COMO los repartimientos de las aguas, así está el corazón del rey en la mano de Jehová: A todo lo que quiere lo inclina.Le coeur du roi est un courant d'eau dans la main de l'Éternel; Il l'incline partout où il veut.COMO ribeiros de águas assim é o coração do rei na mão do SENHOR, que o inclina a todo o seu querer.Сердце царя – в руке Господа, как потоки вод: куда захочет, Он направляет его.Des Königs Herz ist in der Hand des HERRN wie Wasserbäche, und er neigt es wohin er will.王 的 心 在 耶 和 華 手 中 、 好 像 隴 溝 的 水 、 隨 意 流 轉 。Kralın yüreği RABbin elindedir, 2 Kanaldaki su gibi onu istediği yöne çevirir.王 的 心 在 耶 和 华 手 中 ， 好 象 陇 沟 的 水 随 意 流 转 。The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.The king' heart is in the hand of the LORD, as the rivers of water: he turns it wherever he will.The king`s heart is in the hand of Jehovah as the watercourses: He turneth it whithersoever he will.Rivulets of waters [is] the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it.The king's heart is in the hand of the LORD as the watercourses: He turneth it whithersoever He will.The king`s heart is in Yahweh`s hand like the watercourses. He turns it wherever he desires.The king's heart in the hand of Jehovah is [as] brooks of water: he turneth it whithersoever he will.The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will.قلب الملك في يد الرب كجداول مياه حيثما شاء يميله.
Todo camino del hombre es recto en su opinión: Mas Jehová pesa los corazones.Toutes les voies de l'homme sont droites à ses yeux; Mais celui qui pèse les coeurs, c'est l'Éternel.Todo caminho do homem é reto aos seus olhos, mas o SENHOR sonda os corações.Всякий путь человека прям в глазах его; но Господь взвешивает сердца.Einen jeglichen dünkt sein Weg recht; aber der HERR wägt die Herzen.人 所 行 的 、 在 自 己 眼 中 都 看 為 正 ． 惟 有 耶 和 華 衡 量 人 心 。İnsan izlediği her yolun doğru olduğunu sanır, 2 Ama niyetlerini tartan RABdir.人 所 行 的 ， 在 自 己 眼 中 都 看 为 正 ； 唯 冇 耶 和 华 衡 量 人 心 。Every way of a man is right in his own eyes: but the LORD pondereth the hearts.Every way of a man is right in his own eyes: but the LORD ponders the hearts.Every way of a man is right in his own eyes; But Jehovah weigheth the hearts.Every way of a man [is] right in his own eyes, And Jehovah is pondering hearts.Every way of a man is right in his own eyes; but the LORD weigheth the hearts.Every way of a man is right in his own eyes, But Yahweh weighs the hearts.Every way of a man is right in his own eyes; but Jehovah weigheth the hearts.Every way of a man is right in his own eyes, but the LORD weighs the heart.كل طرق الانسان مستقيمة في عينيه والرب وازن القلوب.
Hacer justicia y juicio es á Jehová Más agradable que sacrificio.La pratique de la justice et de l'équité, Voilà ce que l'Éternel préfère aux sacrifices.Fazer justiça e juízo é mais aceitável ao SENHOR do que sacrifício.Соблюдение правды и правосудия более угодно Господу, нежели жертва.Wohl und recht tun ist dem HERRN lieber denn Opfer.行 仁 義 公 平 、 比 獻 祭 更 蒙 耶 和 華 悅 納 。RAB kendisine kurban sunulmasından çok, 2 Doğruluğun ve adaletin yerine getirilmesini ister.行 仁 义 公 平 比 献 祭 更 蒙 耶 和 华 悦 纳 。To do justice and judgment is more acceptable to the LORD than sacrifice.To do justice and judgment is more acceptable to the LORD than sacrifice.To do righteousness and justice Is more acceptable to Jehovah than sacrifice.To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.To do righteousness and justice is more acceptable to the LORD than sacrifice.To do righteousness and justice Is more acceptable to Yahweh than sacrifice.To exercise justice and judgment is more acceptable to Jehovah than sacrifice.To do righteousness and justice is more acceptable to the LORD than sacrifice.فعل العدل والحق افضل عند الرب من الذبيحة.
Altivez de ojos, y orgullo de corazón, Y el brillo de los impíos, son pecado.Des regards hautains et un coeur qui s'enfle, Cette lampe des méchants, ce n'est que péché.Os olhos altivos, o coração orgulhoso e a lavoura dos ímpios é pecado.Гордость очей и надменность сердца, отличающие нечестивых, – грех.Hoffärtige Augen und stolzer Mut, die Leuchte der Gottlosen, ist Sünde.惡 人 發 達 、 眼 高 心 傲 、 這 乃 是 罪 ． 〔 發 達 原 文 作 燈 〕Küstah bakışlar ve kibirli yürek 2 Kötülerin çırası ve günahıdır.恶 人 发 达 （ 发 达 ： 原 文 是 灯 ） ， 眼 高 心 傲 ， 这 乃 是 罪 。An high look, and a proud heart, and the plowing of the wicked, is sin.An high look, and a proud heart, and the plowing of the wicked, is sin.A high look, and a proud heart, [Even] the lamp of the wicked, is sin.Loftiness of eyes, and breadth of heart, Tillage of the wicked [is] sin.A haughty look, and a proud heart--the tillage of the wicked is sin.A high look, and a proud heart, The lamp of the wicked, is sin.Lofty eyes, and a proud heart, the lamp of the wicked, is sin.Haughty eyes and a proud heart, the lamp of the wicked, are sin.طموح العينين وانتفاخ القلب نور الاشرار خطية.
Los pensamientos del solícito ciertamente van á abundancia; Mas todo presuroso, indefectiblemente á pobreza.Les projets de l'homme diligent ne mènent qu'à l'abondance, Mais celui qui agit avec précipitation n'arrive qu'à la disette.Os pensamentos do diligente tendem só para a abundância, porém os de todo apressado, tão-somente para a pobreza.Помышления прилежного стремятся к изобилию, а всякий торопливый терпит лишение.Die Anschläge eines Emsigen bringen Überfluß; wer aber allzu jach ist, dem wird's mangeln.殷 勤 籌 劃 的 、 足 致 豐 裕 ． 行 事 急 躁 的 、 都 必 缺 乏 。Çalışkanın tasarıları hep bollukla, 2 Her türlü acelecilik hep yoklukla sonuçlanır.殷 勤 筹 划 的 ， 足 致 丰 裕 ； 行 事 急 躁 的 ， 都 必 缺 乏 。The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.The thoughts of the diligent tend only to plenty; but of every one that is hasty only to want.The thoughts of the diligent [tend] only to plenteousness; But every one that is hasty [hasteth] only to want.The purposes of the diligent [are] only to advantage, And of every hasty one, only to want.The thoughts of the diligent tend only to plenteousness; but every one that is hasty hasteth only to want.The plans of the diligent surely lead to profit; And everyone who is hasty surely rushes to poverty.The thoughts of the diligent [tend] only to plenteousness; but of every one that is hasty, only to want.The plans of the diligent lead surely to abundance, but every one who is hasty comes only to want.افكار المجتهد انما هي للخصب وكل عجول انما هو للعوز.
Allegar tesoros con lengua de mentira, Es vanidad desatentada de aquellos que buscan la muerte.Des trésors acquis par une langue mensongère Sont une vanité fugitive et l'avant-coureur de la mort.Trabalhar com língua falsa para ajuntar tesouros é vaidade que conduz aqueles que buscam a morte.Приобретение сокровища лживым языком – мимолетное дуновение ищущих смерти.Wer Schätze sammelt mit Lügen, der wird fehlgehen und ist unter denen, die den Tod suchen.用 詭 詐 之 舌 求 財 的 、 就 是 自 己 取 死 ． 所 得 之 財 、 乃 是 吹 來 吹 去 的 浮 雲 。Yalan dolanla yapılan servet, 2 Sis gibi geçicidir ve ölüm tuzağıdır.用 诡 诈 之 舌 求 财 的 ， 就 是 自 己 取 死 ； 所 得 之 财 乃 是 吹 来 吹 去 的 浮 云 。The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.The getting of treasures by a lying tongue Is a vapor driven to and fro by them that seek death.The making of treasures by a lying tongue, [Is] a vanity driven away of those seeking death.The getting of treasures by a lying tongue is a vapour driven to and fro; they that seek them seek death.Getting treasures by a lying tongue Is a fleeting vapor for those who seek death.The getting of treasures by a lying tongue is a fleeting breath of them that seek death.The getting of treasures by a lying tongue is a fleeting vapor and a snare of death.جمع الكنوز بلسان كاذب هو بخار مطرود لطالبي الموت.
La rapiña de los impíos los destruirá; Por cuanto no quisieron hacer juicio.La violence des méchants les emporte, Parce qu'ils refusent de faire ce qui est juste.As rapinas dos ímpios os destruirão, porquanto se recusam a fazer justiça.Насилие нечестивых обрушится на них, потому что они отреклись соблюдать правду.Der Gottlosen Rauben wird sie erschrecken; denn sie wollten nicht tun, was recht war.惡 人 的 強 暴 必 將 自 己 掃 除 ． 因 他 們 不 肯 按 公 平 行 事 。Kötülerin zorbalığı kendilerini süpürüp götürür, 2 Çünkü doğru olanı yapmaya yanaşmazlar.恶 人 的 强 暴 必 将 自 己 扫 除 ， 因 他 们 不 肯 按 公 平 行 事 。The robbery of the wicked shall destroy them; because they refuse to do judgment.The robbery of the wicked shall destroy them; because they refuse to do judgment.The violence of the wicked shall sweep them away, Because they refuse to do justice.The spoil of the wicked catcheth them, Because they have refused to do judgment.The violence of the wicked shall drag them away; because they refuse to do justly.The violence of the wicked will drive them away, Because they refuse to do what is right.The devastation of the wicked sweepeth them away, because they refuse to do what is right.The violence of the wicked will sweep them away, because they refuse to do what is just.اغتصاب الاشرار يجرفهم لانهم ابوا اجراء العدل.
El camino del hombre perverso es torcido y extraño: Mas la obra del limpio es recta.Le coupable suit des voies détournées, Mais l'innocent agit avec droiture.O caminho do homem é todo perverso e estranho, porém a obra do homem puro é reta.Превратен путь человека развращенного; а кто чист, того действие прямо.Wer mit Schuld beladen ist, geht krumme Wege; wer aber rein ist, des Werk ist recht.負 罪 之 人 的 路 甚 是 彎 曲 ． 至 於 清 潔 的 人 、 他 所 行 的 乃 是 正 直 。Suçlunun yolu dolambaçlı, 2 Pak kişinin yaptıklarıysa dosdoğrudur.负 罪 之 人 的 路 甚 是 弯 曲 ； 至 于 清 洁 的 人 ， 他 所 行 的 乃 是 正 直 。The way of man is froward and strange: but as for the pure, his work is right.The way of man is fraudulent and strange: but as for the pure, his work is right.The way of him that is laden with guilt is exceeding crooked; But as for the pure, his work is right.Froward [is] the way of a man who is vile, And the pure -- upright [is] his work.The way of man is froward and strange; but as for the pure, his work is right.The way of the guilty is devious, But the conduct of the innocent is upright.Very crooked is the way of a guilty man; but as for the pure, his work is upright.The way of the guilty is crooked, but the conduct of the pure is right.طريق رجل موزور هي ملتوية. اما الزكي فعمله مستقيم.
Mejor es vivir en un rincón de zaquizamí. Que con la mujer rencillosa en espaciosa casa.Mieux vaut habiter à l'angle d'un toit, Que de partager la demeure d'une femme querelleuse.É melhor morar num canto de telhado do que ter como companheira em casa ampla uma mulher briguenta.Лучше жить в углу на кровле, нежели со сварливою женою в пространном доме.Es ist besser wohnen im Winkel auf dem Dach, denn bei einem zänkischen Weibe in einem Haus beisammen.寧 可 住 在 房 頂 的 角 上 、 不 在 寬 闊 的 房 屋 、 與 爭 吵 的 婦 人 同 住 。Kavgacı kadınla aynı evde oturmaktansa, 2 Damın köşesinde oturmak yeğdir.宁 可 住 在 房 顶 的 角 上 ， 不 在 宽 阔 的 房 屋 与 争 吵 的 妇 人 同 住 。It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.Better to sit on a corner of the roof, Than [with] a woman of contentions and a house of company.It is better to dwell in a corner of the housetop, than in a house in common with a contentious woman.It is better to dwell in the corner of the housetop, Than to share a house with a contentious woman.It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common.It is better to live in a corner of the housetop than in a house shared with a contentious woman.السكنى في زاوية السطح خير من امرأة مخاصمة وبيت مشترك.
El alma del impío desea mal: Su prójimo no le parece bien.L'âme du méchant désire le mal; Son ami ne trouve pas grâce à ses yeux.A alma do ímpio deseja o mal; o seu próximo não agrada aos seus olhos.Душа нечестивого желает зла: не найдет милости в глазах его и друг его.Die Seele des Gottlosen wünscht Arges und gönnt seinem Nächsten nichts.惡 人 的 心 、 樂 人 受 禍 ． 他 眼 並 不 憐 恤 鄰 舍 。Kötünün can attığı kötülüktür, 2 Hiç kimseye acımaz.恶 人 的 心 乐 人 受 祸 ； 他 眼 并 不 怜 恤 邻 舍 。The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.The soul of the wicked desires evil: his neighbor finds no favor in his eyes.The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.The soul of the wicked desireth evil; his neighbour findeth no favour in his eyes.The soul of the wicked desires evil; His neighbor finds no mercy in his eyes.The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.نفس الشرير تشتهي الشر. قريبه لا يجد نعمة في عينيه.
Cuando el escarnecedor es castigado, el simple se hace sabio; Y cuando se amonestare al sabio, aprenderá ciencia.Quand on châtie le moqueur, le sot devient sage; Et quand on instruit le sage, il accueille la science.Quando o escarnecedor é castigado, o simples torna-se sábio; e o sábio quando é instruído recebe o conhecimento.Когда наказывается кощунник, простой делается мудрым; и когда вразумляется мудрый, то он приобретает знание.Wenn der Spötter gestraft wird, so werden die Unvernünftigen Weise; und wenn man einen Weisen unterrichtet, so wird er vernünftig.褻 慢 的 人 受 刑 罰 、 愚 蒙 的 人 就 得 智 慧 ． 智 慧 人 受 訓 誨 、 便 得 知 識 。Alaycı cezalandırılınca bön kişi akıllanır, 2 Bilge olan öğretilenden bilgi kazanır.亵 慢 的 人 受 刑 罚 ， 愚 蒙 的 人 就 得 智 慧 ； 智 慧 人 受 训 诲 ， 便 得 知 识 。When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.When the scorner is punished, the simple is made wise: and when the wise is instructed, he receives knowledge.When the scoffer is punished, the simple is made wise; And when the wise is instructed, he receiveth knowledge.When the scorner is punished, the simple becometh wise, And in giving understanding to the wise He receiveth knowledge.When the scorner is punished, the thoughtless is made wise; and when the wise is instructed, he receiveth knowledge.When the mocker is punished, the simple gains wisdom; When the wise is instructed, he receives knowledge.When the scorner is punished, the simple becometh wise; and when the wise is instructed, he receiveth knowledge.When a scoffer is punished, the simple becomes wise; when a wise man is instructed, he gains knowledge.بمعاقبة المستهزئ يصير الاحمق حكيما والحكيم بالارشاد يقبل معرفة
Considera el justo la casa del impío: Cómo los impíos son trastornados por el mal.Le juste considère la maison du méchant; L'Éternel précipite les méchants dans le malheur.O justo considera com prudência a casa do ímpio; mas Deus destrói os ímpios por causa dos seus males.Праведник наблюдает за домом нечестивого: как повергаются нечестивые в несчастие.Der Gerechte hält sich weislich gegen des Gottlosen Haus; aber die Gottlosen denken nur Schaden zu tun.義 人 思 想 惡 人 的 家 、 知 道 惡 人 傾 倒 、 必 至 滅 亡 。Adil Olan, kötünün evini dikkatle gözler 2 Ve kötüleri yıkıma uğratır.义 人 思 想 恶 人 的 家 ， 知 道 恶 人 倾 倒 ， 必 致 灭 亡 。The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.The righteous man wisely considers the house of the wicked: but God overthrows the wicked for their wickedness.The righteous man considereth the house of the wicked, [How] the wicked are overthrown to [their] ruin.The Righteous One is acting wisely Towards the house of the wicked, He is overthrowing the wicked for wickedness.The Righteous One considereth the house of the wicked; overthrowing the wicked to their ruin.The Righteous One considers the house of the wicked, And brings the wicked to ruin.One that is righteous wisely considereth the house of the wicked: he overthroweth the wicked to [their] ruin.The righteous observes the house of the wicked; the wicked are cast down to ruin.البار يتأمل بيت الشرير ويقلب الاشرار في الشر.
El que cierra su oído al clamor del pobre, También él clamará, y no será oído.Celui qui ferme son oreille au cri du pauvre Criera lui-même et n'aura point de réponse.O que tapa o seu ouvido ao clamor do pobre, ele mesmo também clamará e não será ouvido.Кто затыкает ухо свое от вопля бедного, тот и сам будет вопить, – и не будет услышан.Wer seine Ohren verstopft vor dem Schreien des Armen, der wird auch rufen, und nicht erhört werden.塞 耳 不 聽 窮 人 哀 求 的 、 他 將 來 呼 籲 也 不 蒙 應 允 。Yoksulun feryadına kulağını tıkayanın 2 Feryadına yanıt verilmeyecektir.塞 耳 不 听 穷 人 哀 求 的 ， 他 将 来 呼 籲 也 不 蒙 应 允 。Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.Whoever stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.Whoso stoppeth his ears at the cry of the poor, He also shall cry, but shall not be heard.Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered.Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be answered.Whoever stops his ears at the cry of the poor, He will also cry out, but shall not be heard.Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard.He who closes his ear to the cry of the poor will himself cry out and not be heard.من يسد اذنيه عن صراخ المسكين فهو ايضا يصرخ ولا يستجاب.
El presente en secreto amansa el furor, Y el don en el seno, la fuerte ira.Un don fait en secret apaise la colère, Et un présent fait en cachette calme une fureur violente.O presente dado em segredo aplaca a ira, e a dádiva no regaço põe fim à maior indignação.Подарок тайный тушит гнев, и дар в пазуху – сильную ярость.Eine heimliche Gabe stillt den Zorn, und ein Geschenk im Schoß den heftigen Grimm.暗 中 送 的 禮 物 、 挽 回 怒 氣 ． 懷 中 搋 的 賄 賂 、 止 息 暴 怒 。Gizlice verilen armağan öfkeyi, 2 Koyna sokuşturulan rüşvet de kızgın gazabı yatıştırır.暗 中 送 的 礼 物 挽 回 怒 气 ； 怀 中 搋 的 贿 赂 止 息 暴 怒 。A gift in secret pacifieth anger: and a reward in the bosom strong wrath.A gift in secret pacifies anger: and a reward in the bosom strong wrath.A gift in secret pacifieth anger; And a present in the bosom, strong wrath.A gift in secret pacifieth anger, And a bribe in the bosom strong fury.A gift in secret pacifieth anger, and a present in the bosom strong wrath.A gift in secret pacifies anger; And a bribe in the cloak, strong wrath.A gift in secret pacifieth anger; and a present in the bosom, vehement fury.A gift in secret averts anger; and a bribe in the bosom, strong wrath.الهدية في الخفاء تفثأ الغضب والرشوة في الحضن تفثأ السخط الشديد.
Alegría es al justo hacer juicio; Mas quebrantamiento á los que hacen iniquidad.C'est une joie pour le juste de pratiquer la justice, Mais la ruine est pour ceux qui font le mal.O fazer justiça é alegria para o justo, mas destruição para os que praticam a iniqüidade.Соблюдение правосудия – радость для праведника и страх для делающих зло.Es ist dem Gerechten eine Freude, zu tun, was recht ist, aber eine Furcht den Übeltätern.秉 公 行 義 、 使 義 人 喜 樂 、 使 作 孽 的 人 敗 壞 。Hak yerine gelince doğru kişi sevinir, 2 Fesatçı dehşete düşer.秉 公 行 义 使 义 人 喜 乐 ， 使 作 孽 的 人 败 坏 。It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.To do justice [is] joy to the righteous, But ruin to workers of iniquity.To do justly is joy to the righteous, but ruin to the workers of iniquity.It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.It is joy to a righteous [man] to do what is right; but it is ruin for the workers of iniquity.When justice is done, it is a joy to the righteous, but dismay to evildoers.اجراء الحق فرح للصدّيق والهلاك لفاعلي الاثم.
El hombre que se extravía del camino de la sabiduría, Vendrá á parar en la compañía de los muertos.L'homme qui s'écarte du chemin de la sagesse Reposera dans l'assemblée des morts.O homem que anda desviado do caminho do entendimento, na congregação dos mortos repousará.Человек, сбившийся с пути разума, водворится в собрании мертвецов.Ein Mensch, der vom Wege der Klugheit irrt, wird bleiben in der Toten Gemeinde.迷 離 通 達 道 路 的 、 必 住 在 陰 魂 的 會 中 。Sağduyudan uzaklaşan, 2 Kendini ölüler arasında bulur.迷 离 通 达 道 路 的 ， 必 住 在 阴 魂 的 会 中 。The man that wandereth out of the way of understanding shall remain in the congregation of the dead.The man that wanders out of the way of understanding shall remain in the congregation of the dead.The man that wandereth out of the way of understanding Shall rest in the assembly of the dead.A man who is wandering from the way of understanding, In an assembly of Rephaim resteth.The man that strayeth out of the way of understanding shall rest in the congregation of the shades.The man who wanders out of the way of understanding Shall rest in the assembly of the dead.The man that wandereth out of the way of wisdom shall abide in the congregation of the dead.A man who wanders from the way of understanding will rest in the assembly of the dead.الرجل الضال عن طريق المعرفة يسكن بين جماعة الأخيلة.
Hombre necesitado será el que ama el deleite: Y el que ama el vino y ungüentos no enriquecerá.Celui qui aime la joie reste dans l'indigence; Celui qui aime le vin et l'huile ne s'enrichit pas.O que ama os prazeres padecerá necessidade; o que ama o vinho e o azeite nunca enriquecerá.Кто любит веселье, обеднеет; а кто любит вино и тук, не разбогатеет.Wer gern in Freuden lebt, dem wird's mangeln; und wer Wein und Öl liebt, wird nicht reich.愛 宴 樂 的 、 必 致 窮 乏 ． 好 酒 愛 膏 油 的 、 必 不 富 足 。Zevkine düşkün olan yoksullaşır, 2 Şaraba ve zeytinyağına düşkün kişi de zengin olmaz.爱 宴 乐 的 ， 必 致 穷 乏 ； 好 酒 ， 爱 膏 油 的 ， 必 不 富 足 。He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.He that loves pleasure shall be a poor man: he that loves wine and oil shall not be rich.He that loveth pleasure shall be a poor man: He that loveth wine and oil shall not be rich.Whoso [is] loving mirth [is] a poor man, Whoso is loving wine and oil maketh no wealth.He that loveth pleasure shall be a poor man; he that loveth wine and oil shall not be rich.He who loves pleasure shall be a poor man: He who loves wine and oil shall not be rich.He that loveth mirth shall be a poor man; he that loveth wine and oil shall not be rich.He who loves pleasure will be a poor man; he who loves wine and oil will not be rich.محب الفرح انسان معوز. محب الخمر والدهن لا يستغني.
El rescate del justo es el impío, Y por los rectos el prevaricador.Le méchant sert de rançon pour le juste, Et le perfide pour les hommes droits.O resgate do justo é o ímpio; o do honrado é o perverso.Выкупом будет за праведного нечестивый и за прямодушного – лукавый.Der Gottlose muß für den Gerechten gegeben werden und der Verächter für die Frommen.惡 人 作 了 義 人 的 贖 價 ． 奸 詐 人 代 替 正 直 人 。Kötü kişi doğru kişinin fidyesidir, 2 Hain de dürüstün.恶 人 作 了 义 人 的 赎 价 ； 奸 诈 人 代 替 正 直 人 。The wicked shall be a ransom for the righteous, and the transgressor for the upright.The wicked shall be a ransom for the righteous, and the transgressor for the upright.The wicked is a ransom for the righteous; And the treacherous [cometh] in the stead of the upright.The wicked [is] an atonement for the righteous, And for the upright the treacherous dealer.The wicked is a ransom for the righteous; and the faithless cometh in the stead of the upright.The wicked is a ransom for the righteous; The treacherous for the upright.The wicked is a ransom for the righteous, and a treacherous [man] in the stead of the upright.The wicked is a ransom for the righteous, and the faithless for the upright.الشرير فدية الصدّيق ومكان المستقيمين الغادر
Mejor es morar en tierra del desierto, Que con la mujer rencillosa é iracunda.Mieux vaut habiter dans une terre déserte, Qu'avec une femme querelleuse et irritable.É melhor morar numa terra deserta do que com a mulher rixosa e irritadiça.Лучше жить в земле пустынной, нежели с женою сварливою и сердитою.Es ist besser, wohnen im wüsten Lande denn bei einem zänkischen und zornigen Weibe.寧 可 住 在 曠 野 、 不 與 爭 吵 使 氣 的 婦 人 同 住 。Çölde yaşamak, 2 Can sıkıcı ve kavgacı kadınla yaşamaktan yeğdir.宁 可 住 在 旷 野 ， 不 与 争 吵 使 气 的 妇 人 同 住 。It is better to dwell in the wilderness, than with a contentious and an angry woman.It is better to dwell in the wilderness, than with a contentious and an angry woman.It is better to dwell in a desert land, Than with a contentious and fretful woman.Better to dwell in a wilderness land, Than [with] a woman of contentions and anger.It is better to dwell in a desert land, than with a contentious and fretful woman.It is better to dwell in a desert land, Than with a contentious and fretful woman.It is better to dwell in a desert land. than with a contentious and irritable woman.It is better to live in a desert land than with a contentious and fretful woman.السكنى في ارض برية خير من امرأة مخاصمة حردة.
Tesoro codiciable y pingüe hay en la casa del sabio; Mas el hombre insensato lo disipará.De précieux trésors et de l'huile sont dans la demeure du sage; Mais l'homme insensé les engloutit.Tesouro desejável e azeite há na casa do sábio, mas o homem insensato os esgota.Вожделенное сокровище и тук – в доме мудрого; а глупый человек расточает их.Im Hause des Weisen ist ein lieblicher Schatz und Öl; aber ein Narr verschlemmt es.智 慧 人 家 中 積 蓄 寶 物 膏 油 ． 愚 昧 人 隨 得 來 隨 吞 下 。Bilgenin evi değerli eşya ve zeytinyağıyla doludur, 2 Akılsızsa malını har vurup harman savurur.智 慧 人 家 中 积 蓄 宝 物 膏 油 ； 愚 昧 人 随 得 来 随 吞 下 。There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.There is precious treasure and oil in the dwelling of the wise; But a foolish man swalloweth it up.A treasure to be desired, and oil, [Is] in the habitation of the wise, And a foolish man swalloweth it up.There is desirable treasure and oil in the dwelling of the wise; but a foolish man swalloweth it up.There is precious treasure and oil in the dwelling of the wise; But a foolish man swallows it up.There is costly store and oil in the dwelling of a wise [man]; but a foolish man swalloweth it up.Precious treasure remains in a wise man's dwelling, but a foolish man devours it.كنز مشتهى وزيت في بيت الحكيم اما الرجل الجاهل فيتلفه.
El que sigue la justicia y la misericordia, Hallará la vida, la justicia, y la honra.Celui qui poursuit la justice et la bonté Trouve la vie, la justice et la gloire.O que segue a justiça e a beneficência achará a vida, a justiça e a honra.Соблюдающий правду и милость найдет жизнь, правду и славу.Wer der Gerechtigkeit und Güte nachjagt, der findet Leben, Gerechtigkeit und Ehre.追 求 公 義 仁 慈 的 、 就 尋 得 生 命 、 公 義 、 和 尊 榮 。Doğruluğun ve sevginin ardından koşan, 2 Yaşam, gönenç ve onur bulur.追 求 公 义 仁 慈 的 ， 就 寻 得 生 命 、 公 义 ， 和 尊 荣 。He that followeth after righteousness and mercy findeth life, righteousness, and honour.He that follows after righteousness and mercy finds life, righteousness, and honor.He that followeth after righteousness and kindness Findeth life, righteousness, and honor.Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour.He that followeth after righteousness and mercy findeth life, prosperity, and honour.He who follows after righteousness and kindness Finds life, righteousness, and honor.He that followeth after righteousness and mercy findeth life, righteousness, and honour.He who pursues righteousness and kindness will find life and honor.التابع العدل والرحمة يجد حياة حظا وكرامة.
La ciudad de los fuertes tomó el sabio, Y derribó la fuerza en que ella confiaba.Le sage monte dans la ville des héros, Et il abat la force qui lui donnait de l'assurance.O sábio escala a cidade do poderoso e derruba a força da sua confiança.Мудрый входит в город сильных и ниспровергает крепость, на которую они надеялись.Ein Weiser gewinnt die Stadt der Starken und stürzt ihre Macht, darauf sie sich verläßt.智 慧 人 爬 上 勇 士 的 城 牆 、 傾 覆 他 所 倚 靠 的 堅 壘 。Bilge kişi güçlülerin kentine saldırıp 2 Güvendikleri kaleyi yıkar.智 慧 人 爬 上 勇 士 的 城 墙 ， 倾 覆 他 所 倚 靠 的 坚 垒 。A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.A wise man scaleth the city of the mighty, And bringeth down the strength of the confidence thereof.A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence.A wise man scaleth the city of the mighty, and bringeth down the stronghold wherein it trusteth.A wise man scales the city of the mighty, And brings down the strength of its confidence.A wise [man] scaleth the city of the mighty, and casteth down the strength of the confidence thereof.A wise man scales the city of the mighty and brings down the stronghold in which they trust.الحكيم يتسور مدينة الجبابرة ويسقط قوة معتمدها.
El que guarda su boca y su lengua, Su alma guarda de angustias.Celui qui veille sur sa bouche et sur sa langue Préserve son âme des angoisses.O que guarda a sua boca e a sua língua guarda a sua alma das angústias.Кто хранит уста свои и язык свой, тот хранит от бед душу свою.Wer seinen Mund und seine Zunge bewahrt, der bewahrt seine Seele vor Angst.謹 守 口 與 舌 的 、 就 保 守 自 己 免 受 災 難 。Ağzını ve dilini tutan 2 Başını beladan korur.谨 守 口 与 舌 的 ， 就 保 守 自 己 免 受 灾 难 。Whoso keepeth his mouth and his tongue keepeth his soul from troubles.Whoever keeps his mouth and his tongue keeps his soul from troubles.Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.Whoso keepeth his mouth and his tongue keepeth his soul from troubles.Whoever guards his mouth and his tongue Keeps his soul from troubles.Whoso keepeth his mouth and his tongue keepeth his soul from troubles.He who keeps his mouth and his tongue keeps himself out of trouble.من يحفظ فمه ولسانه يحفظ من الضيقات نفسه.
Soberbio y presuntuoso escarnecedor es el nombre Del que obra con orgullosa saña.L'orgueilleux, le hautain, s'appelle un moqueur; Il agit avec la fureur de l'arrogance.O soberbo e presumido, zombador é o seu nome, trata com indignação e soberba.Надменный злодей – кощунник имя ему – действует в пылу гордости.Der stolz und vermessen ist, heißt ein Spötter, der im Zorn Stolz beweist.心 驕 氣 傲 的 人 、 名 叫 褻 慢 ． 他 行 事 狂 妄 、 都 出 於 驕 傲 。Gururlu, küstah ve alaycı: 2 Bunlar kas kas kasılan insanın adlarıdır.心 骄 气 傲 的 人 名 叫 亵 慢 ； 他 行 事 狂 妄 ， 都 出 于 骄 傲 。Proud and haughty scorner is his name, who dealeth in proud wrath.Proud and haughty scorner is his name, who deals in proud wrath.The proud and haughty man, scoffer is his name; He worketh in the arrogance of pride.Proud, haughty, scorner [is] his name, Who is working in the wrath of pride.A proud and haughty man, scorner is his name, even he that dealeth in overbearing pride.The proud and haughty man, "scoffer" is his name; He works in the arrogance of pride.Proud, arrogant, scorner is his name who dealeth in proud wrath."Scoffer" is the name of the proud, haughty man who acts with arrogant pride.المنتفخ المتكبر اسمه مستهزئ عامل بفيضان الكبرياء.
El deseo del perezoso le mata, Porque sus manos no quieren trabajar.Les désirs du paresseux le tuent, Parce que ses mains refusent de travailler;O desejo do preguiçoso o mata, porque as suas mãos recusam trabalhar.Алчба ленивца убьет его, потому что руки его отказываются работать;Der Faule stirbt über seinem Wünschen; denn seine Hände wollen nichts tun.懶 惰 人 的 心 願 、 將 他 殺 害 、 因 為 他 手 不 肯 作 工 。Tembelin isteği onu ölüme götürür, 2 Çünkü elleri çalışmaktan kaçınır;懒 惰 人 的 心 愿 将 他 杀 害 ， 因 为 他 手 不 肯 做 工 。The desire of the slothful killeth him; for his hands refuse to labour.The desire of the slothful kills him; for his hands refuse to labor.The desire of the sluggard killeth him; For his hands refuse to labor.The desire of the slothful slayeth him, For his hands have refused to work.The desire of the slothful killeth him; for his hands refuse to labour.The desire of the sluggard kills him, For his hands refuse to labor.The desire of the sluggard killeth him; for his hands refuse to work:The desire of the sluggard kills him for his hands refuse to labor.شهوة الكسلان تقتله لان يديه تأبيان الشغل.
Hay quien todo el día codicia: Mas el justo da, y no desperdicia.Tout le jour il éprouve des désirs; Mais le juste donne sans parcimonie.O cobiçoso cobiça o dia todo, mas o justo dá, e nada retém.всякий день он сильно алчет, а праведник дает и не жалеет.Er wünscht den ganzen Tag; aber der Gerechte gibt, und versagt nicht.有 終 日 貪 得 無 饜 的 ． 義 人 施 捨 而 不 吝 惜 。Bütün gün isteklerini sıralar durur, 2 Oysa doğru kişi esirgemeden verir.冇 终 日 贪 得 无 餍 的 ； 义 人 施 捨 而 不 吝 惜 。He coveteth greedily all the day long: but the righteous giveth and spareth not.He covets greedily all the day long: but the righteous gives and spares not.There is that coveteth greedily all the day long; But the righteous giveth and withholdeth not.All the day desiring he hath desired, And the righteous giveth and withholdeth not.There is that coveteth greedily all the day long; but the righteous giveth and spareth not.There are those who covet greedily all the day long; But the righteous gives and doesn`t withhold.He coveteth greedily all the day long; but the righteous giveth and spareth not.All day long the wicked covets, but the righteous gives and does not hold back.اليوم كله يشتهي شهوة. اما الصدّيق فيعطي ولا يمسك.
El sacrificio de los impíos es abominación: Cuánto más ofreciéndolo con maldad!Le sacrifice des méchants est quelque chose d'abominable; Combien plus quand ils l'offrent avec des pensées criminelles!O sacrifício dos ímpios já é abominação; quanto mais oferecendo-o com má intenção!Жертва нечестивых – мерзость, особенно когда с лукавством приносят ее.Der Gottlosen Opfer ist ein Greuel; denn es wird in Sünden geopfert.惡 人 的 祭 物 是 可 憎 的 、 何 況 他 存 惡 意 來 獻 呢 。Kötülerin sunduğu kurban iğrençtir, 2 Hele bunu kötü niyetle sunarlarsa.恶 人 的 祭 物 是 可 憎 的 ； 何 况 他 存 恶 意 来 献 呢 ？The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?The sacrifice of the wicked is an abomination: How much more, when he bringeth it with a wicked mind!The sacrifice of the wicked [is] abomination, Much more when in wickedness he bringeth it.The sacrifice of the wicked is an abomination; how much more, when he bringeth it with the proceeds of wickedness?The sacrifice of the wicked is an abomination: How much more, when he brings it with a wicked mind!The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose!The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.ذبيحة الشرير مكرهة فكم بالحري حين يقدمها بغش.
El testigo mentiroso perecerá: Mas el hombre que oye, permanecerá en su dicho.Le témoin menteur périra, Mais l'homme qui écoute parlera toujours.A falsa testemunha perecerá, porém o homem que dá ouvidos falará sempre.Лжесвидетель погибнет; а человек, который говорит, что знает, будет говорить всегда.Ein lügenhafter Zeuge wird umkommen; aber wer sich sagen läßt, den läßt man auch allezeit wiederum reden.作 假 見 證 的 必 滅 亡 ． 惟 有 聽 真 情 而 言 的 、 其 言 長 存 。Yalancı tanık yok olur, 2 Dinlemeyi bilenin tanıklığıysa inandırıcıdır.作 假 见 證 的 必 灭 亡 ； 唯 冇 听 真 情 而 言 的 ， 其 言 长 存 。A false witness shall perish: but the man that heareth speaketh constantly.A false witness shall perish: but the man that hears speaks constantly.A false witness shall perish; But the man that heareth shall speak so as to endure.A false witness doth perish, And an attentive man for ever speaketh.A false witness shall perish; but the man that obeyeth shall speak unchallenged.A false witness will perish, And a man who listens speaks to eternity.A lying witness shall perish; and a man that heareth shall speak constantly.A false witness will perish, but the word of a man who hears will endure.شاهد الزور يهلك والرجل السامع للحق يتكلم.
El hombre impío afirma rostro: Mas el recto ordena sus caminos.Le méchant prend un air effronté, Mais l'homme droit affermit sa voie.O homem ímpio endurece o seu rosto; mas o reto considera o seu caminho.Человек нечестивый дерзок лицом своим, а праведный держит прямо путь свой.Der Gottlose fährt mit dem Kopf hindurch; aber wer fromm ist, des Weg wird bestehen.惡 人 臉 無 羞 恥 ． 正 直 人 行 事 堅 定 。Kötü kişi kendine güçlü bir görünüm verir, 2 Erdemli insansa tuttuğu yoldan emindir.恶 人 脸 无 羞 耻 ； 正 直 人 行 事 坚 定 。A wicked man hardeneth his face: but as for the upright, he directeth his way.A wicked man hardens his face: but as for the upright, he directs his way.A wicked man hardeneth his face; But as for the upright, he establisheth his ways.A wicked man hath hardened by his face, And the upright -- he prepareth his way.A wicked man hardeneth his face; but as for the upright, he looketh well to his way.A wicked man hardens his face; But as for the upright, he establishes his ways.A wicked man hardeneth his face; but as for the upright, he establisheth his way.A wicked man puts on a bold face, but an upright man considers his ways.الشرير يوقح وجهه. اما المستقيم فيثبّت طرقه.
No hay sabiduría, ni inteligencia, Ni consejo, contra Jehová.Il n'y a ni sagesse, ni intelligence, Ni conseil, en face de l'Éternel.Não há sabedoria, nem inteligência, nem conselho contra o SENHOR.Нет мудрости, и нет разума, и нет совета вопреки Господу.Es hilft keine Weisheit, kein Verstand, kein Rat wider den HERRN.沒 有 人 能 以 智 慧 、 聰 明 、 謀 略 、 敵 擋 耶 和 華 。RABbe karşı başarılı olabilecek 2 Bilgelik, akıl ve tasarı yoktur.没 冇 人 能 以 智 慧 、 聪 明 、 谋 略 敌 挡 耶 和 华 。There is no wisdom nor understanding nor counsel against the LORD.There is no wisdom nor understanding nor counsel against the LORD.There is no wisdom nor understanding Nor counsel against Jehovah.There is no wisdom, nor understanding, Nor counsel, over-against Jehovah.There is no wisdom nor understanding nor counsel against the LORD.There is no wisdom nor understanding Nor counsel against Yahweh.There is no wisdom, nor understanding, nor counsel against Jehovah.No wisdom, no understanding, no counsel, can avail against the LORD.ليس حكمة ولا فطنة ولا مشورة تجاه الرب.
El caballo se apareja para el día de la batalla: Mas de Jehová es el salvar.Le cheval est équipé pour le jour de la bataille, Mais la délivrance appartient à l'Éternel.Prepara-se o cavalo para o dia da batalha, porém do SENHOR vem a vitória.Коня приготовляют на день битвы, но победа – от Господа.Rosse werden zum Streittage bereitet; aber der Sieg kommt vom HERRN.馬 是 為 打 仗 之 日 豫 備 的 ． 得 勝 乃 在 乎 耶 和 華 。At savaş günü için hazır tutulur, 2 Ama zafer sağlayan RAB'dir.马 是 为 打 仗 之 日 预 备 的 ； 得 胜 乃 在 乎 耶 和 华 。The horse is prepared against the day of battle: but safety is of the LORD.The horse is prepared against the day of battle: but safety is of the LORD.The horse is prepared against the day of battle; But victory is of Jehovah.A horse is prepared for a day of battle, And the deliverance [is] of Jehovah!The horse is prepared against the day of battle; but victory is of the LORD.The horse is prepared for the day of battle; But victory is with Yahweh.The horse is prepared for the day of battle; but safety is of Jehovah.The horse is made ready for the day of battle, but the victory belongs to the LORD.الفرس معد ليوم الحرب. اما النصرة فمن الرب