MEJOR es el pobre que camina en su sencillez, Que el de perversos labios y fatuo.Mieux vaut le pauvre qui marche dans son intégrité, Que l'homme qui a des lèvres perverses et qui est un insensé.MELHOR é o pobre que anda na sua integridade do que o perverso de lábios e tolo.Лучше бедный, ходящий в своей непорочности, нежели [богатый] со лживыми устами, и притом глупый.Ein Armer, der in seiner Frömmigkeit wandelt, ist besser denn ein Verkehrter mit seinen Lippen, der doch ein Narr ist.行 為 純 正 的 貧 窮 人 、 勝 過 乖 謬 愚 妄 的 富 足 人 。Dürüst yaşayan bir yoksul olmak, 2 Yalancı bir akılsız olmaktan yeğdir.行 为 纯 正 的 贫 穷 人 胜 过 乖 谬 愚 妄 的 富 足 人 。Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool.Better [is] the poor walking in his integrity, Than the perverse [in] his lips, who [is] a fool.Better is the poor that walketh in his integrity than he that is perverse in his lips and a fool at the same time.Better is the poor who walks in his integrity Than he who is perverse in his lips and is a fool.Better is a poor [man] that walketh in his integrity, than he that is perverse in his lips, and is a fool.Better is a poor man who walks in his integrity than a man who is perverse in speech, and is a fool.الفقير السالك بكماله خير من ملتوي الشفتين وهو جاهل.
El alma sin ciencia no es buena; Y el presuroso de pies peca.Le manque de science n'est bon pour personne, Et celui qui précipite ses pas tombe dans le péché.Assim como não é bom ficar a alma sem conhecimento, peca aquele que se apressa com seus pés.Нехорошо душе без знания, и торопливый ногами оступится.Wo man nicht mit Vernunft handelt, da geht's nicht wohl zu; und wer schnell ist mit Füßen, der tut sich Schaden.心 無 知 識 的 、 乃 為 不 善 ． 腳 步 急 快 的 、 難 免 犯 罪 。Bilgisiz heves işe yaramaz, 2 Acelecilik insanı yanılgıya düşürür.心 无 知 识 的 ， 乃 为 不 善 ； 脚 步 急 快 的 ， 难 免 犯 罪 。Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.Also, that the soul be without knowledge, it is not good; and he that hastens with his feet sins.Also, that the soul be without knowledge is not good; And he that hasteth with his feet sinneth.Also, without knowledge the soul [is] not good, And the hasty in feet is sinning.Also, that the soul be without knowledge is not good; and he that hasteth with his feet sinneth.It isn`t good to have zeal without knowledge; Nor being hasty with one`s feet and missing the way.Also that a person be without knowledge is not good; and he that hasteth with his feet maketh false steps.It is not good for a man to be without knowledge, and he who makes haste with his feet misses his way.ايضا كون النفس بلا معرفة ليس حسنا والمستعجل برجليه يخطأ.
La insensatez del hombre tuerce su camino; Y contra Jehová se aira su corazón.La folie de l'homme pervertit sa voie, Et c'est contre l'Éternel que son coeur s'irrite.A estultícia do homem perverterá o seu caminho, e o seu coração se irará contra o SENHOR.Глупость человека извращает путь его, а сердце его негодует на Господа.Die Torheit eines Menschen verleitet seinen Weg, und doch tobt sein Herz wider den HERRN.人 的 愚 昧 、 傾 敗 他 的 道 ． 他 的 心 也 抱 怨 耶 和 華 。İnsanın ahmaklığı yaşamını yıkar, 2 Yine de içinden RABbe öfkelenir.人 的 愚 昧 倾 败 他 的 道 ； 他 的 心 也 抱 怨 耶 和 华 。The foolishness of man perverteth his way: and his heart fretteth against the LORD.The foolishness of man perverts his way: and his heart frets against the LORD.The foolishness of man subverteth his way; And his heart fretteth against Jehovah.The folly of man perverteth his way, And against Jehovah is his heart wroth.The foolishness of man perverteth his way; and his heart fretteth against the LORD.The foolishness of man subverts his way; His heart rages against Yahweh.The folly of man distorteth his way, and his heart is irritated against Jehovah.When a man's folly brings his way to ruin, his heart rages against the LORD.حماقة الرجل تعوّج طريقه وعلى الرب يحنق قلبه.
Las riquezas allegan muchos amigos: Mas el pobre, de su amigo es apartado.La richesse procure un grand nombre d'amis, Mais le pauvre est séparé de son ami.As riquezas granjeiam muitos amigos, mas ao pobre, o seu próprio amigo o deixa.Богатство прибавляет много друзей, а бедный оставляется и другом своим.Gut macht viele Freunde; aber der Arme wird von seinen Freunden verlassen.財 物 使 朋 友 增 多 ． 但 窮 人 朋 友 遠 離 。Zenginlik dost üstüne dost kazandırır. 2 Oysa yoksulun dostu onu yüzüstü bırakır.财 物 使 朋 友 增 多 ； 但 穷 人 朋 友 远 离 。Wealth maketh many friends; but the poor is separated from his neighbour.Wealth makes many friends; but the poor is separated from his neighbor.Wealth addeth many friends; But the poor is separated from his friend.Wealth addeth many friends, And the poor from his neighbour is separated.Wealth addeth many friends; but as for the poor, his friend separateth himself from him.Wealth adds many friends, But the poor is separated from his friend.Wealth addeth many friends; but the poor is separated from his friend.Wealth brings many new friends, but a poor man is deserted by his friend.الغنى يكثر الاصحاب والفقير منفصل عن قريبه.
El testigo falso no quedará sin castigo; Y el que habla mentiras no escapará.Le faux témoin ne restera pas impuni, Et celui qui dit des mensonges n'échappera pas.A falsa testemunha não ficará impune e o que respira mentiras não escapará.Лжесвидетель не останется ненаказанным, и кто говорит ложь, не спасется.Ein falscher Zeuge bleibt nicht ungestraft; und wer Lügen frech redet, wird nicht entrinnen.作 假 見 證 的 、 必 不 免 受 罰 ． 吐 出 謊 言 的 、 終 不 能 逃 脫 。Yalancı tanık cezasız kalmaz, 2 Yalan soluyan kurtulamaz.作 假 见 證 的 ， 必 不 免 受 罚 ； 吐 出 谎 言 的 ， 终 不 能 逃 脱 。A false witness shall not be unpunished, and he that speaketh lies shall not escape.A false witness shall not be unpunished, and he that speaks lies shall not escape.A false witness shall not be unpunished; And he that uttereth lies shall not escape.A false witness is not acquitted, Whoso breatheth out lies is not delivered.A false witness shall not be unpunished; and he that breatheth forth lies shall not escape.A false witness shall not be unpunished. He who pours out lies shall not go free.A false witness shall not be held innocent, and he that uttereth lies shall not escape.A false witness will not go unpunished, and he who utters lies will not escape.شاهد الزور لا يتبرأ والمتكلم بالاكاذيب لا ينجو.
Muchos rogarán al príncipe: Mas cada uno es amigo del hombre que da.Beaucoup de gens flattent l'homme généreux, Et tous sont les amis de celui qui fait des présents.Muitos se deixam acomodar pelos favores do príncipe, e cada um é amigo daquele que dá presentes.Многие заискивают у знатных, и всякий – друг человеку, делающему подарки.Viele schmeicheln der Person des Fürsten; und alle sind Freunde des, der Geschenke gibt.好 施 散 的 、 有 多 人 求 他 的 恩 情 ． 愛 送 禮 的 、 人 都 為 他 的 朋 友 。Birçokları önemli kişinin gözüne girmek 2 Ve eli açık olanın dostu olmak ister.好 施 散 的 ， 冇 多 人 求 他 的 恩 情 ； 爱 送 礼 的 ， 人 都 为 他 的 朋 友 。Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.Many will entreat the favor of the prince: and every man is a friend to him that gives gifts.Many will entreat the favor of the liberal man; And every man is a friend to him that giveth gifts.Many entreat the face of the noble, And all have made friendship to a man of gifts.Many will entreat the favour of the liberal man; and every man is a friend to him that giveth gifts.Many will entreat the favor of a ruler, And everyone is a friend to a man who gives gifts.Many court the favour of a noble; and every one is friend to a man that giveth.Many seek the favor of a generous man, and every one is a friend to a man who gives gifts.كثيرون يستعطفون وجه الشريف وكلّ صاحب لذي العطايا.
Todos los hermanos del pobre le aborrecen: Cuánto más sus amigos se alejarán de él! Buscará la palabra y no la hallará.Tous les frères du pauvre le haïssent; Combien plus ses amis s'éloignent-ils de lui! Il leur adresse des paroles suppliantes, mais ils disparaissent.Todos os irmãos do pobre o odeiam; quanto mais se afastarão dele os seus amigos! Corre após eles com palavras, que não servem de nada.Бедного ненавидят все братья его, тем паче друзья его удаляются от него: гонится за ними, чтобы поговорить, но и этого нет.Den Armen hassen alle seine Brüder; wie viel mehr halten sich seine Freunde von ihm fern! Und wer sich auf Worte verläßt, dem wird nichts.貧 窮 人 弟 兄 都 恨 他 ． 何 況 他 的 朋 友 、 更 遠 離 他 ． 他 用 言 語 追 隨 、 他 們 卻 走 了 。Yoksulun akrabaları bile onu sevmezse, 2 Dostlarının ondan uzak duracağı daha da kesindir. 2 Ne kadar yalvarsa ona yaklaşmazlar.贫 穷 人 ， 弟 兄 都 恨 他 ； 何 况 他 的 朋 友 ， 更 远 离 他 ！ 他 用 言 语 追 随 ， 他 们 却 走 了 。All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.All the brothers of the poor do hate him: how much more do his friends go far from him? he pursues them with words, yet they are wanting to him.All the brethren of the poor do hate him: How much more do his friends go far from him! He pursueth [them with] words, [but] they are gone.All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words -- they are not!All the brethren of the poor do hate him; how much more do his friends go far from him! He that pursueth words, they turn against him.All the relatives of the poor shun him: How much more do his friends avoid him! He pursues them with pleas, but they are gone.All the brethren of a poor [man] hate him; how much more do his friends go far from him: he pursueth [them] with words, they are not [to be found].All a poor man's brothers hate him; how much more do his friends go far from him! He pursues them with words, but does not have them.كل اخوة الفقير يبغضونه. فكم بالحري اصدقاؤه يبتعدون عنه. من يتبع اقوالا فهي له.
El que posee entendimiento, ama su alma: El que guarda la inteligencia, hallará el bien.Celui qui acquiert du sens aime son âme; Celui qui garde l'intelligence trouve le bonheur.O que adquire entendimento ama a sua alma; o que cultiva a inteligência achará o bem.Кто приобретает разум, тот любит душу свою; кто наблюдает благоразумие, тот находит благо.Wer klug wird, liebt sein Leben; und der Verständige findet Gutes.得 著 智 慧 的 、 愛 惜 生 命 、 保 守 聰 明 的 、 必 得 好 處 。Sağduyulu olan canını sever, 2 Aklı izleyen bolluğa kavuşur.得 着 智 慧 的 ， 爱 惜 生 命 ； 保 守 聪 明 的 ， 必 得 好 处 。He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.He that gets wisdom loves his own soul: he that keeps understanding shall find good.He that getteth wisdom loveth his own soul: He that keepeth understanding shall find good.Whoso is getting heart is loving his soul, He is keeping understanding to find good.He that getteth wisdom loveth his own soul; he that keepeth understanding shall find good.He who gets wisdom loves his own soul. He who keeps understanding shall find good.He that getteth sense loveth his own soul; he that keepeth understanding shall find good.He who gets wisdom loves himself; he who keeps understanding will prosper.المقتني الحكمة يحب نفسه. الحافظ الفهم يجد خيرا.
El testigo falso no quedará sin castigo; Y el que habla mentiras, perecerá.Le faux témoin ne restera pas impuni, Et celui qui dit des mensonges périra.A falsa testemunha não ficará impune; e o que profere mentiras perecerá.Лжесвидетель не останется ненаказанным, и кто говорит ложь, погибнет.Ein falscher Zeuge bleibt nicht ungestraft; und wer frech Lügen redet, wird umkommen.作 假 見 證 的 、 不 免 受 罰 ． 吐 出 謊 言 的 、 也 必 滅 亡 。Yalancı tanık cezasız kalmaz, 2 Yalan soluyan yok olur.作 假 见 證 的 ， 不 免 受 罚 ； 吐 出 谎 言 的 ， 也 必 灭 亡 。A false witness shall not be unpunished, and he that speaketh lies shall perish.A false witness shall not be unpunished, and he that speaks lies shall perish.A false witness shall not be unpunished; And he that uttereth lies shall perish.A false witness is not acquitted, And whoso breatheth out lies perisheth.A false witness shall not be unpunished; and he that breatheth forth lies shall perish.A false witness shall not be unpunished. He who utters lies shall perish.A false witness shall not be held innocent, and he that uttereth lies shall perish.A false witness will not go unpunished, and he who utters lies will perish.شاهد الزور لا يتبرأ والمتكلم بالاكاذيب يهلك.
No conviene al necio el deleite: Cuánto menos al siervo ser señor de los príncipes!Il ne sied pas à un insensé de vivre dans les délices; Combien moins à un esclave de dominer sur des princes!Ao tolo não é certo gozar de deleites; quanto menos ao servo dominar sobre os príncipes!Неприлична глупцу пышность, тем паче рабу господство над князьями.Dem Narren steht nicht wohl an, gute Tage haben, viel weniger einem Knecht, zu herrschen über Fürsten.愚 昧 人 宴 樂 度 日 、 是 不 合 宜 的 ． 何 況 僕 人 管 轄 王 子 呢 。Akılsızın gösterişli bir yaşam sürmesi uygun değilse, 2 Kölelerin önderlere egemen olması 2 Hiç uygun değildir.愚 昧 人 宴 乐 度 日 是 不 合 宜 的 ； 何 况 仆 人 管 辖 王 子 呢 ？Delight is not seemly for a fool; much less for a servant to have rule over princes.Delight is not seemly for a fool; much less for a servant to have rule over princes.Delicate living is not seemly for a fool; Much less for a servant to have rule over princes.Luxury is not comely for a fool, Much less for a servant to rule among princes.Luxury is not seemly for a fool; much less for a servant to have rule over princes.Delicate living is not appropriate for a fool, Much less for a servant to have rule over princes.Good living beseemeth not a fool; how much less for a servant to have rule over princes.It is not fitting for a fool to live in luxury, much less for a slave to rule over princes.التنعم لا يليق بالجاهل كم بالاولى لا يليق بالعبد ان يتسلط على الرؤساء
La cordura del hombre detiene su furor; Y su honra es disimular la ofensa.L'homme qui a de la sagesse est lent à la colère, Et il met sa gloire à oublier les offenses.A prudência do homem faz reter a sua ira, e é glória sua o passar por cima da transgressão.Благоразумие делает человека медленным на гнев, и слава для него – быть снисходительным к проступкам.Wer geduldig ist, der ist ein kluger Mensch, und ist ihm eine Ehre, daß er Untugend überhören kann.人 有 見 識 、 就 不 輕 易 發 怒 ． 寬 恕 人 的 過 失 、 便 是 自 己 的 榮 耀 。Sağduyulu kişi sabırlıdır, 2 Kusurları hoş görmesi ona onur kazandırır.人 冇 见 识 就 不 轻 易 发 怒 ； 宽 恕 人 的 过 失 便 是 自 己 的 荣 耀 。The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.The discretion of a man defers his anger; and it is his glory to pass over a transgression.The discretion of a man maketh him slow to anger; And it is his glory to pass over a transgression.The wisdom of a man hath deferred his anger, And his glory [is] to pass over transgression.It is the discretion of a man to be slow to anger, and it is his glory to pass over a transgression.The discretion of a man makes him slow to anger. It is his glory to overlook an offense.The discretion of a man maketh him slow to anger, and it is his glory to pass over a transgression.Good sense makes a man slow to anger, and it is his glory to overlook an offense.تعقل الانسان يبطئ غضبه وفخره الصفح عن معصية.
Como el bramido del cachorro de león es la ira del rey; Y su favor como el rocío sobre la hierba.La colère du roi est comme le rugissement d'un lion, Et sa faveur est comme la rosée sur l'herbe.Como o rugido do leão jovem é a indignação do rei, mas como o orvalho sobre a relva é a sua benevolência.Гнев царя – как рев льва, а благоволение его – как роса на траву.Die Ungnade des Königs ist wie das Brüllen eines jungen Löwen; aber seine Gnade ist wie der Tau auf dem Grase.王 的 忿 怒 、 好 像 獅 子 吼 叫 ． 他 的 恩 典 、 卻 如 草 上 的 甘 露 。Kralın öfkesi genç aslanın kükreyişine benzer, 2 Lütfuysa otların üzerine düşen çiy gibidir.王 的 忿 怒 好 象 狮 子 吼 叫 ； 他 的 恩 典 却 如 草 上 的 甘 露 。The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.The king' wrath is as the roaring of a lion; but his favor is as dew on the grass.The king`s wrath is as the roaring of a lion; But his favor is as dew upon the grass.The wrath of a king [is] a growl as of a young lion, And as dew on the herb his good-will.The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.The king`s wrath is like the roaring of a lion, But his favor is like dew on the grass.The king's displeasure is as the roaring of a lion; but his favour is as dew upon the grass.A king's wrath is like the growling of a lion, but his favor is like dew upon the grass.كزمجرة الاسد حنق الملك وكالطل على العشب رضوانه.
Dolor es para su padre el hijo necio; Y gotera continua las contiendas de la mujer.Un fils insensé est une calamité pour son père, Et les querelles d'une femme sont une gouttière sans fin.O filho insensato é uma desgraça para o pai, e um gotejar contínuo as contendas da mulher.Глупый сын – сокрушение для отца своего, и сварливая жена – сточная труба.Ein törichter Sohn ist seines Vaters Herzeleid, und ein zänkisches Weib ein stetiges Triefen.愚 昧 的 兒 子 、 是 父 親 的 禍 患 ． 妻 子 的 爭 吵 、 如 雨 連 連 滴 漏 。Akılsız çocuk babasının başına beladır, 2 Dırdır eden kadın sürekli damlayan su gibidir.愚 昧 的 儿 子 是 父 亲 的 祸 患 ； 妻 子 的 争 吵 如 雨 连 连 滴 漏 。A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.A foolish son is the calamity of his father; And the contentions of a wife are a continual dropping.A calamity to his father [is] a foolish son, And the contentions of a wife [are] a continual dropping.A foolish son is the calamity of his father; and the contentions of a wife are a continual dropping.A foolish son is the calamity of his father. A wife`s quarrels are a continual dripping.A foolish son is the calamity of his father; and the contentions of a wife are a continual dropping.A foolish son is ruin to his father, and a wife's quarreling is a continual dripping of rain.الابن الجاهل مصيبة على ابيه ومخاصمات الزوجة كالوكف المتتابع.
La casa y las riquezas herencia son de los padres: Mas de Jehová la mujer prudente.On peut hériter de ses pères une maison et des richesses, Mais une femme intelligente est un don de l'Éternel.A casa e os bens são herança dos pais; porém do SENHOR vem a esposa prudente.Дом и имение – наследство от родителей, а разумная жена – от Господа.Haus und Güter vererben die Eltern; aber ein vernünftiges Weib kommt vom HERRN.房 屋 錢 財 、 是 祖 宗 所 遺 留 的 ． 惟 有 賢 慧 的 妻 、 是 耶 和 華 所 賜 的 。Ev ve servet babadan mirastır, 2 Ama sağduyulu kadın RABbin armağanıdır.房 屋 钱 财 是 祖 宗 所 遗 留 的 ； 唯 冇 贤 慧 的 妻 是 耶 和 华 所 赐 的 。House and riches are the inheritance of fathers: and a prudent wife is from the LORD.House and riches are the inheritance of fathers: and a prudent wife is from the LORD.House and riches are an inheritance from fathers; But a prudent wife is from Jehovah.House and wealth [are] the inheritance of fathers, And from Jehovah [is] an understanding wife.House and riches are the inheritance of fathers; but a prudent wife is from the LORD.House and riches are an inheritance from fathers, But a prudent wife is from Yahweh.House and wealth are an inheritance from fathers; but a prudent wife is from Jehovah.House and wealth are inherited from fathers, but a prudent wife is from the LORD.البيت والثروة ميراث من الآباء. اما الزوجة المتعقلة فمن عند الرب.
La pereza hace caer en sueño; Y el alma negligente hambreará.La paresse fait tomber dans l'assoupissement, Et l'âme nonchalante éprouve la faim.A preguiça faz cair em profundo sono, e a alma indolente padecerá fome.Леность погружает в сонливость, и нерадивая душа будет терпеть голод.Faulheit bringt Schlafen, und eine lässige Seele wird Hunger leiden.懶 惰 使 人 沉 睡 ． 懈 怠 的 人 、 必 受 飢 餓 。Tembellik insanı uyuşukluğa iter, 2 Haylaz kişi de aç kalır.懒 惰 使 人 沉 睡 ； 懈 怠 的 人 必 受 饥 饿 。Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger.Slothfulness casteth into a deep sleep; And the idle soul shall suffer hunger.Sloth causeth deep sleep to fall, And an indolent soul doth hunger.Slothfulness casteth into a deep sleep; and the idle soul shall suffer hunger.Slothfulness casts into a deep sleep. The idle soul shall suffer hunger.Slothfulness casteth into a deep sleep, and the idle soul shall suffer hunger.Slothfulness casts into a deep sleep, and an idle person will suffer hunger.الكسل يلقي في السبات والنفس المتراخية تجوع.
El que guarda el mandamiento, guarda su alma: Mas el que menospreciare sus caminos, morirá.Celui qui garde ce qui est commandé garde son âme; Celui qui ne veille pas sur sa voie mourra.O que guardar o mandamento guardará a sua alma; porém o que desprezar os seus caminhos morrerá.Хранящий заповедь хранит душу свою, а нерадящий о путях своих погибнет.Wer das Gebot bewahrt, der bewahrt sein Leben; wer aber seines Weges nicht achtet, wird sterben.謹 守 誡 命 的 、 保 全 生 命 ． 輕 忽 己 路 的 、 必 致 死 亡 。Tanrı buyruğuna uyan canını korur, 2 Gitmesi gereken yolları umursamayan ölür.谨 守 诫 命 的 ， 保 全 生 命 ； 轻 忽 己 路 的 ， 必 致 死 亡 。He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.He that keeps the commandment keeps his own soul; but he that despises his ways shall die.He that keepeth the commandment keepeth his soul; [But] he that is careless of his ways shall die.Whoso is keeping the command is keeping his soul, Whoso is despising His ways dieth.He that keepeth the commandment keepeth his soul; but he that despiseth His ways shall die.He who keeps the commandment keeps his soul, But he who is contemptuous in his ways shall die.He that keepeth the commandment keepeth his soul; he that is careless of his ways shall die.He who keeps the commandment keeps his life; he who despises the word will die.حافظ الوصية حافظ نفسه والمتهاون بطرقه يموت.
A Jehová empresta el que da al pobre, Y él le dará su paga.Celui qui a pitié du pauvre prête à l'Éternel, Qui lui rendra selon son oeuvre.Ao SENHOR empresta o que se compadece do pobre, ele lhe pagará o seu benefício.Благотворящий бедному дает взаймы Господу, и Он воздаст ему за благодеяние его.Wer sich des Armen erbarmt, der leihet dem HERRN; der wird ihm wieder Gutes vergelten.憐 憫 貧 窮 的 、 就 是 借 給 耶 和 華 ． 他 的 善 行 、 耶 和 華 必 償 還 。Yoksula acıyan kişi RABbe ödünç vermiş olur, 2 Yaptığı iyilik için RAB onu ödüllendirir.怜 悯 贫 穷 的 ， 就 是 借 给 耶 和 华 ； 他 的 善 行 ， 耶 和 华 必 偿 还 。He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.He that has pity on the poor lends to the LORD; and that which he has given will he pay him again.He that hath pity upon the poor lendeth unto Jehovah, And his good deed will he pay him again.Whoso is lending [to] Jehovah is favouring the poor, And his deed He repayeth to him.He that is gracious unto the poor lendeth unto the LORD; and his good deed will He repay unto him.He who has pity on the poor lends to Yahweh; He will reward him.He that is gracious to the poor lendeth unto Jehovah; and what he hath bestowed will he repay unto him.He who is kind to the poor lends to the LORD, and he will repay him for his deed.من يرحم الفقير يقرض الرب وعن معروفه يجازيه.
Castiga á tu hijo en tanto que hay esperanza; Mas no se excite tu alma para destruirlo.Châtie ton fils, car il y a encore de l'espérance; Mais ne désire point le faire mourir.Castiga o teu filho enquanto há esperança, mas não deixes que o teu ânimo se exalte até o matar.Наказывай сына своего, доколе есть надежда, и не возмущайся криком его.Züchtige deinen Sohn, solange Hoffnung da ist; aber laß deine Seele nicht bewegt werden, ihn zu töten.趁 有 指 望 、 管 教 你 的 兒 子 ． 你 的 心 不 可 任 他 死 亡 。Henüz umut varken çocuğunu eğit, 2 Onun yıkımına neden olma.趁 冇 指 望 ， 管 教 你 的 儿 子 ； 你 的 心 不 可 任 他 死 亡 。Chasten thy son while there is hope, and let not thy soul spare for his crying.Chasten your son while there is hope, and let not your soul spare for his crying.Chasten thy son, seeing there is hope; nd set not thy heart on his destruction.Chastise thy son, for there is hope, And to put him to death lift not up thy soul.Chasten thy son, for there is hope; but set not thy heart on his destruction.Discipline your son, for there is hope; Don`t be a willing party to his death.Chasten thy son, seeing there is hope; but set not thy soul upon killing him.Discipline your son while there is hope; do not set your heart on his destruction.ادّب ابنك لان فيه رجاء ولكن على اماتته لا تحمل نفسك.
El de grande ira llevará la pena: Y si usa de violencias, añadirá nuevos males.Celui que la colère emporte doit en subir la peine; Car si tu le libères, tu devras y revenir.O homem de grande indignação deve sofrer o dano; porque se tu o livrares ainda terás de tornar a fazê-lo.Гневливый пусть терпит наказание, потому что, если пощадишь [его], придется тебе еще больше наказывать его.Großer Grimm muß Schaden leiden; denn willst du ihm steuern, so wird er noch größer.暴 怒 的 人 、 必 受 刑 罰 ． 你 若 救 他 、 必 須 再 救 。Huysuz insan cezasını çekmelidir. 2 Onu bir kere kurtarsan da, hep aynı şeyi yapman gerekir.暴 怒 的 人 必 受 刑 罚 ； 你 若 救 他 ， 必 须 再 救 。A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.A man of great wrath shall suffer punishment: for if you deliver him, yet you must do it again.A man of great wrath shall bear the penalty; For if thou deliver [him], thou must do it yet again.A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.A man of great wrath shall suffer punishment; for if thou interpose, thou wilt add thereto.A hot-tempered man must pay the penalty, For if you rescue him, you must do it again.A man of great wrath shall suffer punishment; for if thou deliver [him], yet thou must do it again.A man of great wrath will pay the penalty; for if you deliver him, you will only have to do it again.الشديد الغضب يحمل عقوبة لانك اذا نجيته فبعد تعيد.
Escucha el consejo, y recibe la corrección, Para que seas sabio en tu vejez.Écoute les conseils, et reçois l'instruction, Afin que tu sois sage dans la suite de ta vie.Ouve o conselho, e recebe a correção, para que no fim sejas sábio.Слушайся совета и принимай обличение, чтобы сделаться тебе впоследствии мудрым.Gehorche dem Rat, und nimm Zucht an, daß du hernach weise seiest.你 要 聽 勸 教 、 受 訓 誨 、 使 你 終 久 有 智 慧 。Öğüde kulak ver, terbiyeyi kabul et ki, 2 Ömrünün kalan kısmı boyunca bilge olasın.你 要 听 劝 教 ， 受 训 诲 ， 使 你 终 久 冇 智 慧 。Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.Hear counsel, and receive instruction, that you may be wise in your latter end.Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.Hear counsel and receive instruction, So that thou art wise in thy latter end.Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.Listen to counsel and receive instruction, That you may be wise in your latter end.Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.Listen to advice and accept instruction, that you may gain wisdom for the future.اسمع المشورة واقبل التأديب لكي تكون حكيما في آخرتك.
Muchos pensamientos hay en el corazón del hombre; Mas el consejo de Jehová permanecerá.Il y a dans le coeur de l'homme beaucoup de projets, Mais c'est le dessein de l'Éternel qui s'accomplit.Muitos propósitos há no coração do homem, porém o conselho do SENHOR permanecerá.Много замыслов в сердце человека, но состоится только определенное Господом.Es sind viel Anschläge in eines Mannes Herzen; aber der Rat des HERRN besteht.人 心 多 有 計 謀 ． 惟 有 耶 和 華 的 籌 算 、 纔 能 立 定 。İnsan yüreğinde çok şey tasarlar, 2 Ama gerçekleşen, RABbin amacıdır.人 心 多 冇 计 谋 ； 唯 冇 耶 和 华 的 筹 算 纔 能 立 定 。There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.There are many devices in a man' heart; nevertheless the counsel of the LORD, that shall stand.There are many devices in a man`s heart; But the counsel of Jehovah, that shall stand.Many [are] the purposes in a man`s heart, And the counsel of Jehovah it standeth.There are many devices in a man's heart; but the counsel of the LORD, that shall stand.There are many plans in a man`s heart, But Yahweh`s counsel will prevail.Many are the thoughts in a man's heart, but the counsel of Jehovah, that doth stand.Many are the plans in the mind of a man, but it is the purpose of the LORD that will be established.في قلب الانسان افكار كثيرة لكن مشورة الرب هي تثبت.
Contentamiento es á los hombres hacer misericordia: Pero mejor es el pobre que el mentiroso.Ce qui fait le charme d'un homme, c'est sa bonté; Et mieux vaut un pauvre qu'un menteur.O que o homem mais deseja é o que lhe faz bem; porém é melhor ser pobre do que mentiroso.Радость человеку – благотворительность его, и бедный человек лучше, нежели лживый.Ein Mensch hat Lust an seiner Wohltat; und ein Armer ist besser denn ein Lügner.施 行 仁 慈 的 、 令 人 愛 慕 ． 窮 人 強 如 說 謊 言 的 。İnsandan istenen vefadır, 2 Yoksul olmak yalancı olmaktan yeğdir.施 行 仁 慈 的 ， 令 人 爱 慕 ； 穷 人 强 如 说 谎 言 的 。The desire of a man is his kindness: and a poor man is better than a liar.The desire of a man is his kindness: and a poor man is better than a liar.That which maketh a man to be desired is his kindness; And a poor man is better than a liar.The desirableness of a man [is] his kindness, And better [is] the poor than a liar.The lust of a man is his shame; and a poor man is better than a liar.That which makes a man to be desired is his kindness. A poor man is better than a liar.The charm of a man is his kindness; and a poor [man] is better than a liar.What is desired in a man is loyalty, and a poor man is better than a liar.زينة الانسان معروفه والفقير خير من الكذوب
El temor de Jehová es para vida; Y con él vivirá el hombre, lleno de reposo; No será visitado de mal.La crainte de l'Éternel mène à la vie, Et l'on passe la nuit rassasié, sans être visité par le malheur.O temor do SENHOR encaminha para a vida; aquele que o tem ficará satisfeito, e não o visitará mal nenhum.Страх Господень [ведет] к жизни, и [кто имеет его], всегда будет доволен, и зло не постигнет его.Die Furcht des HERRN fördert zum Leben, und wird satt bleiben, daß kein Übel sie heimsuchen wird.敬 畏 耶 和 華 的 、 得 著 生 命 ． 他 必 恆 久 知 足 、 不 遭 禍 患 。RAB korkusu 2 Doygun ve dertsiz bir yaşama kavuşturur.敬 畏 耶 和 华 的 ， 得 着 生 命 ； 他 必 恒 久 知 足 ， 不 遭 祸 患 。The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.The fear of the LORD tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.The fear of Jehovah [tendeth] to life; And he [that hath it] shall abide satisfied; He shall not be visited with evil.The fear of Jehovah [is] to life, And satisfied he remaineth -- he is not charged with evil.The fear of the LORD tendeth to life; and he that hath it shall abide satisfied, he shall not be visited with evil.The fear of Yahweh leads to life, then contentment; He rests and will not be touched by trouble.The fear of Jehovah [tendeth] to life, and he [that hath it] shall rest satisfied without being visited with evil.The fear of the LORD leads to life; and he who has it rests satisfied; he will not be visited by harm.مخافة الرب للحياة. يبيت شبعان لا يتعهده شر.
El perezoso esconde su mano en el seno: Aun á su boca no la llevará.Le paresseux plonge sa main dans le plat, Et il ne la ramène pas à sa bouche.O preguiçoso esconde a sua mão ao seio; e não tem disposição nem de torná-la à sua boca.Ленивый опускает руку свою в чашу, и не хочет донести ее до рта своего.Der Faule verbirgt seine Hand im Topf und bringt sie nicht wieder zum Munde.懶 惰 人 放 手 在 盤 子 裡 ． 就 是 向 口 撤 回 、 他 也 不 肯 。Tembel sahana daldırdığı elini 2 Ağzına geri götürmek bile istemez.懒 惰 人 放 手 在 盘 子 里 ， 就 是 向 口 撤 回 ， 他 也 不 肯 。A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again.The slothful hath hidden his hand in a dish, Even unto his mouth he bringeth it not back.The sluggard burieth his hand in the dish, and will not so much as bring it back to his mouth.The sluggard buries his hand in the dish; He will not so much as bring it to his mouth again.A sluggard burieth his hand in the dish, and will not even bring it to his mouth again.The sluggard buries his hand in the dish, and will not even bring it back to his mouth.الكسلان يخفي يده في الصحفة وايضا الى فمه لا يردها.
Hiere al escarnecedor, y el simple se hará avisado; Y corrigiendo al entendido, entenderá ciencia.Frappe le moqueur, et le sot deviendra sage; Reprends l'homme intelligent, et il comprendra la science.Açoita o escarnecedor, e o simples tomará aviso; repreende ao entendido, e aprenderá conhecimento.Если ты накажешь кощунника, то и простой сделается благоразумным; и [если] обличишь разумного, то он поймет наставление.Schlägt man den Spötter, so wird der Unverständige klug; straft man einen Verständigen, so wird er vernünftig.鞭 打 褻 慢 人 、 愚 蒙 人 必 長 見 識 ． 責 備 明 哲 人 、 他 就 明 白 知 識 。Alaycıyı döversen bön kişi ibret alır, 2 Akıllı kişiyi azarlarsan bilgisine bilgi katar.鞭 打 亵 慢 人 ， 愚 蒙 人 必 长 见 识 ； 责 备 明 哲 人 ， 他 就 明 白 知 识 。Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, [and] he will understand knowledge.A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.When thou smitest a scorner, the simple will become prudent; and when one that hath understanding is reproved, he will understand knowledge.Flog a scoffer, and the simple will learn prudence; Rebuke one who has understanding, and he will gain knowledge.Smite a scorner, and the simple will beware; reprove the intelligent, and he will understand knowledge.Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will gain knowledge.اضرب المستهزئ فيتذكى الاحمق ووبخ فهيما فيفهم معرفة.
El que roba á su padre y ahuyenta á su madre, Hijo es avergonzador y deshonrador.Celui qui ruine son père et qui met en fuite sa mère Est un fils qui fait honte et qui fait rougir.O que aflige o seu pai, ou manda embora sua mãe, é filho que traz vergonha e desonra.Разоряющий отца и выгоняющий мать – сын срамной и бесчестный.Wer Vater verstört und Mutter verjagt, der ist ein schändliches und verfluchtes Kind.虐 待 父 親 、 攆 出 母 親 的 、 是 貽 羞 致 辱 之 子 。Babasına saldıran, annesini kovan çocuk, 2 Ailesinin utancı ve yüzkarasıdır.虐 待 父 亲 、 撵 出 母 亲 的 ， 是 贻 羞 致 辱 之 子 。He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach.Whoso is spoiling a father causeth a mother to flee, A son causing shame, and bringing confusion.A son that dealeth shamefully and reproachfully will despoil his father, and chase away his mother.He who robs his father and drives away his mother, Is a son who causes shame and brings reproach.He that ruineth [his] father and chaseth away [his] mother is a son that causeth shame and bringeth reproach.He who does violence to his father and chases away his mother is a son who causes shame and brings reproach.المخرب اباه والطارد امه هو ابن مخز ومخجل.
Cesa, hijo mío, de oir la enseñanza Que induce á divagar de las razones de sabiduría.Cesse, mon fils, d'écouter l'instruction, Si c'est pour t'éloigner des paroles de la science.Filho meu, ouvindo a instrução, cessa de te desviares das palavras do conhecimento.Перестань, сын мой, слушать внушения об уклонении от изречений разума.Laß ab, mein Sohn, zu hören die Zucht, und doch abzuirren von vernünftiger Lehre.我 兒 、 不 可 聽 了 教 訓 、 而 又 偏 離 知 識 的 言 語 。Oğlum, uyarılara kulağını tıkarsan, 2 Bilgi kaynağı sözlerden saparsın.我 儿 ， 不 可 听 了 教 训 而 又 偏 离 知 识 的 言 语 。Cease, my son, to hear the instruction that causeth to err from the words of knowledge.Cease, my son, to hear the instruction that causes to err from the words of knowledge.Cease, my son, to hear instruction [Only] to err from the words of knowledge.Cease, my son, to hear instruction -- To err from sayings of knowledge.Cease, my son, to hear the instruction that causeth to err from the words of knowledge.Stop, my son, listening to instruction, And you will stray from the words of knowledge.Cease, my son, to hear the instruction which causeth to stray from the words of knowledge.Cease, my son, to hear instruction only to stray from the words of knowledge.كف يا ابني عن استماع التعليم للضلالة عن كلام المعرفة.
El testigo perverso se burlará del juicio; Y la boca de los impíos encubrirá la iniquidad.Un témoin pervers se moque de la justice, Et la bouche des méchants dévore l'iniquité.O ímpio escarnece do juízo, e a boca dos perversos devora a iniqüidade.Лукавый свидетель издевается над судом, и уста беззаконных глотают неправду.Ein loser Zeuge spottet des Rechts, und der Gottlosen Mund verschlingt das Unrecht.匪 徒 作 見 證 戲 笑 公 平 ． 惡 人 的 口 吞 下 罪 孽 。Niyeti bozuk tanık adaletle eğlenir, 2 Kötülerin ağzı fesatla beslenir.匪 徒 作 见 證 戏 笑 公 平 ； 恶 人 的 口 吞 下 罪 孽 。An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.A worthless witness mocketh at justice; And the mouth of the wicked swalloweth iniquity.A worthless witness scorneth judgment, And the mouth of the wicked swalloweth iniquity.An ungodly witness mocketh at right; and the mouth of the wicked devoureth iniquity.A corrupt witness mocks justice, And the mouth of the wicked gulps down iniquity.A witness of Belial scorneth judgment, and the mouth of the wicked swalloweth down iniquity.A worthless witness mocks at justice, and the mouth of the wicked devours iniquity.الشاهد اللئيم يستهزئ بالحق وفم الاشرار يبلع الاثم.
Aparejados están juicios para los escarnecedores, Y azotes para los cuerpos de los insensatos.Les châtiments sont prêts pour les moqueurs, Et les coups pour le dos des insensés.Preparados estão os juízos para os escarnecedores, e os açoites para as costas dos tolos.Готовы для кощунствующих суды, и побои – на тело глупых.Den Spöttern sind Strafen bereitet, und Schläge auf der Narren Rücken.刑 罰 是 為 褻 慢 人 豫 備 的 ． 鞭 打 是 為 愚 昧 人 的 背 豫 備 的 。Alaycılar için ceza, 2 Akılsızların sırtı için kötek hazırdır.刑 罚 是 为 亵 慢 人 预 备 的 ； 鞭 打 是 为 愚 昧 人 的 背 预 备 的 。Judgments are prepared for scorners, and stripes for the back of fools.Judgments are prepared for scorners, and stripes for the back of fools.Judgments are prepared for scoffers, And stripes for the back of fools.Judgments have been prepared for scorners, And stripes for the back of fools!Judgments are prepared for scorners, and stripes for the back of fools.Penalties are prepared for scoffers, And beatings for the backs of fools.Judgments are prepared for scorners, and stripes for the back of the foolish.Condemnation is ready for scoffers, and flogging for the backs of fools.القصاص معد للمستهزئين والضرب لظهر الجهال