HUYE el impío sin que nadie lo persiga: Mas el justo está confiado como un leoncillo.Le méchant prend la fuite sans qu'on le poursuive, Le juste a de l'assurance comme un jeune lion.OS ímpios fogem sem que haja ninguém a persegui-los; mas os justos são ousados como um leão.Нечестивый бежит, когда никто не гонится [за ним]; а праведник смел, как лев.Der Gottlose flieht, und niemand jagt ihn; der Gerechte aber ist getrost wie ein junger Löwe.惡 人 雖 無 人 追 趕 也 逃 跑 、 義 人 卻 膽 壯 像 獅 子 。Kötü kişi kendisini kovalayan olmasa bile kaçar, 2 Doğrularsa genç aslan gibi yüreklidir.恶 人 虽 无 人 追 赶 也 逃 跑 ； 义 人 却 胆 壮 象 狮 子 。The wicked flee when no man pursueth: but the righteous are bold as a lion.The wicked flee when no man pursues: but the righteous are bold as a lion.The wicked flee when no man pursueth; But the righteous are bold as a lion.The wicked have fled and there is no pursuer. And the righteous as a young lion is confident.The wicked flee when no man pursueth; but the righteous are secure as a young lion.The wicked flee when no one pursues; But the righteous are as bold as a lion.The wicked flee when no man pursueth; but the righteous are bold as a lion.The wicked flee when no one pursues, but the righteous are bold as a lion.الشرير يهرب ولا طارد اما الصدّيقون فكشبل ثبيت.
Por la rebelión de la tierra sus príncipes son muchos: Mas por el hombre entendido y sabio permanecerá sin mutación.Quand un pays est en révolte, les chefs sont nombreux; Mais avec un homme qui a de l'intelligence et de la science, Le règne se prolonge.Pela transgressão da terra muitos são os seus príncipes, mas por homem prudente e entendido a sua continuidade será prolongada.Когда страна отступит от закона, тогда много в ней начальников; а при разумном и знающем муже она долговечна.Um des Landes Sünde willen werden viel Änderungen der Fürstentümer; aber um der Leute willen, die verständig und vernünftig sind, bleiben sie lange.邦 國 因 有 罪 過 、 君 王 就 多 更 換 ． 因 有 聰 明 知 識 的 人 、 國 必 長 存 。Ayaklanan ülke çok başlı olur, 2 Ama akıllı, bilgili kişi düzeni sağlar.邦 国 因 冇 罪 过 ， 君 王 就 多 更 换 ； 因 冇 聪 明 知 识 的 人 ， 国 必 长 存 。For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.For the transgression of a land many are the princes thereof; But by men of understanding [and] knowledge the state [thereof] shall be prolonged.By the transgression of a land many [are] its heads. And by an intelligent man, Who knoweth right -- it is prolonged.For the transgression of a land many are the princes thereof; but by a man of understanding and knowledge established order shall long continue.In rebellion, a land has many rulers, But order is maintained by a man of understanding and knowledge.By the transgression of a land many are the princes thereof; but by a man of understanding [and] of knowledge, [its] stability is prolonged.When a land transgresses it has many rulers; but with men of understanding and knowledge its stability will long continue.لمعصية ارض تكثر رؤساؤها. لكن بذي فهم ومعرفة تدوم.
El hombre pobre y robador de los pobres, Es lluvia de avenida y sin pan.Un homme pauvre qui opprime les misérables Est une pluie violente qui fait manquer le pain.O homem pobre que oprime os pobres é como a chuva impetuosa, que causa a falta de alimento.Человек бедный и притесняющий слабых [то же, что] проливной дождь, смывающий хлеб.Ein armer Mann, der die Geringen bedrückt, ist wie ein Meltau, der die Frucht verdirbt.窮 人 欺 壓 貧 民 、 好 像 暴 雨 沖 沒 糧 食 。Yoksulu ezen yoksul, 2 Ürünü harap eden sağanak yağmur gibidir.穷 人 欺 压 贫 民 ， 好 象 暴 雨 沖 没 粮 食 。A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.A poor man that oppresses the poor is like a sweeping rain which leaves no food.A needy man that oppresseth the poor Is [like] a sweeping rain which leaveth no food.A man -- poor and oppressing the weak, [Is] a sweeping rain, and there is no bread.A poor man that oppresseth the weak is like a sweeping rain which leaveth no food.A needy man who oppresses the poor Is like a driving rain which leaves no crops.A poor man who oppresseth the helpless is a sweeping rain which leaveth no food.A poor man who oppresses the poor is a beating rain that leaves no food.الرجل الفقير الذي يظلم فقراء هو مطر جارف لا يبقي طعاما.
Los que dejan la ley, alaban á los impíos: Mas los que la guardan, contenderán con ellos.Ceux qui abandonnent la loi louent le méchant, Mais ceux qui observent la loi s'irritent contre lui.Os que deixam a lei louvam o ímpio; porém os que guardam a lei contendem com eles.Отступники от закона хвалят нечестивых, а соблюдающие закон негодуют на них.Die das Gesetz verlassen, loben den Gottlosen; die es aber bewahren, sind unwillig auf sie.違 棄 律 法 的 、 誇 獎 惡 人 ． 遵 守 律 法 的 、 卻 與 惡 人 相 爭 。Yasayı terk eden kötüyü över, 2 Yerine getirense kötüye karşı çıkar.违 弃 律 法 的 ， 夸 奖 恶 人 ； 遵 守 律 法 的 ， 却 与 恶 人 相 争 。They that forsake the law praise the wicked: but such as keep the law contend with them.They that forsake the law praise the wicked: but such as keep the law contend with them.They that forsake the law praise the wicked; But such as keep the law contend with them.Those forsaking the law praise the wicked, Those keeping the law plead against them.They that forsake the law praise the wicked; but such as keep the law contend with them.Those who forsake the law praise the wicked; But those who keep the law contend with them.They that forsake the law praise the wicked; but such as keep the law contend with them.Those who forsake the law praise the wicked, but those who keep the law strive against them.تاركو الشريعة يمدحون الاشرار وحافظو الشريعة يخاصمونهم.
Los hombres malos no entienden el juicio: Mas los que buscan á Jehová, entienden todas las cosas.Les hommes livrés au mal ne comprennent pas ce qui est juste, Mais ceux qui cherchent l'Éternel comprennent tout.Os homens maus não entendem o juízo, mas os que buscam ao SENHOR entendem tudo.Злые люди не разумеют справедливости, а ищущие Господа разумеют все.Böse Leute merken nicht aufs Recht; die aber nach dem HERRN fragen, merken auf alles.壞 人 不 明 白 公 義 ． 惟 有 尋 求 耶 和 華 的 無 不 明 白 。Kötüler adaletten anlamaz, 2 RABbe yönelenlerse her yönüyle anlar.坏 人 不 明 白 公 义 ； 唯 冇 寻 求 耶 和 华 的 ， 无 不 明 白 。Evil men understand not judgment: but they that seek the LORD understand all things.Evil men understand not judgment: but they that seek the LORD understand all things.Evil men understand not justice; But they that seek Jehovah understand all things.Evil men understand not judgment, And those seeking Jehovah understand all.Evil men understand not justice; but they that seek the LORD understand all things.Evil men don`t understand justice; But those who seek Yahweh understand it fully.Evil men understand not judgment; but they that seek Jehovah understand everything.Evil men do not understand justice, but those who seek the LORD understand it completely.الناس الاشرار لا يفهمون الحق وطالبو الرب يفهمون كل شيء.
Mejor es el pobre que camina en su integridad, Que el de perversos caminos, y rico.Mieux vaut le pauvre qui marche dans son intégrité, Que celui qui a des voies tortueuses et qui est riche.Melhor é o pobre que anda na sua integridade do que o de caminhos perversos ainda que seja rico.Лучше бедный, ходящий в своей непорочности, нежели тот, кто извращает пути свои, хотя он и богат.Es ist besser ein Armer, der in seiner Frömmigkeit geht, denn ein Reicher, der in verkehrten Wegen geht.行 為 純 正 的 窮 乏 人 、 勝 過 行 事 乖 僻 的 富 足 人 。Dürüst bir yoksul olmak, 2 Yolsuzlukla zengin olmaktan yeğdir.行 为 纯 正 的 穷 乏 人 胜 过 行 事 乖 僻 的 富 足 人 。Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.Better is the poor that walketh in his integrity, Than he that is perverse in [his] ways, though he be rich.Better [is] the poor walking in his integrity, Than the perverse of ways who is rich.Better is the poor that walketh in his integrity, than he that is perverse in his ways, though he be rich.Better is the poor who walks in his integrity, Than he who is perverse in his ways, and he is rich.Better is the poor that walketh in his integrity, than he that is perverse, double in ways, though he be rich.Better is a poor man who walks in his integrity than a rich man who is perverse in his ways.الفقير السالك باستقامته خير من معوج الطرق وهو غني.
El que guarda la ley es hijo prudente: Mas el que es compañero de glotones, avergüenza á su padre.Celui qui observe la loi est un fils intelligent, Mais celui qui fréquente les débauchés fait honte à son père.O que guarda a lei é filho sábio, mas o companheiro dos desregrados envergonha a seu pai.Хранящий закон – сын разумный, а знающийся с расточителями срамит отца своего.Wer das Gesetz bewahrt, ist ein verständiges Kind; wer aber der Schlemmer Geselle ist, schändet seinen Vater.謹 守 律 法 的 是 智 慧 之 子 ． 與 貪 食 人 作 伴 的 、 卻 羞 辱 其 父 。Kutsal Yasayı yerine getiren çocuk akıllıdır, 2 Oburlarla arkadaşlık edense babasını utandırır.谨 守 律 法 的 ， 是 智 慧 之 子 ； 与 贪 食 人 作 伴 的 ， 却 羞 辱 其 父 。Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.Whoever keeps the law is a wise son: but he that is a companion of riotous men shames his father.Whoso keepeth the law is a wise son; But he that is a companion of gluttons shameth his father.Whoso is keeping the law is an intelligent son, And a friend of gluttons, Doth cause his father to blush.A wise son observeth the teaching; but he that is a companion of gluttonous men shameth his father.Whoever keeps the law is a wise son; But he who is a companion of gluttons shames his father.Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father.He who keeps the law is a wise son, but a companion of gluttons shames his father.الحافظ الشريعة هو ابن فهيم وصاحب المسرفين يخجل اباه.
El que aumenta sus riquezas con usura y crecido interés, Para que se dé á los pobres lo allega.Celui qui augmente ses biens par l'intérêt et l'usure Les amasse pour celui qui a pitié des pauvres.O que aumenta os seus bens com usura e ganância ajunta-os para o que se compadece do pobre.Умножающий имение свое ростом и лихвою соберет его для благотворителя бедных.Wer sein Gut mehrt mit Wucher und Zins, der sammelt es für den, der sich der Armen erbarmt.人 以 厚 利 加 增 財 物 、 是 給 那 憐 憫 窮 人 者 積 蓄 的 。Faiz ve tefecilikle malına mal katan kişi, 2 Bunu yoksullara acıyan için biriktirir.人 以 厚 利 加 增 财 物 ， 是 给 那 怜 悯 穷 人 者 积 蓄 的 。He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.He that augmenteth his substance by interest and increase, Gathereth it for him that hath pity on the poor.Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.He that augmenteth his substance by interest and increase, gathereth it for him that is gracious to the poor.He who increases his wealth by excessive interest Gathers it for one who has pity on the poor.He that by usury and unjust gain increaseth his substance gathereth it for him that is gracious to the poor.He who augments his wealth by interest and increase gathers it for him who is kind to the poor.المكثر ماله بالربا والمرابحة فلمن يرحم الفقراء يجمعه.
El que aparta su oído para no oir la ley, Su oración también es abominable.Si quelqu'un détourne l'oreille pour ne pas écouter la loi, Sa prière même est une abomination.O que desvia os seus ouvidos de ouvir a lei, até a sua oração será abominável.Кто отклоняет ухо свое от слушания закона, того и молитва – мерзость.Wer sein Ohr abwendet, das Gesetz zu hören, des Gebet ist ein Greuel.轉 耳 不 聽 律 法 的 、 他 的 祈 禱 也 為 可 憎 。Yasaya kulağını tıkayanın 2 Duası da iğrençtir.转 耳 不 听 律 法 的 ， 他 的 祈 祷 也 为 可 憎 。He that turneth away his ear from hearing the law, even his prayer shall be abomination.He that turns away his ear from hearing the law, even his prayer shall be abomination.He that turneth away his ear from hearing the law, Even his prayer is an abomination.Whoso is turning his ear from hearing the law, Even his prayer [is] an abomination.He that turneth away his ear from hearing the law, even his prayer is an abomination.He who turns away his ear from hearing the law, Even his prayer is an abomination.He that turneth away his ear from hearing the law, even his prayer is an abomination.If one turns away his ear from hearing the law, even his prayer is an abomination.من يحول اذنه عن سماع الشريعة فصلاته ايضا مكرهة
El que hace errar á los rectos por el mal camino, Él caerá en su misma sima: Mas los perfectos heredarán el bien.Celui qui égare les hommes droits dans la mauvaise voie Tombe dans la fosse qu'il a creusée; Mais les hommes intègres héritent le bonheur.O que faz com que os retos errem por mau caminho, ele mesmo cairá na sua cova; mas os bons herdarão o bem.Совращающий праведных на путь зла сам упадет в свою яму, а непорочные наследуют добро.Wer die Frommen verführt auf bösem Wege, der wird in seine Grube fallen; aber die Frommen werden Gutes ererben.誘 惑 正 直 人 行 惡 道 的 、 必 掉 在 自 己 的 坑 裡 ． 惟 有 完 全 人 、 必 承 受 福 分 。Dürüst kişileri kötü yola saptıran 2 Kendi kazdığı çukura düşer. 2 İyiliği, özü sözü bir olanlar miras alacak.诱 惑 正 直 人 行 恶 道 的 ， 必 掉 在 自 己 的 坑 里 ； 唯 冇 完 全 人 必 承 受 福 份 。Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.Whoever causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.Whoso causeth the upright to go astray in an evil way, He shall fall himself into his own pit; But the perfect shall inherit good.Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good.Whoso causeth the upright to go astray in an evil way, he shall fall himself into his own pit; but the whole-hearted shall inherit good.Whoever causes the upright to go astray in an evil way, He will fall into his own trap; But the blameless will inherit good.Whoso causeth the upright to go astray in an evil way, shall himself fall into his own pit; but the perfect shall inherit good.He who misleads the upright into an evil way will fall into his own pit; but the blameless will have a goodly inheritance.من يضل المستقيمين في طريق رديئة ففي حفرته يسقط هو. اما الكملة فيمتلكون خيرا.
El hombre rico es sabio en su opinión: Mas el pobre entendido lo examinará.L'homme riche se croit sage; Mais le pauvre qui est intelligent le sonde.O homem rico é sábio aos seus próprios olhos, mas o pobre que é entendido, o examina.Человек богатый – мудрец в глазах своих, но умный бедняк обличит его.Ein Reicher dünkt sich, weise zu sein; aber ein verständiger Armer durchschaut ihn.富 足 人 自 以 為 有 智 慧 ． 但 聰 明 的 貧 窮 人 、 能 將 他 查 透 。Zengin kendini bilge sanır, 2 Ama akıllı yoksul onun içini okur.富 足 人 自 以 为 冇 智 慧 ， 但 聪 明 的 贫 穷 人 能 将 他 查 透 。The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.The rich man is wise in his own conceit; but the poor that has understanding searches him out.The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.A rich man is wise in his own eyes, And the intelligent poor searcheth him.The rich man is wise in his own eyes; but the poor that hath understanding searcheth him through.The rich man is wise in his own eyes; But the poor who has understanding sees through him.A rich man is wise in his own eyes; but the poor that hath understanding searcheth him out.A rich man is wise in his own eyes, but a poor man who has understanding will find him out.الرجل الغني حكيم في عيني نفسه والفقير الفهيم يفحصه.
Cuando los justos se alegran, grande es la gloria; Mas cuando los impíos son levantados, es buscado el hombre.Quand les justes triomphent, c'est une grande gloire; Quand les méchants s'élèvent, chacun se cache.Quando os justos exultam, grande é a glória; mas quando os ímpios sobem, os homens se escondem.Когда торжествуют праведники, великая слава, но когда возвышаются нечестивые, люди укрываются.Wenn die Gerechten Oberhand haben, so geht's sehr fein zu; wenn aber Gottlose aufkommen, wendet sich's unter den Leuten.義 人 得 志 有 大 榮 耀 ． 惡 人 興 起 人 就 躲 藏 。Doğruların zaferi coşkuyla kutlanır, 2 Ama kötüler egemen olunca insan kaçacak yer arar.义 人 得 志 ， 冇 大 荣 耀 ； 恶 人 兴 起 ， 人 就 躲 藏 。When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.When the righteous triumph, there is great glory; But when the wicked rise, men hide themselves.In the exulting of the righteous the glory [is] abundant, And in the rising of the wicked man is apprehensive.When the righteous exult, there is great glory; but when the wicked rise, men must be sought for.When the righteous triumph, there is great glory; But when the wicked rise, men hide themselves.When the righteous triumph, there is great glory; but when the wicked rise, men conceal themselves.When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.اذا فرح الصدّيقون عظم الفخر وعند قيام الاشرار تختفي الناس.
El que encubre sus pecados, no prosperará: Mas el que los confiesa y se aparta, alcanzará misericordia.Celui qui cache ses transgressions ne prospère point, Mais celui qui les avoue et les délaisse obtient miséricorde.O que encobre as suas transgressões nunca prosperará, mas o que as confessa e deixa, alcançará misericórdia.Скрывающий свои преступления не будет иметь успеха; а кто сознается и оставляет их, тот будет помилован.Wer seine Missetat leugnet, dem wird's nicht gelingen; wer sie aber bekennt und läßt, der wird Barmherzigkeit erlangen.遮 掩 自 己 罪 過 的 、 必 不 亨 通 ． 承 認 離 棄 罪 過 的 、 必 蒙 憐 恤 。Günahlarını gizleyen başarılı olmaz, 2 İtiraf edip bırakansa merhamet bulur.遮 掩 自 己 罪 过 的 ， 必 不 亨 通 ； 承 认 离 弃 罪 过 的 ， 必 蒙 怜 恤 。He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.He that covers his sins shall not prosper: but whoever confesses and forsakes them shall have mercy.He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy.Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy.He who conceals his sins doesn`t prosper, But whoever confesses and renounces them finds mercy.He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh [them] shall obtain mercy.He who conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.من يكتم خطاياه لا ينجح ومن يقرّ بها ويتركها يرحم.
Bienaventurado el hombre que siempre está temeroso: Mas el que endurece su corazón, caerá en mal.Heureux l'homme qui est continuellement dans la crainte! Mais celui qui endurcit son coeur tombe dans le malheur.Bem-aventurado o homem que continuamente teme; mas o que endurece o seu coração cairá no mal.Блажен человек, который всегда пребывает в благоговении; а кто ожесточает сердце свое, тот попадет в беду.Wohl dem, der sich allewege fürchtet; wer aber sein Herz verhärtet, wird in Unglück fallen.常 存 敬 畏 的 、 便 為 有 福 ． 心 存 剛 硬 的 、 必 陷 在 禍 患 裡 。Günahtan çekinen ne mutludur! 2 İnatçılık edense belaya düşer.常 存 敬 畏 的 ， 便 为 冇 福 ； 心 存 刚 硬 的 ， 必 陷 在 祸 患 里 。Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.Happy is the man that fears always: but he that hardens his heart shall fall into mischief.Happy is the man that feareth alway; But he that hardeneth his heart shall fall into mischief.O the happiness of a man fearing continually, And whoso is hardening his heart falleth into evil.Happy is the man that feareth alway; but he that hardeneth his heart shall fall into evil.Blessed is the man who always fears; But one who hardens his heart falls into trouble.Happy is the man that feareth always; but he that hardeneth his heart shall fall into evil.Blessed is the man who fears the LORD always; but he who hardens his heart will fall into calamity.طوبى للانسان المتقي دائما. اما المقسي قلبه فيسقط في الشر.
León rugiente y oso hambriento, Es el príncipe impío sobre el pueblo pobre.Comme un lion rugissant et un ours affamé, Ainsi est le méchant qui domine sur un peuple pauvre.Como leão rugidor, e urso faminto, assim é o ímpio que domina sobre um povo pobre.Как рыкающий лев и голодный медведь, так нечестивый властелин над бедным народом.Ein Gottloser, der über ein armes Volk regiert, das ist ein brüllender Löwe und gieriger Bär.暴 虐 的 君 王 轄 制 貧 民 ． 好 像 吼 叫 的 獅 子 、 覓 食 的 熊 。Yoksul halkı yöneten kötü kişi 2 Kükreyen aslan, saldırgan ayı gibidir.暴 虐 的 君 王 辖 制 贫 民 ， 好 象 吼 叫 的 狮 子 、 觅 食 的 熊 。As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.[As] a roaring lion, and a ranging bear, [So is] a wicked ruler over a poor people.A growling lion, and a ranging bear, [Is] the wicked ruler over a poor people.As a roaring lion, and a ravenous bear; so is a wicked ruler over a poor people.As a roaring lion or a charging bear, So is a wicked ruler over helpless people.A roaring lion, and a ranging bear, is a wicked ruler over a poor people.Like a roaring lion or a charging bear is a wicked ruler over a poor people.اسد زائر ودب ثائر المتسلط الشرير على شعب فقير.
El príncipe falto de entendimiento multiplicará los agravios: Mas el que aborrece la avaricia, prolongará sus días.Un prince sans intelligence multiplie les actes d'oppression, Mais celui qui est ennemi de la cupidité prolonge ses jours.O príncipe falto de entendimento é também um grande opressor, mas o que odeia a avareza prolongará seus dias.Неразумный правитель много делает притеснений, а ненавидящий корысть продолжит дни.Wenn ein Fürst ohne Verstand ist, so geschieht viel Unrecht; wer aber den Geiz haßt, der wird lange leben.無 知 的 君 多 行 暴 虐 ． 以 貪 財 為 可 恨 的 、 必 年 長 日 久 。Gaddar önderin aklı kıttır; 2 Haksız kazançtan nefret edense uzun ömürlü olur.无 知 的 君 多 行 暴 虐 ； 以 贪 财 为 可 恨 的 ， 必 年 长 日 久 。The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.The prince that lacketh understanding is also a great oppressor; [But] he that hateth covetousness shall prolong his days.A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.The prince that lacketh understanding is also a great oppressor; but he that hateth covetousness shall prolong his days.The ruler who lacks judgment is a great tyrant. One who hates ill-gotten gain will have long days.The prince void of intelligence is also a great oppressor: he that hateth covetousness shall prolong [his] days.A ruler who lacks understanding is a cruel oppressor; but he who hates unjust gain will prolong his days.رئيس ناقص الفهم وكثير المظالم. مبغض الرشوة تطول ايامه
El hombre que hace violencia con sangre de persona, Huirá hasta el sepulcro, y nadie le detendrá.Un homme chargé du sang d'un autre Fuit jusqu'à la fosse: qu'on ne l'arrête pas!O homem carregado do sangue de qualquer pessoa fugirá até à cova; ninguém o detenha.Человек, виновный в пролитии человеческой крови, будет бегать до могилы, чтобы кто не схватил его.Ein Mensch, der am Blut einer Seele schuldig ist, der wird flüchtig sein bis zur Grube, und niemand halte ihn auf.背 負 流 人 血 之 罪 的 、 必 往 坑 裡 奔 跑 、 誰 也 不 可 攔 阻 他 。Adam öldürmekten vicdan azabı çeken, mezara dek kaçacaktır; 2 Kimse ona yardım etmesin.背 负 流 人 血 之 罪 的 ， 必 往 坑 里 奔 跑 ， 谁 也 不 可 拦 阻 他 。A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.A man that does violence to the blood of any person shall flee to the pit; let no man stay him.A man that is laden with the blood of any person Shall flee unto the pit; let no man stay him.A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him.A man that is laden with the blood of any person shall hasten his steps unto the pit; none will support him.A man who is tormented by life blood will be a fugitive until death; No one will support him.A man laden with the blood of [any] person, fleeth to the pit: let no man stay him.If a man is burdened with the blood of another, let him be a fugitive until death; let no one help him.الرجل المثقّل بدم نفس يهرب الى الجب. لا يمسكنه احد.
El que en integridad camina, será salvo; Mas el de perversos caminos caerá en alguno.Celui qui marche dans l'intégrité trouve le salut, Mais celui qui suit deux voies tortueuses tombe dans l'une d'elles.O que anda sinceramente salvar-se-á, mas o perverso em seus caminhos cairá logo.Кто ходит непорочно, то будет невредим; а ходящий кривыми путями упадет на одном из них.Wer fromm einhergeht, dem wird geholfen; wer aber verkehrtes Weges ist, wird auf einmal fallen.行 動 正 直 的 、 必 蒙 拯 救 ． 行 事 彎 曲 的 、 立 時 跌 倒 。Alnı ak yaşayan kurtulur, 2 Yolsuzluk yapan ansızın yıkıma uğrar.行 动 正 直 的 ， 必 蒙 拯 救 ； 行 事 弯 曲 的 ， 立 时 跌 倒 。Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.Whoever walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.Whoso walketh uprightly shall be delivered; But he that is perverse in [his] ways shall fall at once.Whoso is walking uprightly is saved, And the perverted of ways falleth at once.Whoso walketh uprightly shall be saved; but he that is perverse in his ways shall fall at once.Whoever walks blamelessly is kept safe; But one with perverse ways will fall suddenly.Whoso walketh in integrity shall be saved; but he that is perverted in [his] double ways, shall fall in one [of them].He who walks in integrity will be delivered, but he who is perverse in his ways will fall into a pit.السالك بالكمال يخلص والملتوي في طريقين يسقط في احداهما.
El que labra su tierra, se hartará de pan: Mas el que sigue los ociosos, se hartará de pobreza.Celui qui cultive son champ est rassasié de pain, Mais celui qui poursuit des choses vaines est rassasié de pauvreté.O que lavrar a sua terra virá a fartar-se de pão, mas o que segue a ociosos se fartará de pobreza.Кто возделывает землю свою, тот будет насыщаться хлебом, а кто подражает праздным, тот насытится нищетою.Wer seinen Acker baut, wird Brot genug haben; wer aber dem Müßiggang nachgeht, wird Armut genug haben.耕 種 自 己 田 地 的 、 必 得 飽 食 ． 追 隨 虛 浮 的 、 足 受 窮 乏 。Toprağını işleyenin ekmeği bol olur, 2 Hayal peşinde koşansa yoksulluğa doyar.耕 种 自 己 田 地 的 ， 必 得 饱 食 ； 追 随 虚 浮 的 ， 足 受 穷 乏 。He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.He that tilleth his land shall have plenty of bread; But he that followeth after vain [persons] shall have poverty enough.Whoso is tilling his ground is satisfied [with] bread, And whoso is pursuing vanity, Is filled [with] poverty.He that tilleth his ground shall have plenty of bread; but he that followeth after vain things shall have poverty enough.One who works his land will have an abundance of food; But one who chases fantasies will have his fill of poverty.He that tilleth his land shall be satisfied with bread; but he that followeth the worthless shall have poverty enough.He who tills his land will have plenty of bread, but he who follows worthless pursuits will have plenty of poverty.المشتغل بارضه يشبع خبزا وتابع البطّالين يشبع فقرا.
El hombre de verdad tendrá muchas bendiciones: Mas el que se apresura á enriquecer, no será sin culpa.Un homme fidèle est comblé de bénédictions, Mais celui qui a hâte de s'enrichir ne reste pas impuni.O homem fiel será coberto de bênçãos, mas o que se apressa a enriquecer não ficará impune.Верный человек богат благословениями, а кто спешит разбогатеть, тот не останется ненаказанным.Ein treuer Mann wird viel gesegnet; wer aber eilt, reich zu werden, wird nicht unschuldig bleiben.誠 實 人 必 多 得 福 、 想 要 急 速 發 財 的 、 不 免 受 罰 。Güvenilir kişi bolluğa erer, 2 Zengin olmaya can atansa beladan kurtulamaz.诚 实 人 必 多 得 福 ； 想 要 急 速 发 财 的 ， 不 免 受 罚 。A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.A faithful man shall abound with blessings; But he that maketh haste to be rich shall not be unpunished.A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.A faithful man shall abound with blessings; but he that maketh haste to be rich shall not be unpunished.A faithful man is rich with blessings; But one who is eager to be rich will not go unpunished.A faithful man aboundeth with blessings; but he that maketh haste to be rich shall not be innocent.A faithful man will abound with blessings, but he who hastens to be rich will not go unpunished.الرجل الامين كثير البركات والمستعجل الى الغنى لا يبرأ.
Tener acepción de personas, no es bueno: Hasta por un bocado de pan prevaricará el hombre.Il n'est pas bon d'avoir égard aux personnes, Et pour un morceau de pain un homme se livre au péché.Dar importância à aparência das pessoas não é bom, porque até por um bocado de pão um homem prevaricará.Быть лицеприятным – нехорошо: такой человек и за кусок хлеба сделает неправду.Person ansehen ist nicht gut; und mancher tut übel auch wohl um ein Stück Brot.看 人 的 情 面 、 乃 為 不 好 ． 人 因 一 塊 餅 枉 法 、 也 為 不 好 。Hatır gözetmek iyi değildir, 2 Çünkü insan bir lokma ekmek için bile suç işler.看 人 的 情 面 乃 为 不 好 ； 人 因 一 块 饼 枉 法 也 为 不 好 。To have respect of persons is not good: for for a piece of bread that man will transgress.To have respect of persons is not good: for for a piece of bread that man will transgress.To have respect of persons is not good; Neither that a man should transgress for a piece of bread.To discern faces is not good, And for a piece of bread doth a man transgress.To have respect of persons is not good; for a man will transgress for a piece of bread.To show partiality is not good; Yet a man will do wrong for a piece of bread.To have respect of persons is not good; but for a piece of bread will a man transgress.To show partiality is not good; but for a piece of bread a man will do wrong.محاباة الوجوه ليست صالحة فيذنب الانسان لاجل كسرة خبز.
Apresúrase á ser rico el hombre de mal ojo; Y no conoce que le ha de venir pobreza.Un homme envieux a hâte de s'enrichir, Et il ne sait pas que la disette viendra sur lui.O que quer enriquecer depressa é homem de olho maligno, porém não sabe que a pobreza há de vir sobre ele.Спешит к богатству завистливый человек, и не думает, что нищета постигнет его.Wer eilt zum Reichtum und ist neidisch, der weiß nicht, daß Mangel ihm begegnen wird.人 有 惡 眼 想 要 急 速 發 財 、 卻 不 知 窮 乏 必 臨 到 他 身 。Cimri servet peşinde koşar, 2 Yoksulluğa uğrayacağını düşünmez.人 冇 恶 眼 想 要 急 速 发 财 ， 却 不 知 穷 乏 必 临 到 他 身 。He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.He that hastens to be rich has an evil eye, and considers not that poverty shall come on him.he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.Troubled for wealth [is] the man [with] an evil eye, And he knoweth not that want doth meet him.He that hath an evil eye hasteneth after riches, and knoweth not that want shall come upon him.A stingy man hurries after riches, And doesn`t know that poverty waits for him.He that hath an evil eye hasteth after wealth, and knoweth not that poverty shall come upon him.A miserly man hastens after wealth, and does not know that want will come upon him.ذو العين الشريرة يعجل الى الغنى ولا يعلم ان الفقر ياتيه.
El que reprende al hombre, hallará después mayor gracia Que el que lisonjea con la lengua.Celui qui reprend les autres trouve ensuite plus de faveur Que celui dont la langue est flatteuse.O que repreende o homem gozará depois mais amizade do que aquele que lisonjeia com a língua.Обличающий человека найдет после большую приязнь, нежели тот, кто льстит языком.Wer einen Menschen straft, wird hernach Gunst finden, mehr denn der da heuchelt.責 備 人 的 、 後 來 蒙 人 喜 悅 、 多 於 那 用 舌 頭 諂 媚 人 的 。Başkasını azarlayan sonunda 2 Pohpohlayandan daha çok beğeni kazanır.责 备 人 的 ， 后 来 蒙 人 喜 悦 ， 多 于 那 用 舌 头 谄 媚 人 的 。He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.He that rebukes a man afterwards shall find more favor than he that flatters with the tongue.He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.Whoso is reproving a man afterwards findeth grace, More than a flatterer with the tongue.He that rebuketh a man shall in the end find more favour than he that flattereth with the tongue.One who rebukes a man will afterward find more favor Than one who flatters with the tongue.He that rebuketh a man shall afterwards find more favour than he that flattereth with the tongue.He who rebukes a man will afterward find more favor than he who flatters with his tongue.من يوبخ انسانا يجد اخيرا نعمة اكثر من المطري باللسان.
El que roba á su padre ó á su madre, y dice que no es maldad, Compañero es del hombre destruidor.Celui qui vole son père et sa mère, Et qui dit: Ce n'est pas un péché! Est le compagnon du destructeur.O que rouba a seu próprio pai, ou a sua mãe, e diz: Não é transgressão, companheiro é do homem destruidor.Кто обкрадывает отца своего и мать свою и говорит: "это не грех", тот – сообщник грабителям.Wer seinem Vater oder seiner Mutter etwas nimmt und spricht, es sei nicht Sünde, der ist des Verderbers Geselle.偷 竊 父 母 的 、 說 、 這 不 是 罪 ． 此 人 就 是 與 強 盜 同 類 。Annesini ya da babasını soymayı günah saymayan, 2 Haydutla birdir.偷 窃 父 母 的 ， 说 ： 这 不 是 罪 ， 此 人 就 是 与 强 盗 同 类 。Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.Whoever robs his father or his mother, and said, It is no transgression; the same is the companion of a destroyer.Whoso robbeth his father or his mother, and saith, It is no transgression, The same is the companion of a destroyer.Whoso is robbing his father, or his mother, And is saying, `It is not transgression,` A companion he is to a destroyer.Whoso robbeth his father or his mother, and saith: 'It is no transgression', the same is the companion of a destroyer.Whoever robs his father or his mother, and says, "It`s not wrong." He is a partner with a destroyer.Whoso robbeth his father and his mother, and saith, It is no transgression, the same is the companion of a destroyer.He who robs his father or his mother and says, "That is no transgression," is the companion of a man who destroys.السالب اباه او امه وهو يقول لا بأس فهو رفيق لرجل مخرب.
El altivo de ánimo suscita contiendas: Mas el que en Jehová confía, medrará.L'orgueilleux excite les querelles, Mais celui qui se confie en l'Éternel est rassasié.O orgulhoso de coração levanta contendas, mas o que confia no SENHOR prosperará.Надменный разжигает ссору, а надеющийся на Господа будет благоденствовать.Ein Stolzer erweckt Zank; wer aber auf den HERRN sich verläßt, wird gelabt.心 中 貪 婪 的 、 挑 起 爭 端 ． 倚 靠 耶 和 華 的 、 必 得 豐 裕 。Açgözlü kavga çıkarır, 2 RABbe güvenense bolluk içinde yaşar.心 中 贪 婪 的 ， 挑 起 争 端 ； 倚 靠 耶 和 华 的 ， 必 得 丰 裕 。He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.He that is of a proud heart stirs up strife: but he that puts his trust in the LORD shall be made fat.He that is of a greedy spirit stirreth up strife; But he that putteth his trust in Jehovah shall be made fat.Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.He that is of a greedy spirit stirreth up strife; but he that putteth his trust in the LORD shall be abundantly gratified.One who is greedy stirs up strife; But one who trusts in Yahweh will prosper.He that is puffed up in soul exciteth contention; but he that relieth upon Jehovah shall be made fat.A greedy man stirs up strife, but he who trusts in the LORD will be enriched.المنتفخ النفس يهيج الخصام والمتكل على الرب يسمن.
El que confía en su corazón es necio; Mas el que camina en sabiduría, será salvo.Celui qui a confiance dans son propre coeur est un insensé, Mais celui qui marche dans la sagesse sera sauvé.O que confia no seu próprio coração é insensato, mas o que anda em sabedoria, será salvo.Кто надеется на себя, тот глуп; а кто ходит в мудрости, тот будет цел.Wer sich auf sein Herz verläßt, ist ein Narr; wer aber mit Weisheit geht, wird entrinnen.心 中 自 是 的 、 便 是 愚 昧 人 ． 憑 智 慧 行 事 的 、 必 蒙 拯 救 。Kendine güvenen akılsızdır, 2 Bilgece davranan güvenlikte olur.心 中 自 是 的 ， 便 是 愚 昧 人 ； 凭 智 慧 行 事 的 ， 必 蒙 拯 救 。He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.He that trusts in his own heart is a fool: but whoever walks wisely, he shall be delivered.He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.Whoso is trusting in his heart is a fool, And whoso is walking in wisdom is delivered.He that trusteth in his own heart is a fool; but whoso walketh wisely, he shall escape.One who trusts in himself is a fool; But one who walks in wisdom, he is kept safe.He that confideth in his own heart is a fool; but whoso walketh wisely, he shall be delivered.He who trusts in his own mind is a fool; but he who walks in wisdom will be delivered.المتكل على قلبه هو جاهل والسالك بحكمة هو ينجو.
El que da al pobre, no tendrá pobreza: Mas el que aparta sus ojos, tendrá muchas maldiciones.Celui qui donne au pauvre n'éprouve pas la disette, Mais celui qui ferme les yeux est chargé de malédictions.O que dá ao pobre não terá necessidade, mas o que esconde os seus olhos terá muitas maldições.Дающий нищему не обеднеет; а кто закрывает глаза свои от него, на том много проклятий.Wer dem Armen gibt, dem wird nichts mangeln; wer aber seine Augen abwendet, der wird viel verflucht.賙 濟 貧 窮 的 、 不 致 缺 乏 ． 佯 為 不 見 的 、 必 多 受 咒 詛 。Yoksula verenin eksiği olmaz, 2 Yoksulu görmezden gelense bir sürü lanete uğrar.賙 济 贫 穷 的 ， 不 至 缺 乏 ； 佯 为 不 见 的 ， 必 多 受 咒 诅 。He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.He that gives to the poor shall not lack: but he that hides his eyes shall have many a curse.He that giveth unto the poor shall not lack; But he that hideth his eyes shall have many a curse.Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.He that giveth unto the poor shall not lack; but he that hideth his eyes shall have many a curse.One who gives to the poor has no lack; But one who closes his eyes will have many curses.He that giveth unto the poor shall not lack; but he that withdraweth his eyes shall have many a curse.He who gives to the poor will not want, but he who hides his eyes will get many a curse.من يعطي الفقير لا يحتاج ولمن يحجب عنه عينيه لعنات كثيرة.
Cuando los impíos son levantados, esconderáse el hombre: Mas cuando perecen, los justos se multiplican.Quand les méchants s'élèvent, chacun se cache; Et quand ils périssent, les justes se multiplient.Quando os ímpios se elevam, os homens andam se escondendo, mas quando perecem, os justos se multiplicam.Когда возвышаются нечестивые, люди укрываются, а когда они падают, умножаются праведники.Wenn die Gottlosen aufkommen, so verbergen sich die Leute; wenn sie aber umkommen, werden der Gerechten viel.惡 人 興 起 、 人 就 躲 藏 ． 惡 人 敗 亡 、 義 人 增 多 。Kötüler egemen olunca insan kaçacak yer arar, 2 Ama kötüler yok olunca doğrular çoğalır.恶 人 兴 起 ， 人 就 躲 藏 ； 恶 人 败 亡 ， 义 人 增 多 。When the wicked rise, men hide themselves: but when they perish, the righteous increase.When the wicked rise, men hide themselves: but when they perish, the righteous increase.When the wicked rise, men hide themselves; But when they perish, the righteous increase.In the rising of the wicked a man is hidden, And in their destruction the righteous multiply!When the wicked rise, men hide themselves; but when they perish, the righteous increase.When the wicked rise, men hide themselves; But when they perish, the righteous thrive.When the wicked rise, men hide themselves; but when they perish, the righteous increase.When the wicked rise, men hide themselves, but when they perish, the righteous increase.عند قيام الاشرار تختبئ الناس. وبهلاكهم يكثر الصدّيقون