COMO la nieve en el verano, y la lluvia en la siega, Así conviene al necio la honra.Comme la neige en été, et la pluie pendant la moisson, Ainsi la gloire ne convient pas à un insensé.COMO a neve no verão, e como a chuva na sega, assim não fica bem para o tolo a honra.Как снег летом и дождь во время жатвы, так честь неприлична глупому.Wie der Schnee im Sommer und Regen in der Ernte, also reimt sich dem Narren die Ehre nicht.夏 天 落 雪 、 收 割 時 下 雨 、 都 不 相 宜 ． 愚 昧 人 得 尊 榮 、 也 是 如 此 。Yaz ortasında kar, hasatta yağmur uygun olmadığı gibi, 2 Akılsıza da onur yakışmaz.夏 天 落 雪 ， 收 割 时 下 雨 ， 都 不 相 宜 ； 愚 昧 人 得 尊 荣 也 是 如 此 。As snow in summer, and as rain in harvest, so honour is not seemly for a fool.As snow in summer, and as rain in harvest, so honor is not seemly for a fool.As snow in summer, and as rain in harvest, So honor is not seemly for a fool.As snow in summer, and as rain in harvest, So honour [is] not comely for a fool.As snow in summer, and as rain in harvest, so honour is not seemly for a fool.Like snow in summer, and as rain in harvest, So honor is not fitting for a fool.As snow in summer, and as rain in harvest, so honour beseemeth not a fool.Like snow in summer or rain in harvest, so honor is not fitting for a fool.كالثلج في الصيف وكالمطر في الحصاد هكذا الكرامة غير لائقة بالجاهل.
Como el gorrión en su vagar, y como la golondrina en su vuelo, Así la maldición sin causa nunca vendrá.Comme l'oiseau s'échappe, comme l'hirondelle s'envole, Ainsi la malédiction sans cause n'a point d'effet.Como ao pássaro o vaguear, como à andorinha o voar, assim a maldição sem causa não virá.Как воробей вспорхнет, как ласточка улетит, так незаслуженное проклятие не сбудется.Wie ein Vogel dahinfährt und eine Schwalbe fliegt, also ein unverdienter Fluch trifft nicht.麻 雀 往 來 、 燕 子 翻 飛 、 這 樣 、 無 故 的 咒 詛 、 也 必 不 臨 到 。Öteye beriye uçuşan serçe 2 Ve kırlangıç gibi, 2 Hak edilmemiş lanet de tutmaz.麻 雀 往 来 ， 燕 子 翻 飞 ； 这 样 ， 无 故 的 咒 诅 也 必 不 临 到 。As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.As the wandering sparrow, as the flying swallow, so the curse that is causeless shall come home.Like a fluttering sparrow, Like a darting swallow, So the undeserved curse doesn`t come to rest.As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.Like a sparrow in its flitting, like a swallow in its flying, a curse that is causeless does not alight.كالعصفور للفرار وكالسنونة للطيران كذلك لعنة بلا سبب لا تأتي.
El látigo para el caballo, y el cabestro para el asno, Y la vara para la espalda del necio.Le fouet est pour le cheval, le mors pour l'âne, Et la verge pour le dos des insensés.O açoite é para o cavalo, o freio é para o jumento, e a vara é para as costas dos tolos.Бич для коня, узда для осла, а палка для глупых.Dem Roß eine Geißel und dem Esel einen Zaum und dem Narren eine Rute auf den Rücken!鞭 子 是 為 打 馬 ． 轡 頭 是 為 勒 驢 ． 刑 杖 是 為 打 愚 昧 人 的 背 。Ata kırbaç, eşeğe gem, 2 Akılsızın sırtına da değnek gerek.鞭 子 是 为 打 马 ， 辔 头 是 为 勒 驴 ； 刑 杖 是 为 打 愚 昧 人 的 背 。A whip for the horse, a bridle for the ass, and a rod for the fool's back.A whip for the horse, a bridle for the ass, and a rod for the fool' back.A whip for the horse, a bridle for the ass, And a rod for the back of fools.A whip is for a horse, a bridle for an ass, And a rod for the back of fools.A whip for the horse, a bridle for the ass, and a rod for the back of fools.A whip for the horse, a bridle for the donkey, And a rod for the back of fools!A whip for the horse, a bridle for the ass, and a rod for the back of fools.A whip for the horse, a bridle for the ass, and a rod for the back of fools.السوط للفرس واللجام للحمار والعصا لظهر الجهال.
Nunca respondas al necio en conformidad á su necedad, Para que no seas tú también como él.Ne réponds pas à l'insensé selon sa folie, De peur que tu ne lui ressembles toi-même.Não respondas ao tolo segundo a sua estultícia; para que também não te faças semelhante a ele.Не отвечай глупому по глупости его, чтобы и тебе не сделаться подобным ему;Antworte dem Narren nicht nach seiner Narrheit, daß du ihm nicht auch gleich werdest.不 要 照 愚 昧 人 的 愚 妄 話 回 答 他 、 恐 怕 你 與 他 一 樣 。Akılsıza ahmaklığına göre karşılık verme, 2 Yoksa sen de onun düzeyine inersin.不 要 照 愚 昧 人 的 愚 妄 话 回 答 他 ， 恐 怕 你 与 他 一 样 。Answer not a fool according to his folly, lest thou also be like unto him.Answer not a fool according to his folly, lest you also be like to him.Answer not a fool according to his folly, Lest thou also be like unto him.Answer not a fool according to his folly, Lest thou be like to him -- even thou.Answer not a fool according to his folly, lest thou also be like unto him.Don`t answer a fool according to his folly, Lest you also be like him.Answer not a fool according to his folly, lest thou also be like unto him.Answer not a fool according to his folly, lest you be like him yourself.لا تجاوب الجاهل حسب حماقته لئلا تعدله انت.
Responde al necio según su necedad, Porque no se estime sabio en su opinión.Réponds à l'insensé selon sa folie, Afin qu'il ne se regarde pas comme sage.Responde ao tolo segundo a sua estultícia, para que não seja sábio aos seus próprios olhos.но отвечай глупому по глупости его, чтобы он не стал мудрецом в глазах своих.Antworte aber dem Narren nach seiner Narrheit, daß er sich nicht weise lasse dünken.要 照 愚 昧 人 的 愚 妄 話 回 答 他 、 免 得 他 自 以 為 有 智 慧 。Akılsıza ahmaklığına uygun karşılık ver, 2 Yoksa kendini bilge sanır.要 照 愚 昧 人 的 愚 妄 话 回 答 他 ， 免 得 他 自 以 为 冇 智 慧 。Answer a fool according to his folly, lest he be wise in his own conceit.Answer a fool according to his folly, lest he be wise in his own conceit.Answer a fool according to his folly, Lest he be wise in his own conceit.Answer a fool according to his folly, Lest he be wise in his own eyes.Answer a fool according to his folly, lest he be wise in his own eyes.Answer a fool according to his folly, Lest he be wise in his own eyes.Answer a fool according to his folly, lest he be wise in his own eyes.Answer a fool according to his folly, lest he be wise in his own eyes.جاوب الجاهل حسب حماقته لئلا يكون حكيما في عيني نفسه.
Como el que se corta los pies y bebe su daño, Así es el que envía algo por mano de un necio.Il se coupe les pieds, il boit l'injustice, Celui qui donne des messages à un insensé.Os pés corta, e o dano sorve, aquele que manda mensagem pela mão dum tolo.Подрезывает себе ноги, терпит неприятность тот, кто дает словесное поручение глупцу.Wer eine Sache durch einen törichten Boten ausrichtet, der ist wie ein Lahmer an den Füßen und nimmt Schaden.藉 愚 昧 人 手 寄 信 的 、 是 砍 斷 自 己 的 腳 、 自 受 損 害 。 〔 自 受 原 文 作 喝 〕Akılsızın eliyle haber gönderen, 2 Kendi ayaklarını kesen biri gibi, 2 Kendine zarar verir.藉 愚 昧 人 手 寄 信 的 ， 是 砍 断 自 己 的 脚 ， 自 受 （ 原 文 是 ： 喝 ） 损 害 。He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.He that sends a message by the hand of a fool cuts off the feet, and drinks damage.He that sendeth a message by the hand of a fool Cutteth off [his own] feet, [and] drinketh in damage.He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.He that sendeth a message by the hand of a fool cutteth off his own feet, and drinketh damage.One who sends a message by the hand of a fool Is cutting off feet and drinking violence.He that sendeth a message by the hand of a fool cutteth off [his own] feet, [and] drinketh damage.He who sends a message by the hand of a fool cuts off his own feet and drinks violence.يقطع الرجلين يشرب ظلما من يرسل كلاما عن يد جاهل.
Alzar las piernas del cojo. Así es el proverbio en la boca del necio.Comme les jambes du boiteux sont faibles, Ainsi est une sentence dans la bouche des insensés.Como as pernas do coxo, que pendem flácidas, assim é o provérbio na boca dos tolos.Неровно поднимаются ноги у хромого, – и притча в устах глупцов.Wie einem Krüppel das Tanzen, also steht den Narren an, von Weisheit zu reden.瘸 子 的 腳 、 空 存 無 用 ． 箴 言 在 愚 昧 人 的 口 中 也 是 如 此 。Akılsızın ağzında özdeyiş, 2 Kötürümün sarkan bacakları gibidir.瘸 子 的 脚 空 存 无 用 ； 箴 言 在 愚 昧 人 的 口 中 也 是 如 此 。The legs of the lame are not equal: so is a parable in the mouth of fools.The legs of the lame are not equal: so is a parable in the mouth of fools.The legs of the lame hang loose: So is a parable in the mouth of fools.Weak have been the two legs of the lame, And a parable in the mouth of fools.The legs hang limp from the lame; so is a parable in the mouth of fools.Like the legs of the lame that hang loose: So is a parable in the mouth of fools.The legs of the lame hang loose; so is a proverb in the mouth of fools.Like a lame man's legs, which hang useless, is a proverb in the mouth of fools.ساقا الاعرج متدلدلتان وكذا المثل في فم الجهال.
Como quien liga la piedra en la honda, Así hace el que al necio da honra.C'est attacher une pierre à la fronde, Que d'accorder des honneurs à un insensé.Como o que arma a funda com pedra preciosa, assim é aquele que concede honra ao tolo.Что влагающий драгоценный камень в пращу, то воздающий глупому честь.Wer einem Narren Ehre antut, das ist, als wenn einer einen edlen Stein auf den Rabenstein würfe.將 尊 榮 給 愚 昧 人 的 、 好 像 人 把 石 子 包 在 機 弦 裡 。Akılsızı onurlandırmak, 2 Taşı sapana bağlamak gibidir.将 尊 荣 给 愚 昧 人 的 ， 好 象 人 把 石 子 包 在 机 絃 里 。As he that bindeth a stone in a sling, so is he that giveth honour to a fool.As he that binds a stone in a sling, so is he that gives honor to a fool.As one that bindeth a stone in a sling, So is he that giveth honor to a fool.As one who is binding a stone in a sling, So [is] he who is giving honour to a fool.As a small stone in a heap of stones, so is he that giveth honour to a fool.As one who binds a stone in a sling, So is he who gives honor to a fool.As a bag of gems in a stoneheap, so is he that giveth honour to a fool.Like one who binds the stone in the sling is he who gives honor to a fool.كصرّة حجارة كريمة في رجمة هكذا المعطي كرامة للجاهل.
Espinas hincadas en mano del embriagado, Tal es el proverbio en la boca de los necios.Comme une épine qui se dresse dans la main d'un homme ivre, Ainsi est une sentence dans la bouche des insensés.Como o espinho que entra na mão do bêbado, assim é o provérbio na boca dos tolos.Что [колючий] терн в руке пьяного, то притча в устах глупцов.Ein Spruch in eines Narren Mund ist wie ein Dornzweig, der in eines Trunkenen Hand sticht.箴 言 在 愚 昧 人 的 口 中 、 好 像 荊 棘 刺 入 醉 漢 的 手 。Sarhoşun elindeki dikenli dal ne ise, 2 Akılsızın ağzında özdeyiş de odur.箴 言 在 愚 昧 人 的 口 中 ， 好 象 荆 棘 刺 入 醉 汉 的 手 。As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.As a thorn goes up into the hand of a drunkard, so is a parable in the mouths of fools.[As] a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.As a thorn that cometh into the hand of a drunkard, so is a parable in the mouth of fools.Like a thornbush that goes into the hand of a drunkard, So is a parable in the mouth of fools.[As] a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools.Like a thorn that goes up into the hand of a drunkard is a proverb in the mouth of fools.شوك مرتفع بيد سكران مثل المثل في فم الجهال.
El grande cría todas las cosas; y da la paga al insensato, Y la da á los transgresores.Comme un archer qui blesse tout le monde, Ainsi est celui qui prend à gage les insensés et les premiers venus.O Poderoso, que formou todas as coisas, paga ao tolo, e recompensa ao transgressor.Сильный делает все произвольно: и глупого награждает, и всякого прохожего награждает.Ein guter Meister macht ein Ding recht; aber wer einen Stümper dingt, dem wird's verderbt.雇 愚 昧 人 的 、 與 雇 過 路 人 的 、 就 像 射 傷 眾 人 的 弓 箭 手 。Oklarını gelişigüzel fırlatan okçu neyse, 2 Yoldan geçen akılsızı ya da sarhoşu ücretle tutan da öyledir.雇 愚 昧 人 的 ， 与 雇 过 路 人 的 ， 就 象 射 伤 众 人 的 弓 箭 手 。The great God that formed all things both rewardeth the fool, and rewardeth transgressors.The great God that formed all things both rewards the fool, and rewards transgressors.[As] an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.Great [is] the Former of all, And He is rewarding a fool, And is rewarding transgressors.A master performeth all things; but he that stoppeth a fool is as one that stoppeth a flood.As an archer who wounds all, So is he who hires a fool Or he who hires those who pass by.A master roughly worketh every one: he both hireth the fool and hireth passers-by.Like an archer who wounds everybody is he who hires a passing fool or drunkard.رام يطعن الكل هكذا من يستأجر الجاهل او يستأجر المحتالين.
Como perro que vuelve á su vómito, Así el necio que repite su necedad.Comme un chien qui retourne à ce qu'il a vomi, Ainsi est un insensé qui revient à sa folie.Como o cão torna ao seu vômito, assim o tolo repete a sua estultícia.Как пес возвращается на блевотину свою, так глупый повторяет глупость свою.Wie ein Hund sein Gespeites wieder frißt, also ist der Narr, der seine Narrheit wieder treibt.愚 昧 人 行 愚 妄 事 、 行 了 又 行 、 就 如 狗 轉 過 來 喫 牠 所 吐 的 。Ahmaklığını tekrarlayan akılsız, 2 Kusmuğuna dönen köpek gibidir.愚 昧 人 行 愚 妄 事 ， 行 了 又 行 ， 就 如 狗 转 过 来 吃 它 所 吐 的 。As a dog returneth to his vomit, so a fool returneth to his folly.As a dog returns to his vomit, so a fool returns to his folly.As a dog that returneth to his vomit, [So is] a fool that repeateth his folly.As a dog hath returned to its vomit, A fool is repeating his folly.As a dog that returneth to his vomit, so is a fool that repeateth his folly.As a dog that returns to his vomit, So is a fool who repeats his folly.As a dog turneth back to its vomit, [so] a fool repeateth his folly.Like a dog that returns to his vomit is a fool that repeats his folly.كما يعود الكلب الى قيئه هكذا الجاهل يعيد حماقته.
¿Has visto hombre sabio en su opinión? Más esperanza hay del necio que de él.Si tu vois un homme qui se croit sage, Il y a plus à espérer d'un insensé que de lui.Tens visto o homem que é sábio a seus próprios olhos? Pode-se esperar mais do tolo do que dele.Видал ли ты человека, мудрого в глазах его? На глупого больше надежды, нежели на него.Wenn du einen siehst, der sich weise dünkt, da ist an einem Narren mehr Hoffnung denn an ihm.你 見 自 以 為 有 智 慧 的 人 麼 ． 愚 昧 人 比 他 更 有 指 望 。Kendini bilge gören birini tanıyor musun? 2 Akılsız bile ondan daha umut vericidir.你 见 自 以 为 冇 智 慧 的 人 么 ？ 愚 昧 人 比 他 更 冇 指 望 。Seest thou a man wise in his own conceit? there is more hope of a fool than of him.See you a man wise in his own conceit? there is more hope of a fool than of him.Seest thou a man wise in his own conceit? There is more hope of a fool than of him.Thou hast seen a man wise in his own eyes, More hope of a fool than of him!Seest thou a man wise in his own eyes? there is more hope of a fool than of him.Do you see a man wise in his own eyes? There is more hope for a fool than for him.Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him.Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.أرأيت رجلا حكيما في عيني نفسه. الرجاء بالجاهل اكثر من الرجاء به
Dice el perezoso: El león está en el camino; El león está en las calles.Le paresseux dit: Il y a un lion sur le chemin, Il y a un lion dans les rues!Diz o preguiçoso: Um leão está no caminho; um leão está nas ruas.Ленивец говорит: "лев на дороге! лев на площадях!"Der Faule spricht: Es ist ein junger Löwe auf dem Wege und ein Löwe auf den Gassen.懶 惰 人 說 、 道 上 有 猛 獅 、 街 上 有 壯 獅 。Tembel, ‹‹Yolda aslan var, 2 Sokaklarda aslan dolaşıyor›› der.懒 惰 人 说 ： 道 上 冇 猛 狮 ， 街 上 冇 壮 狮 。The slothful man saith, There is a lion in the way; a lion is in the streets.The slothful man said, There is a lion in the way; a lion is in the streets.The sluggard saith, There is a lion in the way; A lion is in the streets.The slothful hath said, `A lion [is] in the way, A lion [is] in the broad places.`The sluggard saith: 'There is a lion in the way; yea, a lion is in the streets.'The sluggard says, "There is a lion in the road! A fierce lion roams the streets!"The sluggard saith, There is a fierce lion in the way; a lion is in the midst of the streets!The sluggard says, "There is a lion in the road! There is a lion in the streets!"قال الكسلان الاسد في الطريق الشبل في الشوارع.
Las puertas se revuelven en sus quicios: Así el perezoso en su cama.La porte tourne sur ses gonds, Et le paresseux sur son lit.Como a porta gira nos seus gonzos, assim o preguiçoso na sua cama.Дверь ворочается на крючьях своих, а ленивец на постели своей.Ein Fauler wendet sich im Bette wie die Tür in der Angel.門 在 樞 紐 轉 動 、 懶 惰 人 在 床 上 也 是 如 此 。Menteşeleri üzerinde dönen kapı gibi, 2 Tembel de yatağında döner durur.门 在 枢 纽 转 动 ， 懒 惰 人 在 床 上 也 是 如 此 。As the door turneth upon his hinges, so doth the slothful upon his bed.As the door turns on his hinges, so does the slothful on his bed.[As] the door turneth upon its hinges, So doth the sluggard upon his bed.The door turneth round on its hinge, And the slothful on his bed.The door is turning upon its hinges, and the sluggard is still upon his bed.As the door turns on its hinges, So does the sluggard on his bed.[As] the door turneth upon its hinges, so the sluggard upon his bed.As a door turns on its hinges, so does a sluggard on his bed.الباب يدور على صائره والكسلان على فراشه.
Esconde el perezoso su mano en el seno; Cánsase de tornarla á su boca.Le paresseux plonge sa main dans le plat, Et il trouve pénible de la ramener à sa bouche.O preguiçoso esconde a sua mão ao seio; e cansa-se até de torná-la à sua boca.Ленивец опускает руку свою в чашу, и ему тяжело донести ее до рта своего.Der Faule verbirgt seine Hand in dem Topf, und wird ihm sauer, daß er sie zum Munde bringe.懶 惰 人 放 手 在 盤 子 裡 、 就 是 向 口 撤 回 、 也 以 為 勞 乏 。Tembel elini sahana daldırır, 2 Yeniden ağzına götürmeye üşenir.懒 惰 人 放 手 在 盘 子 里 ， 就 是 向 口 撤 回 也 以 为 劳 乏 。The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.The sluggard burieth his hand in the dish; It wearieth him to bring it again to his mouth.The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.The sluggard burieth his hand in the dish; it wearieth him to bring it back to his mouth.The sluggard buries his hand in the dish. He is too lazy to bring it back to his mouth.The sluggard burieth his hand in the dish: it wearieth him to bring it again to his mouth.The sluggard buries his hand in the dish; it wears him out to bring it back to his mouth.الكسلان يخفي يده في الصحفة ويشق عليه ان يردها الى فمه.
A su ver es el perezoso más sabio Que siete que le den consejo.Le paresseux se croit plus sage Que sept hommes qui répondent avec bon sens.Mais sábio é o preguiçoso a seus próprios olhos do que sete homens que respondem bem.Ленивец в глазах своих мудрее семерых, отвечающих обдуманно.Ein Fauler dünkt sich weiser denn sieben, die da Sitten lehren.懶 惰 人 看 自 己 、 比 七 個 善 於 應 對 的 人 更 有 智 慧 。Tembel kendini, 2 Akıllıca yanıt veren yedi kişiden daha bilge sanır.懒 惰 人 看 自 己 比 七 个 善 于 应 对 的 人 更 冇 智 慧 。The sluggard is wiser in his own conceit than seven men that can render a reason.The sluggard is wiser in his own conceit than seven men that can render a reason.The sluggard is wiser in his own conceit Than seven men that can render a reason.Wiser [is] the slothful in his own eyes, Than seven [men] returning a reason.The sluggard is wiser in his own eyes than seven men that give wise answer.The sluggard is wiser in his own eyes Than seven men who answer with discretion.A sluggard is wiser in his own eyes than seven [men] that answer discreetly.The sluggard is wiser in his own eyes than seven men who can answer discreetly.الكسلان اوفر حكمة في عيني نفسه من السبعة المجيبين بعقل.
El que pasando se deja llevar de la ira en pleito ajeno, Es como el que toma al perro por las orejas.Comme celui qui saisit un chien par les oreilles, Ainsi est un passant qui s'irrite pour une querelle où il n'a que faire.O que, passando, se põe em questão alheia, é como aquele que pega um cão pelas orelhas.Хватает пса за уши, кто, проходя мимо, вмешивается в чужую ссору.Wer vorgeht und sich mengt in fremden Hader, der ist wie einer, der den Hund bei den Ohren zwackt.過 路 被 事 激 動 、 管 理 不 干 己 的 爭 競 、 好 像 人 揪 住 狗 耳 。Kendini ilgilendirmeyen bir kavgaya bulaşan kişi, 2 Yoldan geçen köpeği kulaklarından tutana benzer.过 路 被 事 激 动 ， 管 理 不 干 己 的 争 竞 ， 好 象 人 揪 住 狗 耳 。He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.He that passeth by, [and] vexeth himself with strife belonging not to him, Is [like] one that taketh a dog by the ears.Laying hold on the ears of a dog, [Is] a passer-by making himself wrath for strife not his own.He that passeth by, and meddleth with strife not his own, is like one that taketh a dog by the ears.Like one who seizes a dog`s ears Is one who passes by and meddles in a quarrel not his own.He that passing by vexeth himself with strife belonging not to him, is [like] one that taketh a dog by the ears.He who meddles in a quarrel not his own is like one who takes a passing dog by the ears.كممسك اذني كلب هكذا من يعبر ويتعرض لمشاجرة لا تعنيه.
Como el que enloquece, y echa llamas Y saetas y muerte,Comme un furieux qui lance des flammes, Des flèches et la mort,Como o louco que solta faíscas, flechas, e mortandades,Как притворяющийся помешанным бросает огонь, стрелы и смерть,Wie ein Unsinniger mit Geschoß und Pfeilen schießt und tötet,人 欺 凌 鄰 舍 、 卻 說 、 我 豈 不 是 戲 耍 嗎 。 他 就 像 瘋 狂 的 人 拋 擲 火 把 、 利 箭 、 與 殺 人 的 兵 器 〔 殺 人 的 兵 器 原 文 作 死 亡 〕 。Ateşli ve öldürücü oklar savuran bir deli neyse, 2 Komşusunu aldatıp, ‹‹Şaka yapıyordum›› 2 Diyen de öyledir.人 欺 凌 邻 舍 ， 却 说 ： 我 岂 不 是 戏 耍 么 ？ 他 就 象 疯 狂 的 人 抛 掷 火 把 、 利 箭 ， 与 杀 人 的 兵 器 （ 原 文 是 死 亡 ） 。As a mad man who casteth firebrands, arrows, and death,As a mad man who casts firebrands, arrows, and death,As a madman who casteth firebrands, Arrows, and death,As [one] pretending to be feeble, Who is casting sparks, arrows, and death,As a madman who casteth firebrands, arrows, and death;Like a madman who shoots firebrands, arrows, and death,As a madman who casteth firebrands, arrows, and death,Like a madman who throws firebrands, arrows, and death,مثل المجنون الذي يرمي نارا وسهاما وموتا
Tal es el hombre que daña á su amigo, Y dice: Ciertamente me chanceaba.Ainsi est un homme qui trompe son prochain, Et qui dit: N'était-ce pas pour plaisanter?Assim é o homem que engana o seu próximo, e diz: Fiz isso por brincadeira.так – человек, который коварно вредит другу своему и потом говорит: "я только пошутил".also tut ein falscher Mensch mit seinem Nächsten und spricht danach: Ich habe gescherzt.見 上 節见 上 节So is the man that deceiveth his neighbour, and saith, Am not I in sport?So is the man that deceives his neighbor, and said, Am not I in sport?So is the man that deceiveth his neighbor, And saith, Am not I in sport?So hath a man deceived his neighbour, And hath said, `Am not I playing?`So is the man that deceiveth his neighbour, and saith: 'Am not I in sport?'Is the man who deceives his neighbor and says, "Am I not joking?"so is a man that deceiveth his neighbour, and saith, Am I not in sport?is the man who deceives his neighbor and says, "I am only joking!"هكذا الرجل الخادع قريبه ويقول ألم العب انا.
Sin leña se apaga el fuego: Y donde no hay chismoso, cesa la contienda.Faute de bois, le feu s'éteint; Et quand il n'y a point de rapporteur, la querelle s'apaise.Sem lenha, o fogo se apagará; e não havendo intrigante, cessará a contenda.Где нет больше дров, огонь погасает, и где нет наушника, раздор утихает.Wenn nimmer Holz da ist, so verlischt das Feuer; und wenn der Verleumder weg ist, so hört der Hader auf.火 缺 了 柴 、 就 必 熄 滅 ． 無 人 傳 舌 、 爭 競 便 止 息 。Odun bitince ateş söner, 2 Dedikoducu yok olunca kavga diner.火 缺 了 柴 就 必 熄 灭 ； 无 人 传 舌 ， 争 竞 便 止 息 。Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.For lack of wood the fire goeth out; And where there is no whisperer, contention ceaseth.Without wood is fire going out, And without a tale-bearer, contention ceaseth,Where no wood is, the fire goeth out; and where there is no whisperer, contention ceaseth.For lack of wood the fire goes out; Where there is no gossip, a quarrel dies down.Where no wood is, the fire goeth out; and where there is no talebearer, the contention ceaseth.For lack of wood the fire goes out; and where there is no whisperer, quarreling ceases.بعدم الحطب تنطفئ النار وحيث لا نمّام يهدأ الخصام.
El carbón para brasas, y la leña para el fuego: Y el hombre rencilloso para encender contienda.Le charbon produit un brasier, et le bois du feu; Ainsi un homme querelleur échauffe une dispute.Como o carvão para as brasas, e a lenha para o fogo, assim é o homem contencioso para acender rixas.Уголь – для жара и дрова – для огня, а человек сварливый – для разжжения ссоры.Wie die Kohlen eine Glut und Holz ein Feuer, also facht ein zänkischer Mann Hader an.好 爭 競 的 人 煽 惑 爭 端 、 就 如 餘 火 加 炭 、 火 上 加 柴 一 樣 。Kor için kömür, ateş için odun neyse, 2 Çekişmeyi alevlendirmek için kavgacı da öyledir.好 争 竞 的 人 煽 惑 争 端 ， 就 如 余 火 加 炭 ， 火 上 加 柴 一 样 。As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.[As] coals are to hot embers, and wood to fire, So is a contentious man to inflame strife.Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.As coals are to hot embers, And wood to fire, So is a contentious man to kindle strife.[As] coals for hot coals, and wood for fire, so is a contentious man to inflame strife.As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife.فحم للجمر وحطب للنار هكذا الرجل المخاصم لتهييج النزاع.
Las palabras del chismoso parecen blandas; Mas ellas entran hasta lo secreto del vientre.Les paroles du rapporteur sont comme des friandises, Elles descendent jusqu'au fond des entrailles.As palavras do intrigante são como doces bocados; elas descem ao mais íntimo do ventre.Слова наушника – как лакомства, и они входят во внутренность чрева.Die Worte des Verleumders sind wie Schläge, und sie gehen durchs Herz.傳 舌 人 的 言 語 、 如 同 美 食 、 深 入 人 的 心 腹 。Dedikodu tatlı lokma gibidir, 2 İnsanın ta içine işler.传 舌 人 的 言 语 ， 如 同 美 食 ， 深 入 人 的 心 腹 。The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.The words of a whisperer are as dainty morsels, And they go down into the innermost parts.The words of a tale-bearer [are] as self-inflicted wounds, And they have gone down [to] the inner parts of the heart.The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the body.The words of a whisperer are as dainty morsels, They go down into the innermost parts.The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.كلام النمّام مثل لقم حلوة فينزل الى مخادع البطن
Como escoria de plata echada sobre el tiesto, Son los labios enardecidos y el corazón malo.Comme des scories d'argent appliquées sur un vase de terre, Ainsi sont des lèvres brûlantes et un coeur mauvais.Como o caco de vaso coberto de escórias de prata, assim são os lábios ardentes com o coração maligno.Что нечистым серебром обложенный глиняный сосуд, то пламенные уста и сердце злобное.Brünstige Lippen und ein böses Herz ist wie eine Scherbe, mit Silberschaum überzogen.火 熱 的 嘴 、 奸 惡 的 心 、 好 像 銀 渣 包 的 瓦 器 。Okşayıcı dudaklarla kötü yürek, 2 Sırlanmış toprak kaba benzer.火 热 的 嘴 ， 奸 恶 的 心 ， 好 象 银 渣 包 的 瓦 器 。Burning lips and a wicked heart are like a potsherd covered with silver dross.Burning lips and a wicked heart are like a potsherd covered with silver dross.Fervent lips and a wicked heart Are [like] an earthen vessel overlaid with silver dross.Silver of dross spread over potsherd, [Are] burning lips and an evil heart.Burning lips and a wicked heart are like an earthen vessel overlaid with silver dross.Like silver dross on an earthen vessel Are the lips of a fervent one with an evil heart.Ardent lips, and a wicked heart, are [as] an earthen vessel overlaid with silver dross.Like the glaze covering an earthen vessel are smooth lips with an evil heart.فضة زغل تغشّي شقفة هكذا الشفتان المتوقدتان والقلب الشرير.
Otro parece en los labios al que aborrece; Mas en su interior pone engaño.Par ses lèvres celui qui hait se déguise, Et il met au dedans de lui la tromperie.Aquele que odeia dissimula com seus lábios, mas no seu íntimo encobre o engano;Устами своими притворяется враг, а в сердце своем замышляет коварство.Der Feind verstellt sich mit seiner Rede, und im Herzen ist er falsch.怨 恨 人 的 用 嘴 粉 飾 、 心 裡 卻 藏 著 詭 詐 ．Yüreği nefret dolu kişi sözleriyle niyetini gizlemeye çalışır, 2 Ama içi hile doludur.怨 恨 人 的 ， 用 嘴 粉 饰 ， 心 里 却 藏 着 诡 诈 ；He that hateth dissembleth with his lips, and layeth up deceit within him;He that hates dissembles with his lips, and lays up deceit within him;He that hateth dissembleth with his lips; But he layeth up deceit within him:By his lips doth a hater dissemble, And in his heart he placeth deceit,He that hateth dissembleth with his lips, but he layeth up deceit within him.A malicious man disguises himself with his lips, But he harbors evil in his heart.He that hateth dissembleth with his lips, but he layeth up deceit within him:He who hates, dissembles with his lips and harbors deceit in his heart;بشفتيه يتنكر المبغض وفي جوفه يضع غشا.
Cuando hablare amigablemente, no le creas; Porque siete abominaciones hay en su corazón.Lorsqu'il prend une voix douce, ne le crois pas, Car il y a sept abominations dans son coeur.Quando te suplicar com voz suave não te fies nele, porque abriga sete abominações no seu coração,Если он говорит и нежным голосом, не верь ему, потому что семь мерзостей в сердце его.Wenn er seine Stimme holdselig macht, so glaube ihm nicht; denn es sind sieben Greuel in seinem Herzen.他 用 甜 言 蜜 語 、 你 不 可 信 他 、 因 為 他 心 中 有 七 樣 可 憎 惡 的 ．Güzel sözlerine kanma, 2 Çünkü yüreğinde yedi iğrenç şey vardır.他 用 甜 言 蜜 语 ， 你 不 可 信 他 ， 因 为 他 心 中 冇 七 样 可 憎 恶 的 。When he speaketh fair, believe him not: for there are seven abominations in his heart.When he speaks fair, believe him not: for there are seven abominations in his heart.When he speaketh fair, believe him not; For there are seven abominations in his heart:When his voice is gracious trust not in him, For seven abominations [are] in his heart.When he speaketh fair, believe him not; for there are seven abominations in his heart.When his speech is charming, don`t believe him; For there are seven abominations in his heart:when his voice is gracious, believe him not, for there are seven abominations in his heart.when he speaks graciously, believe him not, for there are seven abominations in his heart;اذا حسّن صوته فلا تأتمنه. لان في قلبه سبع رجاسات.
Encúbrese el odio con disimulo; Mas su malicia será descubierta en la congregación.S'il cache sa haine sous la dissimulation, Sa méchanceté se révélera dans l'assemblée.Cujo ódio se encobre com engano, a sua maldade será exposta perante a congregação.Если ненависть прикрывается наедине, то откроется злоба его в народном собрании.Wer den Haß heimlich hält, Schaden zu tun, des Bosheit wird vor der Gemeinde offenbar werden.他 雖 用 詭 詐 遮 掩 自 己 的 怨 恨 、 他 的 邪 惡 必 在 會 中 顯 露 。Nefretini hileyle örtse bile, 2 Kötülüğü toplumun önünde ortaya çıkar.他 虽 用 诡 诈 遮 掩 自 己 的 怨 恨 ， 他 的 邪 恶 必 在 会 中 显 露 。Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation.Though [his] hatred cover itself with guile, His wickedness shall be openly showed before the assembly.Hatred is covered by deceit, Revealed is its wickedness in an assembly.Though his hatred be concealed with deceit, his wickedness shall be revealed before the congregation.His malice may be concealed by deception, But his wickedness will be exposed in the assembly.Though [his] hatred is covered by dissimulation, his wickedness shall be made manifest in the congregation.though his hatred be covered with guile, his wickedness will be exposed in the assembly.من يغطي بغضة بمكر يكشف خبثه بين الجماعة.
El que cavare sima, caerá en ella: Y el que revuelva la piedra, á él volverá.Celui qui creuse une fosse y tombe, Et la pierre revient sur celui qui la roule.O que cava uma cova cairá nela; e o que revolve a pedra, esta voltará sobre ele.Кто роет яму, тот упадет в нее, и кто покатит вверх камень, к тому он воротится.Wer eine Grube macht, der wird hineinfallen; und wer einen Stein wälzt, auf den wird er zurückkommen.挖 陷 坑 的 、 自 己 必 掉 在 其 中 ． 輥 石 頭 的 、 石 頭 必 反 輥 在 他 身 上 。Başkasının kuyusunu kazan içine kendi düşer, 2 Taşı yuvarlayan altında kalır.挖 陷 坑 的 ， 自 己 必 掉 在 其 中 ； 滚 石 头 的 ， 石 头 必 反 滚 在 他 身 上 。Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.Whoever digs a pit shall fall therein: and he that rolls a stone, it will return on him.Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him.Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.Whoever digs a pit shall fall into it. Whoever rolls a stone, it will come back on him.Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.He who digs a pit will fall into it, and a stone will come back upon him who starts it rolling.من يحفر حفرة يسقط فيها ومن يدحرج حجرا يرجع عليه.
La falsa lengua atormenta al que aborrece: Y la boca lisonjera hace resbaladero.La langue fausse hait ceux qu'elle écrase, Et la bouche flatteuse prépare la ruine.A língua falsa odeia aos que ela fere, e a boca lisonjeira provoca a ruína.Лживый язык ненавидит уязвляемых им, и льстивые уста готовят падение.Eine falsche Zunge haßt den, der sie straft; und ein Heuchelmaul richtet Verderben an.虛 謊 的 舌 、 恨 他 所 壓 傷 的 人 ． 諂 媚 的 口 、 敗 壞 人 的 事 。Yalancı dil incittiği kişilerden nefret eder, 2 Yaltaklanan ağızdan yıkım gelir.虚 谎 的 舌 恨 他 所 压 伤 的 人 ； 谄 媚 的 口 败 坏 人 的 事 。A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!A lying tongue hateth those that are crushed by it; and a flattering mouth worketh ruin.A lying tongue hates those it hurts; And a flattering mouth works ruin.A lying tongue hateth those that are injured by it, and a flattering mouth worketh ruin.A lying tongue hates its victims, and a flattering mouth works ruin.اللسان الكاذب يبغض منسحقيه والفم الملق يعدّ خرابا