EL vino es escarnecedor, la cerveza alborotadora; Y cualquiera que por ello errare, no será sabio.Le vin est moqueur, les boissons fortes sont tumultueuses; Quiconque en fait excès n'est pas sage.O VINHO é escarnecedor, a bebida forte alvoroçadora; e todo aquele que neles errar nunca será sábio.Вино – глумливо, сикера – буйна; и всякий, увлекающийся ими, неразумен.Der Wein macht lose Leute, und starkes Getränk macht wild; wer dazu Lust hat, wird nimmer weise.酒 能 使 人 褻 慢 、 濃 酒 使 人 喧 嚷 ． 凡 因 酒 錯 誤 的 、 就 無 智 慧 。Şarap insanı alaycı, içki gürültücü yapar, 2 Onun etkisiyle yoldan sapan bilge değildir.酒 能 使 人 亵 慢 ， 浓 酒 使 人 喧 嚷 ； 凡 因 酒 错 误 的 ， 就 无 智 慧 。Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.Wine is a mocker, strong drink is raging: and whoever is deceived thereby is not wise.Wine is a mocker, strong drink a brawler; And whosoever erreth thereby is not wise.Wine [is] a scorner -- strong drink [is] noisy, And any going astray in it is not wise.Wine is a mocker, strong drink is riotous; and whosoever reeleth thereby is not wise.Wine is a mocker, and beer is a brawler; Whoever is let astray by them is not wise.Wine is a scorner, strong drink is raging; and whoso erreth thereby is not wise.Wine is a mocker, strong drink a brawler; and whoever is led astray by it is not wise.الخمر مستهزئة. المسكر عجاج ومن يترنح بهما فليس بحكيم.
Como bramido de cachorro de león es el terror del rey: El que lo hace enfurecerse, peca contra su alma.La terreur qu'inspire le roi est comme le rugissement d'un lion; Celui qui l'irrite pèche contre lui-même.Como o rugido do leão é o terror do rei; o que o provoca à ira peca contra a sua própria alma.Гроза царя – как бы рев льва: кто раздражает его, тот грешит против самого себя.Das Schrecken des Königs ist wie das Brüllen eines jungen Löwen; wer ihn erzürnt, der sündigt wider sein Leben.王 的 威 嚇 如 同 獅 子 吼 叫 ． 惹 動 他 怒 的 、 是 自 害 己 命 。Kralın öfkesi genç aslanın kükreyişine benzer, 2 Onu kızdıran canından olur.王 的 威 吓 如 同 狮 子 吼 叫 ； 惹 动 他 怒 的 ， 是 自 害 己 命 。The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.The fear of a king is as the roaring of a lion: whoever provokes him to anger sins against his own soul.The terror of a king is as the roaring of a lion: He that provoketh him to anger sinneth [against] his own life.The fear of a king [is] a growl as of a young lion, He who is causing him to be wroth is wronging his soul.The terror of a king is as the roaring of a lion: he that provoketh him to anger forfeiteth his life.The terror of a king is like the roaring of a lion: He who provokes him to anger forfeits his own life.The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul.The dread wrath of a king is like the growling of a lion; he who provokes him to anger forfeits his life.رعب الملك كزمجرة الاسد. الذي يغيظه يخطئ الى نفسه.
Honra es del hombre dejarse de contienda: Mas todo insensato se envolverá en ella.C'est une gloire pour l'homme de s'abstenir des querelles, Mais tout insensé se livre à l'emportement.Honroso é para o homem desviar-se de questões, mas todo tolo é intrometido.Честь для человека – отстать от ссоры; а всякий глупец задорен.Es ist dem Mann eine Ehre, vom Hader bleiben; aber die gern Hadern, sind allzumal Narren.遠 離 分 爭 是 人 的 尊 榮 ． 愚 妄 人 都 愛 爭 鬧 。Kavgadan kaçınmak insan için onurdur, 2 Oysa her ahmak tartışmaya hazırdır.远 离 纷 争 是 人 的 尊 荣 ； 愚 妄 人 都 爱 争 闹 。It is an honour for a man to cease from strife: but every fool will be meddling.It is an honor for a man to cease from strife: but every fool will be meddling.It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.An honour to a man is cessation from strife, And every fool intermeddleth.It is an honour for a man to keep aloof from strife; but every fool will be snarling.It is an honor for a man to keep aloof from strife; But every fool will be quarreling.It is an honour for a man to cease from strife; but every fool rusheth into it.It is an honor for a man to keep aloof from strife; but every fool will be quarreling.مجد الرجل ان يبتعد عن الخصام وكل احمق ينازع.
El perezoso no ara á causa del invierno; Pedirá pues en la siega, y no hallará.A cause du froid, le paresseux ne laboure pas; A la moisson, il voudrait récolter, mais il n'y a rien.O preguiçoso não lavrará por causa do inverno, pelo que mendigará na sega, mas nada receberá.Ленивец зимою не пашет: поищет летом – и нет ничего.Um der Kälte willen will der Faule nicht pflügen; so muß er in der Ernte betteln und nichts kriegen.懶 惰 人 因 冬 寒 不 肯 耕 種 ． 到 收 割 的 時 候 、 他 必 討 飯 、 而 無 所 得 。Sonbaharda çift sürmeyen tembel, 2 Hasatta aradığını bulamaz.懒 惰 人 因 冬 寒 不 肯 耕 种 ， 到 收 割 的 时 候 ， 他 必 讨 饭 而 无 所 得 。The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.The sluggard will not plow by reason of the winter; Therefore he shall beg in harvest, and have nothing.Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.The sluggard will not plow when winter setteth in; therefore he shall beg in harvest, and have nothing.The sluggard will not plow by reason of the winter; Therefore he shall beg in harvest, and have nothing.The sluggard will not plough by reason of the winter; he shall beg in harvest, and have nothing.The sluggard does not plow in the autumn; he will seek at harvest and have nothing.الكسلان لا يحرث بسبب الشتاء فيستعطي في الحصاد ولا يعطى.
Como aguas profundas es el consejo en el corazón del hombre: Mas el hombre entendido lo alcanzará.Les desseins dans le coeur de l'homme sont des eaux profondes, Mais l'homme intelligent sait y puiser.Como as águas profundas é o conselho no coração do homem; mas o homem de inteligência o trará para fora.Помыслы в сердце человека – глубокие воды, но человек разумный вычерпывает их.Der Rat im Herzen eines Mannes ist wie tiefe Wasser; aber ein Verständiger kann's merken, was er meint.人 心 懷 藏 謀 略 、 好 像 深 水 ． 惟 明 哲 人 、 纔 能 汲 引 出 來 。İnsanın niyetleri derin bir kuyunun suları gibidir, 2 Akıllı kişi onları açığa çıkarır.人 心 怀 藏 谋 略 ， 好 象 深 水 ， 惟 明 哲 人 纔 能 汲 引 出 来 。Counsel in the heart of man is like deep water; but a man of understanding will draw it out.Counsel in the heart of man is like deep water; but a man of understanding will draw it out.Counsel in the heart of man is [like] deep water; But a man of understanding will draw it out.Counsel in the heart of a man [is] deep water, And a man of understanding draweth it up.Counsel in the heart of man is like deep water; but a man of understanding will draw it out.Counsel in the heart of man is like deep water; But a man of understanding will draw it out.Counsel in the heart of man is deep water, and a man of understanding draweth it out.The purpose in a man's mind is like deep water, but a man of understanding will draw it out.المشورة في قلب الرجل مياه عميقة وذو الفطنة يستقيها.
Muchos hombres publican cada uno su liberalidad: Mas hombre de verdad, ¿quién lo hallará?Beaucoup de gens proclament leur bonté; Mais un homme fidèle, qui le trouvera?A multidão dos homens apregoa a sua própria bondade, porém o homem fidedigno quem o achará?Многие хвалят человека за милосердие, но правдивого человека кто находит?Viele Menschen werden fromm gerühmt; aber wer will finden einen, der rechtschaffen fromm sei?人 多 述 說 自 己 的 仁 慈 ． 但 忠 信 人 誰 能 遇 著 呢 。İnsanların çoğu, ‹‹Vefalıyım›› der. 2 Ama sadık birini kim bulabilir?人 多 述 说 自 己 的 仁 慈 ， 但 忠 信 人 谁 能 遇 着 呢 ？Most men will proclaim every one his own goodness: but a faithful man who can find?Most men will proclaim every one his own goodness: but a faithful man who can find?Most men will proclaim every one his own kindness; But a faithful man who can find?A multitude of men proclaim each his kindness, And a man of stedfastness who doth find?Most men will proclaim every one his own goodness; but a faithful man who can find?Many men claim to be men of unfailing love, But who can find a faithful man?Most men will proclaim every one his own kindness; but a faithful man who shall find?Many a man proclaims his own loyalty, but a faithful man who can find?اكثر الناس ينادون كل واحد بصلاحه اما الرجل الامين فمن يجده.
El justo que camina en su integridad, Bienaventurados serán sus hijos después de él.Le juste marche dans son intégrité; Heureux ses enfants après lui!O justo anda na sua sinceridade; bem-aventurados serão os seus filhos depois dele.Праведник ходит в своей непорочности: блаженны дети его после него!Ein Gerechter, der in seiner Frömmigkeit wandelt, des Kindern wird's wohl gehen nach ihm.行 為 純 正 的 義 人 、 他 的 子 孫 、 是 有 福 的 。Doğru ve dürüst bir babaya 2 Sahip olan çocuklara ne mutlu!行 为 纯 正 的 义 人 ， 他 的 子 孙 是 冇 福 的 ！The just man walketh in his integrity: his children are blessed after him.The just man walks in his integrity: his children are blessed after him.A righteous man that walketh in his integrity, Blessed are his children after him.The righteous is walking habitually in his integrity, O the happiness of his sons after him!He that walketh in his integrity as a just man, happy are his children after him.A righteous man who walks in his integrity, Blessed are his children after him.The righteous walketh in his integrity: blessed are his children after him!A righteous man who walks in his integrity-- blessed are his sons after him!الصدّيق يسلك بكماله. طوبى لبنيه بعده.
El rey que se sienta en el trono de juicio, Con su mirar disipa todo mal.Le roi assis sur le trône de la justice Dissipe tout mal par son regard.Assentando-se o rei no trono do juízo, com os seus olhos dissipa todo o mal.Царь, сидящий на престоле суда, разгоняет очами своими все злое.Ein König, der auf seinem Stuhl sitzt, zu richten, zerstreut alles Arge mit seinen Augen.王 坐 在 審 判 的 位 上 、 以 眼 目 驅 散 諸 惡 。Yargı kürsüsünde oturan kral, 2 Kötülüğü gözleriyle ayıklar.王 坐 在 审 判 的 位 上 ， 以 眼 目 驱 散 诸 恶 。A king that sitteth in the throne of judgment scattereth away all evil with his eyes.A king that sits in the throne of judgment scatters away all evil with his eyes.A king that sitteth on the throne of judgment Scattereth away all evil with his eyes.A king sitting on a throne of judgment, Is scattering with his eyes all evil,A king that sitteth on the throne of judgment scattereth away all evil with his eyes.A king who sits on the throne of judgment Scatters away all evil with his eyes.A king sitting on the throne of judgment scattereth away all evil with his eyes.A king who sits on the throne of judgment winnows all evil with his eyes.الملك الجالس على كرسي القضاء يذري بعينه كل شر.
¿Quién podrá decir: Yo he limpiado mi corazón, Limpio estoy de mi pecado?Qui dira: J'ai purifié mon coeur, Je suis net de mon péché?Quem poderá dizer: Purifiquei o meu coração, limpo estou de meu pecado?Кто может сказать: "я очистил мое сердце, я чист от греха моего?"Wer kann sagen: Ich bin rein in meinem Herzen und lauter von meiner Sünde?誰 能 說 、 我 潔 淨 了 我 的 心 ． 我 脫 淨 了 我 的 罪 。Kim, ‹‹Yüreğimi pak kıldım, 2 Günahımdan arındım›› diyebilir?谁 能 说 ， 我 洁 净 了 我 的 心 ， 我 脱 净 了 我 的 罪 ？Who can say, I have made my heart clean, I am pure from my sin?Who can say, I have made my heart clean, I am pure from my sin?Who can say, I have made my heart clean, I am pure from my sin?Who saith, `I have purified my heart, I have been cleansed from my sin?`Who can say: 'I have made my heart clean, I am pure from my sin'?Who can say, "I have made my heart pure. I am clean and without sin?"Who can say, I have made my heart clean, I am pure from my sin?Who can say, "I have made my heart clean; I am pure from my sin"?من يقول اني زكيت قلبي تطهرت من خطيتي
Doble pesa y doble medida, Abominación son á Jehová ambas cosas.Deux sortes de poids, deux sortes d'épha, Sont l'un et l'autre en abomination à l'Éternel.Dois pesos diferentes e duas espécies de medida são abominação ao SENHOR, tanto um como outro.Неодинаковые весы, неодинаковая мера, то и другое – мерзость пред Господом.Mancherlei Gewicht und Maß ist beides Greuel dem HERRN.兩 樣 的 法 碼 、 兩 樣 的 升 斗 、 都 為 耶 和 華 所 憎 惡 。RAB hileli tartıdan da, hileli ölçüden de tiksinir.两 样 的 法 码 ， 两 样 的 升 斗 ， 都 为 耶 和 华 所 憎 恶 。Divers weights, and divers measures, both of them are alike abomination to the LORD.Divers weights, and divers measures, both of them are alike abomination to the LORD.Diverse weights, and diverse measures, Both of them alike are an abomination to Jehovah.A stone and a stone, an ephah and an ephah, Even both of them [are] an abomination to Jehovah.Divers weights, and divers measures, both of them alike are an abomination to the LORD.Differing weights and differing measures, Both of them alike are an abomination to Yahweh.Divers weights, divers measures, even both of them are abomination to Jehovah.Diverse weights and diverse measures are both alike an abomination to the LORD.معيار فمعيار مكيال فمكيال كلاهما مكرهة عند الرب.
Aun el muchacho es conocido por sus hechos, Si su obra fuere limpia y recta.L'enfant laisse déjà voir par ses actions Si sa conduite sera pure et droite.Até a criança se dará a conhecer pelas suas ações, se a sua obra é pura e reta.Можно узнать даже отрока по занятиям его, чисто ли и правильно ли будет поведение его.Auch einen Knaben kennt man an seinem Wesen, ob er fromm und redlich werden will.孩 童 的 動 作 、 是 清 潔 、 是 正 直 、 都 顯 明 他 的 本 性 。Çocuk bile eylemleriyle kendini belli eder, 2 Yaptıkları pak ve doğru mu, değil mi, anlaşılır.孩 童 的 动 作 是 清 洁 ， 是 正 直 ， 都 显 明 他 的 本 性 。Even a child is known by his doings, whether his work be pure, and whether it be right.Even a child is known by his doings, whether his work be pure, and whether it be right.Even a child maketh himself known by his doings, Whether his work be pure, and whether it be right.Even by his actions a youth maketh himself known, Whether his work be pure or upright.Even a child is known by his doings, whether his work be pure, and whether it be right.Even a child makes himself known by his doings, Whether his work is pure, and whether it is right.Even a child is known by his doings, whether his work be pure, and whether it be right.Even a child makes himself known by his acts, whether what he does is pure and right.الولد ايضا يعرف بافعاله هل عمله نقي ومستقيم.
El oído que oye, y el ojo que ve, Ambas cosas ha igualmente hecho Jehová.L'oreille qui entend, et l'oeil qui voit, C'est l'Éternel qui les a faits l'un et l'autre.O ouvido que ouve, e o olho que vê, o SENHOR os fez a ambos.Ухо слышащее и глаз видящий – и то и другое создал Господь.Ein hörend Ohr und sehend Auge, die macht beide der HERR.能 聽 的 耳 、 能 看 的 眼 、 都 是 耶 和 華 所 造 的 。İşiten kulağı da gören gözü de 2 RAB yaratmıştır.能 听 的 耳 ， 能 看 的 眼 ， 都 是 耶 和 华 所 造 的 。The hearing ear, and the seeing eye, the LORD hath made even both of them.The hearing ear, and the seeing eye, the LORD has made even both of them.The hearing ear, and the seeing eye, Jehovah hath made even both of them.A hearing ear, and a seeing eye, Jehovah hath made even both of them.The hearing ear, and the seeing eye, the LORD hath made even both of them.The hearing ear, and the seeing eye, Yahweh has made even both of them.The hearing ear, and the seeing eye, Jehovah hath made even both of them.The hearing ear and the seeing eye, the LORD has made them both.الاذن السامعة والعين الباصرة الرب صنعهما كلتيهما.
No ames el sueño, porque no te empobrezcas; Abre tus ojos, y te hartarás de pan.N'aime pas le sommeil, de peur que tu ne deviennes pauvre; Ouvre les yeux, tu seras rassasié de pain.Não ames o sono, para que não empobreças; abre os teus olhos, e te fartarás de pão.Не люби спать, чтобы тебе не обеднеть; держи открытыми глаза твои, и будешь досыта есть хлеб.Liebe den Schlaf nicht, daß du nicht arm werdest; laß deine Augen wacker sein, so wirst du Brot genug haben.不 要 貪 睡 、 免 致 貧 窮 ． 眼 要 睜 開 、 你 就 喫 飽 。Uykuyu seversen yoksullaşırsın, 2 Uyanık durursan ekmeğin bol olur.不 要 贪 睡 ， 免 致 贫 穷 ； 眼 要 睁 幵 ， 你 就 吃 饱 。Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.Love not sleep, let thou come to poverty; Open thine eyes, [and] thou shalt be satisfied with bread.Love not sleep, lest thou become poor, Open thine eyes -- be satisfied [with] bread.Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt have bread in plenty.Don`t love sleep, lest you come to poverty; Open your eyes, and you shall be satisfied with bread.Love not sleep, lest thou come to poverty; open thine eyes, [and] thou shalt be satisfied with bread.Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread.لا تحب النوم لئلا تفتقر. افتح عينيك تشبع خبزا.
El que compra dice: Malo es, malo es: Mas en apartándose, se alaba.Mauvais! mauvais! dit l'acheteur; Et en s'en allant, il se félicite.Nada vale, nada vale, dirá o comprador, mas, indo-se, então se gabará."Дурно, дурно", говорит покупатель, а когда отойдет, хвалится."Böse, böse!" spricht man, wenn man's hat; aber wenn's weg ist, so rühmt man es dann.買 物 的 說 、 不 好 、 不 好 ． 及 至 買 去 、 他 便 自 誇 。Alıcı, ‹‹İşe yaramaz, işe yaramaz›› der, 2 Ama alıp gittikten sonra aldığıyla övünür.买 物 的 说 ： 不 好 ， 不 好 ； 及 至 买 去 ， 他 便 自 夸 。It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.It is naught, it is naught, said the buyer: but when he is gone his way, then he boasts.It is bad, it is bad, saith the buyer; But when he is gone his way, then he boasteth.`Bad, bad,` saith the buyer, And going his way then he boasteth himself.'It is bad, it is bad', saith the buyer; but when he is gone his way, then he boasteth."It`s no good, it`s no good," says the buyer; But when he is gone his way, then he boasts.Bad! bad! saith the buyer; but when he is gone his way, then he boasteth."It is bad, it is bad," says the buyer; but when he goes away, then he boasts.رديء رديء يقول المشتري واذا ذهب فحينئذ يفتخر.
Hay oro y multitud de piedras preciosas: Mas los labios sabios son vaso precioso.Il y a de l'or et beaucoup de perles; Mais les lèvres savantes sont un objet précieux.Há ouro e abundância de rubis, mas os lábios do conhecimento são jóia preciosa.Есть золото и много жемчуга, но драгоценная утварь – уста разумные.Es gibt Gold und viele Perlen; aber ein vernünftiger Mund ist ein edles Kleinod.有 金 子 和 許 多 珍 珠 ． 〔 或 作 紅 寶 石 〕 惟 有 知 識 的 嘴 、 乃 為 貴 重 的 珍 寶 。Bol bol altının, mücevherin olabilir, 2 Ama bilgi akıtan dudaklar daha değerlidir.冇 金 子 和 许 多 珍 珠 （ 或 译 ： 红 宝 石 ） ， 唯 冇 知 识 的 嘴 乃 为 贵 重 的 珍 宝 。There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.There is gold, and abundance of rubies; But the lips of knowledge are a precious jewel.Substance, gold, and a multitude of rubies, Yea, a precious vessel, [are] lips of knowledge.There is gold, and a multitude of rubies; but the lips of knowledge are a precious jewel.There is gold and abundance of rubies; But the lips of knowledge are a rare jewel.There is gold, and a multitude of rubies; but the lips of knowledge are a precious Jewel.There is gold, and abundance of costly stones; but the lips of knowledge are a precious jewel.يوجد ذهب وكثرة لآلئ. اما شفاه المعرفة فمتاع ثمين.
Quítale su ropa al que salió por fiador del extraño; Y tómale prenda al que fía la extraña.Prends son vêtement, car il a cautionné autrui; Exige de lui des gages, à cause des étrangers.Ficando alguém por fiador de um estranho, tome-se-lhe a roupa; e por penhor àquele que se obriga pela mulher estranha.Возьми платье его, так как он поручился за чужого; и за стороннего возьми от него залог.Nimm dem sein Kleid, der für einen andern Bürge wird, und pfände ihn um des Fremden willen.誰 為 生 人 作 保 、 就 拿 誰 的 衣 服 ． 誰 為 外 人 作 保 、 誰 就 要 承 當 。Tanımadığı birine kefil olanın giysisini al; 2 Bir yabancı için yapıyorsa bunu, 2 Giysisini rehin tut.谁 为 生 人 作 保 ， 就 拿 谁 的 衣 服 ； 谁 为 外 人 作 保 ， 谁 就 要 承 当 。Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.Take his garment that is surety for a stranger; And hold him in pledge [that is surety] for foreigners.Take his garment when a stranger hath been surety, And for strangers pledge it.Take his garment that is surety for a stranger; and hold him in pledge that is surety for an alien woman.Take the garment of one who puts up collateral for a stranger; And hold him in pledge for a wayward woman.Take his garment that is become surety [for] another, and hold him in pledge for strangers.Take a man's garment when he has given surety for a stranger, and hold him in pledge when he gives surety for foreigners.خذ ثوبه لانه ضمن غريبا ولاجل الاجانب ارتهن منه.
Sabroso es al hombre el pan de mentira; Mas después su boca será llena de cascajo.Le pain du mensonge est doux à l'homme, Et plus tard sa bouche est remplie de gravier.Suave é ao homem o pão da mentira, mas depois a sua boca se encherá de cascalho.Сладок для человека хлеб, [приобретенный] неправдою; но после рот его наполнится дресвою.Das gestohlene Brot schmeckt dem Manne wohl; aber hernach wird ihm der Mund voll Kieselsteine werden.以 虛 謊 而 得 的 食 物 、 人 覺 甘 甜 ． 但 後 來 他 的 口 、 必 充 滿 塵 沙 。Hileyle kazanılan yiyecek insana tatlı gelir, 2 Ama sonra ağza dolan çakıl gibidir.以 虚 谎 而 得 的 食 物 ， 人 觉 甘 甜 ； 但 后 来 ， 他 的 口 必 充 满 尘 沙 。Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.Bread of falsehood is sweet to a man; But afterwards his mouth shall be filled with gravel.Sweet to a man [is] the bread of falsehood, And afterwards is his mouth filled [with] gravel.Bread of falsehood is sweet to a man; but afterwards his mouth shall be filled with gravel.Fraudulent food is sweet to a man, But afterwards his mouth is filled with gravel.Bread of falsehood is sweet to a man, but afterwards his mouth shall be filled with gravel.Bread gained by deceit is sweet to a man, but afterward his mouth will be full of gravel.خبز الكذب لذيذ للانسان ومن بعد يمتلئ فمه حصى.
Los pensamientos con el consejo se ordenan: Y con industria se hace la guerra.Les projets s'affermissent par le conseil; Fais la guerre avec prudence.Cada pensamento se confirma com conselho e com bons conselhos se faz a guerra.Предприятия получают твердость чрез совещание, и по совещании веди войну.Anschläge bestehen, wenn man sie mit Rat führt; und Krieg soll man mit Vernunft führen.計 謀 都 憑 籌 算 立 定 ． 打 仗 要 憑 智 謀 。Tasarılarını danışarak yap, 2 Yöntemlere uyarak savaş.计 谋 都 凭 筹 算 立 定 ； 打 仗 要 凭 智 谋 。Every purpose is established by counsel: and with good advice make war.Every purpose is established by counsel: and with good advice make war.Every purpose is established by counsel; And by wise guidance make thou war.Purposes by counsel thou dost establish, And with plans make thou war.Every purpose is established by counsel; and with good advice carry on war.Plans are established by advice; By wise guidance you wage war!Plans are established by counsel; and with good advice make war.Plans are established by counsel; by wise guidance wage war.المقاصد تثبت بالمشورة وبالتدابير اعمل حربا.
El que descubre el secreto, en chismes anda: No te entrometas, pues, con el que lisonjea con sus labios.Celui qui répand la calomnie dévoile les secrets; Ne te mêle pas avec celui qui ouvre ses lèvres.O que anda tagarelando revela o segredo; não te intrometas com o que lisonjeia com os seus lábios.Кто ходит переносчиком, тот открывает тайну; и кто широко раскрывает рот, с тем не сообщайся.Sei unverworren mit dem, der Heimlichkeit offenbart, und mit dem Verleumder und mit dem falschen Maul.往 來 傳 舌 的 、 洩 漏 密 事 ． 大 張 嘴 的 不 可 與 他 結 交 。Dedikoducu sır saklayamaz, 2 Bu nedenle ağzı gevşek olanla arkadaşlık etme.往 来 传 舌 的 ， 洩 漏 密 事 ； 大 张 嘴 的 ， 不 可 与 他 结 交 。He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.He that goeth about as a tale-bearer revealeth secrets; Therefore company not with him that openeth wide his lips.A revealer of secret counsels is the busybody, And for a deceiver [with] his lips make not thyself surety.He that goeth about as a talebearer revealeth secrets; therefore meddle not with him that openeth wide his lips.He who goes about as a tale-bearer reveals secrets; Therefore don`t keep company with him who opens wide his lips.He that goeth about talebearing revealeth secrets; therefore meddle not with him that openeth his lips.He who goes about gossiping reveals secrets; therefore do not associate with one who speaks foolishly.الساعي بالوشاية يفشي السر. فلا تخالط المفتّح شفتيه.
El que maldice á su padre ó á su madre, Su lámpara será apagada en oscuridad tenebrosa.Si quelqu'un maudit son père et sa mère, Sa lampe s'éteindra au milieu des ténèbres.O que amaldiçoa seu pai ou sua mãe, apagar-se-á a sua lâmpada em negras trevas.Кто злословит отца своего и свою мать, того светильник погаснет среди глубокой тьмы.Wer seinem Vater und seiner Mutter flucht, des Leuchte wird verlöschen mitten in der Finsternis.咒 罵 父 母 的 、 他 的 燈 必 滅 、 變 為 漆 黑 的 黑 暗 。Annesine ya da babasına sövenin 2 Işığı zifiri karanlıkta s��necek.咒 骂 父 母 的 ， 他 的 灯 必 灭 ， 变 为 漆 黑 的 黑 暗 。Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.Whoever curses his father or his mother, his lamp shall be put out in obscure darkness.Whoso curseth his father or his mother, His lamp shall be put out in blackness of darkness.Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness.Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.Whoever curses his father or his mother, His lamp shall be put out in blackness of darkness.Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.If one curses his father or his mother, his lamp will be put out in utter darkness.من سبّ اباه او امه ينطفئ سراجه في حدقة الظلام
La herencia adquirida de priesa al principio, Aun su postrimería no será bendita.Un héritage promptement acquis dès l'origine Ne sera pas béni quand viendra la fin.A herança que no princípio é adquirida às pressas, no fim não será abençoada.Наследство, поспешно захваченное вначале, не благословится впоследствии.Das Erbe, darnach man zuerst sehr eilt wird zuletzt nicht gesegnet sein.起 初 速 得 的 產 業 、 終 久 卻 不 為 福 。Tez elde edilen mirasın 2 Sonu bereketli olmaz.起 初 速 得 的 产 业 ， 终 久 却 不 为 福 。An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.An inheritance [may be] gotten hastily at the beginning; But the end thereof shall not be blessed.An inheritance gotten wrongly at first, Even its latter end is not blessed.An estate may be gotten hastily at the beginning; but the end thereof shall not be blessed.An inheritance quickly gained at the beginning, Won`t be blessed in the end.An inheritance obtained hastily at the beginning will not be blessed in the end.An inheritance gotten hastily in the beginning will in the end not be blessed.ربّ ملك معجل في اوله. اما آخرته فلا تبارك.
No digas, yo me vengaré; Espera á Jehová, y él te salvará.Ne dis pas: Je rendrai le mal. Espère en l'Éternel, et il te délivrera.Não digas: Vingar-me-ei do mal; espera pelo SENHOR, e ele te livrará.Не говори: "я отплачу за зло"; предоставь Господу, и Он сохранит тебя.Sprich nicht: Ich will Böses vergelten! Harre des HERRN, der wird dir helfen.你 不 要 說 、 我 要 以 惡 報 惡 ． 要 等 候 耶 和 華 、 他 必 拯 救 你 。‹‹Bu kötülüğü sana ödeteceğim›› deme; 2 RABbi bekle, O seni kurtarır.你 不 要 说 ， 我 要 以 恶 报 恶 ； 要 等 候 耶 和 华 ， 他 必 拯 救 你 。Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.Say not you, I will recompense evil; but wait on the LORD, and he shall save you.Say not thou, I will recompense evil: Wait for Jehovah, and he will save thee.Do not say, `I recompense evil,` Wait for Jehovah, and He delivereth thee.Say not thou: 'I will requite evil'; wait for the LORD, and He will save thee.Don`t say, "I will pay back evil." Wait for Yahweh, and he will save you.Say not, I will recompense evil: wait on Jehovah, and he shall save thee.Do not say, "I will repay evil"; wait for the LORD, and he will help you.لا تقل اني اجازي شرا. انتظر الرب فيخلّصك.
Abominación son á Jehová las pesas dobles; Y el peso falso no es bueno.L'Éternel a en horreur deux sortes de poids, Et la balance fausse n'est pas une chose bonne.Pesos diferentes são abomináveis ao SENHOR, e balança enganosa não é boa.Мерзость пред Господом – неодинаковые гири, и неверные весы – не добро.Mancherlei Gewicht ist ein Greuel dem HERRN, und eine falsche Waage ist nicht gut.兩 樣 的 法 碼 、 為 耶 和 華 所 憎 惡 ． 詭 詐 的 天 平 、 也 為 不 善 。RAB hileli tartıdan tiksinir, 2 Hileli teraziden hoşlanmaz.两 样 的 法 码 为 耶 和 华 所 憎 恶 ； 诡 诈 的 天 平 也 为 不 善 。Divers weights are an abomination unto the LORD; and a false balance is not good.Divers weights are an abomination to the LORD; and a false balance is not good.Diverse weights are an abomination to Jehovah; And a false balance is not good.An abomination to Jehovah [are] a stone and a stone, And balances of deceit [are] not good.Divers weights are an abomination to the LORD; and a false balance is not good.Yahweh detests differing weights, And dishonest scales are not pleasing.Divers weights are an abomination unto Jehovah; and a false balance is not good.Diverse weights are an abomination to the LORD, and false scales are not good.معيار فمعيار مكرهة الرب. وموازين الغش غير صالحة.
De Jehová son los pasos del hombre: ¿Cómo pues entenderá el hombre su camino?C'est l'Éternel qui dirige les pas de l'homme, Mais l'homme peut-il comprendre sa voie?Os passos do homem são dirigidos pelo SENHOR; como, pois, entenderá o homem o seu caminho?От Господа направляются шаги человека; человеку же как узнать путь свой?Jedermanns Gänge kommen vom HERRN. Welcher Mensch versteht seinen Weg?人 的 腳 步 為 耶 和 華 所 定 ． 人 豈 能 明 白 自 己 的 路 呢 。İnsanın adımlarını RAB yönlendirir; 2 Öyleyse insan tuttuğu yolu nasıl anlayabilir?人 的 脚 步 为 耶 和 华 所 定 ； 人 岂 能 明 白 自 己 的 路 呢 ？Man's goings are of the LORD; how can a man then understand his own way?Man' goings are of the LORD; how can a man then understand his own way?A man`s goings are of Jehovah; How then can man understand his way?From Jehovah [are] the steps of a man, And man -- how understandeth he his way?A man's goings are of the LORD; how then can man look to his way?A man`s steps are from Yahweh; How then can man understand his way?The steps of a man are from Jehovah; and how can a man understand his own way?A man's steps are ordered by the LORD; how then can man understand his way?من الرب خطوات الرجل. اما الانسان فكيف يفهم طريقه.
Lazo es al hombre el devorar lo santo, Y andar pesquisando después de los votos.C'est un piège pour l'homme que de prendre à la légère un engagement sacré, Et de ne réfléchir qu'après avoir fait un voeu.Laço é para o homem apropriar-se do que é santo, e só refletir depois de feitos os votos.Сеть для человека – поспешно давать обет, и после обета обдумывать.Es ist dem Menschen ein Strick, sich mit Heiligem übereilen und erst nach den Geloben überlegen.人 冒 失 說 、 這 是 聖 物 、 許 願 之 後 纔 查 問 、 就 是 自 陷 網 羅 。Düşünmeden adakta bulunmak 2 Sakıncalıdır.人 冒 失 说 ， 这 是 圣 物 ， 许 愿 之 后 纔 查 问 ， 就 是 自 陷 网 罗 。It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.It is a snare to the man who devours that which is holy, and after vows to make enquiry.It is a snare to a man rashly to say, [It is] holy, And after vows to make inquiry.A snare to a man [is] he hath swallowed a holy thing, And after vows to make inquiry.It is a snare to a man rashly to say: 'Holy', and after vows to make inquiry.It is a snare to a man make a rash dedication, And later reconsider his vows.It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry.It is a snare for a man to say rashly, "It is holy," and to reflect only after making his vows.هو شرك للانسان ان يلغو قائلا مقدس وبعد النذر ان يسأل.
El rey sabio esparce los impíos. Y sobre ellos hace tornar la rueda.Un roi sage dissipe les méchants, Et fait passer sur eux la roue.O rei sábio dispersa os ímpios e faz passar sobre eles a roda.Мудрый царь вывеет нечестивых и обратит на них колесо.Ein weiser König zerstreut die Gottlosen und bringt das Rad über sie.智 慧 的 王 、 簸 散 惡 人 、 用 碌 碡 輥 軋 他 們 。Bilge kral kötüleri ayıklar, 2 Harman döver gibi cezalandırır.智 慧 的 王 簸 散 恶 人 ， 用 碌 碡 滚 轧 他 们 。A wise king scattereth the wicked, and bringeth the wheel over them.A wise king scatters the wicked, and brings the wheel over them.A wise king winnoweth the wicked, And bringeth the [threshing] -wheel over them.A wise king is scattering the wicked, And turneth back on them the wheel.A wise king sifteth the wicked, and turneth the wheel over them.A wise king winnows out the wicked, And drives the threshing wheel over them.A wise king scattereth the wicked, and bringeth the wheel over them.A wise king winnows the wicked, and drives the wheel over them.الملك الحكيم يشتت الاشرار ويرد عليهم النورج.
Candela de Jehová es el alma del hombre, Que escudriña lo secreto del vientre.Le souffle de l'homme est une lampe de l'Éternel; Il pénètre jusqu'au fond des entrailles.O espírito do homem é a lâmpada do SENHOR, que esquadrinha todo o interior até o mais íntimo do ventre.Светильник Господень – дух человека, испытывающий все глубины сердца.Eine Leuchte des HERRN ist des Menschen Geist; die geht durch alle Kammern des Leibes.人 的 靈 是 耶 和 華 的 燈 、 鑒 察 人 的 心 腹 。İnsanın ruhu RABbin ışığıdır, 2 İç varlığın derinliklerine işler.人 的 灵 是 耶 和 华 的 灯 ， 鉴 察 人 的 心 腹 。The spirit of man is the candle of the LORD, searching all the inward parts of the belly.The spirit of man is the candle of the LORD, searching all the inward parts of the belly.The spirit of man is the lamp of Jehovah, Searching all his innermost parts.The breath of man [is] a lamp of Jehovah, Searching all the inner parts of the heart.The spirit of man is the lamp of the LORD, searching all the inward parts.The spirit of man is Yahweh`s lamp, Searching all his innermost parts.Man's spirit is the lamp of Jehovah, searching all the inner parts of the belly.The spirit of man is the lamp of the LORD, searching all his innermost parts.نفس الانسان سراج الرب. يفتش كل مخادع البطن.
Misericordia y verdad guardan al rey; Y con clemencia sustenta su trono.La bonté et la fidélité gardent le roi, Et il soutient son trône par la bonté.Benignidade e verdade guardam ao rei, e com benignidade sustém ele o seu trono.Милость и истина охраняют царя, и милостью он поддерживает престол свой.Fromm und wahrhaftig sein behütet den König, und sein Thron besteht durch Frömmigkeit.王 因 仁 慈 和 誠 實 、 得 以 保 全 他 的 國 位 、 也 因 仁 慈 立 穩 。Sevgi ve sadakat kralın güvencesidir. 2 Onun tahtını sağlamlaştıran sevgidir.王 因 仁 慈 和 诚 实 得 以 保 全 他 的 国 位 ， 也 因 仁 慈 立 稳 。Mercy and truth preserve the king: and his throne is upholden by mercy.Mercy and truth preserve the king: and his throne is upheld by mercy.Kindness and truth preserve the king; And his throne is upholden by kindness.Kindness and truth keep a king, And he hath supported by kindness his throne.Mercy and truth preserve the king; and his throne is upheld by mercy.Love and faithfulness keep the king safe. His throne is sustained by love.Mercy and truth preserve the king; and he upholdeth his throne by mercy.Loyalty and faithfulness preserve the king, and his throne is upheld by righteousness.الرحمة والحق يحفظان الملك وكرسيه يسند بالرحمة.
La gloria de los jóvenes es su fortaleza, Y la hermosura de los viejos la vejez.La force est la gloire des jeunes gens, Et les cheveux blancs sont l'ornement des vieillards.A glória do jovem é a sua força; e a beleza dos velhos são as cãs.Слава юношей – сила их, а украшение стариков – седина.Der Jünglinge Stärke ist ihr Preis; und graues Haar ist der Alten Schmuck.強 壯 乃 少 年 人 的 榮 耀 ． 白 髮 為 老 年 人 的 尊 榮 。Gençlerin görkemi güçleri, 2 Yaşlıların onuru ağarmış saçlardır.强 壮 乃 少 年 人 的 荣 耀 ； 白 髮 为 老 年 人 的 尊 荣 。The glory of young men is their strength: and the beauty of old men is the gray head.The glory of young men is their strength: and the beauty of old men is the grey head.The glory of young men is their strength; And the beauty of old men is the hoary head.The beauty of young men is their strength, And the honour of old men is grey hairs.The glory of young men is their strength; and the beauty of old men is the hoary head.The glory of young men is their strength. The splendor of old men is their gray hair.The glory of young men is their strength; and the beauty of old men is the grey head.The glory of young men is their strength, but the beauty of old men is their gray hair.فخر الشبان قوتهم وبهاء الشيوخ الشيب.
Las señales de las heridas son medicina para lo malo: Y las llagas llegan á lo más secreto del vientre.Les plaies d'une blessure sont un remède pour le méchant; De même les coups qui pénètrent jusqu'au fond des entrailles.Os vergões das feridas são a purificação dos maus, como também as pancadas que penetram até o mais íntimo do ventre.Раны от побоев – врачевство против зла, и удары, проникающие во внутренности чрева.Man muß dem Bösen wehren mit harter Strafe und mit ernsten Schlägen, die man fühlt.鞭 傷 除 淨 人 的 罪 惡 ． 責 打 能 入 人 的 心 腹 。Yaralayan darbeler kötülüğü temizler, 2 Kötek iç varlığın derinliklerini paklar.鞭 伤 除 净 人 的 罪 恶 ； 责 打 能 入 人 的 心 腹 。The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.The blueness of a wound cleans away evil: so do stripes the inward parts of the belly.Stripes that wound cleanse away evil; And strokes [reach] the innermost parts.The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!Sharp wounds cleanse away evil; so do stripes that reach the inward parts.Wounding blows cleanse away evil, And beatings purge the innermost parts.Wounding stripes purge away evil, and strokes [purge] the inner parts of the belly.Blows that wound cleanse away evil; strokes make clean the innermost parts.حبر جرح منقية للشرير وضربات بالغة مخادع البطن