的 ， 与 浪 费 人 为 弟 兄 。He also that is slothful in his work is brother to him that is a great waster.He also that is slothful in his work is brother to him that is a great waster.He also that is slack in his work Is brother to him that is a destroyer.He also that is remiss in his work, A brother he [is] to a destroyer.Even one that is slack in his work is brother to him that is a destroyer.One who is slack in his work Is brother to him who is a master of destruction.He also who is indolent in his work is brother of the destroyer.He who is slack in his work is a brother to him who destroys.ايضا المتراخي في عمله هو اخو المسرف
Torre fuerte es el nombre de Jehová: A él correrá el justo, y será levantado.Le nom de l'Éternel est une tour forte; Le juste s'y réfugie, et se trouve en sûreté.Torre forte é o nome do SENHOR; a ela correrá o justo, e estará em alto refúgio.Нерадивый в работе своей – брат расточителю.Der Name des HERRN ist ein festes Schloß; der Gerechte läuft dahin und wird beschirmt.耶 和 華 的 名 、 是 堅 固 臺 ． 義 人 奔 入 、 便 得 安 穩 。RABbin adı güçlü kuledir, 2 Ona sığınan doğru kişi için korunaktır.耶 和 华 的 名 是 坚 固 臺 ； 义 人 奔 入 便 得 安 稳 。The name of the LORD is a strong tower: the righteous runneth into it, and is safe.The name of the LORD is a strong tower: the righteous runs into it, and is safe.The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.A tower of strength [is] the name of Jehovah, Into it the righteous runneth, and is set on high.The name of the LORD is a strong tower: the righteous runneth into it, and is set up on high.The name of Yahweh is a strong tower: The righteous run to him, and are safe.The name of Jehovah is a strong tower: the righteous runneth into it, and is safe.The name of the LORD is a strong tower; the righteous man runs into it and is safe.اسم الرب برج حصين. يركض اليه الصدّيق ويتمنّع.
Las riquezas del rico son la ciudad de su fortaleza, Y como un muro alto en su imaginación.La fortune est pour le riche une ville forte; Dans son imagination, c'est une haute muraille.Os bens do rico são a sua cidade forte, e como uma muralha na sua imaginação.Имя Господа – крепкая башня: убегает в нее праведник – и безопасен.Das Gut des Reichen ist ihm eine feste Stadt und wie hohe Mauern in seinem Dünkel.富 足 人 的 財 物 、 是 他 的 堅 城 、 在 他 心 想 、 猶 如 高 牆 。Zengin servetini bir kale, 2 Aşılmaz bir sur sanır.富 足 人 的 财 物 是 他 的 坚 城 ， 在 他 心 想 ， 犹 如 高 墙 。The rich man's wealth is his strong city, and as an high wall in his own conceit.The rich man' wealth is his strong city, and as an high wall in his own conceit.The rich man`s wealth is his strong city, And as a high wall in his own imagination.The wealth of the rich [is] the city of his strength, And as a wall set on high in his own imagination.The rich man's wealth is his strong city, and as a high wall in his own conceit.The rich man`s wealth is his strong city, Like an unscalable wall in his own imagination.The rich man's wealth is his strong city, and as a high wall in his own imagination.A rich man's wealth is his strong city, and like a high wall protecting him.ثروة الغني مدينته الحصينة ومثل سور عال في تصوره.
Antes del quebrantamiento se eleva el corazón del hombre, Y antes de la honra es el abatimiento.Avant la ruine, le coeur de l'homme s'élève; Mais l'humilité précède la gloire.O coração do homem se exalta antes de ser abatido e diante da honra vai a humildade.Имение богатого – крепкий город его, и как высокая ограда в его воображении.Wenn einer zu Grunde gehen soll, wird sein Herz zuvor stolz; und ehe man zu Ehren kommt, muß man zuvor leiden.敗 壞 之 先 、 人 心 驕 傲 ． 尊 榮 以 前 、 必 有 謙 卑 。Yürekteki gururu düşüş, 2 Alçakgönüllülüğü ise onur izler.败 坏 之 先 ， 人 心 骄 傲 ； 尊 荣 以 前 ， 必 冇 谦 卑 。Before destruction the heart of man is haughty, and before honour is humility.Before destruction the heart of man is haughty, and before honor is humility.Before destruction the heart of man is haughty; And before honor [goeth] humility.Before destruction the heart of man is high, And before honour [is] humility.Before destruction the heart of a man is haughty, and before honour goeth humility.Before destruction the heart of man is proud, But before honor is humility.Before destruction the heart of man is haughty; and before honour [goeth] humility.Before destruction a man's heart is haughty, but humility goes before honor.قبل الكسر يتكبر قلب الانسان وقبل الكرامة التواضع.
El que responde palabra antes de oir, Le es fatuidad y oprobio.Celui qui répond avant d'avoir écouté Fait un acte de folie et s'attire la confusion.O que responde antes de ouvir comete estultícia que é para vergonha sua.Перед падением возносится сердце человека, а смирение предшествует славе.Wer antwortet ehe er hört, dem ist's Narrheit und Schande.未 曾 聽 完 先 回 答 的 、 便 是 他 的 愚 昧 、 和 羞 辱 。Dinlemeden yanıt vermek 2 Ahmaklık ve utançtır.未 曾 听 完 先 回 答 的 ， 便 是 他 的 愚 昧 和 羞 辱 。He that answereth a matter before he heareth it, it is folly and shame unto him.He that answers a matter before he hears it, it is folly and shame to him.He that giveth answer before he heareth, It is folly and shame unto him.Whoso is answering a matter before he heareth, Folly it is to him and shame.He that giveth answer before he heareth, it is folly and confusion unto him.He who gives answer before he hears, That is folly and shame to him.He that giveth answer before he heareth, it is folly and shame unto him.If one gives answer before he hears, it is his folly and shame.من يجيب عن امر قبل ان يسمعه فله حماقة وعار.
El ánimo del hombre soportará su enfermedad: Mas ¿quién soportará al ánimo angustiado?L'esprit de l'homme le soutient dans la maladie; Mais l'esprit abattu, qui le relèvera?O espírito do homem susterá a sua enfermidade, mas ao espírito abatido, quem o suportará?Кто дает ответ не выслушав, тот глуп, и стыд ему.Wer ein fröhlich Herz hat, der weiß sich in seinem Leiden zu halten; wenn aber der Mut liegt, wer kann's tragen?人 有 疾 病 、 心 能 忍 耐 ． 心 靈 憂 傷 、 誰 能 承 當 呢 。İnsanın ruhu hastalıkta ona destektir. 2 Ama ezik ruh nasıl dayanabilir?人 冇 疾 病 ， 心 能 忍 耐 ； 心 灵 忧 伤 ， 谁 能 承 当 呢 ？The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?The spirit of a man will sustain his infirmity; But a broken spirit who can bear?The spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?The spirit of a man will sustain his infirmity; but a broken spirit who can bear?A man`s spirit will sustain him in sickness, But a crushed spirit who can bear?The spirit of a man sustaineth his infirmity; but a broken spirit who can bear?A man's spirit will endure sickness; but a broken spirit who can bear?روح الانسان تحتمل مرضه. اما الروح المكسورة فمن يحملها.
El corazón del entendido adquiere sabiduría; Y el oído de los sabios busca la ciencia.Un coeur intelligent acquiert la science, Et l'oreille des sages cherche la science.O coração do entendido adquire o conhecimento, e o ouvido dos sábios busca a sabedoria.Дух человека переносит его немощи; а пораженный дух – кто может подкрепить его?Ein verständiges Herz weiß sich vernünftig zu halten; und die Weisen hören gern, wie man vernünftig handelt.聰 明 人 的 心 得 知 識 ． 智 慧 人 的 耳 求 知 識 。Akıllı kişi bilgiyi satın alır, 2 Bilgenin kulağı da bilgi peşindedir.聪 明 人 的 心 得 知 识 ； 智 慧 人 的 耳 求 知 识 。The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge.The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.The heart of the intelligent getteth knowledge, And the ear of the wise seeketh knowledge.The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.The heart of an intelligent [man] getteth knowledge, and the ear of the wise seeketh knowledge.An intelligent mind acquires knowledge, and the ear of the wise seeks knowledge.قلب الفهيم يقتني معرفة واذن الحكماء تطلب علما.
El presente del hombre le ensancha el camino, Y le lleva delante de los grandes.Les présents d'un homme lui élargissent la voie, Et lui donnent accès auprès des grands.Com presentes o homem alarga o seu caminho e o eleva diante dos grandes.Сердце разумного приобретает знание, и ухо мудрых ищет знания.Das Geschenk des Menschen macht ihm Raum und bringt ihn vor die großen Herren.人 的 禮 物 、 為 他 開 路 、 引 他 到 高 位 的 人 面 前 。Armağan, verenin yolunu açar 2 Ve kendisini büyüklerin önüne çıkartır.人 的 礼 物 为 他 幵 路 ， 引 他 到 高 位 的 人 面 前 。A man's gift maketh room for him, and bringeth him before great men.A man' gift makes room for him, and brings him before great men.A man`s gift maketh room for him, And bringeth him before great men.The gift of a man maketh room for him, And before the great it leadeth him.A man's gift maketh room for him, and bringeth him before great men.A man`s gift makes room for him, And brings him before great men.A man's gift maketh room for him, and bringeth him before great men.A man's gift makes room for him and brings him before great men.هدية الانسان ترحب له وتهديه الى امام العظماء.
El primero en su propia causa parece justo; Y su adversario viene, y le sondea.Le premier qui parle dans sa cause paraît juste; Vient sa partie adverse, et on l'examine.O que pleiteia por algo, a princípio parece justo, porém vem o seu próximo e o examina.Подарок у человека дает ему простор и до вельмож доведет его.Ein jeglicher ist zuerst in seiner Sache gerecht; kommt aber sein Nächster hinzu, so findet sich's.先 訴 情 由 的 、 似 乎 有 理 ． 但 鄰 舍 來 到 、 就 察 出 實 情 。Duruşmada ilk konuşan haklı görünür, 2 Başkası çıkıp onu sorgulayana dek.先 诉 情 由 的 ， 似 乎 冇 理 ； 但 邻 舍 来 到 ， 就 察 出 实 情 。He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.He that is first in his own cause seems just; but his neighbor comes and searches him.He that pleadeth his cause first [seemeth] just; But his neighbor cometh and searcheth him out.Righteous [is] the first in his own cause, His neighbour cometh and hath searched him.He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.He who pleads his cause first seems right; Until another comes and questions him.He that is first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.He who states his case first seems right, until the other comes and examines him.الاول في دعواه محق. فياتي رفيقه ويفحصه.
La suerte pone fin á los pleitos, Y desparte los fuertes.Le sort fait cesser les contestations, Et décide entre les puissants.A sorte faz cessar os pleitos, e faz separação entre os poderosos.Первый в тяжбе своей прав, но приходит соперник его и исследывает его.Das Los stillt den Hader und scheidet zwischen den Mächtigen.掣 籤 能 止 息 爭 競 、 也 能 解 散 強 勝 的 人 。Kura çekişmeleri sona erdirir, 2 Güçlü rakipleri uzlaştırır.掣 籤 能 止 息 争 竞 ， 也 能 解 散 强 胜 的 人 。The lot causeth contentions to cease, and parteth between the mighty.The lot causes contentions to cease, and parts between the mighty.The lot causeth contentions to cease, And parteth between the mighty.The lot causeth contentions to cease, And between the mighty it separateth.The lot causeth strife to cease, and parteth asunder the contentious.The lot settles disputes, And keeps strong ones apart.The lot causeth contentions to cease, and parteth between the mighty.The lot puts an end to disputes and decides between powerful contenders.القرعة تبطل الخصومات وتفصل بين الاقوياء.
El hermano ofendido es más tenaz que una ciudad fuerte: Y las contiendas de los hermanos son como cerrojos de alcázar.Des frères sont plus intraitables qu'une ville forte, Et leurs querelles sont comme les verrous d'un palais.O irmão ofendido é mais difícil de conquistar do que uma cidade forte; e as contendas são como os ferrolhos de um palácio.Жребий прекращает споры и решает между сильными.Ein verletzter Bruder hält härter den eine feste Stadt, und Zank hält härter denn Riegel am Palast.弟 兄 結 怨 、 勸 他 和 好 、 比 取 堅 固 城 還 難 ． 這 樣 的 爭 競 、 如 同 堅 寨 的 門 閂 。Gücenmiş kardeş surlu kentten daha zor elde edilir. 2 Çekişme sürgülü kale kapısı gibidir.弟 兄 结 怨 ， 劝 他 和 好 ， 比 取 坚 固 城 还 难 ； 这 样 的 争 竞 如 同 坚 寨 的 门 闩 。A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.A brother offended [is harder to be won] than a strong city; And [such] contentions are like the bars of a castle.A brother transgressed against is as a strong city, And contentions as the bar of a palace.A brother offended is harder to be won than a strong city; and their contentions are like the bars of a castle.A brother offended is more difficult than a fortified city; And disputes are like the bars of a castle.A brother offended is [harder to be won] than a strong city; and contentions are as the bars of a palace.A brother helped is like a strong city, but quarreling is like the bars of a castle.الاخ امنع من مدينة حصينة والمخاصمات كعارضة قلعة
Del fruto de la boca del hombre se hartará su vientre; Hartaráse del producto de sus labios.C'est du fruit de sa bouche que l'homme rassasie son corps, C'est du produit de ses lèvres qu'il se rassasie.Do fruto da boca de cada um se fartará o seu ventre; dos renovos dos seus lábios ficará satisfeito.Озлобившийся брат [неприступнее] крепкого города, и ссоры подобны запорам замка.Einem Mann wird vergolten, darnach sein Mund geredet hat, und er wird gesättigt von der Frucht seiner Lippen.人 口 中 所 結 的 果 子 、 必 充 滿 肚 腹 ． 他 嘴 所 出 的 、 必 使 他 飽 足 。İnsanın karnı ağzının meyvesiyle, 2 Dudaklarının ürünüyle doyar.人 口 中 所 结 的 果 子 ， 必 充 满 肚 腹 ； 他 嘴 所 出 的 ， 必 使 他 饱 足 。A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.A man' belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.A man`s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.From the fruit of a man`s mouth is his belly satisfied, [From the] increase of his lips he is satisfied.A man's belly shall be filled with the fruit of his mouth; with the increase of his lips shall he be satisfied.A man`s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.From the fruit of his mouth a man is satisfied; he is satisfied by the yield of his lips.من ثمر فم الانسان يشبع بطنه. من غلة شفتيه يشبع.
La muerte y la vida están en poder de la lengua; Y el que la ama comerá de sus frutos.La mort et la vie sont au pouvoir de la langue; Quiconque l'aime en mangera les fruits.A morte e a vida estão no poder da língua; e aquele que a ama comerá do seu fruto.От плода уст человека наполняется чрево его; произведением уст своих он насыщается.Tod und Leben steht in der Zunge Gewalt; wer sie liebt, der wird von ihrer Frucht essen.生 死 在 舌 頭 的 權 下 、 喜 愛 他 的 、 必 喫 他 所 結 的 果 子 。Dil ölüme de götürebilir, yaşama da; 2 Konuşmayı seven, dilin meyvesine katlanmak zorundadır.生 死 在 舌 头 的 权 下 ， 喜 爱 他 的 ， 必 吃 他 所 结 的 果 子 。Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.Death and life [are] in the power of the tongue, And those loving it eat its fruit.Death and life are in the power of the tongue; and they that indulge it shall eat the fruit thereof.Death and life are in the power of the tongue; Those who love it will eat its fruit.Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.Death and life are in the power of the tongue, and those who love it will eat its fruits.الموت والحياة في يد اللسان واحباؤه ياكلون ثمره.
El que halló esposa halló el bien, Y alcanzó la benevolencia de Jehová.Celui qui trouve une femme trouve le bonheur; C'est une grâce qu'il obtient de l'Éternel.Aquele que encontra uma esposa, acha o bem, e alcança a benevolência do SENHOR.Смерть и жизнь – во власти языка, и любящие его вкусят от плодов его.Wer eine Ehefrau findet, der findet etwas Gutes und kann guter Dinge sein im HERRN.得 著 賢 妻 的 、 是 得 著 好 處 、 也 是 蒙 了 耶 和 華 的 恩 惠 。İyi bir eş bulan iyilik bulur 2 Ve RABbin lütfuna erer.得 着 贤 妻 的 ， 是 得 着 好 处 ， 也 是 蒙 了 耶 和 华 的 恩 惠 。Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.Whoever finds a wife finds a good thing, and obtains favor of the LORD.Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.[Whoso] hath found a wife hath found good, And bringeth out good-will from Jehovah.Whoso findeth a wife findeth a great good, and obtaineth favour of the LORD.Whoever finds a wife finds a good thing, And obtains favor of Yahweh.Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.He who finds a wife finds a good thing, and obtains favor from the LORD.من يجد زوجة يجد خيرا وينال رضى من الرب.
El pobre habla con ruegos; Mas el rico responde durezas.Le pauvre parle en suppliant, Et le riche répond avec dureté.O pobre fala com rogos, mas o rico responde com dureza.Кто нашел [добрую] жену, тот нашел благо и получил благодать от Господа.Ein Armer redet mit Flehen, ein Reicher antwortet stolz.貧 窮 人 說 哀 求 的 話 ． 富 足 人 用 威 嚇 的 話 回 答 。Yoksul acınma dilenir, 2 Zenginin yanıtıysa serttir.贫 穷 人 说 哀 求 的 话 ； 富 足 人 用 威 吓 的 话 回 答 。The poor useth intreaties; but the rich answereth roughly.The poor uses entreaties; but the rich answers roughly.The poor useth entreaties; But the rich answereth roughly.[With] supplications doth the poor speak, And the rich answereth fierce things.The poor useth entreaties; but the rich answereth impudently.The poor pleads for mercy, But the rich answers harshly.He that is poor speaketh with supplications, but the rich answereth roughly.The poor use entreaties, but the rich answer roughly.بتضرعات يتكلم الفقير. والغني يجاوب بخشونة.
El hombre que tiene amigos, ha de mostrarse amigo: Y amigo hay más conjunto que el hermano.Celui qui a beaucoup d'amis les a pour son malheur, Mais il est tel ami plus attaché qu'un frère.O homem de muitos amigos deve mostrar-se amigável, mas há um amigo mais chegado do que um irmão.С мольбою говорит нищий, а богатый отвечает грубо.Ein treuer Freund liebt mehr uns steht fester bei denn ein Bruder.濫 交 朋 友 的 、 自 取 敗 壞 ． 但 有 一 朋 友 、 比 弟 兄 更 親 密 。Yıkıma götüren dostlar vardır, 2 Ama öyle dost var ki, kardeşten yakındır insana. yıkıma gider››.滥 交 朋 友 的 ， 自 取 败 坏 ； 但 冇 一 朋 友 比 弟 兄 更 亲 密 。A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.A man that has friends must show himself friendly: and there is a friend that sticks closer than a brother.He that maketh many friends [doeth it] to his own destruction; But there is a friend that sticketh closer than a brother.A man with friends [is] to show himself friendly, And there is a lover adhering more than a brother!There are friends that one hath to his own hurt; but there is a friend that sticketh closer than a brother.A man of many companions may be ruined, But there is a friend who sticks closer than a brother.A man of [many] friends will come to ruin but there is a friend [that] sticketh closer than a brother.There are friends who pretend to be friends, but there is a friend who sticks closer than a brother.المكثر الاصحاب يخرب نفسه. ولكن يوجد محب ألزق من الاخ
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Кто хочет иметь друзей, тот и сам должен быть дружелюбным; и бывает друг, более привязанный, нежели брат.