DE más estima es la buena fama que las muchas riquezas; Y la buena gracia más que la plata y el oro.La réputation est préférable à de grandes richesses, Et la grâce vaut mieux que l'argent et que l'or.VALE mais ter um bom nome do que muitas riquezas; e o ser estimado é melhor do que a riqueza e o ouro.Доброе имя лучше большого богатства, и добрая слава лучше серебра и золота.Ein guter Ruf ist köstlicher denn großer Reichtum, und Gunst besser denn Silber und Gold.美 名 勝 過 大 財 ． 恩 寵 強 如 金 銀 。İyi ad büyük servetten, 2 Saygınlık gümüş ve altından yeğdir.美 名 胜 过 大 财 ； 恩 宠 强 如 金 银 。A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.A GOOD name is rather to be chosen than great riches, and loving favor rather than silver and gold.A [good] name is rather to be chosen than great riches, [And] loving favor rather than silver and gold.A name is chosen rather than much wealth, Than silver and than gold -- good grace.A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.A good name is more desirable than great riches; Loving favor rather than silver and gold.A [good] name is rather to be chosen than great riches; loving favour rather than silver and gold.A good name is to be chosen rather than great riches, and favor is better than silver or gold.الصيت افضل من الغنى العظيم والنعمة الصالحة افضل من الفضة والذهب.
El rico y el pobre se encontraron: A todos ellos hizo Jehová.Le riche et le pauvre se rencontrent; C'est l'Éternel qui les a faits l'un et l'autre.O rico e o pobre se encontram; a todos o SENHOR os fez.Богатый и бедный встречаются друг с другом: того и другого создал Господь.Reiche und Arme müssen untereinander sein; der HERR hat sie alle gemacht.富 戶 窮 人 、 在 世 相 遇 、 都 為 耶 和 華 所 造 。Zenginle yoksulun ortak yönü şu: 2 Her ikisini de RAB yarattı.富 户 穷 人 在 世 相 遇 ， 都 为 耶 和 华 所 造 。The rich and poor meet together: the LORD is the maker of them all.The rich and poor meet together: the LORD is the maker of them all.The rich and the poor meet together: Jehovah is the maker of them all.Rich and poor have met together, The Maker of them all [is] Jehovah.The rich and the poor meet together--the LORD is the maker of them all.The rich and the poor have this in common: Yahweh is the maker of them all.The rich and poor meet together; Jehovah is the maker of them all.The rich and the poor meet together; the LORD is the maker of them all.الغني والفقير يتلاقيان. صانعهما كليهما الرب.
El avisado ve el mal, y escóndese: Mas los simples pasan, y reciben el daño.L'homme prudent voit le mal et se cache, Mais les simples avancent et sont punis.O prudente prevê o mal, e esconde-se; mas os simples passam e acabam pagando.Благоразумный видит беду, и укрывается; а неопытные идут вперед, и наказываются.Der Kluge sieht das Unglück und verbirgt sich; die Unverständigen gehen hindurch und werden beschädigt.通 達 人 見 禍 藏 躲 ． 愚 蒙 人 前 往 受 害 。İhtiyatlı kişi tehlikeyi görünce saklanır, 2 Bönse öne atılır ve zarar görür.通 达 人 见 祸 藏 躲 ； 愚 蒙 人 前 往 受 害 。A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.A prudent man foresees the evil, and hides himself: but the simple pass on, and are punished.A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.A prudent man seeth the evil, and hideth himself; but the thoughtless pass on, and are punished.A prudent man sees danger, and hides himself; But the simple pass on, and suffer for it.A prudent [man] seeth the evil, and hideth himself; but the simple pass on, and are punished.A prudent man sees danger and hides himself; but the simple go on, and suffer for it.الذكي يبصر الشر فيتوارى والحمقى يعبرون فيعاقبون.
Riquezas, y honra, y vida, Son la remuneración de la humildad y del temor de Jehová.Le fruit de l'humilité, de la crainte de l'Éternel, C'est la richesse, la gloire et la vie.O galardão da humildade e o temor do SENHOR são riquezas, honra e vida.За смирением следует страх Господень, богатство и слава и жизнь.Wo man leidet in des HERRN Furcht, da ist Reichtum, Ehre und Leben.敬 畏 耶 和 華 心 存 謙 卑 、 就 得 富 有 、 尊 榮 、 生 命 為 賞 賜 。Alçakgönüllülüğün ve RAB korkusunun ödülü, 2 Zenginlik, onur ve yaşamdır.敬 畏 耶 和 华 心 存 谦 卑 ， 就 得 富 冇 、 尊 荣 、 生 命 为 赏 赐 。By humility and the fear of the LORD are riches, and honour, and life.By humility and the fear of the LORD are riches, and honor, and life.The reward of humility [and] the fear of Jehovah [Is] riches, and honor, and life.The end of humility [is] the fear of Jehovah, Riches, and honour, and life.The reward of humility is the fear of the LORD, even riches, and honour, and life.The result of humility and the fear of Yahweh Is wealth, honor, and life.The reward of humility [and] the fear of Jehovah is riches, and honour, and life.The reward for humility and fear of the LORD is riches and honor and life.ثواب التواضع ومخافة الرب هو غنى وكرامة وحياة.
Espinas y lazos hay en el camino del perverso: El que guarda su alma se alejará de ellos.Des épines, des pièges sont sur la voie de l'homme pervers; Celui qui garde son âme s'en éloigne.Espinhos e laços há no caminho do perverso; o que guarda a sua alma retira-se para longe dele.Терны и сети на пути коварного; кто бережет душу свою, удались от них.Stachel und Stricke sind auf dem Wege des Verkehrten; wer sich aber davon fernhält, bewahrt sein Leben.乖 僻 人 的 路 上 、 有 荊 棘 和 網 羅 ． 保 守 自 己 生 命 的 、 必 要 遠 離 。Kötünün yolu diken ve tuzakla doludur. 2 Canını korumak isteyen bunlardan uzak durur.乖 僻 人 的 路 上 冇 荆 棘 和 网 罗 ； 保 守 自 己 生 命 的 ， 必 要 远 离 。Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.Thorns and snares are in the way of the fraudulent: he that does keep his soul shall be far from them.Thorns [and] snares are in the way of the perverse: He that keepeth his soul shall be far from them.Thorns -- snares [are] in the way of the perverse, Whoso is keeping his soul is far from them.Thorns and snares are in the way of the froward; he that keepeth his soul holdeth himself far from them.Thorns and snares are in the path of the wicked: Whoever guards his soul stays from them.Thorns [and] snares are in the way of the perverse: he that keepeth his soul holdeth himself far from them.Thorns and snares are in the way of the perverse; he who guards himself will keep far from them.شوك وفخوخ في طريق الملتوي. من يحفظ نفسه يبتعد عنها.
Instruye al niño en su carrera: Aun cuando fuere viejo no se apartará de ella.Instruis l'enfant selon la voie qu'il doit suivre; Et quand il sera vieux, il ne s'en détournera pas.Educa a criança no caminho em que deve andar; e até quando envelhecer não se desviará dele.Наставь юношу при начале пути его: он не уклонится от него, когда и состарится.Wie man einen Knaben gewöhnt, so läßt er nicht davon, wenn er alt wird.教 養 孩 童 、 使 他 走 當 行 的 道 、 就 是 到 老 他 也 不 偏 離 。Çocuğu tutması gereken yola göre yetiştir, 2 Yaşlandığında o yoldan ayrılmaz.教 养 孩 童 ， 使 他 走 当 行 的 道 ， 就 是 到 老 他 也 不 偏 离 。Train up a child in the way he should go: and when he is old, he will not depart from it.Train up a child in the way he should go: and when he is old, he will not depart from it.Train up a child in the way he should go, And even when he is old he will not depart from it.Give instruction to a youth about his way, Even when he is old he turneth not from it.Train up a child in the way he should go, and even when he is old, he will not depart from it.Train up a child in the way he should go, And when he is old he will not depart from it.Train up the child according to the tenor of his way, and when he is old he will not depart from it.Train up a child in the way he should go, and when he is old he will not depart from it.ربّ الولد في طريقه فمتى شاخ ايضا لا يحيد عنه.
El rico se enseñoreará de los pobres; Y el que toma prestado, siervo es del que empresta.Le riche domine sur les pauvres, Et celui qui emprunte est l'esclave de celui qui prête.O rico domina sobre os pobres e o que toma emprestado é servo do que empresta.Богатый господствует над бедным, и должник [делается] рабом заимодавца.Der Reiche herrscht über die Armen; und wer borgt, ist des Leihers Knecht.富 戶 管 轄 窮 人 ． 欠 債 的 是 債 主 的 僕 人 。Zengin yoksullara egemen olur, 2 Borç alan borç verenin kulu olur.富 户 管 辖 穷 人 ； 欠 债 的 是 债 主 的 仆 人 。The rich ruleth over the poor, and the borrower is servant to the lender.The rich rules over the poor, and the borrower is servant to the lender.The rich ruleth over the poor; And the borrower is servant to the lender.The rich over the poor ruleth, And a servant [is] the borrower to the lender.The rich ruleth over the poor, and the borrower is servant to the lender.The rich rules over the poor. The borrower is servant to the lender.The rich ruleth over the poor; and the borrower is servant to the lender.The rich rules over the poor, and the borrower is the slave of the lender.الغني يتسلط على الفقير والمقترض عبد للمقرض.
El que sembrare iniquidad, iniquidad segará: Y consumiráse la vara de su ira.Celui qui sème l'iniquité moissonne l'iniquité, Et la verge de sa fureur disparaît.O que semear a perversidade segará males; e com a vara da sua própria indignação será extinto.Сеющий неправду пожнет беду, и трости гнева его не станет.Wer Unrecht sät, der wird Mühsal ernten und wird durch die Rute seiner Bosheit umkommen.撒 罪 孽 的 、 必 收 災 禍 ． 他 逞 怒 的 杖 、 也 必 廢 掉 。Fesat eken dert biçer, 2 Gazabının değneği yok olur.撒 罪 孽 的 ， 必 收 灾 祸 ； 他 逞 怒 的 杖 也 必 废 掉 。He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.He that sows iniquity shall reap vanity: and the rod of his anger shall fail.He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail.Whoso is sowing perverseness reapeth sorrow, And the rod of his anger weareth out.He that soweth iniquity shall reap vanity; and the rod of his wrath shall fail.He who sows wickedness reaps trouble, And the rod of his fury will be destroyed.He that soweth unrighteousness shall reap iniquity, and the rod of his wrath shall have an end.He who sows injustice will reap calamity, and the rod of his fury will fail.الزارع اثما يحصد بليّة وعصا سخطه تفنى.
El ojo misericordioso será bendito, Porque dió de su pan al indigente.L'homme dont le regard est bienveillant sera béni, Parce qu'il donne de son pain au pauvre.O que vê com bons olhos será abençoado, porque dá do seu pão ao pobre.Милосердый будет благословляем, потому что дает бедному от хлеба своего.Ein gütiges Auge wird gesegnet; denn er gibt von seinem Brot den Armen.眼 目 慈 善 的 、 就 必 蒙 福 ． 因 他 將 食 物 分 給 窮 人 。Cömert olan kutsanır, 2 Çünkü yemeğini yoksullarla paylaşır.眼 目 慈 善 的 ， 就 必 蒙 福 ， 因 他 将 食 物 分 给 穷 人 。He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.He that has a bountiful eye shall be blessed; for he gives of his bread to the poor.He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor.The good of eye -- he is blessed, For he hath given of his bread to the poor.He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.He who has a generous eye will be blessed; For he shares his food with the poor.He that hath a bountiful eye shall be blessed, for he giveth of his bread to the poor.He who has a bountiful eye will be blessed, for he shares his bread with the poor.الصالح العين هو يبارك لانه يعطي من خبزه للفقير
Echa fuera al escarnecedor, y saldrá la contienda, Y cesará el pleito y la afrenta.Chasse le moqueur, et la querelle prendra fin; Les disputes et les outrages cesseront.Lança fora o escarnecedor, e se irá a contenda; e acabará a questão e a vergonha.Прогони кощунника, и удалится раздор, и прекратятся ссора и брань.Treibe den Spötter aus, so geht der Zank weg, so hört auf Hader und Schmähung.趕 出 褻 慢 人 、 爭 端 就 消 除 、 分 爭 和 羞 辱 、 也 必 止 息 。Alaycıyı kov, kavga biter; 2 Çekişme ve aşağılamalar da sona erer.赶 出 亵 慢 人 ， 争 端 就 消 除 ； 纷 争 和 羞 辱 也 必 止 息 。Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.Cast out the scorner, and contention shall go out; yes, strife and reproach shall cease.Cast out the scoffer, and contention will go out; Yea, strife and ignominy will cease.Cast out a scorner -- and contention goeth out, And strife and shame cease.Cast out the scorner, and contention will go out; yea, strife and shame will cease.Drive out the mocker, and strife will go out; Yes, quarrels and insults will stop.Cast out the scorner, and contention will depart, and strife and ignominy shall cease.Drive out a scoffer, and strife will go out, and quarreling and abuse will cease.اطرد المستهزئ فيخرج الخصام ويبطل النزاع والخزي.
El que ama la limpieza de corazón, Por la gracia de sus labios su amigo será el rey.Celui qui aime la pureté du coeur, Et qui a la grâce sur les lèvres, a le roi pour ami.O que ama a pureza de coração, e é amável de lábios, será amigo do rei.Кто любит чистоту сердца, у того приятность на устах, тому царь – друг.Wer ein treues Herz und liebliche Rede hat, des Freund ist der König.喜 愛 清 心 的 人 、 因 他 嘴 上 的 恩 言 、 王 必 與 他 為 友 。Yürek temizliğini ve güzel sözleri seven, 2 Kralın dostluğunu kazanır.喜 爱 清 心 的 人 因 他 嘴 上 的 恩 言 ， 王 必 与 他 为 友 。He that loveth pureness of heart, for the grace of his lips the king shall be his friend.He that loves pureness of heart, for the grace of his lips the king shall be his friend.He that loveth pureness of heart, [For] the grace of his lips the king will be his friend.Whoso is loving cleanness of heart, Grace [are] his lips, a king [is] his friend.He that loveth pureness of heart, that hath grace in his lips, the king shall be his friend.He who loves purity of heart and speaks gracefully Is the king`s friend.He that loveth pureness of heart, upon whose lips is grace, the king is his friend.He who loves purity of heart, and whose speech is gracious, will have the king as his friend.من احب طهارة القلب فلنعمة شفتيه يكون الملك صديقه.
Los ojos de Jehová miran por la ciencia; Mas él trastorna las cosas de los prevaricadores.Les yeux de l'Éternel gardent la science, Mais il confond les paroles du perfide.Os olhos do SENHOR conservam o conhecimento, mas as palavras do iníquo ele transtornará.Очи Господа охраняют знание, а слова законопреступника Он ниспровергает.Die Augen des HERRN behüten guten Rat; aber die Worte des Verächters verkehrt er.耶 和 華 的 眼 目 、 眷 顧 聰 明 人 ． 卻 傾 敗 奸 詐 人 的 言 語 。RAB bilgiyi gözetip korur, 2 Hainin sözlerini ise altüst eder.耶 和 华 的 眼 目 眷 顾 聪 明 人 ， 却 倾 败 奸 诈 人 的 言 语 。The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.The eyes of the LORD preserve knowledge, and he overthrows the words of the transgressor.The eyes of Jehovah preserve [him that hath] knowledge; But he overthroweth the words of the treacherous man.The eyes of Jehovah have kept knowledge, And He overthroweth the words of the treacherous.The eyes of the LORD preserve him that hath knowledge, but He overthroweth the words of the faithless man.The eyes of Yahweh watch over knowledge; But he frustrates the words of the unfaithful.The eyes of Jehovah preserve knowledge; but he overthroweth the words of the unfaithful.The eyes of the LORD keep watch over knowledge, but he overthrows the words of the faithless.عينا الرب تحفظان المعرفة وهو يقلب كلام الغادرين.
Dice el perezoso: El león está fuera; En mitad de las calles seré muerto.Le paresseux dit: Il y a un lion dehors! Je serai tué dans les rues!Diz o preguiçoso: Um leão está lá fora; serei morto no meio das ruas.Ленивец говорит: "лев на улице! посреди площади убьют меня!"Der Faule spricht: Es ist ein Löwe draußen, ich möchte erwürgt werden auf der Gasse.懶 惰 人 說 、 外 頭 有 獅 子 、 我 在 街 上 、 就 必 被 殺 。Tembel der ki, ‹‹Dışarda aslan var, 2 Sokağa çıksam beni parçalar.››懒 惰 人 说 ： 外 头 冇 狮 子 ； 我 在 街 上 就 必 被 杀 。The slothful man saith, There is a lion without, I shall be slain in the streets.The slothful man said, There is a lion without, I shall be slain in the streets.The sluggard saith, There is a lion without: I shall be slain in the streets.The slothful hath said, `A lion [is] without, In the midst of the broad places I am slain.`The sluggard saith: 'There is a lion without; I shall be slain in the streets.'The sluggard says, "There is a lion outside! I will be killed in the streets!"The sluggard saith, There is a lion without, I shall be killed in the streets!The sluggard says, "There is a lion outside! I shall be slain in the streets!"قال الكسلان الاسد في الخارج فأقتل في الشواع.
Sima profunda es la boca de las extrañas: Aquel contra el cual estuviere Jehová airado, caerá en ella.La bouche des étrangères est une fosse profonde; Celui contre qui l'Éternel est irrité y tombera.Cova profunda é a boca das mulheres estranhas; aquele contra quem o SENHOR se irar, cairá nela.Глубокая пропасть – уста блудниц: на кого прогневается Господь, тот упадет туда.Der Huren Mund ist eine Tiefe Grube; wem der HERR ungnädig ist, der fällt hinein.淫 婦 的 口 為 深 坑 、 耶 和 華 所 憎 惡 的 、 必 陷 在 其 中 。Sokak kadınının ağzı dipsiz çukur gibidir, 2 RABbin gazabına uğrayan oraya düşer.淫 妇 的 口 为 深 坑 ； 耶 和 华 所 憎 恶 的 ， 必 陷 在 其 中 。The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.The mouth of strange women is a deep pit: He that is abhorred of Jehovah shall fall therein.A deep pit [is] the mouth of strange women, The abhorred of Jehovah falleth there.The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.The mouth of an adulteress is a deep pit: He who is under Yahweh`s wrath will fall into it.The mouth of strange women is a deep ditch: he with whom Jehovah is displeased shall fall therein.The mouth of a loose woman is a deep pit; he with whom the LORD is angry will fall into it.فم الاجنبيات هوّة عميقة. ممقوت الرب يسقط فيها.
La necedad está ligada en el corazón del muchacho; Mas la vara de la corrección la hará alejar de él.La folie est attachée au coeur de l'enfant; La verge de la correction l'éloignera de lui.A estultícia está ligada ao coração da criança, mas a vara da correção a afugentará dela.Глупость привязалась к сердцу юноши, но исправительная розга удалит ее от него.Torheit steckt dem Knaben im Herzen; aber die Rute der Zucht wird sie fern von ihm treiben.愚 蒙 迷 住 孩 童 的 心 、 用 管 教 的 杖 可 以 遠 遠 趕 除 。Akılsızlık çocuğun öz yapısındadır, 2 Değnekle terbiye edilirse akılsızlıktan uzaklaşır.愚 蒙 迷 住 孩 童 的 心 ， 用 管 教 的 杖 可 以 远 远 赶 除 。Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.Foolishness is bound up in the heart of a child; [But] the rod of correction shall drive it far from him.Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.Foolishness is bound up in the heart of a child; but the rod of correction shall drive it far from him.Folly is bound up in the heart of a child: The rod of discipline drives it far from him.Folly is bound in the heart of a child; the rod of correction shall drive it far from him.Folly is bound up in the heart of a child, but the rod of discipline drives it far from him.الجهالة مرتبطة بقلب الولد. عصا التأديب تبعدها عنه.
El que oprime al pobre para aumentarse él, Y que da al rico, ciertamente será pobre.Opprimer le pauvre pour augmenter son bien, C'est donner au riche pour n'arriver qu'à la disette.O que oprime ao pobre para se engrandecer a si mesmo, ou o que dá ao rico, certamente empobrecerá.Кто обижает бедного, чтобы умножить свое богатство, и кто дает богатому, тот обеднеет.Wer dem Armen Unrecht tut, daß seines Guts viel werde, der wird auch einem Reichen geben, und Mangel haben.欺 壓 貧 窮 為 要 利 己 的 、 並 送 禮 與 富 戶 的 、 都 必 缺 乏 。Servetini büyütmek için yoksulu ezenle 2 Zengine armağan verenin sonu yoksulluktur.欺 压 贫 穷 为 要 利 己 的 ， 并 送 礼 与 富 户 的 ， 都 必 缺 乏 。He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.He that oppresses the poor to increase his riches, and he that gives to the rich, shall surely come to want.He that oppresseth the poor to increase his [gain], [And] he that giveth to the rich, [shall come] only to want.He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.One may oppress the poor, yet will their gain increase; one may give to the rich, yet will want come.Whoever oppresses the poor for his own increase and whoever gives to the rich, Both come to poverty.He that oppresseth the poor, it is to enrich him; he that giveth to the rich, [bringeth] only to want.He who oppresses the poor to increase his own wealth, or gives to the rich, will only come to want.ظالم الفقير تكثيرا لما له ومعطي الغني انما هما للعوز.
Inclina tu oído, y oye las palabras de los sabios, Y pon tu corazón á mi sabiduría:Prête l'oreille, et écoute les paroles des sages; Applique ton coeur à ma science.Inclina o teu ouvido e ouve as palavras dos sábios, e aplica o teu coração ao meu conhecimento.Приклони ухо твое, и слушай слова мудрых, и сердце твое обрати к моему знанию;Neige deine Ohren und höre die Worte der Weisen und nimm zu Herzen meine Lehre.你 須 側 耳 聽 受 智 慧 人 的 言 語 、 留 心 領 會 我 的 知 識 ．Kulak ver, bilgelerin sözlerini dinle, 2 Öğrettiğimi zihnine işle.你 须 侧 耳 听 受 智 慧 人 的 言 语 ， 留 心 领 会 我 的 知 识 。Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.Bow down your ear, and hear the words of the wise, and apply your heart to my knowledge.Incline thine ear, and hear the words of the wise, And apply thy heart unto my knowledge.Incline thine ear, and hear words of the wise, And thy heart set to my knowledge,Incline thine ear, and hear the words of the wise, and apply thy heart unto my knowledge.Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.Incline thine ear, and hear the words of the wise, and apply thy heart unto my knowledge.Incline your ear, and hear the words of the wise, and apply your mind to my knowledge;امل اذنك واسمع كلام الحكماء ووجّه قلبك الى معرفتي.
Porque es cosa deleitable, si las guardares en tus entrañas; Y que juntamente sean ordenadas en tus labios.Car il est bon que tu les gardes au dedans de toi, Et qu'elles soient toutes présentes sur tes lèvres.Porque te será agradável se as guardares no teu íntimo, se aplicares todas elas aos teus lábios.потому что утешительно будет, если ты будешь хранить их в сердце твоем, и они будут также в устах твоих.Denn es wird dir sanft tun, wo du sie wirst im Sinne behalten und sie werden miteinander durch deinen Mund wohl geraten.你 若 心 中 存 記 、 嘴 上 咬 定 、 這 便 為 美 。Sözlerimi yüreğinde saklarsan mutlu olursun, 2 Onlar hep hazır olsun dudaklarında.你 若 心 中 存 记 ， 嘴 上 咬 定 ， 这 便 为 美 。For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.For it is a pleasant thing if you keep them within you; they shall with be fitted in your lips.For it is a pleasant thing if thou keep them within thee, If they be established together upon thy lips.For they are pleasant when thou dost keep them in thy heart, They are prepared together for thy lips.For it is a pleasant thing if thou keep them within thee; let them be established altogether upon thy lips.For it is a pleasant thing if you keep them within you, If all of them are ready on your lips.For it is a pleasant thing if thou keep them within thee: they shall be together fitted on thy lips.for it will be pleasant if you keep them within you, if all of them are ready on your lips.لانه حسن ان حفظتها في جوفك. ان تتثبت جميعا على شفتيك.
Para que tu confianza sea en Jehová, Te las he hecho saber hoy á ti también.Afin que ta confiance repose sur l'Éternel, Je veux t'instruire aujourd'hui, oui, toi.Para que a tua confiança esteja no SENHOR, faço-te sabê-las hoje, a ti mesmo.Чтобы упование твое было на Господа, я учу тебя и сегодня, и ты [помни].Daß deine Hoffnung sei auf den HERRN, erinnere ich dich an solches heute dir zugut.我 今 日 以 此 特 別 指 教 你 、 為 要 使 你 倚 靠 耶 和 華 。RABbe güvenmen için 2 Bugün bunları sana, evet sana da bildiriyorum.我 今 日 以 此 特 别 指 教 你 ， 为 要 使 你 倚 靠 耶 和 华 。That thy trust may be in the LORD, I have made known to thee this day, even to thee.That your trust may be in the LORD, I have made known to you this day, even to you.That thy trust may be in Jehovah, I have made [them] known to thee this day, even to thee.That thy trust may be in Jehovah, I caused thee to know to-day, even thou.That thy trust may be in the LORD, I have made them known to thee this day, even to thee.That your trust may be in Yahweh, I teach you today, even you.That thy confidence may be in Jehovah, I have made [them] known to thee this day, even to thee.That your trust may be in the LORD, I have made them known to you today, even to you.ليكون اتكالك على الرب عرّفتك انت اليوم.
¿No te he escrito tres veces En consejos y ciencia,N'ai-je pas déjà pour toi mis par écrit Des conseils et des réflexions,Porventura não te escrevi excelentes coisas, acerca de todo conselho e conhecimento,Не писал ли я тебе трижды в советах и наставлении,Habe ich dir's nicht mannigfaltig vorgeschrieben mit Rat und Lehren,謀 略 和 知 識 的 美 事 、 我 豈 沒 有 寫 給 你 麼 ．Senin için otuz söz yazdım, 2 Bilgi ve öğüt sözleri...谋 略 和 知 识 的 美 事 ， 我 岂 没 冇 写 给 你 么 ？Have not I written to thee excellent things in counsels and knowledge,Have not I written to you excellent things in counsels and knowledge,Have not I written unto thee excellent things Of counsels and knowledge,Have I not written to thee three times With counsels and knowledge?Have not I written unto thee excellent things of counsels and knowledge;Haven`t I written to you thirty excellent things Of counsel and knowledge,Have not I written to thee excellent things, in counsels and knowledge,Have I not written for you thirty sayings of admonition and knowledge,ألم اكتب لك أمورا شريفة من جهة مؤامرة ومعرفة.
Para hacerte saber la certidumbre de las razones verdaderas, Para que puedas responder razones de verdad á los que á ti enviaren?Pour t'enseigner des choses sûres, des paroles vraies, Afin que tu répondes par des paroles vraies à celui qui t'envoie?Para fazer-te saber a certeza das palavras da verdade, e assim possas responder palavras de verdade aos que te consultarem?чтобы научить тебя точным словам истины, дабы ты мог передавать слова истины посылающим тебя?daß ich dir zeigte einen gewissen Grund der Wahrheit, daß du recht antworten könntest denen, die dich senden?要 使 你 知 道 真 言 的 實 理 、 你 好 將 真 言 回 覆 那 打 發 你 來 的 人 。Öyle ki, güvenilir, doğru sözleri bilesin, 2 Böylece seni gönderene güvenilir yanıt verebilesin.要 使 你 知 道 真 言 的 实 理 ， 你 好 将 真 言 回 覆 那 打 发 你 来 的 人 。That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?That I might make you know the certainty of the words of truth; that you might answer the words of truth to them that send to you?To make thee know the certainty of the words of truth, That thou mayest carry back words of truth to them that send thee?To cause thee to know the certainty of sayings of truth, To return sayings of truth to those sending thee.That I might make thee know the certainty of the words of truth, that thou mightest bring back words of truth to them that send thee?To teach you truth, reliable words, To give sound answers to the ones who sent you?that I might make thee know the certainty of the words of truth; that thou mightest carry back words of truth to them that send thee?to show you what is right and true, that you may give a true answer to those who sent you?لاعلمك قسط كلام الحق لترد جواب الحق للذين ارسلوك
No robes al pobre, porque es pobre, Ni quebrantes en la puerta al afligido:Ne dépouille pas le pauvre, parce qu'il est pauvre, Et n'opprime pas le malheureux à la porte;Não roubes ao pobre, porque é pobre, nem atropeles na porta o aflito;Не будь грабителем бедного, потому что он беден, и не притесняй несчастного у ворот,Beraube den Armen nicht, ob er wohl arm ist, und unterdrücke den Elenden nicht im Tor.貧 窮 人 、 你 不 可 因 他 貧 窮 就 搶 奪 他 的 物 ． 也 不 可 在 城 門 口 欺 壓 困 苦 人 ．Yoksulu, yoksul olduğu için soymaya kalkma, 2 Düşkünü mahkemede ezme. Masoretik metinde geçmemektedir.贫 穷 人 ， 你 不 可 因 他 贫 穷 就 抢 夺 他 的 物 ， 也 不 可 在 城 门 口 欺 压 困 苦 人 ；Rob not the poor, because he is poor: neither oppress the afflicted in the gate:Rob not the poor, because he is poor: neither oppress the afflicted in the gate:Rob not the poor, because he is poor; Neither oppress the afflicted in the gate:Rob not the poor because he [is] poor, And bruise not the afflicted in the gate.Rob not the weak, because he is weak, neither crush the poor in the gate;Don`t exploit the poor, because he is poor; And don`t crush the needy in court;Rob not the poor, because he is poor, neither oppress the afflicted in the gate;Do not rob the poor, because he is poor, or crush the afflicted at the gate;لا تسلب الفقير لكونه فقيرا ولا تسحق المسكين في الباب.
Porque Jehová juzgará la causa de ellos, Y despojará el alma de aquellos que los despojaren.Car l'Éternel défendra leur cause, Et il ôtera la vie à ceux qui les auront dépouillés.Porque o SENHOR defenderá a sua causa em juízo, e aos que os roubam ele lhes tirará a vida.потому что Господь вступится в дело их и исхитит душу у грабителей их.Denn der HERR wird ihre Sache führen und wird ihre Untertreter untertreten.因 耶 和 華 必 為 他 辨 屈 ． 搶 奪 他 的 、 耶 和 華 必 奪 取 那 人 的 命 。Çünkü onların davasını RAB yüklenecek 2 Ve onları soyanların canını alacak.因 耶 和 华 必 为 他 辨 屈 ； 抢 夺 他 的 ， 耶 和 华 必 夺 取 那 人 的 命 。For the LORD will plead their cause, and spoil the soul of those that spoiled them.For the LORD will plead their cause, and spoil the soul of those that spoiled them.For Jehovah will plead their cause, And despoil of life those that despoil them.For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.For the LORD will plead their cause, and despoil of life those that despoil them.For Yahweh will plead their case, And plunder the life of those who plunder them.for Jehovah will plead their cause, and despoil the soul of those that despoil them.for the LORD will plead their cause and despoil of life those who despoil them.لان الرب يقيم دعواهم ويسلب سالبي انفسهم.
No te entrometas con el iracundo, Ni te acompañes con el hombre de enojos;Ne fréquente pas l'homme colère, Ne va pas avec l'homme violent,Não sejas companheiro do homem briguento nem andes com o colérico,Не дружись с гневливым и не сообщайся с человеком вспыльчивым,Geselle dich nicht zum Zornigen und halte dich nicht zu einem grimmigen Mann;好 生 氣 的 人 、 不 可 與 他 結 交 ． 暴 怒 的 人 、 不 可 與 他 來 往 ．Huysuz kişiyle arkadaşlık etme; 2 Tez öfkelenenle yola çıkma.好 生 气 的 人 ， 不 可 与 他 结 交 ； 暴 怒 的 人 ， 不 可 与 他 来 往 ；Make no friendship with an angry man; and with a furious man thou shalt not go:Make no friendship with an angry man; and with a furious man you shall not go:Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go:Shew not thyself friendly with an angry man, And with a man of fury go not in,Make no friendship with a man that is given to anger; and with a wrathful man thou shalt not go;Don`t befriend a hot-tempered man, And don`t associate with one who harbors anger:Make no friendship with an angry man, and go not with a furious man;Make no friendship with a man given to anger, nor go with a wrathful man,لا تستصحب غضوبا ومع رجل ساخط لا تجئ
Porque no aprendas sus maneras, Y tomes lazo para tu alma.De peur que tu ne t'habitues à ses sentiers, Et qu'ils ne deviennent un piège pour ton âme.Para que não aprendas as suas veredas, e tomes um laço para a tua alma.чтобы не научиться путям его и не навлечь петли на душу твою.du möchtest seinen Weg lernen und an deiner Seele Schaden nehmen.恐 怕 你 效 法 他 的 行 為 、 自 己 就 陷 在 網 羅 裡 。Yoksa onun yollarına alışır, 2 Kendini tuzağa düşmüş bulursun.恐 怕 你 效 法 他 的 行 为 ， 自 己 就 陷 在 网 罗 里 。Lest thou learn his ways, and get a snare to thy soul.Lest you learn his ways, and get a snare to your soul.Lest thou learn this ways, And get a snare to thy soul.Lest thou learn his paths, And have received a snare to thy soul.Lest thou learn his ways, and get a snare to thy soul.Lest you learn his ways, And ensnare your soul.lest thou learn his paths, and get a snare to thy soul.lest you learn his ways and entangle yourself in a snare.لئلا تألف طرقه وتاخذ شركا الى نفسك.
No estés entre los que tocan la mano, Entre los que fían por deudas.Ne sois pas parmi ceux qui prennent des engagements, Parmi ceux qui cautionnent pour des dettes;Não estejas entre os que se comprometem, e entre os que ficam por fiadores de dívidas,Не будь из тех, которые дают руки и поручаются за долги:Sei nicht bei denen, die ihre Hand verhaften und für Schuld Bürge werden;不 要 與 人 擊 掌 、 不 要 為 欠 債 的 作 保 。El sıkışıp 2 Başkasının borcuna kefil olmaktan kaçın.不 要 与 人 击 掌 ， 不 要 为 欠 债 的 作 保 。Be not thou one of them that strike hands, or of them that are sureties for debts.Be not you one of them that strike hands, or of them that are sureties for debts.Be thou not one of them that strike hands, [Or] of them that are sureties for debts.Be not thou among those striking hands, Among sureties [for] burdens.Be thou not of them that strike hands, or of them that are sureties for debts;Don`t you be one of those who strike hands, Of those who are collateral for debts.Be not of them that strike hands, of them that are sureties for debts:Be not one of those who give pledges, who become surety for debts.لا تكن من صافقي الكف ولا من ضامني الديون.
Si no tuvieres para pagar, ¿Por qué han de quitar tu cama de debajo de ti?Si tu n'as pas de quoi payer, Pourquoi voudrais-tu qu'on enlève ton lit de dessous toi?Pois se não tens com que pagar, deixarias que te tirassem até a tua cama de debaixo de ti?если тебе нечем заплатить, то для чего доводить себя, чтобы взяли постель твою из–под тебя?denn wo du es nicht hast, zu bezahlen, so wird man dir dein Bett unter dir wegnehmen.你 若 沒 有 甚 麼 償 還 、 何 必 使 人 奪 去 你 睡 臥 的 床 呢 。Ödeyecek paran olmazsa, 2 Altındaki döşeğe bile el koyarlar.你 若 没 冇 甚 么 偿 还 ， 何 必 使 人 夺 去 你 睡 卧 的 床 呢 ？If thou hast nothing to pay, why should he take away thy bed from under thee?If you have nothing to pay, why should he take away your bed from under you?If thou hast not wherewith to pay, Why should he take away thy bed from under thee?If thou hast nothing to pay, Why doth he take thy bed from under thee?If thou hast not wherewith to pay, why should he take away thy bed from under thee?If you don`t have means to pay, Why should he take away your bed from under you?if thou hast nothing to pay, why should he take away thy bed from under thee?If you have nothing with which to pay, why should your bed be taken from under you?ان لم يكن لك ما تفي فلماذا يأخذ فراشك من تحتك.
No traspases el término antiguo Que pusieron tus padres.Ne déplace pas la borne ancienne, Que tes pères ont posée.Não removas os antigos limites que teus pais fizeram.Не передвигай межи давней, которую провели отцы твои.Verrücke nicht die vorigen Grenzen, die deine Väter gemacht haben.你 先 祖 所 立 的 地 界 、 你 不 可 挪 移 。Atalarının belirlediği 2 Eski sınır taşlarının yerini değiştirme.你 先 祖 所 立 的 地 界 ， 你 不 可 挪 移 。Remove not the ancient landmark, which thy fathers have set.Remove not the ancient landmark, which your fathers have set.Remove not the ancient landmark, Which thy fathers have set.Remove not a border of olden times, That thy fathers have made.Remove not the ancient landmark, which thy fathers have set.Don`t move the ancient boundary stone, Which your fathers have set up.Remove not the ancient landmark which thy fathers have set.Remove not the ancient landmark which your fathers have set.لا تنقل التخم القديم الذي وضعه آباؤك.
¿Has visto hombre solícito en su obra? delante de los reyes estará; No estará delante de los de baja suerte.Si tu vois un homme habile dans son ouvrage, Il se tient auprès des rois; Il ne se tient pas auprès des gens obscurs.Viste o homem diligente na sua obra? Perante reis será posto; não permanecerá entre os de posição inferior.Видел ли ты человека проворного в своем деле? Он будет стоять перед царями, он не будет стоять перед простыми.Siehst du einen Mann behend in seinem Geschäft, der wird vor den Königen stehen und wird nicht stehen vor den Unedlen.你 看 見 辦 事 殷 勤 的 人 麼 、 他 必 站 在 君 王 面 前 ． 必 不 站 在 下 賤 人 面 前 。İşinde usta birini görüyor musun? 2 Öylesi sıradan kişilere değil, 2 Krallara bile hizmet eder.你 看 见 办 事 殷 勤 的 人 么 ？ 他 必 站 在 君 王 面 前 ， 必 不 站 在 下 贱 人 面 前 。Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.See you a man diligent in his business? he shall stand before kings; he shall not stand before mean men.Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.Hast thou seen a man speedy in his business? Before kings he doth station himself, He stations not himself before obscure men!Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.Do you see a man skilled in his work? He will serve kings; He won`t serve obscure men.Hast thou seen a man diligent in his work? He shall stand before kings; he shall not stand before the mean.Do you see a man skilful in his work? he will stand before kings; he will not stand before obscure men.أرأيت رجلا مجتهدا في عمله. امام الملوك يقف لا يقف امام الرعاع