NO te jactes del día de mañana; Porque no sabes qué dará de sí el día.Ne te vante pas du lendemain, Car tu ne sais pas ce qu'un jour peut enfanter.NÃO presumas do dia de amanhã, porque não sabes o que ele trará.Не хвались завтрашним днем, потому что не знаешь, что родит тот день.Rühme dich nicht des morgenden Tages; denn du weißt nicht, was heute sich begeben mag.不 要 為 明 日 自 誇 、 因 為 一 日 要 生 何 事 、 你 尚 且 不 能 知 道 。Yarınla övünme, 2 Çünkü ne getireceğini bilemezsin.不 要 为 明 日 自 夸 ， 因 为 一 日 要 生 何 事 ， 你 尚 且 不 能 知 道 。Boast not thyself of to morrow; for thou knowest not what a day may bring forth.Boast not yourself of to morrow; for you know not what a day may bring forth.Boast not thyself of tomorrow; For thou knowest not what a day may bring forth.Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.Don`t boast about tomorrow; For you don`t know what a day may bring forth.Boast not thyself of to-morrow, for thou knowest not what a day will bring forth.Do not boast about tomorrow, for you do not know what a day may bring forth.لا تفتخر بالغد لانك لا تعلم ماذا يلده يوم.
Alábete el extraño, y no tu boca; El ajeno, y no tus labios.Qu'un autre te loue, et non ta bouche, Un étranger, et non tes lèvres.Que um outro te louve, e não a tua própria boca; o estranho, e não os teus lábios.Пусть хвалит тебя другой, а не уста твои, – чужой, а не язык твой.Laß dich einen andern loben, und nicht deinen Mund, einen Fremden, und nicht deine eigenen Lippen.要 別 人 誇 獎 你 、 不 可 用 口 自 誇 ． 等 外 人 稱 讚 你 、 不 可 用 嘴 自 稱 。Seni kendi ağzın değil, başkaları övsün, 2 Kendi dudakların değil, yabancı övsün.要 别 人 夸 奖 你 ， 不 可 用 口 自 夸 ； 等 外 人 称 赞 你 ， 不 可 用 嘴 自 称 。Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.Let another man praise you, and not your own mouth; a stranger, and not your own lips.Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.Let another praise thee, and not thine own mouth, A stranger, and not thine own lips.Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.Let another man praise you, And not your own mouth; A stranger, and not your own lips.Let another praise thee, and not thine own mouth; a stranger, and not thine own lips.Let another praise you, and not your own mouth; a stranger, and not your own lips.ليمدحك الغريب لا فمك. الاجنبي لا شفتاك.
Pesada es la piedra, y la arena pesa; Mas la ira del necio es más pesada que ambas cosas.La pierre est pesante et le sable est lourd, Mais l'humeur de l'insensé pèse plus que l'un et l'autre.A pedra é pesada, e a areia é espessa; porém a ira do insensato é mais pesada que ambas.Тяжел камень, весок и песок; но гнев глупца тяжелее их обоих.Stein ist schwer und Sand ist Last; aber des Narren Zorn ist schwerer denn die beiden.石 頭 重 、 沙 土 沉 、 愚 妄 人 的 惱 怒 、 比 這 兩 樣 更 重 。Taş ağırdır, kum bir yüktür, 2 Ama ahmağın kışkırtması ikisinden de ağırdır.石 头 重 ， 沙 土 沉 ， 愚 妄 人 的 恼 怒 比 这 两 样 更 重 。A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.A stone is heavy, and the sand weighty; but a fool' wrath is heavier than them both.A stone is heavy, and the sand weighty; But a fool`s vexation is heavier than they both.A stone [is] heavy, and the sand [is] heavy, And the anger of a fool Is heavier than they both.A stone is heavy, and the sand weighty; but a fool's vexation is heavier than they both.A stone is heavy, And sand is a burden; But a fool`s provocation is heavier than both.A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both.A stone is heavy, and sand is weighty, but a fool's provocation is heavier than both.الحجر ثقيل والرمل ثقيل وغضب الجاهل اثقل منهما كليهما.
Cruel es la ira, é impetuoso el furor; Mas ¿quién parará delante de la envidia?La fureur est cruelle et la colère impétueuse, Mais qui résistera devant la jalousie?O furor é cruel e a ira impetuosa, mas quem poderá enfrentar a inveja?Жесток гнев, неукротима ярость; но кто устоит против ревности?Zorn ist ein wütig Ding, und Grimm ist ungestüm; aber wer kann vor dem Neid bestehen?忿 怒 為 殘 忍 、 怒 氣 為 狂 瀾 、 惟 有 嫉 妒 、 誰 能 敵 得 住 呢 。Öfke zalim, hiddet azgındır, 2 Ama kıskançlığa kim dayanabilir?忿 怒 为 残 忍 ， 怒 气 为 狂 澜 ， 唯 冇 嫉 妒 ， 谁 能 敌 得 住 呢 ？Wrath is cruel, and anger is outrageous; but who is able to stand before envy?Wrath is cruel, and anger is outrageous; but who is able to stand before envy?Wrath is cruel, and anger is overwhelming; But who is able to stand before jealousy?Fury [is] fierce, and anger [is] overflowing, And who standeth before jealousy?Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?Wrath is cruel, And anger is overwhelming; But who is able to stand before jealousy?Fury is cruel, and anger is outrageous; but who is able to stand before jealousy?Wrath is cruel, anger is overwhelming; but who can stand before jealousy?الغضب قساوة والسخط جراف ومن يقف قدام الحسد.
Mejor es reprensión manifiesta Que amor oculto.Mieux vaut une réprimande ouverte Qu'une amitié cachée.Melhor é a repreensão franca do que o amor encoberto.Лучше открытое обличение, нежели скрытая любовь.Offene Strafe ist besser denn heimliche Liebe.當 面 的 責 備 、 強 如 背 地 的 愛 情 。Açık bir azar, 2 Gizli tutulan sevgiden iyidir.当 面 的 责 备 强 如 背 地 的 爱 情 。Open rebuke is better than secret love.Open rebuke is better than secret love.Better is open rebuke Than love that is hidden.Better [is] open reproof than hidden love.Better is open rebuke than love that is hidden.Better is open rebuke Than hidden love.Open rebuke is better than hidden love.Better is open rebuke than hidden love.التوبيخ الظاهر خير من الحب المستتر.
Fieles son las heridas del que ama; Pero importunos los besos del que aborrece.Les blessures d'un ami prouvent sa fidélité, Mais les baisers d'un ennemi sont trompeurs.Leais são as feridas feitas pelo amigo, mas os beijos do inimigo são enganosos.Искренни укоризны от любящего, и лживы поцелуи ненавидящего.Die Schläge des Liebhabers meinen's recht gut; aber die Küsse des Hassers sind gar zu reichlich.朋 友 加 的 傷 痕 出 於 忠 誠 ． 仇 敵 連 連 親 嘴 、 卻 是 多 餘 。Düşmanın öpücükleri aldatıcıdır, 2 Ama dostun seni iyiliğin için yaralar.朋 友 加 的 伤 痕 出 于 忠 诚 ； 仇 敌 连 连 亲 嘴 却 是 多 余 。Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.Faithful are the wounds of a friend; But the kisses of an enemy are profuse.Faithful are the wounds of a lover, And abundant the kisses of an enemy.Faithful are the wounds of a friend; but the kisses of an enemy are importunate.Faithful are the wounds of a friend; Although the kisses of an enemy are profuse.Faithful are the wounds of a friend; but the kisses of an enemy are profuse.Faithful are the wounds of a friend; profuse are the kisses of an enemy.امينة هي جروح المحب وغاشة هي قبلات العدو.
El alma harta huella el panal de miel; Mas al alma hambrienta todo lo amargo es dulce.Celui qui est rassasié foule aux pieds le rayon de miel, Mais celui qui a faim trouve doux tout ce qui est amer.A alma farta pisa o favo de mel, mas para a alma faminta todo amargo é doce.Сытая душа попирает и сот, а голодной душе все горькое сладко.Eine satte Seele zertritt wohl Honigseim; aber einer hungrigen Seele ist alles Bittere süß.人 喫 飽 了 、 厭 惡 蜂 房 的 蜜 ． 人 飢 餓 了 、 一 切 苦 物 都 覺 甘 甜 。Tok insanın canı balı bile çekmez, 2 Aç kişiye en acı şey tatlı gelir.人 吃 饱 了 ， 厌 恶 蜂 房 的 蜜 ； 人 饥 饿 了 ， 一 切 苦 物 都 觉 甘 甜 。The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.The full soul loathes an honeycomb; but to the hungry soul every bitter thing is sweet.The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet.A satiated soul treadeth down a honeycomb, And [to] a hungry soul every bitter thing [is] sweet.The full soul loatheth a honeycomb; but to the hungry soul every bitter thing is sweet.A full soul loathes a honeycomb; But to a hungry soul, every bitter thing is sweet.The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet.He who is sated loathes honey, but to one who is hungry everything bitter is sweet.النفس الشبعانة تدوس العسل وللنفس الجائعة كل مر حلو.
Cual ave que se va de su nido, Tal es el hombre que se va de su lugar.Comme l'oiseau qui erre loin de son nid, Ainsi est l'homme qui erre loin de son lieu.Qual a ave que vagueia longe do seu ninho, tal é o homem que anda vagueando longe da sua morada.Как птица, покинувшая гнездо свое, так человек, покинувший место свое.Wie ein Vogel, der aus seinem Nest weicht, also ist, wer von seiner Stätte weicht.人 離 本 處 飄 流 、 好 像 雀 鳥 離 窩 遊 飛 。Yuvasından uzak kalan kuş nasılsa, 2 Yurdundan uzak kalan insan da öyledir.人 离 本 处 飘 流 ， 好 象 雀 鸟 离 窝 游 飞 。As a bird that wandereth from her nest, so is a man that wandereth from his place.As a bird that wanders from her nest, so is a man that wanders from his place.As a bird that wandereth from her nest, So is a man that wandereth from his place.As a bird wandering from her nest, So [is] a man wandering from his place.As a bird that wandereth from her nest, so is a man that wandereth from his place.As a bird that wanders from her nest, So is a man who wanders from his home.As a bird that wandereth from her nest, so is a man that wandereth from his place.Like a bird that strays from its nest, is a man who strays from his home.مثل العصفور التائه من عشه هكذا الرجل التائه من مكانه.
El ungüento y el perfume alegran el corazón: Y el amigo al hombre con el cordial consejo.L'huile et les parfums réjouissent le coeur, Et les conseils affectueux d'un ami sont doux.O óleo e o perfume alegram o coração; assim o faz a doçura do amigo pelo conselho cordial.Масть и курение радуют сердце; так сладок [всякому] друг сердечным советом своим.Das Herz erfreut sich an Salbe und Räuchwerk; aber ein Freund ist lieblich um Rats willen der Seele.膏 油 與 香 料 、 使 人 心 喜 悅 ． 朋 友 誠 實 的 勸 教 、 也 是 如 此 甘 美 。Güzel koku ve buhur canı ferahlatır, 2 Dostun verdiği öğüt insana tatlı gelir.膏 油 与 香 料 使 人 心 喜 悦 ； 朋 友 诚 实 的 劝 教 也 是 如 此 甘 美 。Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.Ointment and perfume rejoice the heart: so does the sweetness of a man' friend by hearty counsel.Oil and perfume rejoice the heart; So doth the sweetness of a man`s friend [that cometh] of hearty counsel.Ointment and perfume rejoice the heart, And the sweetness of one`s friend -- from counsel of the soul.Ointment and perfume rejoice the heart; so doth the sweetness of a man's friend by hearty counsel.Perfume and incense bring joy to the heart; So does earnest counsel from a man`s friend.Ointment and perfume rejoice the heart; and the sweetness of one's friend is [the fruit] of hearty counsel.Oil and perfume make the heart glad, but the soul is torn by trouble.الدهن والبخور يفرحان القلب وحلاوة الصديق من مشورة النفس.
No dejes á tu amigo, ni al amigo de tu padre; Ni entres en casa de tu hermano el día de tu aflicción. Mejor es el vecino cerca que el hermano lejano.N'abandonne pas ton ami et l'ami de ton père, Et n'entre pas dans la maison de ton frère au jour de ta détresse; Mieux vaut un voisin proche qu'un frère éloigné.Não deixes o teu amigo, nem o amigo de teu pai; nem entres na casa de teu irmão no dia da tua adversidade; melhor é o vizinho perto do que o irmão longe.Не покидай друга твоего и друга отца твоего, и в дом брата твоего не ходи в день несчастья твоего: лучше сосед вблизи, нежели брат вдали.Deinen Freund und deines Vaters Freund verlaß nicht, und gehe nicht ins Haus deines Bruders, wenn dir's übel geht; denn dein Nachbar in der Nähe ist besser als dein Bruder in der Ferne.你 的 朋 友 、 和 父 親 的 朋 友 、 你 都 不 可 離 棄 ． 你 遭 難 的 日 子 、 不 要 上 弟 兄 的 家 去 ． 相 近 的 鄰 舍 、 強 如 遠 方 的 弟 兄 。Kendi dostunu da babanın dostunu da bırakma 2 Ve felakete uğradığın gün kardeşinin evine gitme; 2 Yakın komşun uzaktaki kardeşten yeğdir.你 的 朋 友 和 父 亲 的 朋 友 ， 你 都 不 可 离 弃 。 你 遭 难 的 日 子 ， 不 要 上 弟 兄 的 家 去 ； 相 近 的 邻 舍 强 如 远 方 的 弟 兄 。Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.Your own friend, and your father' friend, forsake not; neither go into your brother' house in the day of your calamity: for better is a neighbor that is near than a brother far off.Thine own friend, and thy father`s friend, forsake not; And go not to thy brother`s house in the day of thy calamity: Better is a neighbor that is near than a brother far off.Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better [is] a near neighbour than a brother afar off.Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity; better is a neighbour that is near than a brother far off.Don`t forsake your friend and your father`s friend. Don`t go to your brother`s house in the day of your disaster: Better is a neighbor who is near than a distant brother.Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off.Your friend, and your father's friend, do not forsake; and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.لا تترك صديقك وصديق ابيك ولا تدخل بيت اخيك في يوم بليتك. الجار القريب خير من الاخ البعيد
Sé sabio, hijo mío, y alegra mi corazón, Y tendré qué responder al que me deshonrare.Mon fils, sois sage, et réjouis mon coeur, Et je pourrai répondre à celui qui m'outrage.Sê sábio, filho meu, e alegra o meu coração, para que tenha alguma coisa que responder àquele que me desprezar.Будь мудр, сын мой, и радуй сердце мое; и я буду иметь, что отвечать злословящему меня.Sei weise, mein Sohn, so freut sich mein Herz, so will ich antworten dem, der mich schmäht.我 兒 、 你 要 作 智 慧 人 、 好 叫 我 的 心 歡 喜 、 使 我 可 以 回 答 那 譏 誚 我 的 人 。Oğlum, bilgece davran ki yüreğim sevinsin, 2 Beni ayıplayana yanıt vereyim.我 儿 ， 你 要 作 智 慧 人 ， 好 叫 我 的 心 欢 喜 ， 使 我 可 以 回 答 那 讥 诮 我 的 人 。My son, be wise, and make my heart glad, that I may answer him that reproacheth me.My son, be wise, and make my heart glad, that I may answer him that reproaches me.My son, be wise, and make my heart glad, That I may answer him that reproacheth me.Be wise, my son, and rejoice my heart. And I return my reproacher a word.My son, be wise, and make my heart glad, that I may answer him that taunteth me.Be wise, my son, And bring joy to my heart, Then I can answer my tormentor.Be wise, my son, and make my heart glad, that I may have wherewith to answer him that reproacheth me.Be wise, my son, and make my heart glad, that I may answer him who reproaches me.يا ابني كن حكيما وفرّح قلبي فاجيب من يعيّرني كلمة.
El avisado ve el mal, y escóndese, Mas los simples pasan, y llevan el daño.L'homme prudent voit le mal et se cache; Les simples avancent et sont punis.O avisado vê o mal e esconde-se; mas os simples passam e sofrem a pena.Благоразумный видит беду и укрывается; а неопытные идут вперед [и] наказываются.Ein Kluger sieht das Unglück und verbirgt sich; aber die Unverständigen gehen hindurch und leiden Schaden.通 達 人 見 禍 藏 躲 ． 愚 蒙 人 前 往 受 害 。İhtiyatlı kişi tehlikeyi görünce saklanır, 2 Bönse öne atılır ve zarar görür.通 达 人 见 祸 藏 躲 ； 愚 蒙 人 前 往 受 害 。A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.A prudent man foresees the evil, and hides himself; but the simple pass on, and are punished.A prudent man seeth the evil, [and] hideth himself; [But] the simple pass on, [and] suffer for it.The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.A prudent man seeth the evil, and hideth himself; but the thoughtless pass on, and are punished.A prudent man sees danger and takes refuge; But the simple pass on, and suffer for it:A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished.A prudent man sees danger and hides himself; but the simple go on, and suffer for it.الذكي يبصر الشر فيتوارى. الاغبياء يعبرون فيعاقبون.
Quítale su ropa al que fió al extraño; Y al que fió á la extraña, tómale prenda.Prends son vêtement, car il a cautionné autrui; Exige de lui des gages, à cause des étrangers.Quando alguém fica por fiador do estranho, toma-lhe até a sua roupa, e por penhor àquele que se obriga pela mulher estranha.Возьми у него платье его, потому что он поручился за чужого, и за стороннего возьми от него залог.Nimm dem sein Kleid, der für einen andern Bürge wird, und pfände ihn um der Fremden willen.誰 為 生 人 作 保 、 就 拿 誰 的 衣 服 ． 誰 為 外 女 作 保 、 誰 就 承 當 。Tanımadığı birine kefil olanın giysisini al; 2 Bir yabancı için yapıyorsa bunu, 2 Giysisini rehin tut.谁 为 生 人 作 保 ， 就 拿 谁 的 衣 服 ； 谁 为 外 女 作 保 ， 谁 就 承 当 。Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.Take his garment that is surety for a stranger; And hold him in pledge [that is surety] for a foreign woman.Take his garment, when a stranger hath been surety, And for a strange woman pledge it.Take his garment that is surety for a stranger; and hold him in pledge that is surety for an alien woman.Take his garment when he puts up collateral for a stranger; Hold it for a wayward woman!Take his garment that is become surety [for] another, and hold him in pledge for a strange woman.Take a man's garment when he has given surety for a stranger, and hold him in pledge when he gives surety for foreigners.خذ ثوبه لانه ضمن غريبا ولاجل الاجانب ارتهن منه.
El que bendice á su amigo en alta voz, madrugando de mañana, Por maldición se le contará.Si l'on bénit son prochain à haute voix et de grand matin, Cela est envisagé comme une malédiction.O que, pela manhã de madrugada, abençoa o seu amigo em alta voz, lho será imputado por maldição.Кто громко хвалит друга своего с раннего утра, того сочтут за злословящего.Wenn einer seinen Nächsten des Morgens früh mit lauter Stimme segnet, das wird ihm für einen Fluch gerechnet.清 晨 起 來 、 大 聲 給 朋 友 祝 福 的 、 就 算 是 咒 詛 他 。Sabah sabah komşuya verilen gürültülü bir selam 2 Küfür sayılır.清 晨 起 来 ， 大 声 给 朋 友 祝 福 的 ， 就 算 是 咒 诅 他 。He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.He that blesses his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.He who blesses his neighbor with a loud voice early in the morning, It will be taken as a curse by him.He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him.He who blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.من يبارك قريبه بصوت عال في الصباح باكرا يحسب له لعنا.
Gotera continua en tiempo de lluvia, Y la mujer rencillosa, son semejantes:Une gouttière continue dans un jour de pluie Et une femme querelleuse sont choses semblables.O gotejar contínuo em dia de grande chuva, e a mulher contenciosa, uma e outra são semelhantes;Непрестанная капель в дождливый день и сварливая жена – равны:Ein zänkisches Weib und stetiges Triefen, wenn's sehr regnet, werden wohl miteinander verglichen.大 雨 之 日 連 連 滴 漏 、 和 爭 吵 的 婦 人 一 樣 ．Kavgacı kadının dırdırı 2 Yağmurlu günde damlaların dinmeyen sesi gibidir.大 雨 之 日 连 连 滴 漏 ， 和 争 吵 的 妇 人 一 样 ；A continual dropping in a very rainy day and a contentious woman are alike.A continual dropping in a very rainy day and a contentious woman are alike.A continual dropping in a very rainy day And a contentious woman are alike:A continual dropping in a day of rain, And a woman of contentions are alike,A continual dropping in a very rainy day and a contentious woman are alike;A continual dropping on a rainy day And a contentious wife are alike:A continual dropping on a very rainy day and a contentious woman are alike:A continual dripping on a rainy day and a contentious woman are alike;الوكف المتتابع في يوم ممطر والمرأة المخاصمة سيّان.
El que pretende contenerla, arresta el viento: O el aceite en su mano derecha.Celui qui la retient retient le vent, Et sa main saisit de l'huile.Tentar moderá-la será como deter o vento, ou como conter o óleo dentro da sua mão direita.кто хочет скрыть ее, тот хочет скрыть ветер и масть в правой руке своей, дающую знать о себе.Wer sie aufhält, der hält den Wind und will das Öl mit der Hand fassen.想 攔 阻 他 的 、 便 是 攔 阻 風 、 也 是 右 手 抓 油 。Böyle bir kadını dizginlemeye kalkmak, 2 Rüzgarı ya da yağı avuçta tutmaya çalışmak gibidir.想 拦 阻 他 的 ， 便 是 拦 阻 风 ， 也 是 右 手 抓 油 。Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.Whoever hides her hides the wind, and the ointment of his right hand, which denudes itself.He that would restrain her restraineth the wind; And his right hand encountereth oil.Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.He that would hide her hideth the wind, and the ointment of his right hand betrayeth itself.Restraining her is like restraining the wind, Or like grasping oil in his right hand.whosoever will restrain her restraineth the wind, and his right hand encountereth oil.to restrain her is to restrain the wind or to grasp oil in his right hand.من يخبئها يخبئ الريح ويمينه تقبض على زيت.
Hierro con hierro se aguza; Y el hombre aguza el rostro de su amigo.Comme le fer aiguise le fer, Ainsi un homme excite la colère d'un homme.Como o ferro com ferro se aguça, assim o homem afia o rosto do seu amigo.Железо железо острит, и человек изощряет взгляд друга своего.Ein Messer wetzt das andere und ein Mann den andern.鐵 磨 鐵 、 磨 出 刃 來 ． 朋 友 相 感 、 〔 原 文 作 磨 朋 友 的 臉 〕 也 是 如 此 。Demir demiri biler, 2 İnsan da insanı...铁 磨 铁 ， 磨 出 刃 来 ； 朋 友 相 感 （ 原 文 是 磨 朋 友 的 脸 ） 也 是 如 此 。Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.Iron sharpens iron; so a man sharpens the countenance of his friend.Iron sharpeneth iron; So a man sharpeneth the countenance of his friend.Iron by iron is sharpened, And a man sharpens the face of his friend.Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.Iron sharpens iron; So a man sharpens his friend`s countenance.Iron is sharpened by iron; so a man sharpeneth the countenance of his friend.Iron sharpens iron, and one man sharpens another.الحديد بالحديد يحدّد والانسان يحدّد وجه صاحبه.
El que guarda la higuera, comerá su fruto; Y el que guarda á su señor, será honrado.Celui qui soigne un figuier en mangera le fruit, Et celui qui garde son maître sera honoré.O que cuida da figueira comerá do seu fruto; e o que atenta para o seu senhor será honrado.Кто стережет смоковницу, тот будет есть плоды ее; и кто бережет господина своего, тот будет в чести.Wer seinen Feigenbaum bewahrt, der ißt Früchte davon; und wer seinen Herrn bewahrt, wird geehrt.看 守 無 花 果 樹 的 、 必 喫 樹 上 的 果 子 ． 敬 奉 主 人 的 、 必 得 尊 榮 。İncir ağacını budayan meyvesini yer, 2 Efendisine hizmet eden onurlandırılır.看 守 无 花 果 树 的 ， 必 吃 树 上 的 果 子 ； 敬 奉 主 人 的 ， 必 得 尊 荣 。Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.Whoever keeps the fig tree shall eat the fruit thereof: so he that waits on his master shall be honored.Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth his master shall be honored.The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.Whoso keepeth the fig-tree shall eat the fruit thereof; and he that waiteth on his master shall be honoured.Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured.He who tends a fig tree will eat its fruit, and he who guards his master will be honored.من يحمي تينة ياكل ثمرتها وحافظ سيده يكرم.
Como un agua se parece á otra, Así el corazón del hombre al otro.Comme dans l'eau le visage répond au visage, Ainsi le coeur de l'homme répond au coeur de l'homme.Como na água o rosto corresponde ao rosto, assim o coração do homem ao homem.Как в воде лицо – к лицу, так сердце человека – к человеку.Wie das Spiegelbild im Wasser ist gegenüber dem Angesicht, also ist eines Menschen Herz gegenüber dem andern.水 中 照 臉 、 彼 此 相 符 ． 人 與 人 、 心 也 相 對 。Su görüntümüzü nasıl yansıtıyorsa, 2 Yürek de insanın içini yansıtır.水 中 照 脸 ， 彼 此 相 符 ； 人 与 人 ， 心 也 相 对 。As in water face answereth to face, so the heart of man to man.As in water face answers to face, so the heart of man to man.As in water face [answereth] to face, So the heart of man to man.As [in] water the face [is] to face, So the heart of man to man.As in water face answereth to face, so the heart of man to man.As water reflects a face, So a man`s heart reflects the man.As [in] water face [answereth] to face, so the heart of man to man.As in water face answers to face, so the mind of man reflects the man.كما في الماء الوجه للوجه كذلك قلب الانسان للانسان.
El sepulcro y la perdición nunca se hartan: Así los ojos del hombre nunca están satisfechos.Le séjour des morts et l'abîme sont insatiables; De même les yeux de l'homme sont insatiables.Como o inferno e a perdição nunca se fartam, assim os olhos do homem nunca se satisfazem.Преисподняя и Аваддон – ненасытимы; так ненасытимы и глаза человеческие.Hölle und Abgrund werden nimmer voll, und der Menschen Augen sind auch unersättlich.陰 間 和 滅 亡 、 永 不 滿 足 ． 人 的 眼 目 、 也 是 如 此 。Ölüm ve yıkım diyarı insana doymaz, 2 İnsanın gözü de hiç doymaz.阴 间 和 灭 亡 永 不 满 足 ； 人 的 眼 目 也 是 如 此 。Hell and destruction are never full; so the eyes of man are never satisfied.Hell and destruction are never full; so the eyes of man are never satisfied.Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied.Sheol and destruction are not satisfied, And the eyes of man are not satisfied.The nether-world and Destruction are never satiated; so the eyes of man are never satiated.Sheol and Abaddon are never satisfied; And a man`s eyes are never satisfied.Sheol and destruction are insatiable; so the eyes of man are never satisfied.Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man.الهاوية والهلاك لا يشبعان وكذا عينا الانسان لا تشبعان.
El crisol prueba la plata, y la hornaza el oro: Y al hombre la boca del que lo alaba.Le creuset est pour l'argent, et le fourneau pour l'or; Mais un homme est jugé d'après sa renommée.Como o crisol é para a prata, e o forno para o ouro, assim o homem é provado pelos louvores.Что плавильня – для серебра, горнило – для золота, то для человека уста, которые хвалят его.Ein Mann wird durch den Mund des, der ihn lobt, bewährt wie Silber im Tiegel und das Gold im Ofen.鼎 為 煉 銀 、 爐 為 煉 金 、 人 的 稱 讚 也 試 煉 人 。Altın ocakta, gümüş potada sınanır, 2 İnsansa aldığı övgüyle sınanır.鼎 为 炼 银 ， 炉 为 炼 金 ， 人 的 称 赞 也 试 炼 人 。As the fining pot for silver, and the furnace for gold; so is a man to his praise.As the fining pot for silver, and the furnace for gold; so is a man to his praise.The refining pot is for silver, and the furnace for gold; And a man is [tried] by his praise.A refining pot [is] for silver, and a furnace for gold, And a man according to his praise.The refining pot is for silver, and the furnace for gold, and a man is tried by his praise.The crucible is for silver, And the furnace for gold; But man is refined by his praise.The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him.The crucible is for silver, and the furnace is for gold, and a man is judged by his praise.البوطة للفضة والكور للذهب كذا الانسان لفم مادحه.
Aunque majes al necio en un mortero entre granos de trigo á pisón majados, No se quitará de él su necedad.Quand tu pilerais l'insensé dans un mortier, Au milieu des grains avec le pilon, Sa folie ne se séparerait pas de lui.Ainda que repreendas o tolo como quem bate o trigo com a mão de gral entre grãos pilados, não se apartará dele a sua estultícia.Толки глупого в ступе пестом вместе с зерном, не отделится от него глупость его.Wenn du den Narren im Mörser zerstießest mit dem Stämpel wie Grütze, so ließe doch seine Narrheit nicht von ihm.你 雖 用 杵 、 將 愚 妄 人 與 打 碎 的 麥 子 一 同 搗 在 臼 中 、 他 的 愚 妄 還 是 離 不 了 他 。Ahmağı buğdayla birlikte dibekte tokmakla dövsen bile, 2 Ahmaklığından kurtulmaz.你 虽 用 杵 将 愚 妄 人 与 打 碎 的 麦 子 一 同 捣 在 臼 中 ， 他 的 愚 妄 还 是 离 不 了 他 。Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.Though you should bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.If thou dost beat the foolish in a mortar, Among washed things -- with a pestle, His folly turneth not aside from off him.Though thou shouldest bray a fool in a mortar with a pestle among groats, yet will not his foolishness depart from him.Though you grind a fool in a mortar with a pestle along with grain, Yet his foolishness will not be removed from him.If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.ان دققت الاحمق في هاون بين السميذ بمدقّ لا تبرح عنه حماقته.
Considera atentamente el aspecto de tus ovejas; Pon tu corazón á tus rebaños:Connais bien chacune de tes brebis, Donne tes soins à tes troupeaux;Procura conhecer o estado das tuas ovelhas; põe o teu coração sobre os teus rebanhos,Хорошо наблюдай за скотом твоим, имей попечение о стадах;Auf deine Schafe habe acht und nimm dich deiner Herden an.你 要 詳 細 知 道 你 羊 群 的 景 況 ． 留 心 料 理 你 的 牛 群 。Davarına iyi bak, 2 Sığırlarına dikkat et.你 要 详 细 知 道 你 羊 群 的 景 况 ， 留 心 料 理 你 的 牛 群 ；Be thou diligent to know the state of thy flocks, and look well to thy herds.Be you diligent to know the state of your flocks, and look well to your herds.Be thou diligent to know the state of thy flocks, [And] look well to thy herds:Know well the face of thy flock, Set thy heart to the droves,Be thou diligent to know the state of thy flocks, and look well to thy herds;Know well the state of your flocks, And pay attention to your herds:Be well acquainted with the appearance of thy flocks; look well to thy herds:Know well the condition of your flocks, and give attention to your herds;معرفة اعرف حال غنمك واجعل قلبك الى قطعانك.
Porque las riquezas no son para siempre; ¿Y será la corona para perpetuas generaciones?Car la richesse ne dure pas toujours, Ni une couronne éternellement.Porque o tesouro não dura para sempre; e durará a coroa de geração em geração?потому что богатство не навек, да и власть разве из рода в род?Denn Gut währt nicht ewiglich, und die Krone währt nicht für und für.因 為 貲 財 不 能 永 有 ． 冠 冕 豈 能 存 到 萬 代 。Çünkü zenginlik kalıcı değildir 2 Ve taç kuşaktan kuşağa geçmez.因 为 赀 财 不 能 永 冇 ， 冠 冕 岂 能 存 到 万 代 ？For riches are not for ever: and doth the crown endure to every generation?For riches are not for ever: and does the crown endure to every generation?For riches are not for ever: And doth the crown endure unto all generations?For riches [are] not to the age, Nor a crown to generation and generation.For riches are not for ever; and doth the crown endure unto all generations?For riches are not forever, Nor does even the crown endure to all generations.for wealth is not for ever; and doth the crown [endure] from generation to generation?for riches do not last for ever; and does a crown endure to all generations?لان الغنى ليس بدائم ولا التاج لدور فدور.
Saldrá la grama, aparecerá la hierba, Y segaránse las hierbas de los montes.Le foin s'enlève, la verdure paraît, Et les herbes des montagnes sont recueillies.Quando brotar a erva, e aparecerem os renovos, e se juntarem as ervas dos montes,Прозябает трава, и является зелень, и собирают горные травы.Das Heu ist weggeführt, und wiederum ist Gras da und wird Kraut auf den Bergen gesammelt.乾 草 割 去 、 嫩 草 發 現 、 山 上 的 菜 蔬 、 也 被 收 斂 。Çayır biçilince, yeni çimen çıkınca, 2 Dağlardaki otlar toplanınca,乾 草 割 去 ， 嫩 草 发 现 ， 山 上 的 菜 蔬 也 被 收 敛 。The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.The hay appears, and the tender grass shows itself, and herbs of the mountains are gathered.The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in.Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.When the hay is mown, and the tender grass showeth itself, and the herbs of the mountains are gathered in;The hay is removed, and the new growth appears, The grasses of the hills are gathered in.The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.When the grass is gone, and the new growth appears, and the herbage of the mountains is gathered,فني الحشيش وظهر العشب واجتمع نبات الجبال.
Los corderos para tus vestidos, Y los cabritos para el precio del campo:Les agneaux sont pour te vêtir, Et les boucs pour payer le champ;Então os cordeiros serão para te vestires, e os bodes para o preço do campo;Овцы – на одежду тебе, и козлы – на покупку поля.Die Lämmer kleiden dich und die Böcke geben dir das Geld, einen Acker zu kaufen.羊 羔 之 毛 、 是 為 你 作 衣 服 ． 山 羊 是 為 作 田 地 的 價 值 ．Kuzular seni giydirir, 2 Tekeler tarlanın bedeli olur.羊 羔 之 毛 是 为 你 作 衣 服 ； 山 羊 是 为 作 田 地 的 价 值 ，The lambs are for thy clothing, and the goats are the price of the field.The lambs are for your clothing, and the goats are the price of the field.The lambs are for thy clothing, And the goats are the price of the field;Lambs [are] for thy clothing, And the price of the field [are] he-goats,The lambs will be for thy clothing, and the goats the price for a field.The lambs are for your clothing, And the goats are the price of a field.The lambs are for thy clothing, and the goats are the price of a field;the lambs will provide your clothing, and the goats the price of a field;الحملان للباسك وثمن حقل اعتدة.
Y abundancia de leche de las cabras para tu mantenimiento, y para mantenimiento de tu casa, Y para sustento de tus criadas.Le lait des chèvres suffit à ta nourriture, à celle de ta maison, Et à l'entretien de tes servantes.E a abastança do leite das cabras para o teu sustento, para sustento da tua casa e para sustento das tuas servas.И довольно козьего молока в пищу тебе, в пищу домашним твоим и на продовольствие служанкам твоим.Du hast Ziegenmilch genug zu deiner Speise, zur Speise deines Hauses und zur Nahrung deiner Dirnen.並 有 母 山 羊 奶 彀 你 喫 、 也 彀 你 的 家 眷 喫 、 且 彀 養 你 的 婢 女 。Keçilerin sütü yalnız seni değil, 2 Ev halkını, hizmetçilerini de doyurmaya yeter.并 冇 母 山 羊 奶 够 你 吃 ， 也 够 你 的 家 眷 吃 ， 且 够 养 你 的 婢 女 。And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.And you shall have goats'milk enough for your food, for the food of your household, and for the maintenance for your maidens.And [there will be] goats` milk enough for thy food, for the food of thy household, And maintenance for thy maidens.And a sufficiency of goats` milk [is] for thy bread, For bread to thy house, and life to thy damsels!And there will be goats' milk enough for thy food, for the food of thy household; and maintenance for thy maidens.There will be plenty of goats` milk for your food, For your family`s food, And for the nourishment of your servant girls.and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens.there will be enough goats' milk for your food, for the food of your household and maintenance for your maidens.وكفاية من لبن المعز لطعامك لقوت بيتك ومعيشة فتاياتك