TAMBIÉN estos son proverbios de Salomón, los cuales copiaron los varones de Ezechîas, rey de Judá.Voici encore des Proverbes de Salomon, recueillis par les gens d'Ézéchias, roi de Juda.TAMBÉM estes são provérbios de Salomão, os quais transcreveram os homens de Ezequias, rei de Judá.И это притчи Соломона, которые собрали мужи Езекии, царя Иудейского.Dies sind auch Sprüche Salomos, die hinzugesetzt haben die Männer Hiskias, des Königs in Juda.以 下 也 是 所 羅 門 的 箴 言 ． 是 猶 大 王 希 西 家 的 人 所 謄 錄 的 。Bundan sonrakiler de Süleymanın özdeyişleridir. 2 Bunları Yahuda Kralı Hizkiyanın adamları derledi.以 下 也 是 所 罗 门 的 箴 言 ， 是 犹 大 王 希 西 家 的 人 所 誊 录 的 。These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed: --These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.These are also proverbs of Solomon, which the men of Hezekiah king of Judah transcribed.These also are proverbs of Solomon which the men of Hezeki'ah king of Judah copied.هذه ايضا امثال سليمان التي نقلها رجال حزقيا ملك يهوذا
Gloria de Dios es encubrir la palabra; Mas honra del rey es escudriñar la palabra.La gloire de Dieu, c'est de cacher les choses; La gloire des rois, c'est de sonder les choses.A glória de Deus está nas coisas encobertas; mas a honra dos reis, está em descobri-las.Слава Божия – облекать тайною дело, а слава царей – исследывать дело.Es ist Gottes Ehre, eine Sache verbergen; aber der Könige Ehre ist's, eine Sache zu erforschen.將 事 隱 祕 、 乃 神 的 榮 耀 ． 將 事 察 清 、 乃 君 王 的 榮 耀 。Tanrıyı gizli tuttuğu şeyler için, 2 Krallarıysa açığa çıkardıkları için yüceltiriz.将 事 隐 秘 乃 神 的 荣 耀 ； 将 事 察 清 乃 君 王 的 荣 耀 。It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.It is the glory of God to conceal a thing; But the glory of kings is to search out a matter.The honour of God [is] to hide a thing, And the honour of kings to search out a matter.It is the glory of God to conceal a thing; but the glory of kings is to search out a matter.It is the glory of God to conceal a thing, But the glory of kings is to search out a matter.It is the glory of God to conceal a thing; but the glory of kings is to search out a thing.It is the glory of God to conceal things, but the glory of kings is to search things out.مجد الله اخفاء الامر ومجد الملوك فحص الامر.
Para la altura de los cielos, y para la profundidad de la tierra, Y para el corazón de los reyes, no hay investigación.Les cieux dans leur hauteur, la terre dans sa profondeur, Et le coeur des rois, sont impénétrables.Os céus, pela altura, e a terra, pela profundidade, assim o coração dos reis é insondável.Как небо в высоте и земля в глубине, так сердце царей – неисследимо.Der Himmel ist hoch und die Erde tief; aber der Könige Herz ist unerforschlich.天 之 高 、 地 之 厚 、 君 王 之 心 也 測 不 透 。Göğün yüksekliği, yerin derinliği gibi, 2 Kralların aklından geçen de kestirilemez.天 之 高 ， 地 之 厚 ， 君 王 之 心 也 测 不 透 。The heaven for height, and the earth for depth, and the heart of kings is unsearchable.The heaven for height, and the earth for depth, and the heart of kings is unsearchable.As the heavens for height, and the earth for depth, So the heart of kings is unsearchable.The heavens for height, and the earth for depth, And the heart of kings -- [are] unsearchable.The heaven for height, and the earth for depth, and the heart of kings is unsearchable.As the heavens for height, and the earth for depth, So the hearts of kings are unsearchable.The heavens for height, and the earth for depth, and the heart of kings is unsearchable.As the heavens for height, and the earth for depth, so the mind of kings is unsearchable.السماء للعلو والارض للعمق وقلوب الملوك لا تفحص.
Quita las escorias de la plata, Y saldrá vaso al fundidor.Ote de l'argent les scories, Et il en sortira un vase pour le fondeur.Tira da prata as escórias, e sairá vaso para o fundidor;Отдели примесь от серебра, и выйдет у серебряника сосуд:Man tue den Schaum vom Silber, so wird ein reines Gefäß daraus.除 去 銀 子 的 渣 滓 、 就 有 銀 子 出 來 、 銀 匠 能 以 作 器 皿 。Cürufu gümüşten ayırınca, 2 Kuyumcunun işleyeceği madde kalır.除 去 银 子 的 渣 滓 就 冇 银 子 出 来 ， 银 匠 能 以 做 器 皿 。Take away the dross from the silver, and there shall come forth a vessel for the finer.Take away the dross from the silver, and there shall come forth a vessel for the finer.Take away the dross from the silver, And there cometh forth a vessel for the refiner:Take away dross from silver, And a vessel for the refiner goeth forth,Take away the dross from the silver, and there cometh forth a vessel for the refiner;Take away the dross from the silver, And material comes out for the refiner;Take away the dross from the silver, and there cometh forth a vessel for the refiner:Take away the dross from the silver, and the smith has material for a vessel;ازل الزغل من الفضة فيخرج اناء للصائغ.
Aparta al impío de la presencia del rey, Y su trono se afirmará en justicia.Ote le méchant de devant le roi, Et son trône s'affermira par la justice.Tira o ímpio da presença do rei, e o seu trono se firmará na justiça.удали неправедного от царя, и престол его утвердится правдою.Man tue den Gottlosen hinweg vor dem König, so wird sein Thron mit Gerechtigkeit befestigt.除 去 王 面 前 的 惡 人 、 國 位 就 靠 公 義 堅 立 。Kötüleri kralın huzurundan uzaklaştırırsan 2 Kralın tahtı adaletle pekişir.除 去 王 面 前 的 恶 人 ， 国 位 就 靠 公 义 坚 立 。Take away the wicked from before the king, and his throne shall be established in righteousness.Take away the wicked from before the king, and his throne shall be established in righteousness.Take away the wicked [from] before the king, And his throne shall be established in righteousness.Take away the wicked before a king, And established in righteousness is his throne.Take away the wicked from before the king, and his throne shall be established in righteousness.Take away the wicked from the king`s presence, And his throne will be established in righteousness.take away the wicked from before the king, and his throne shall be established in righteousness.take away the wicked from the presence of the king, and his throne will be established in righteousness.ازل الشرير من قدام الملك فيثبت كرسيه بالعدل.
No te alabes delante del rey, Ni estés en el lugar de los grandes:Ne t'élève pas devant le roi, Et ne prends pas la place des grands;Não te glories na presença do rei, nem te ponhas no lugar dos grandes;Не величайся пред лицем царя, и на месте великих не становись;Prange nicht vor dem König und tritt nicht an den Ort der Großen.不 要 在 王 面 前 妄 自 尊 大 ． 不 要 在 大 人 的 位 上 站 立 。Kralın önünde kendini yüceltme, 2 Önemli kişiler arasında yer edinmeye çalışma.不 要 在 王 面 前 妄 自 尊 大 ； 不 要 在 大 人 的 位 上 站 立 。Put not forth thyself in the presence of the king, and stand not in the place of great men:Put not forth yourself in the presence of the king, and stand not in the place of great men:Put not thyself forward in the presence of the king, And stand not in the place of great men:Honour not thyself before a king, And in the place of the great stand not.Glorify not thyself in the presence of the king, and stand not in the place of great men;Don`t exalt yourself in the presence of the king, Or claim a place among great men;Put not thyself forward in the presence of the king, and stand not in the place of the great;Do not put yourself forward in the king's presence or stand in the place of the great;لا تتفاخر امام الملك ولا تقف في مكان العظماء.
Porque mejor es que se te diga, Sube acá, Que no que seas humillado delante del príncipe Que miraron tus ojos.Car il vaut mieux qu'on te dise: Monte-ici! Que si l'on t'abaisse devant le prince que tes yeux voient.Porque melhor é que te digam: Sobe aqui; do que seres humilhado diante do príncipe que os teus olhos já viram.потому что лучше, когда скажут тебе: "пойди сюда повыше", нежели когда понизят тебя пред знатным, которого видели глаза твои.Denn es ist dir besser, daß man zu dir sage: Tritt hier herauf! als daß du vor dem Fürsten erniedrigt wirst, daß es deine Augen sehen müssen.寧 可 有 人 說 請 你 上 來 、 強 如 在 你 覲 見 的 王 子 面 前 、 叫 你 退 下 。Çünkü kralın seni bir soylunun önünde alaşağı etmesindense, 2 Sana, ‹‹Yukarıya gel›› demesi yeğdir.宁 可 冇 人 说 ： 请 你 上 来 ， 强 如 在 你 觐 见 的 王 子 面 前 叫 你 退 下 。For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.For better it is that it be said to you, Come up here; than that you should be put lower in the presence of the prince whom your eyes have seen.For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen.For better [that] he hath said to thee, `Come thou up hither,` Than [that] he humble thee before a noble, Whom thine eyes have seen.For better is it that it be said unto thee: 'Come up hither', than that thou shouldest be put lower in the presence of the prince, whom thine eyes have seen.For it is better that it be said to you, "Come up here," Than that you should be put lower in the presence of the prince, Whom your eyes have seen.for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see.for it is better to be told, "Come up here," than to be put lower in the presence of the prince. What your eyes have seenلانه خير ان يقال لك ارتفع الى هنا من ان تحط في حضرة الرئيس الذي رأته عيناك.
No salgas á pleito presto, No sea que no sepas qué hacer al fin, Después que tu prójimo te haya dejado confuso.Ne te hâte pas d'entrer en contestation, De peur qu'à la fin tu ne saches que faire, Lorsque ton prochain t'aura outragé.Não te precipites em litigar, para que depois, ao fim, fiques sem ação, quando teu próximo te puser em apuros.Не вступай поспешно в тяжбу: иначе что будешь делать при окончании, когда соперник твой осрамит тебя?Fahre nicht bald heraus, zu zanken; denn was willst du hernach machen, wenn dich dein Nächster beschämt hat?不 要 冒 失 出 去 與 人 爭 競 、 免 得 至 終 被 他 羞 辱 、 你 就 不 知 道 怎 樣 行 了 。Gördüklerinle hemencecik mahkemeye başvurma; 2 Çünkü başkası seni utandırabilir, 2 Sonra ne yapacağını bilemezsin.不 要 冒 失 出 去 与 人 争 竞 ， 免 得 至 终 被 他 羞 辱 ， 你 就 不 知 道 怎 样 行 了 。Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.Go not forth hastily to strive, lest you know not what to do in the end thereof, when your neighbor has put you to shame.Go not forth hastily to strive, Lest [thou know not] what to do in the end thereof, When thy neighbor hath put thee to shame.Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.Don`t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.do not hastily bring into court; for what will you do in the end, when your neighbor puts you to shame?لا تبرز عاجلا الى الخصام لئلا تفعل شيئا في الآخر حين يخزيك قريبك.
Trata tu causa con tu compañero Y no descubras el secreto á otro.Défends ta cause contre ton prochain, Mais ne révèle pas le secret d'un autre,Pleiteia a tua causa com o teu próximo, e não reveles o problema a outrem,Веди тяжбу с соперником твоим, но тайны другого не открывай,Führe deine Sache mit deinem Nächsten, und offenbare nicht eines andern Heimlichkeit,你 與 鄰 舍 爭 訟 、 要 與 他 一 人 辯 論 ． 不 可 洩 漏 人 的 密 事 ．Davanı doğrudan komşunla gör; 2 Başkasının sırrını açıklama.你 与 邻 舍 争 讼 ， 要 与 他 一 人 辩 论 ， 不 可 洩 漏 人 的 密 事 ，Debate thy cause with thy neighbour himself; and discover not a secret to another:Debate your cause with your neighbor himself; and discover not a secret to another:Debate thy cause with thy neighbor [himself], And disclose not the secret of another;Thy cause plead with thy neighbour, And the secret counsel of another reveal not,Debate thy cause with thy neighbour, but reveal not the secret of another;Debate your case with your neighbor, And don`t betray the confidence of another;Debate thy cause with thy neighbour, but reveal not the secret of another;Argue your case with your neighbor himself, and do not disclose another's secret;اقم دعواك مع قريبك ولا تبح بسر غيرك
No sea que te deshonre el que lo oyere, Y tu infamia no pueda repararse.De peur qu'en l'apprenant il ne te couvre de honte, Et que ta mauvaise renommée ne s'efface pas.Para que não te desonre o que o ouvir, e a tua infâmia não se aparte de ti.дабы не укорил тебя услышавший это, и тогда бесчестие твое не отойдет от тебя.auf daß nicht übel von dir spreche, der es hört, und dein böses Gerücht nimmer ablasse.恐 怕 聽 見 的 人 罵 你 、 你 的 臭 名 就 難 以 脫 離 。Yoksa işiten seni utandırabilir 2 Ve bu kötü ün yakanı bırakmaz.恐 怕 听 见 的 人 骂 你 ， 你 的 臭 名 就 难 以 脱 离 。Lest he that heareth it put thee to shame, and thine infamy turn not away.Lest he that hears it put you to shame, and your infamy turn not away.Lest he that heareth it revile thee, And thine infamy turn not away.Lest the hearer put thee to shame, And thine evil report turn not back.Lest he that heareth it revile thee, and thine infamy turn not away.Lest one who hears it put you to shame, And your bad reputation never depart.lest he that heareth [it] disgrace thee, and thine evil report turn not away.lest he who hears you bring shame upon you, and your ill repute have no end.لئلا يعيّرك السامع فلا تنصرف فضيحتك.
Manzana de oro con figuras de plata Es la palabra dicha como conviene.Comme des pommes d'or sur des ciselures d'argent, Ainsi est une parole dite à propos.Como maçãs de ouro em salvas de prata, assim é a palavra dita a seu tempo.Золотые яблоки в серебряных прозрачных сосудах – слово, сказанное прилично.Ein Wort geredet zu seiner Zeit, ist wie goldene Äpfel auf silbernen Schalen.一 句 話 說 得 合 宜 、 就 如 金 蘋 果 在 銀 網 子 裡 。Yerinde söylenen söz, 2 Gümüş oymalardaki altın elmafö gibidir.一 句 话 说 得 合 宜 ， 就 如 金 苹 果 在 银 网 子 里 。A word fitly spoken is like apples of gold in pictures of silver.A word fitly spoken is like apples of gold in pictures of silver.A word fitly spoken Is [like] apples of gold in network of silver.Apples of gold in imagery of silver, [Is] the word spoken at its fit times.A word fitly spoken is like apples of gold in settings of silver.A word fitly spoken Is like apples of gold in settings of silver.[As] apples of gold in pictures of silver, is a word spoken in season.A word fitly spoken is like apples of gold in a setting of silver.تفاح من ذهب في مصوغ من فضة كلمة مقولة في محلها.
Como zarcillo de oro y joyel de oro fino, Es el que reprende al sabio que tiene oído dócil.Comme un anneau d'or et une parure d'or fin, Ainsi pour une oreille docile est le sage qui réprimande.Como pendentes de ouro e gargantilhas de ouro fino, assim é o sábio repreensor para o ouvido atento.Золотая серьга и украшение из чистого золота – мудрый обличитель для внимательного уха.Wer einem Weisen gehorcht, der ihn straft, das ist wie ein goldenes Stirnband und goldenes Halsband.智 慧 人 的 勸 戒 、 在 順 從 的 人 耳 中 、 好 像 金 耳 環 、 和 精 金 的 妝 飾 。Altın küpe ya da altın bir süs neyse, 2 Dinleyen kulak için bilgenin azarlaması da öyledir.智 慧 人 的 劝 戒 ， 在 顺 从 的 人 耳 中 ， 好 象 金 耳 环 和 精 金 的 妆 饰 。As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.As an earring of gold, and an ornament of fine gold, so is a wise reprover on an obedient ear.[As] an ear-ring of gold, and an ornament of fine gold, [So is] a wise reprover upon an obedient ear.A ring of gold, and an ornament of pure gold, [Is] the wise reprover to an attentive ear.As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.As an ear-ring of gold, and an ornament of fine gold, So is a wise reprover to an obedient ear.An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.Like a gold ring or an ornament of gold is a wise reprover to a listening ear.قرط من ذهب وحلي من ابريز الموبخ الحكيم لاذن سامعة.
Como frío de nieve en tiempo de la siega, Así es el mensajero fiel á los que lo envían: Pues al alma de su señor da refrigerio.Comme la fraîcheur de la neige au temps de la moisson, Ainsi est un messager fidèle pour celui qui l'envoie; Il restaure l'âme de son maître.Como o frio da neve no tempo da sega, assim é o mensageiro fiel para com os que o enviam; porque refresca a alma dos seus senhores.Что прохлада от снега во время жатвы, то верный посол для посылающего его: он доставляет душе господина своего отраду.Wie die Kühle des Schnees zur Zeit der Ernte, so ist ein treuer Bote dem, der ihn gesandt hat, und labt seines Herrn Seele.忠 信 的 使 者 、 叫 差 他 的 人 心 裡 舒 暢 、 就 如 在 收 割 時 、 有 冰 雪 的 涼 氣 。Hasatta kar serinliği nasılsa, 2 Güvenilir ulak da kendisini gönderenler için öyledir. 2 Böyle biri efendilerinin canına can katar.忠 信 的 使 者 叫 差 他 的 人 心 里 舒 畅 ， 就 如 在 收 割 时 冇 冰 雪 的 凉 气 。As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refreshes the soul of his masters.As the cold of snow in the time of harvest, [So is] a faithful messenger to them that send him; For he refresheth the soul of his masters.As a vessel of snow in a day of harvest, [So is] a faithful ambassador to those sending him, And the soul of his masters he refresheth.As the cold of snow in the time of harvest, so is a faithful messenger to him that sendeth him; for he refresheth the soul of his master.As the cold of snow in the time of harvest, So is a faithful messenger to those who send him; For he refreshes the soul of his masters.As the cold of snow in the time of harvest, [so] is a faithful messenger to them that send him: for he refresheth the soul of his masters.Like the cold of snow in the time of harvest is a faithful messenger to those who send him, he refreshes the spirit of his masters.كبرد الثلج في يوم الحصاد الرسول الامين لمرسليه لانه يرد نفس سادته.
Como nubes y vientos sin lluvia, Así es el hombre que se jacta de vana liberalidad.Comme des nuages et du vent sans pluie, Ainsi est un homme se glorifiant à tort de ses libéralités.Como nuvens e ventos que não trazem chuva, assim é o homem que se gaba falsamente de dádivas.Что тучи и ветры без дождя, то человек, хвастающий ложными подарками.Wer viel verspricht und hält nicht, der ist wie Wolken und Wind ohne Regen.空 誇 贈 送 禮 物 的 、 好 像 無 雨 的 風 雲 。Yağmursuz bulut ve yel nasılsa, 2 Vermediği armağanla övünen kişi de öyledir.空 夸 赠 送 礼 物 的 ， 好 象 无 雨 的 风 云 。Whoso boasteth himself of a false gift is like clouds and wind without rain.Whoever boasts himself of a false gift is like clouds and wind without rain.[As] clouds and wind without rain, [So is] he that boasteth himself of his gifts falsely.Clouds and wind, and rain there is none, [Is] a man boasting himself in a false gift.As vapours and wind without rain, so is he that boasteth himself of a false gift.As clouds and wind without rain, So is he who boasts of gifts deceptively.Clouds and wind without rain, [so] is a man that boasteth himself of a false gift.Like clouds and wind without rain is a man who boasts of a gift he does not give.سحاب وريح بلا مطر الرجل المفتخر بهدية كذب
Con larga paciencia se aplaca el príncipe; Y la lengua blanda quebranta los huesos.Par la lenteur à la colère on fléchit un prince, Et une langue douce peut briser des os.Pela longanimidade se persuade o príncipe, e a língua branda amolece até os ossos.Кротостью склоняется к милости вельможа, и мягкий язык переламывает кость.Durch Geduld wird ein Fürst versöhnt, und eine linde Zunge bricht die Härtigkeit.恆 常 忍 耐 、 可 以 勸 動 君 王 ． 柔 和 的 舌 頭 、 能 折 斷 骨 頭 。Sabırla bir hükümdar bile ikna edilir, 2 Tatlı dil en güçlü direnci kırar.恒 常 忍 耐 可 以 劝 动 君 王 ； 柔 和 的 舌 头 能 折 断 骨 头 。By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.By long forbearing is a prince persuaded, and a soft tongue breaks the bone.By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone.By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.By patience a ruler is persuaded. A soft tongue breaks the bone.By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.With patience a ruler may be persuaded, and a soft tongue will break a bone.ببطء الغضب يقنع الرئيس واللسان الليّن يكسر العظم.
¿Hallaste la miel? come lo que te basta; No sea que te hartes de ella, y la vomites.Si tu trouves du miel, n'en mange que ce qui te suffit, De peur que tu n'en sois rassasié et que tu ne le vomisses.Achaste mel? come só o que te basta; para que porventura não te fartes dele, e o venhas a vomitar.Нашел ты мед, – ешь, сколько тебе потребно, чтобы не пресытиться им и не изблевать его.Findest du Honig, so iß davon, so viel dir genug ist, daß du nicht zu satt wirst und speiest ihn aus.你 得 了 蜜 麼 、 只 可 喫 彀 而 已 ． 恐 怕 你 過 飽 就 嘔 吐 出 來 。Bal buldun mu yeteri kadar ye, 2 Fazla doyarsan kusarsın.你 得 了 蜜 么 ？ 只 可 吃 够 而 已 ， 恐 怕 你 过 饱 就 呕 吐 出 来 。Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.Have you found honey? eat so much as is sufficient for you, lest you be filled therewith, and vomit it.Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it.Honey thou hast found -- eat thy sufficiency, Lest thou be satiated [with] it, and hast vomited it.Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.Have you found honey? Eat as much as is sufficient for you, Lest you eat too much, and vomit it.Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.If you have found honey, eat only enough for you, lest you be sated with it and vomit it.أوجدت عسلا فكل كفايتك لئلا تتخم فتتقيأه.
Detén tu pie de la casa de tu vecino, Porque harto de ti no te aborrezca.Mets rarement le pied dans la maison de ton prochain, De peur qu'il ne soit rassasié de toi et qu'il ne te haïsse.Não ponhas muito os pés na casa do teu próximo; para que se não enfade de ti, e passe a te odiar.Не учащай входить в дом друга твоего, чтобы он не наскучил тобою и не возненавидел тебя.Entzieh deinen Fuß vom Hause deines Nächsten; er möchte dein überdrüssig und dir gram werden.你 的 腳 要 少 進 鄰 舍 的 家 、 恐 怕 他 厭 煩 你 、 恨 惡 你 。Başkalarının evine seyrek git, 2 Yoksa onları bezdirir, nefretini kazanırsın.你 的 脚 要 少 进 邻 舍 的 家 ， 恐 怕 他 厌 烦 你 ， 恨 恶 你 。Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.Withdraw your foot from your neighbor' house; lest he be weary of you, and so hate you.Let thy foot be seldom in thy neighbor`s house, Lest he be weary of thee, and hate thee.Withdraw thy foot from thy neighbour`s house, Lest he be satiated [with] thee, and have hated thee.Let thy foot be seldom in thy neighbour's house; lest he be sated with thee, and hate thee.Let your foot be seldom in your neighbor`s house, Lest he be weary of you, and hate you.Let thy foot be seldom in thy neighbour's house; lest he be weary of thee and hate thee.Let your foot be seldom in your neighbor's house, lest he become weary of you and hate you.اجعل رجلك عزيزة في بيت قريبك لئلا يمل منك فيبغضك.
Martillo y cuchillo y saeta aguda, Es el hombre que habla contra su prójimo falso testimonio.Comme une massue, une épée et une flèche aiguë, Ainsi est un homme qui porte un faux témoignage contre son prochain.Martelo, espada e flecha aguda é o homem que profere falso testemunho contra o seu próximo.Что молот и меч и острая стрела, то человек, произносящий ложное свидетельство против ближнего своего.Wer wider seinen Nächsten falsch Zeugnis redet, der ist ein Spieß, Schwert und scharfer Pfeil.作 假 見 證 陷 害 鄰 舍 的 、 就 是 大 槌 、 是 利 刀 、 是 快 箭 。Başkasına karşı yalancı tanıklık eden 2 Topuz, kılıç ya da sivri ok gibidir.作 假 见 證 陷 害 邻 舍 的 ， 就 是 大 槌 ， 是 利 刀 ， 是 快 箭 。A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.A man that bears false witness against his neighbor is a maul, and a sword, and a sharp arrow.A man that beareth false witness against his neighbor Is a maul, and a sword, and a sharp arrow.A maul, and a sword, and a sharp arrow, [Is] the man testifying against his neighbour a false testimony.As a maul, and a sword, and a sharp arrow, so is a man that beareth false witness against his neighbour.A man who gives false testimony against his neighbor Is like a club, a sword, or a sharp arrow.A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour.A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.مقمعة وسيف وسهم حاد الرجل المجيب قريبه بشهادة زور.
Diente quebrado y pie resbalador, Es la confianza en el prevaricador en tiempo de angustia.Comme une dent cassée et un pied qui chancelle, Ainsi est la confiance en un perfide au jour de la détresse.Como dente quebrado, e pé desconjuntado, é a confiança no desleal, no tempo da angústia.Что сломанный зуб и расслабленная нога, то надежда на ненадежного [человека] в день бедствия.Die Hoffnung auf einen Treulosen zur Zeit der Not ist wie ein fauler Zahn und gleitender Fuß.患 難 時 倚 靠 不 忠 誠 的 人 、 好 像 破 壞 的 牙 、 錯 骨 縫 的 腳 。Sıkıntılı günde haine güvenmek, 2 Çürük dişe ya da sakat ayağa güvenmek gibidir.患 难 时 倚 靠 不 忠 诚 的 人 ， 好 象 破 坏 的 牙 ， 错 骨 缝 的 脚 。Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.Confidence in an unfaithful man in time of trouble Is [like] a broken tooth, and a foot out of joint.A bad tooth, and a tottering foot, [Is] the confidence of the treacherous in a day of adversity.Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.Confidence in someone unfaithful in time of trouble Is like a bad tooth, or a lame foot.A broken tooth, and a tottering foot, is confidence in an unfaithful [man] in the day of trouble.Trust in a faithless man in time of trouble is like a bad tooth or a foot that slips.سن مهتومة ورجل مخلّعة الثقة بالخائن في يوم الضيق.
El que canta canciones al corazón afligido, Es como el que quita la ropa en tiempo de frío, ó el que sobre el jabón echa vinagre.Oter son vêtement dans un jour froid, Répandre du vinaigre sur du nitre, C'est dire des chansons à un coeur attristé.O que canta canções para o coração aflito é como aquele que despe a roupa num dia de frio, ou como o vinagre sobre salitre.Что снимающий с себя одежду в холодный день, что уксус на рану, то поющий песни печальному сердцу.Wer einem betrübten Herzen Lieder singt, das ist, wie wenn einer das Kleid ablegt am kalten Tage, und wie Essig auf der Kreide.對 傷 心 的 人 唱 歌 、 就 如 冷 天 脫 衣 服 、 又 如 鹼 上 倒 醋 。Dertli kişiye ezgi söylemek, 2 Soğuk günde giysilerini üzerinden almaya, 2 Ya da sodaya sirke katmaya benzer.对 伤 心 的 人 唱 歌 ， 就 如 冷 天 脱 衣 服 ， 又 如 碱 上 倒 醋 。As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.As he that takes away a garment in cold weather, and as vinegar on nitre, so is he that singes songs to an heavy heart.[As] one that taketh off a garment in cold weather, [and as] vinegar upon soda, So is he that singeth songs to a heavy heart.Whoso is taking away a garment in a cold day, [Is as] vinegar on nitre, And a singer of songs on a sad heart.As one that taketh off a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to a heavy heart.As one who takes away a garment in cold weather, Or vinegar on soda, So is one who sings songs to a heavy heart.[As] he that taketh off a garment in cold weather, [and as] vinegar upon nitre, so is he that singeth songs to a sad heart.He who sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on a wound.كنزع الثوب في يوم البرد كخل على نطرون من يغني اغاني لقلب كئيب.
Si el que te aborrece tuviere hambre, dale de comer pan; Y si tuviere sed, dale de beber agua:Si ton ennemi a faim, donne-lui du pain à manger; S'il a soif, donne-lui de l'eau à boire.Se o teu inimigo tiver fome, dá-lhe pão para comer; e se tiver sede, dá-lhe água para beber;Если голоден враг твой, накорми его хлебом; и если он жаждет, напой его водою:Hungert deinen Feind, so speise ihn mit Brot; dürstet ihn, so tränke ihn mit Wasser.你 的 仇 敵 、 若 餓 了 就 給 他 飯 喫 ． 若 渴 了 就 給 他 水 喝 。Düşmanın acıkmışsa doyur, 2 Susamışsa su ver.你 的 仇 敌 若 饿 了 ， 就 给 他 饭 吃 ； 若 渴 了 ， 就 给 他 水 喝 ；If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:If your enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:If thine enemy be hungry, give him bread to eat; And if he be thirsty, give him water to drink:If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water.If thine enemy be hungry, give him bread to eat, and if he be thirsty, give him water to drink;If your enemy is hungry, give him food to eat; If he is thirsty, give him water to drink:If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink;ان جاع عدوك فاطعمه خبزا وان عطش فاسقه ماء
Porque ascuas allegas sobre su cabeza, Y Jehová te lo pagará.Car ce sont des charbons ardents que tu amasses sur sa tête, Et l'Éternel te récompensera.Porque assim lhe amontoarás brasas sobre a cabeça; e o SENHOR to retribuirá.ибо, [делая сие], ты собираешь горящие угли на голову его, и Господь воздаст тебе.Denn du wirst feurige Kohlen auf sein Haupt häufen, und der HERR wird dir's vergelten.因 為 你 這 樣 行 、 就 是 把 炭 火 堆 在 他 的 頭 上 ． 耶 和 華 也 必 賞 賜 你 。Bunu yapmakla onu utanca boğarsın 2 Ve RAB seni ödüllendirir.因 为 ， 你 这 样 行 就 是 把 炭 火 堆 在 他 的 头 上 ； 耶 和 华 也 必 赏 赐 你 。For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.For you shall heap coals of fire on his head, and the LORD shall reward you.For thou wilt heap coals of fire upon his head, And Jehovah will reward thee.For coals thou art putting on his head, And Jehovah giveth recompense to thee.For thou wilt heap coals of fire upon his head, and the LORD will reward thee.For you will heap coals of fire on his head, And Yahweh will reward you.for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee.for you will heap coals of fire on his head, and the LORD will reward you.فانك تجمع جمرا على راسه والرب يجازيك.
El viento del norte ahuyenta la lluvia, Y el rostro airado la lengua detractora.Le vent du nord enfante la pluie, Et la langue mystérieuse un visage irrité.O vento norte afugenta a chuva, e a face irada, a língua fingida.Северный ветер производит дождь, а тайный язык – недовольные лица.Der Nordwind bringt Ungewitter, und die heimliche Zunge macht saures Angesicht.北 風 生 雨 、 讒 謗 人 的 舌 頭 也 生 怒 容 。Kuzeyden esen rüzgar nasıl yağmur getirirse, 2 İftiracı dil de öfkeli bakışlara yol açar.北 风 生 雨 ， 谗 谤 人 的 舌 头 也 生 怒 容 。The north wind driveth away rain: so doth an angry countenance a backbiting tongue.The north wind drives away rain: so does an angry countenance a backbiting tongue.The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance.A north wind bringeth forth rain, And a secret tongue -- indignant faces.The north wind bringeth forth rain, and a backbiting tongue an angry countenance.The north wind brings forth rain: So a backbiting tongue brings an angry face.The north wind bringeth forth rain, and the angry countenance a backbiting tongue.The north wind brings forth rain; and a backbiting tongue, angry looks.ريح الشمال تطرد المطر والوجه المعبس يطرد لسانا ثالبا.
Mejor es estar en un rincón de casa, Que con la mujer rencillosa en espaciosa casa.Mieux vaut habiter à l'angle d'un toit, Que de partager la demeure d'une femme querelleuse.Melhor é morar só num canto de telhado do que com a mulher briguenta numa casa ampla.Лучше жить в углу на кровле, нежели со сварливою женою в пространном доме.Es ist besser, im Winkel auf dem Dach sitzen denn bei einem zänkischen Weibe in einem Haus beisammen.寧 可 住 在 房 頂 的 角 上 、 不 在 寬 闊 的 房 屋 與 爭 吵 的 婦 人 同 住 。Kavgacı kadınla aynı evde oturmaktansa, 2 Damın köşesinde oturmak yeğdir.宁 可 住 在 房 顶 的 角 上 ， 不 在 宽 阔 的 房 屋 与 争 吵 的 妇 人 同 住 。It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.Better to sit on a corner of a roof, Than [with] a woman of contentions, and a house of company.It is better to dwell in a corner of the housetop, than in a house in common with a contentious woman.It is better to dwell in the corner of the housetop, Than to share a house with a contentious woman.It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common.It is better to live in a corner of the housetop than in a house shared with a contentious woman.السكنى في زاوية السطح خير من امرأة مخاصمة في بيت مشترك.
Como el agua fría al alma sedienta, Así son las buenas nuevas de lejanas tierras.Comme de l'eau fraîche pour une personne fatiguée, Ainsi est une bonne nouvelle venant d'une terre lointaine.Como água fresca para a alma cansada, tais são as boas novas vindas da terra distante.Что холодная вода для истомленной жаждой души, то добрая весть из дальней страны.Eine gute Botschaft aus fernen Landen ist wie kalt Wasser einer durstigen Seele.有 好 消 息 從 遠 方 來 、 就 如 拿 涼 水 給 口 渴 的 人 喝 。Susamış kişi için soğuk su neyse, 2 Uzak ülkeden gelen iyi haber de öyledir.冇 好 消 息 从 远 方 来 ， 就 如 拿 凉 水 给 口 渴 的 人 喝 。As cold waters to a thirsty soul, so is good news from a far country.As cold waters to a thirsty soul, so is good news from a far country.[As] cold waters to a thirsty soul, So is good news from a far country.[As] cold waters for a weary soul, So [is] a good report from a far country.As cold waters to a faint soul, so is good news from a far country.Like cold waters to a thirsty soul, So is good news from a far country.[As] cold waters to a thirsty soul, so is good news from a far country.Like cold water to a thirsty soul, so is good news from a far country.مياه باردة لنفس عطشانة الخبر الطيب من ارض بعيدة.
Como fuente turbia y manantial corrompido, Es el justo que cae delante del impío.Comme une fontaine troublée et une source corrompue, Ainsi est le juste qui chancelle devant le méchant.Como fonte turvada, e manancial poluído, assim é o justo que cede diante do ímpio.Что возмущенный источник и поврежденный родник, то праведник, падающий пред нечестивым.Ein Gerechter, der vor einem Gottlosen fällt, ist wie ein getrübter Brunnen und eine verderbte Quelle.義 人 在 惡 人 面 前 退 縮 、 好 像 昋 渾 之 泉 、 弄 濁 之 井 。Kötünün önünde pes eden doğru kişi, 2 Suyu bulanmış pınar, kirlenmiş kuyu gibidir.义 人 在 恶 人 面 前 退 缩 ， 好 象 逿 浑 之 泉 ， 弄 浊 之 井 。A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.[As] a troubled fountain, and a corrupted spring, [So is] a righteous man that giveth way before the wicked.A spring troubled, and a fountain corrupt, [Is] the righteous falling before the wicked.As a troubled fountain, and a corrupted spring, so is a righteous man that giveth way before the wicked.Like a muddied spring, and a polluted well, So is a righteous man who gives way before the wicked.A troubled fountain, and a defiled well, is a righteous [man] that giveth way before the wicked.Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.عين مكدرة وينبوع فاسد الصدّيق المنحني امام الشرير.
Comer mucha miel no es bueno: Ni el buscar la propia gloria es gloria.Il n'est pas bon de manger beaucoup de miel, Mais rechercher la gloire des autres est un honneur.Comer mel demais não é bom; assim, a busca da própria glória não é glória.Как нехорошо есть много меду, так домогаться славы не есть слава.Wer zuviel Honig ißt, das ist nicht gut; und wer schwere Dinge erforscht, dem wird's zu schwer.喫 蜜 過 多 是 不 好 的 ． 考 究 自 己 的 榮 耀 、 也 是 可 厭 的 。Fazla bal yemek iyi değildir; 2 Hep yüceltilmeyi beklemek de...吃 蜜 过 多 是 不 好 的 ； 考 究 自 己 的 荣 耀 也 是 可 厌 的 。It is not good to eat much honey: so for men to search their own glory is not glory.It is not good to eat much honey: so for men to search their own glory is not glory.It is not good to eat much honey: So [for men] to search out their own glory is grievous.The eating of much honey is not good, Nor a searching out of one`s own honour -- honour.It is not good to eat much honey; so for men to search out their own glory is not glory.It is not good to eat much honey; Nor is it honorable to seek ones own honor.It is not good to eat much honey; and to search into weighty matters is [itself] a weight.It is not good to eat much honey, so be sparing of complimentary words.اكل كثير من العسل ليس بحسن وطلب الناس مجد انفسهم ثقيل.
Como ciudad derribada y sin muro, Es el hombre cuyo espíritu no tiene rienda.Comme une ville forcée et sans murailles, Ainsi est l'homme qui n'est pas maître de lui-même.Como a cidade derrubada, sem muro, assim é o homem que não pode conter o seu espírito.Что город разрушенный, без стен, то человек, не владеющий духом своим.Ein Mann, der seinen Geist nicht halten kann, ist wie eine offene Stadt ohne Mauern.人 不 制 伏 自 己 的 心 、 好 像 毀 壞 的 城 邑 沒 有 牆 垣 。Kendini denetleyemeyen kişi 2 Yıkılmış sursuz kent gibidir.人 不 制 伏 自 己 的 心 ， 好 象 毁 坏 的 城 邑 没 冇 墙 垣 。He that hath no rule over his own spirit is like a city that is broken down, and without walls.He that has no rule over his own spirit is like a city that is broken down, and without walls.He whose spirit is without restraint Is [like] a city that is broken down and without walls.A city broken down without walls, [Is] a man without restraint over his spirit!Like a city broken down and without a wall, so is he whose spirit is without restraint.Like a city that is broken down and without walls Is a man whose spirit is without restraint.He that hath no rule over his own spirit is [as] a city broken down, without walls.A man without self-control is like a city broken into and left without walls.مدينة منهدمة بلا سور الرجل الذي ليس له سلطان على روحه