NO tengas envidia de los hombres malos, Ni desees estar con ellos:Ne porte pas envie aux hommes méchants, Et ne désire pas être avec eux;NÃO tenhas inveja dos homens malignos, nem desejes estar com eles.Не ревнуй злым людям и не желай быть с ними,Folge nicht bösen Leuten und wünsche nicht, bei ihnen zu sein;你 不 要 嫉 妒 惡 人 、 也 不 要 起 意 與 他 們 相 處 ．Kötülere imrenme, 2 Onlarla birlikte olmayı isteme.你 不 要 嫉 妒 恶 人 ， 也 不 要 起 意 与 他 们 相 处 ；Be not thou envious against evil men, neither desire to be with them.Be not you envious against evil men, neither desire to be with them.Be not thou envious against evil men; Neither desire to be with them:Be not envious of evil men, And desire not to be with them.Be not thou envious of evil men, neither desire to be with them.Don`t you be envious against evil men; Neither desire to be with them:Be not thou envious of evil men, neither desire to be with them;Be not envious of evil men, nor desire to be with them;لا تحسد اهل الشر ولا تشته ان تكون معهم.
Porque su corazón piensa en robar, E iniquidad hablan sus labios.Car leur coeur médite la ruine, Et leurs lèvres parlent d'iniquité.Porque o seu coração medita a rapina, e os seus lábios falam a malícia.потому что о насилии помышляет сердце их, и о злом говорят уста их.denn ihr Herz trachte nach Schaden, und ihre Lippen raten zu Unglück.因 為 他 們 的 心 、 圖 謀 強 暴 ． 他 們 的 口 、 談 論 奸 惡 。Çünkü yürekleri zorbalık tasarlar, 2 Dudakları belalardan söz eder.因 为 ， 他 们 的 心 图 谋 强 暴 ， 他 们 的 口 谈 论 奸 恶 。For their heart studieth destruction, and their lips talk of mischief.For their heart studies destruction, and their lips talk of mischief.For their heart studieth oppression, And their lips talk of mischief.For destruction doth their heart meditate, And perverseness do their lips speak.For their heart studieth destruction, and their lips talk of mischief.For their hearts plot violence, And their lips talk about mischief.for their heart studieth destruction, and their lips talk of mischief.for their minds devise violence, and their lips talk of mischief.لان قلبهم يلهج بالاغتصاب وشفاههم تتكلم بالمشقة
Con sabiduría se edificará la casa, Y con prudencia se afirmará;C'est par la sagesse qu'une maison s'élève, Et par l'intelligence qu'elle s'affermit;Com a sabedoria se edifica a casa, e com o entendimento ela se estabelece;Мудростью устрояется дом и разумом утверждается,Durch Weisheit wird ein Haus gebaut und durch Verstand erhalten.房 屋 因 智 慧 建 造 、 又 因 聰 明 立 穩 ．Ev bilgelikle yapılır, 2 Akılla pekiştirilir.房 屋 因 智 慧 建 造 ， 又 因 聪 明 立 稳 ；Through wisdom is an house builded; and by understanding it is established:Through wisdom is an house built; and by understanding it is established:Through wisdom is a house builded; And by understanding it is established;By wisdom is a house builded, And by understanding it establisheth itself.Through wisdom is a house builded; and by understanding it is established;Through wisdom a house is built; By understanding it is established;Through wisdom is a house built, and by understanding it is established;By wisdom a house is built, and by understanding it is established;بالحكمة يبنى البيت وبالفهم يثبت
Y con ciencia se henchirán las cámaras De todo bien preciado y agradable.C'est par la science que les chambres se remplissent De tous les biens précieux et agréables.E pelo conhecimento se encherão as câmaras com todos os bens preciosos e agradáveis.и с уменьем внутренности его наполняются всяким драгоценным и прекрасным имуществом.Durch ordentliches Haushalten werden die Kammern voll aller köstlichen, lieblichen Reichtümer.其 中 因 知 識 充 滿 各 樣 美 好 寶 貴 的 財 物 。Bilgi sayesinde odaları 2 Her türlü değerli, güzel eşyayla dolar.其 中 因 知 识 充 满 各 样 美 好 宝 贵 的 财 物 。And by knowledge shall the chambers be filled with all precious and pleasant riches.And by knowledge shall the chambers be filled with all precious and pleasant riches.And by knowledge are the chambers filled With all precious and pleasant riches.And by knowledge the inner parts are filled, [With] all precious and pleasant wealth.And by knowledge are the chambers filled with all precious and pleasant riches.By knowledge the rooms are filled With all rare and beautiful treasure.and by knowledge are the chambers filled with all precious and pleasant substance.by knowledge the rooms are filled with all precious and pleasant riches.وبالمعرفة تمتلئ المخادع من كل ثروة كريمة ونفيسة.
El hombre sabio es fuerte; Y de pujante vigor el hombre docto.Un homme sage est plein de force, Et celui qui a de la science affermit sa vigueur;O homem sábio é forte, e o homem de conhecimento consolida a força.Человек мудрый силен, и человек разумный укрепляет силу свою.Ein weiser Mann ist stark, und ein vernünftiger Mann ist mächtig von Kräften.智 慧 人 大 有 能 力 ． 有 知 識 的 人 、 力 上 加 力 。Bilgelik güçten, 2 Bilgi kaba kuvvetten üstündür. üstündür›› (bkz. Septuaginta), Masoretik metin ‹‹Bilge güçlü olur, bilgi sahibi gücünü artırır.››智 慧 人 大 冇 能 力 ； 冇 知 识 的 人 力 上 加 力 。A wise man is strong; yea, a man of knowledge increaseth strength.A wise man is strong; yes, a man of knowledge increases strength.A wise man is strong; Yea, a man of knowledge increaseth mightMighty [is] the wise in strength, And a man of knowledge is strengthening power,A wise man is strong; yea, a man of knowledge increaseth strength.A wise man has great power; And a knowledgeable man increases strength;A wise man is strong, and a man of knowledge increaseth strength.A wise man is mightier than a strong man, and a man of knowledge than he who has strength;الرجل الحكيم في عزّ وذو المعرفة متشدد القوة.
Porque con ingenio harás la guerra: Y la salud está en la multitud de consejeros.Car tu feras la guerre avec prudence, Et le salut est dans le grand nombre des conseillers.Com conselhos prudentes tu farás a guerra; e há vitória na multidão dos conselheiros.Поэтому с обдуманностью веди войну твою, и успех [будет] при множестве совещаний.Denn mit Rat muß man Krieg führen; und wo viele Ratgeber sind, da ist der Sieg.你 去 打 仗 、 要 憑 智 謀 ． 謀 士 眾 多 、 人 便 得 勝 。Savaşmak için yöntem, 2 Zafer kazanmak için birçok danışman gerekli.你 去 打 仗 ， 要 凭 智 谋 ； 谋 士 众 多 ， 人 便 得 胜 。For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.For by wise counsel you shall make your war: and in multitude of counsellors there is safety.For by wise guidance thou shalt make thy war; And in the multitude of counsellors there is safety.For by plans thou makest for thyself war, And deliverance [is] in a multitude of counsellors.For with wise advice thou shalt make thy war; and in the multitude of counsellors there is safety.For by wise guidance you wage your war; And victory is in many advisors.For with good advice shalt thou make thy war; and in the multitude of counsellors there is safety.for by wise guidance you can wage your war, and in abundance of counselors there is victory.لانك بالتدابير تعمل حربك والخلاص بكثرة المشيرين.
Alta está para el insensato la sabiduría: En la puerta no abrirá él su boca.La sagesse est trop élevée pour l'insensé; Il n'ouvrira pas la bouche à la porte.A sabedoria é demasiadamente alta para o tolo, na porta não abrirá a sua boca.Для глупого слишком высока мудрость; у ворот не откроет он уст своих.Weisheit ist dem Narren zu hoch; er darf seinen Mund im Tor nicht auftun.智 慧 極 高 、 非 愚 昧 人 所 能 及 、 所 以 在 城 門 內 、 不 敢 開 口 。Ahmak için bilgelik ulaşılamayacak kadar yüksektir, 2 Kent kurulunda ağzını açamaz.智 慧 极 高 ， 非 愚 昧 人 所 能 及 ， 所 以 在 城 门 内 不 敢 幵 口 。Wisdom is too high for a fool: he openeth not his mouth in the gate.Wisdom is too high for a fool: he opens not his mouth in the gate.Wisdom is too high for a fool: He openeth not his mouth in the gate.Wisdom [is] high for a fool, In the gate he openeth not his mouth.Wisdom is as unattainable to a fool as corals; he openeth not his mouth in the gate.Wisdom is too high for a fool: He doesn`t open his mouth in the gate.Wisdom is too high for a fool: he will not open his mouth in the gate.Wisdom is too high for a fool; in the gate he does not open his mouth.الحكم عالية عن الاحمق. لا يفتح فمه في الباب.
Al que piensa mal hacer Le llamarán hombre de malos pensamientos.Celui qui médite de faire le mal S'appelle un homme plein de malice.Àquele que cuida em fazer mal, chamá-lo-ão de pessoa danosa.Кто замышляет сделать зло, того называют злоумышленником.Wer sich vornimmt, Böses zu tun, den heißt man billig einen Erzbösewicht.設 計 作 惡 的 、 必 稱 為 奸 人 。Kötülük tasarlayan kişi 2 Düzenbaz olarak bilinecektir.设 计 作 恶 的 ， 必 称 为 奸 人 。He that deviseth to do evil shall be called a mischievous person.He that devises to do evil shall be called a mischievous person.He that deviseth to do evil, Men shall call him a mischief-maker.Whoso is devising to do evil, Him they call a master of wicked thoughts.He that deviseth to do evil, men shall call him a mischievous person.One who plots to do evil Will be called a schemer.He that deviseth to do evil shall be called a master of intrigues.He who plans to do evil will be called a mischief-maker.المفتكر في عمل الشر يدعى مفسدا.
El pensamiento del necio es pecado: Y abominación á los hombres el escarnecedor.La pensée de la folie n'est que péché, Et le moqueur est en abomination parmi les hommes.O pensamento do tolo é pecado, e abominável aos homens é o escarnecedor.Помысл глупости – грех, и кощунник – мерзость для людей.Des Narren Tücke ist Sünde, und der Spötter ist ein Greuel vor den Leuten.愚 妄 人 的 思 念 、 乃 是 罪 惡 ． 褻 慢 者 為 人 所 憎 惡 。Ahmakça tasarılar günahtır, 2 Alaycı kişiden herkes iğrenir.愚 妄 人 的 思 念 乃 是 罪 恶 ； 亵 慢 者 为 人 所 憎 恶 。The thought of foolishness is sin: and the scorner is an abomination to men.The thought of foolishness is sin: and the scorner is an abomination to men.The thought of foolishness is sin; And the scoffer is an abomination to men.The thought of folly [is] sin, And an abomination to man [is] a scorner.The thought of foolishness is sin; and the scorner is an abomination to men.The schemes of folly are sin. The mocker is detested by men.The purpose of folly is sin, and the scorner is an abomination to men.The devising of folly is sin, and the scoffer is an abomination to men.فكر الحماقة خطية. ومكرهة الناس المستهزئ.
Si fueres flojo en el día de trabajo, Tu fuerza será reducida.Si tu faiblis au jour de la détresse, Ta force n'est que détresse.Se te mostrares fraco no dia da angústia, é que a tua força é pequena.Если ты в день бедствия оказался слабым, то бедна сила твоя.Der ist nicht stark, der in der Not nicht fest ist.你 在 患 難 之 日 若 膽 怯 、 你 的 力 量 就 微 小 。Sıkıntılı günde cesaretini yitirirsen, 2 Gücün kıt demektir.你 在 患 难 之 日 若 胆 怯 ， 你 的 力 量 就 微 小 。If thou faint in the day of adversity, thy strength is small.If you faint in the day of adversity, your strength is small.If thou faint in the day of adversity, Thy strength is small.Thou hast shewed thyself weak in a day of adversity, Straitened is thy power,If thou faint in the day of adversity, thy strength is small indeed.If you falter in the time of trouble, Your strength is small.[If] thou losest courage in the day of trouble, thy strength is small.If you faint in the day of adversity, your strength is small.ان ارتخيت في يوم الضيق ضاقت قوتك.
Si dejares de librar los que son tomados para la muerte, Y los que son llevados al degolladero;Délivre ceux qu'on traîne à la mort, Ceux qu'on va égorger, sauve-les!Se tu deixares de livrar os que estão sendo levados para a morte, e aos que estão sendo levados para a matança;Спасай взятых на смерть, и неужели откажешься от обреченных на убиение?Errette die, so man töten will; und entzieh dich nicht von denen, die man würgen will.人 被 拉 到 死 地 、 你 要 解 救 ． 人 將 被 殺 、 你 須 攔 阻 。Ölüm tehlikesi içinde olanları kurtar, 2 Ölmek üzere olanları esirge.人 被 拉 到 死 地 ， 你 要 解 救 ； 人 将 被 杀 ， 你 须 拦 阻 。If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;If you forbear to deliver them that are drawn to death, and those that are ready to be slain;Deliver them that are carried away unto death, And those that are ready to be slain see that thou hold back.If [from] delivering those taken to death, And those slipping to the slaughter -- thou keepest back.Deliver them that are drawn unto death; and those that are ready to be slain wilt thou forbear to rescue?Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter!Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.انقذ المنقادين الى الموت والممدودين للقتل. لا تمتنع.
Si dijeres: Ciertamente no lo supimos; ¿No lo entenderá el que pesa los corazones? El que mira por tu alma, él lo conocerá, Y dará al hombre según sus obras.Si tu dis: Ah! nous ne savions pas!... Celui qui pèse les coeurs ne le voit-il pas? Celui qui veille sur ton âme ne le connaît-il pas? Et ne rendra-t-il pas à chacun selon ses oeuvres?Se disseres: Eis que não o sabemos; porventura não o considerará aquele que pondera os corações? Não o saberá aquele que atenta para a tua alma? Não dará ele ao homem conforme a sua obra?Скажешь ли: "вот, мы не знали этого"? А Испытующий сердца разве не знает? Наблюдающий над душею твоею знает это, и воздаст человеку по делам его.Sprichst du: "Siehe, wir verstehen's nicht!" meinst du nicht, der die Herzen wägt, merkt es, und der auf deine Seele achthat, kennt es und vergilt dem Menschen nach seinem Werk?你 若 說 、 這 事 我 未 曾 知 道 ． 那 衡 量 人 心 的 、 豈 不 明 白 麼 ． 保 守 你 命 的 豈 不 知 道 麼 ． 他 豈 不 按 各 人 所 行 、 的 報 應 各 人 麼 。‹‹İşte bunu bilmiyordum›› desen de, 2 İnsanın yüreğindekini bilen sezmez mi? 2 Senin canını koruyan anlamaz mı? 2 Ödetmez mi herkese yaptığını?你 若 说 ： 这 事 我 未 曾 知 道 ， 那 衡 量 人 心 的 岂 不 明 白 么 ？ 保 守 你 命 的 岂 不 知 道 么 ？ 他 岂 不 按 各 人 所 行 的 报 应 各 人 么 ？If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?If you say, Behold, we knew it not; does not he that ponders the heart consider it? and he that keeps your soul, does not he know it? and shall not he render to every man according to his works?If thou sayest, Behold, we knew not this; Doth not he that weigheth the hearts consider it? And he that keepeth thy soul, doth not he know it? And shall not he render to every man according to his work?When thou sayest, `Lo, we knew not this.` Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.If thou sayest: 'Behold, we knew not this', doth not He that weigheth the hearts consider it? And He that keepeth thy soul, doth not He know it? And shall not He render to every man according to his works?If you say, "Behold, we didn`t know this;" Doesn`t he who weighs the hearts consider it? He who keeps your soul, doesn`t he know it? Shall he not render to every man according to his work?If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.If you say, "Behold, we did not know this," does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not requite man according to his work?ان قلت هوذا لم نعرف هذا. أفلا يفهم وازن القلوب وحافظ نفسك ألا يعلم. فيرد على الانسان مثل عمله
Come, hijo mío, de la miel, porque es buena, Y del panal dulce á tu paladar:Mon fils, mange du miel, car il est bon; Un rayon de miel sera doux à ton palais.Come mel, meu filho, porque é bom; o favo de mel é doce ao teu paladar.Ешь, сын мой, мед, потому что он приятен, и сот, который сладок для гортани твоей:Iß, mein Sohn, Honig, denn er ist gut, und Honigseim ist süß in deinem Halse.我 兒 、 你 要 喫 蜜 、 因 為 是 好 的 ． 喫 蜂 房 下 滴 的 蜜 、 便 覺 甘 甜 。Oğlum, bal ye, çünkü iyidir, 2 Süzme bal damağa tatlı gelir.我 儿 ， 你 要 吃 蜜 ， 因 为 是 好 的 ； 吃 蜂 房 下 滴 的 蜜 便 觉 甘 甜 。My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:My son, eat you honey, because it is good; and the honeycomb, which is sweet to your taste:My son, eat thou honey, for it is good; And the droppings of the honeycomb, which are sweet to thy taste:Eat my son, honey that [is] good, And the honeycomb -- sweet to thy palate.My son, eat thou honey, for it is good, and the honeycomb is sweet to thy taste;My son, eat honey, for it is good; The droppings of the honeycomb, which are sweet to your taste:Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste:My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste.يا ابني كل عسلا لانه طيب وقطر العسل حلو في حنكك.
Tal será el conocimiento de la sabiduría á tu alma: Si la hallares tendrá recompensa, Y al fin tu esperanza no será cortada.De même, connais la sagesse pour ton âme; Si tu la trouves, il est un avenir, Et ton espérance ne sera pas anéantie.Assim será para a tua alma o conhecimento da sabedoria; se a achares, haverá galardão para ti e não será cortada a tua esperança.таково и познание мудрости для души твоей. Если ты нашел [ее], то есть будущность, и надежда твоя не потеряна.Also lerne die Weisheit für deine Seele. Wo du sie findest, so wird's hernach wohl gehen, und deine Hoffnung wird nicht umsonst sein.你 心 得 了 智 慧 、 也 必 覺 得 如 此 ． 你 若 找 著 、 至 終 必 有 善 報 ． 你 的 指 望 、 也 不 至 斷 絕 。Bilgelik de canın için öyledir, bilmiş ol. 2 Bilgeliği bulursan bir geleceğin olur 2 Ve umudun boşa çıkmaz.你 心 得 了 智 慧 ， 也 必 觉 得 如 此 。 你 若 找 着 ， 至 终 必 冇 善 报 ； 你 的 指 望 也 不 至 断 绝 。So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.So shall the knowledge of wisdom be to your soul: when you have found it, then there shall be a reward, and your expectation shall not be cut off.So shalt thou know wisdom to be unto thy soul; If thou hast found it, then shall there be a reward, And thy hope shall not be cut off.So [is] the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.So know thou wisdom to be unto thy soul; if thou hast found it, then shall there be a future, and thy hope shall not be cut off.So you shall know wisdom to be to your soul; If you have found it, then will there be a reward, Your hope will not be cut off.so consider wisdom for thy soul; if thou hast found it, there shall be a result, and thine expectation shall not be cut off.Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off.كذلك معرفة الحكمة لنفسك. اذا وجدتها فلا بد من ثواب ورجاؤك لا يخيب.
Oh impío, no aceches la tienda del justo, No saquees su cámara;Ne tends pas méchamment des embûches à la demeure du juste, Et ne dévaste pas le lieu où il repose;Não armes ciladas contra a habitação do justo, ó ímpio, nem assoles o seu lugar de repouso,Не злоумышляй, нечестивый, против жилища праведника, не опустошай места покоя его,Laure nicht als Gottloser auf das Haus des Gerechten; verstöre seine Ruhe nicht.你 這 惡 人 、 不 要 埋 伏 攻 擊 義 人 的 家 ． 不 要 毀 壞 他 安 居 之 所 。Ey kötü adam, doğru kişinin evine karşı pusuya yatma, 2 Konutunu yıkmaya kalkma.你 这 恶 人 ， 不 要 埋 伏 攻 击 义 人 的 家 ； 不 要 毁 坏 他 安 居 之 所 。Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:Lay not wait, O wicked man, against the habitation of the righteous; Destroy not his resting-place:Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.Lie not in wait, O wicked man, against the dwelling of the righteous, spoil not his resting-place;Don`t lay in wait, wicked man, against the habitation of the righteous. Don`t destroy his resting-place:Lay not wait, O wicked [man], against the dwelling of the righteous; lay not waste his resting-place.Lie not in wait as a wicked man against the dwelling of the righteous; do not violence to his home;لا تكمن ايها الشرير لمسكن الصدّيق. لا تخرب ربعه.
Porque siete veces cae el justo, y se torna á levantar; Mas los impíos caerán en el mal.Car sept fois le juste tombe, et il se relève, Mais les méchants sont précipités dans le malheur.Porque sete vezes cairá o justo, e se levantará; mas os ímpios tropeçarão no mal.ибо семь раз упадет праведник, и встанет; а нечестивые впадут в погибель.Denn ein Gerechter fällt siebenmal und steht wieder auf; aber die Gottlosen versinken im Unglück.因 為 義 人 雖 七 次 跌 倒 、 仍 必 興 起 ． 惡 人 卻 被 禍 患 傾 倒 。Çünkü doğru kişi yedi kez düşse yine kalkar, 2 Ama kötüler felakette yıkılır.因 为 ， 义 人 虽 七 次 跌 倒 ， 仍 必 兴 起 ； 恶 人 却 被 祸 患 倾 倒 。For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.For a just man falls seven times, and rises up again: but the wicked shall fall into mischief.For a righteous man falleth seven times, and riseth up again; But the wicked are overthrown by calamity.For seven [times] doth the righteous fall and rise, And the wicked stumble in evil.For a righteous man falleth seven times, and riseth up again, but the wicked stumble under adversity.For a righteous man falls seven times, and rises up again; But the wicked are overthrown by calamity.For the righteous falleth seven times, and riseth up again; but the wicked stumble into disaster.for a righteous man falls seven times, and rises again; but the wicked are overthrown by calamity.لان الصدّيق يسقط سبع مرات ويقوم. اما الاشرار فيعثرون بالشر.
Cuando cayere tu enemigo, no te huelgues; Y cuando tropezare, no se alegre tu corazón:Ne te réjouis pas de la chute de ton ennemi, Et que ton coeur ne soit pas dans l'allégresse quand il chancelle,Quando cair o teu inimigo, não te alegres, nem se regozije o teu coração quando ele tropeçar;Не радуйся, когда упадет враг твой, и да не веселится сердце твое, когда он споткнется.Freue dich des Falles deines Feindes nicht, und dein Herz sei nicht froh über seinem Unglück;你 仇 敵 跌 倒 、 你 不 要 歡 喜 ． 他 傾 倒 、 你 心 不 要 快 樂 。Düşmanın düşüşüne keyiflenme, 2 Sendelemesine sevinme.你 仇 敌 跌 倒 ， 你 不 要 欢 喜 ； 他 倾 倒 ， 你 心 不 要 快 乐 ；Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:Rejoice not when your enemy falls, and let not your heart be glad when he stumbles:Rejoice not when thine enemy falleth, And let not thy heart be glad when he is overthrown;In the falling of thine enemy rejoice not, And in his stumbling let not thy heart be joyful,Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;Don`t rejoice when your enemy falls. Don`t let your heart be glad when he is overthrown;Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles;لا تفرح بسقوط عدوك ولا يبتهج قلبك اذا عثر.
Porque Jehová no lo mire, y le desagrade, Y aparte de sobre él su enojo.De peur que l'Éternel ne le voie, que cela ne lui déplaise, Et qu'il ne détourne de lui sa colère.Para que, vendo-o o SENHOR, seja isso mau aos seus olhos, e desvie dele a sua ira.Иначе, увидит Господь, и неугодно будет это в очах Его, и Он отвратит от него гнев Свой.der HERR möchte es sehen, und es möchte ihm übel gefallen und er seine Zorn von ihm wenden.恐 怕 耶 和 華 看 見 就 不 喜 悅 、 將 怒 氣 從 仇 敵 身 上 轉 過 來 。Yoksa RAB görür ve hoşnut kalmaz 2 Ve düşmanına duyduğu öfke yatışır.恐 怕 耶 和 华 看 见 就 不 喜 悦 ， 将 怒 气 从 仇 敌 身 上 转 过 来 。Lest the LORD see it, and it displease him, and he turn away his wrath from him.Lest the LORD see it, and it displease him, and he turn away his wrath from him.Lest Jehovah see it, and it displease him, And he turn away his wrath from him.Lest Jehovah see, and [it be] evil in His eyes, And He hath turned from off him His anger.Lest the LORD see it, and it displease Him, and He turn away His wrath from him.Lest Yahweh see it, and it displease him, And he turn away his wrath from him.lest Jehovah see it, and it be evil in his sight, and he turn away his anger from him.lest the LORD see it, and be displeased, and turn away his anger from him.لئلا يرى الرب ويسوء ذلك في عينيه فيرد عنه غضبه.
No te entrometas con los malignos, Ni tengas envidia de los impíos;Ne t'irrite pas à cause de ceux qui font le mal, Ne porte pas envie aux méchants;Não te indignes por causa dos malfeitores, nem tenhas inveja dos ímpios,Не негодуй на злодеев и не завидуй нечестивым,Erzürne dich nicht über die Bösen und eifere nicht über die Gottlosen.不 要 為 作 惡 的 心 懷 不 平 ． 也 不 要 嫉 妒 惡 人 ．Kötülük edenlere kızıp üzülme, 2 Onlara özenme.不 要 为 作 恶 的 心 怀 不 平 ， 也 不 要 嫉 妒 恶 人 ；Fret not thyself because of evil men, neither be thou envious at the wicked;Fret not yourself because of evil men, neither be you envious at the wicked:Fret not thyself because of evil-doers; Neither be thou envious at the wicked:Fret not thyself at evil doers, Be not envious at the wicked,Fret not thyself because of evildoers, neither be thou envious at the wicked;Don`t fret yourself because of evildoers; Neither be envious of the wicked:Fret not thyself because of evil-doers, [and] be not envious of the wicked:Fret not yourself because of evildoers, and be not envious of the wicked;لا تغر من الاشرار ولا تحسد الاثمة.
Porque para el malo no habrá buen fin, Y la candela de los impíos será apagada.Car il n'y a point d'avenir pour celui qui fait le mal, La lampe des méchants s'éteint.Porque o homem maligno não terá galardão, e a lâmpada dos ímpios se apagará.потому что злой не имеет будущности, – светильник нечестивых угаснет.Denn der Böse hat nichts zu hoffen, und die Leuchte der Gottlosen wird verlöschen.因 為 惡 人 終 不 得 善 報 ． 惡 人 的 燈 、 也 必 熄 滅 。Çünkü kötülerin geleceği yok, 2 Çırası sönecek onların.因 为 ， 恶 人 终 不 得 善 报 ； 恶 人 的 灯 也 必 熄 灭 。For there shall be no reward to the evil man; the candle of the wicked shall be put out.For there shall be no reward to the evil man; the candle of the wicked shall be put out.For there shall be no reward to the evil man; The lamp of the wicked shall be put out.For there is not a posterity to the evil, The lamp of the wicked is extinguished.For there will be no future to the evil man, the lamp of the wicked shall be put out.For there will be no reward to the evil man; And the lamp of the wicked shall be snuffed out.for there shall be no future to the evil [man]; the lamp of the wicked shall be put out.for the evil man has no future; the lamp of the wicked will be put out.لانه لا يكون ثواب للاشرار. سراج الاثمة ينطفئ.
Teme á Jehová, hijo mío, y al rey; No te entrometas con los veleidosos:Mon fils, crains l'Éternel et le roi; Ne te mêle pas avec les hommes remuants;Teme ao SENHOR, filho meu, e ao rei, e não te ponhas com os que buscam mudanças,Бойся, сын мой, Господа и царя; с мятежниками не сообщайся,Mein Kind, fürchte den HERRN und den König und menge dich nicht unter die Aufrührer.我 兒 、 你 要 敬 畏 耶 和 華 與 君 王 ． 不 要 與 反 覆 無 常 的 人 結 交 ．Oğlum, RABbe ve krala saygı göster, 2 Onlara başkaldıranlarla arkadaşlık etme.我 儿 ， 你 要 敬 畏 耶 和 华 与 君 王 ， 不 要 与 反 覆 无 常 的 人 结 交 ，My son, fear thou the LORD and the king: and meddle not with them that are given to change:My son, fear you the LORD and the king: and meddle not with them that are given to change:My son, fear thou Jehovah and the king; [And] company not with them that are given to change:Fear Jehovah, my son, and the king, With changers mix not up thyself,My son, fear thou the LORD and the king, and meddle not with them that are given to change;My son, fear Yahweh and the king. Don`t join those who are rebellious:My son, fear Jehovah and the king: meddle not with them that are given to change.My son, fear the LORD and the king, and do not disobey either of them;يا ابني اخش الرب والملك. لا تخالط المتقلبين.
Porque su quebrantamiento se levantará de repente; Y el quebrantamiento de ambos, ¿quién lo comprende?Car soudain leur ruine surgira, Et qui connaît les châtiments des uns et des autres?Porque de repente se levantará a sua destruição, e a ruína de ambos, quem o sabe?потому что внезапно придет погибель от них, и беду от них обоих кто предузнает?Denn ihr Verderben wird plötzlich entstehen; und wer weiß, wann beider Unglück kommt?因 為 他 們 的 災 難 、 必 忽 然 而 起 ． 耶 和 華 與 君 王 所 施 行 的 毀 滅 、 誰 能 知 道 呢 。Çünkü onlar ansızın felakete uğrar, 2 İnsanın başına ne belalar getireceklerini kim bilir?因 为 他 们 的 灾 难 必 忽 然 而 起 。 耶 和 华 与 君 王 所 施 行 的 毁 灭 ， 谁 能 知 道 呢 ？For their calamity shall rise suddenly; and who knoweth the ruin of them both?For their calamity shall rise suddenly; and who knows the ruin of them both?For their calamity shall rise suddenly; And the destruction from them both, who knoweth it?For suddenly doth their calamity rise, And the ruin of them both -- who knoweth!For their calamity shall rise suddenly; and who knoweth the ruin from them both?For their calamity will rise suddenly; The destruction from them both -- who knows?For their calamity shall rise suddenly; and who knoweth the ruin of them both?for disaster from them will rise suddenly, and who knows the ruin that will come from them both?لان بليتهم تقوم بغتة ومن يعلم بلاءهما كليهما
También estas cosas pertenecen á los sabios. Tener respeto á personas en el juicio no es bueno.Voici encore ce qui vient des sages: Il n'est pas bon, dans les jugements, d'avoir égard aux personnes.Também estes são provérbios dos sábios: Ter respeito a pessoas no julgamento não é bom.Сказано также мудрыми: иметь лицеприятие на суде – нехорошо.Dies sind auch Worte von Weisen. Die Person ansehen im Gericht ist nicht gut.以 下 也 是 智 慧 人 的 箴 言 。 審 判 時 看 人 情 面 、 是 不 好 的 。Şunlar da bilgelerin sözleridir: 2 Yargılarken yan tutmak iyi değildir.以 下 也 是 智 慧 人 的 箴 言 ： 审 判 时 看 人 情 面 是 不 好 的 。These things also belong to the wise. It is not good to have respect of persons in judgment.These things also belong to the wise. It is not good to have respect of persons in judgment.These also are [sayings] of the wise. To have respect of persons in judgment is not good.These also are for the wise: -- To discern faces in judgment is not good.These also are sayings of the wise. To have respect of persons in judgment is not good.These also are sayings of the wise. To show partiality in judgment is not good.These things also come from the wise. It is not good to have respect of persons in judgment.These also are sayings of the wise. Partiality in judging is not good.هذه ايضا للحكماء---محاباة الوجوه في الحكم ليست صالحة.
El que dijere al malo, Justo eres, Los pueblos lo maldecirán, y le detestarán las naciones:Celui qui dit au méchant: Tu es juste! Les peuples le maudissent, les nations le maudissent.O que disser ao ímpio: Justo és, os povos o amaldiçoarão, as nações o detestarão.Кто говорит виновному: "ты прав", того будут проклинать народы, того будут ненавидеть племена;Wer zum Gottlosen spricht: "Du bist fromm", dem fluchen die Leute, und das Volk haßt ihn.對 惡 人 說 、 你 是 義 人 的 、 這 人 萬 民 必 咒 詛 、 列 邦 必 憎 惡 。Kötüye, ‹‹Suçsuzsun›› diyen yargıcı 2 Halklar lanetler, uluslar kınar.对 恶 人 说 ： 你 是 义 人 的 ， 这 人 万 民 必 咒 诅 ， 列 邦 必 憎 恶 。He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:He that said to the wicked, You are righteous; him shall the people curse, nations shall abhor him:He that saith unto the wicked, Thou art righteous; Peoples shall curse him, nations shall abhor him:Whoso is saying to the wicked, `Thou [art] righteous,` Peoples execrate him -- nations abhor him.He that saith unto the wicked: 'Thou art righteous', peoples shall curse him, nations shall execrate him;He who says to the wicked, "You are righteous;" Peoples shall curse him, and nations shall abhor him --He that saith unto the wicked, Thou art righteous, peoples shall curse him, nations shall abhor him;He who says to the wicked, "You are innocent," will be cursed by peoples, abhorred by nations;من يقول للشرير انت صدّيق تسبّه العامة. تلعنه الشعوب.
Mas los que lo reprenden, serán agradables, Y sobre ellos vendrá bendición de bien.Mais ceux qui le châtient s'en trouvent bien, Et le bonheur vient sur eux comme une bénédiction.Mas para os que o repreenderem haverá delícias, e sobre eles virá a bênção do bem.а обличающие будут любимы, и на них придет благословение.Welche aber strafen, die gefallen wohl, und kommt ein reicher Segen auf sie.責 備 惡 人 的 、 必 得 喜 悅 ． 美 好 的 福 、 也 必 臨 到 他 。Ne mutlu suçluyu mahkûm edene! 2 Herkes onu candan kutlar.责 备 恶 人 的 ， 必 得 喜 悦 ； 美 好 的 福 也 必 临 到 他 。But to them that rebuke him shall be delight, and a good blessing shall come upon them.But to them that rebuke him shall be delight, and a good blessing shall come on them.But to them that rebuke [him] shall be delight, And a good blessing shall come upon them.And to those reproving it is pleasant, And on them cometh a good blessing.But to them that decide justly shall be delight, and a good blessing shall come upon them.But it will go well with those who convict the guilty, And a rich blessing will come on them.but to them that rebuke [him] shall be delight, and a good blessing cometh upon them.but those who rebuke the wicked will have delight, and a good blessing will be upon them.اما الذين يؤدبون فينعمون وبركة خير تأتي عليهم.
Besados serán los labios Del que responde palabras rectas.Il baise les lèvres, Celui qui répond des paroles justes.Beijados serão os lábios do que responde com palavras retas.В уста целует, кто отвечает словами верными.Eine richtige Antwort ist wie ein lieblicher Kuß.應 對 正 直 的 、 猶 如 與 人 親 嘴 。Dürüst yanıt 2 Gerçek dostluğun işaretidir. ‹‹Dürüst yanıt veren dudakları öper.››应 对 正 直 的 ， 犹 如 与 人 亲 嘴 。Every man shall kiss his lips that giveth a right answer.Every man shall kiss his lips that gives a right answer.He kisseth the lips Who giveth a right answer.Lips he kisseth who is returning straightforward words.He kisseth the lips that giveth a right answer.An honest answer Is like a kiss on the lips.He kisseth the lips who giveth a right answer.He who gives a right answer kisses the lips.تقبّل شفتا من يجاوب بكلام مستقيم.
Apresta tu obra de afuera, Y disponla en tu heredad; Y después edificarás tu casa.Soigne tes affaires au dehors, Mets ton champ en état, Puis tu bâtiras ta maison.Prepara de fora a tua obra, e aparelha-a no campo, e então edifica a tua casa.Соверши дела твои вне дома, окончи их на поле твоем, и потом устрояй и дом твой.Richte draußen dein Geschäft aus und bearbeite deinen Acker; darnach baue dein Haus.你 要 在 外 頭 豫 備 工 料 、 在 田 間 辦 理 整 齊 、 然 後 建 造 房 屋 。İlkin dışardaki işini bitirip tarlanı hazırla, 2 Ondan sonra evini yap.你 要 在 外 头 预 备 工 料 ， 在 田 间 办 理 整 齐 ， 然 后 建 造 房 屋 。Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.Prepare your work without, and make it fit for yourself in the field; and afterwards build your house.Prepare thy work without, And make it ready for thee in the field; And afterwards build thy house.Prepare in an out-place thy work, And make it ready in the field -- go afterwards, Then thou hast built thy house.Prepare thy work without, and make it fit for thyself in the field; and afterwards build thy house.Prepare your work outside. Make it ready for you in the field. Afterwards, build your house.Prepare thy work without, and put thy field in order, and afterwards build thy house.Prepare your work outside, get everything ready for you in the field; and after that build your house.هيّئ عملك في الخارج واعدّه في حقلك. بعد تبني بيتك.
No seas sin causa testigo contra tu prójimo; Y no lisonjees con tus labios.Ne témoigne pas à la légère contre ton prochain; Voudrais-tu tromper par tes lèvres?Não sejas testemunha sem causa contra o teu próximo; e não enganes com os teus lábios.Не будь лжесвидетелем на ближнего твоего: к чему тебе обманывать устами твоими?Sei nicht Zeuge ohne Ursache wider deinen Nächsten und betrüge nicht mit deinem Munde.不 可 無 故 作 見 證 、 陷 害 鄰 舍 ． 也 不 可 用 嘴 欺 騙 人 。Başkalarına karşı nedensiz tanıklık etme 2 Ve dudaklarınla aldatma.不 可 无 故 作 见 證 陷 害 邻 舍 ， 也 不 可 用 嘴 欺 骗 人 。Be not a witness against thy neighbour without cause; and deceive not with thy lips.Be not a witness against your neighbor without cause; and deceive not with your lips.Be not a witness against thy neighbor without cause; And deceive not with thy lips.Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.Be not a witness against thy neighbour without cause; and deceive not with thy lips.Don`t be a witness against your neighbor without cause. Don`t deceive with your lips.Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips?Be not a witness against your neighbor without cause, and do not deceive with your lips.لا تكن شاهدا على قريبك بلا سبب. فهل تخادع بشفتيك.
No digas: Como me hizo, así le haré; Daré el pago al hombre según su obra.Ne dis pas: Je lui ferai comme il m'a fait, Je rendrai à chacun selon ses oeuvres.Não digas: Como ele me fez a mim, assim o farei eu a ele; pagarei a cada um segundo a sua obra.Не говори: "как он поступил со мною, так и я поступлю с ним, воздам человеку по делам его".Sprich nicht: "Wie man mir tut, so will ich wieder tun und einem jeglichen sein Werk vergelten."不 可 說 、 人 怎 樣 待 我 、 我 也 怎 樣 待 他 、 我 必 照 他 所 行 的 報 復 他 。‹‹Bana yaptığını ben de ona yapacağım, 2 Ödeteceğim bana yaptığını›› deme.不 可 说 ： 人 怎 样 待 我 ， 我 也 怎 样 待 他 ； 我 必 照 他 所 行 的 报 复 他 。Say not, I will do so to him as he hath done to me: I will render to the man according to his work.Say not, I will do so to him as he has done to me: I will render to the man according to his work.Say not, I will do so to him as he hath done to me; I will render to the man according to his work.Say not, `As he did to me, so I do to him, I render to each according to his work.`Say not: 'I will do so to him as he hath done to me; I will render to the man according to his work.'Don`t say, "I will do to him as he has done to me; I will render to the man according to his work."Say not, I will do so to him as he hath done to me, I will render to the man according to his work.Do not say, "I will do to him as he has done to me; I will pay the man back for what he has done."لا تقل كما فعل بي هكذا افعل به. ارد على الانسان مثل عمله
Pasé junto á la heredad del hombre perezoso, Y junto á la viña del hombre falto de entendimiento;J'ai passé près du champ d'un paresseux, Et près de la vigne d'un homme dépourvu de sens.Passei pelo campo do preguiçoso, e junto à vinha do homem falto de entendimento,Проходил я мимо поля человека ленивого и мимо виноградника человека скудоумного:Ich ging am Acker des Faulen vorüber und am Weinberg des Narren;我 經 過 懶 惰 人 的 田 地 、 無 知 人 的 葡 萄 園 ．Tembelin tarlasından, 2 Sağduyudan yoksun kişinin bağından geçtiğimde我 经 过 懒 惰 人 的 田 地 、 无 知 人 的 葡 萄 园 ，I went by the field of the slothful, and by the vineyard of the man void of understanding;I went by the field of the slothful, and by the vineyard of the man void of understanding;I went by the field of the sluggard, And by the vineyard of the man void of understanding;Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart.I went by the field of the slothful, and by the vineyard of the man void of understanding;I went by the field of the sluggard, By the vineyard of the man void of understanding;I went by the field of a sluggard, and by the vineyard of a man void of understanding;I passed by the field of a sluggard, by the vineyard of a man without sense;عبرت بحقل الكسلان وبكرم الرجل الناقص الفهم
Y he aquí que por toda ella habían ya crecido espinas, Ortigas habían ya cubierto su haz, Y su cerca de piedra estaba ya destruída.Et voici, les épines y croissaient partout, Les ronces en couvraient la face, Et le mur de pierres était écroulé.Eis que estava toda cheia de cardos, e a sua superfície coberta de urtiga, e o seu muro de pedras estava derrubado.и вот, все это заросло терном, поверхность его покрылась крапивою, и каменная ограда его обрушилась.und siehe, da waren eitel Nesseln darauf, und er stand voll Disteln, und die Mauer war eingefallen.荊 棘 長 滿 了 地 皮 、 刺 草 遮 蓋 了 田 面 、 石 牆 也 坍 塌 了 ．Her yanı dikenlerin, otların 2 Kapladığını gördüm; 2 Taş duvar da yıkılmıştı.荆 棘 长 满 了 地 皮 ， 刺 草 遮 盖 了 田 面 ， 石 墙 也 坍 塌 了 。And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.And, see, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.And, lo, it was all grown over with thorns, The face thereof was covered with nettles, And the stone wall thereof was broken down.And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down.And, lo, it was all grown over with thistles, the face thereof was covered with nettles, and the stone wall thereof was broken down.Behold, it was all grown over with thorns. Its surface was covered with nettles, And its stone wall was broken down.and lo, it was all grown over with thistles, and nettles had covered the face thereof, and its stone wall was broken down.and lo, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down.فاذا هو قد علاه كله القريص وقد غطى العوسج وجهه وجدار حجارته انهدم.
Y yo miré, y púse lo en mi corazón: Vi lo, y tomé consejo.J'ai regardé attentivement, Et j'ai tiré instruction de ce que j'ai vu.O que eu tenho visto, o guardarei no coração, e vendo-o recebi instrução.И посмотрел я, и обратил сердце мое, и посмотрел и получил урок:Da ich das sah, nahm ich's zu Herzen und schaute und lernte daran.我 看 見 就 留 心 思 想 、 我 看 著 就 領 了 訓 誨 。Gördüklerimi derin derin düşündüm, 2 Seyrettiklerimden ibret aldım.我 看 见 就 留 心 思 想 ； 我 看 着 就 领 了 训 诲 。Then I saw, and considered it well: I looked upon it, and received instruction.Then I saw, and considered it well: I looked on it, and received instruction.Then I beheld, and considered well; I saw, and received instruction:And I see -- I -- I do set my heart, I have seen -- I have received instruction,Then I beheld, and considered well; I saw, and received instruction.Then I saw, and considered well. I saw, and received instruction:Then I looked, I took it to heart; I saw, I received instruction:Then I saw and considered it; I looked and received instruction.ثم نظرت ووجهت قلبي. رأيت وقبلت تعليما.
Un poco de sueño, cabeceando otro poco, Poniendo mano sobre mano otro poco para dormir;Un peu de sommeil, un peu d'assoupissement, Un peu croiser les mains pour dormir!...Um pouco a dormir, um pouco a cochilar; outro pouco deitado de mãos cruzadas, para dormir,"немного поспишь, немного подремлешь, немного, сложив руки, полежишь, –Du willst ein wenig schlafen und ein wenig schlummern und ein wenig deine Hände zusammentun, daß du ruhest:再 睡 片 時 、 打 盹 片 時 、 抱 著 手 躺 臥 片 時 、‹‹Biraz kestireyim, biraz uyuklayayım, 2 Ellerimi kavuşturup şöyle bir uyuyayım›› demeye kalmadan,再 睡 片 时 ， 打 盹 片 时 ， 抱 着 手 躺 卧 片 时 ，Yet a little sleep, a little slumber, a little folding of the hands to sleep:Yet a little sleep, a little slumber, a little folding of the hands to sleep:[Yet] a little sleep, a little slumber, A little folding of the hands to sleep;A little sleep -- a little slumber -- A little folding of the hands to lie down.'Yet a little sleep, a little slumber, a little folding of the hands to sleep'--A little sleep, a little slumber, A little folding of the hands to sleep;A little sleep, a little slumber, a little folding of the hands to rest!A little sleep, a little slumber, a little folding of the hands to rest,نوم قليل بعد نعاس قليل وطي اليدين قليلا للرقود
Así vendrá como caminante tu necesidad, Y tu pobreza como hombre de escudo.Et la pauvreté te surprendra, comme un rôdeur, Et la disette, comme un homme en armes.Assim te sobrevirá a tua pobreza como um vagabundo, e a tua necessidade como um homem armado.и придет, [как] прохожий, бедность твоя, и нужда твоя – как человек вооруженный".aber es wird dir deine Armut kommen wie ein Wanderer und dein Mangel wie ein gewappneter Mann.你 的 貧 窮 、 就 必 如 強 盜 速 來 、 你 的 缺 乏 、 彷 彿 拿 兵 器 的 人 來 到 。Yokluk bir haydut gibi, 2 Yoksulluk bir akıncı gibi gelir üzerine.你 的 贫 穷 就 必 如 强 盗 速 来 ， 你 的 缺 乏 彷 彿 拿 兵 器 的 人 来 到 。So shall thy poverty come as one that travelleth; and thy want as an armed man.So shall your poverty come as one that travels; and your want as an armed man.So shall thy poverty come as a robber, And thy want as an armed man.And thy poverty hath come [as] a traveller, And thy want as an armed man!So shall thy poverty come as a runner, and thy want as an armed man.So shall your poverty come as a robber, And your want as an armed man.So shall thy poverty come [as] a roving plunderer, and thy penury as an armed man.and poverty will come upon you like a robber, and want like an armed man.فيأتي فقرك كعدّاء وعوزك كغاز