EL hombre que reprendido endurece la cerviz, De repente será quebrantado; ni habrá para él medicina.Un homme qui mérite d'être repris, et qui raidit le cou, Sera brisé subitement et sans remède.O HOMEM que muitas vezes repreendido endurece a cerviz, de repente será destruído sem que haja remédio.Человек, который, будучи обличаем, ожесточает выю свою, внезапно сокрушится, и не будет [ему] исцеления.Wer wider die Strafe halsstarrig ist, der wird plötzlich verderben ohne alle Hilfe.人 屢 次 受 責 罰 、 仍 然 硬 著 頸 項 ． 他 必 頃 刻 敗 壞 、 無 法 可 治 。Defalarca azarlandığı halde dikbaşlılık eden, 2 Ansızın yıkıma uğrayacak, çare yok.人 屡 次 受 责 罚 ， 仍 然 硬 着 颈 项 ； 他 必 顷 刻 败 坏 ， 无 法 可 治 。He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy.A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.He that being often reproved hardeneth his neck shall suddenly be broken, and that without remedy.He who is often rebuked and stiffens his neck Will be destroyed suddenly, with no remedy.He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy.He who is often reproved, yet stiffens his neck will suddenly be broken beyond healing.الكثير التوبّخ المقسي عنقه بغتة يكسر ولا شفاء.
Cuando los justos dominan, el pueblo se alegra: Mas cuando domina el impío, el pueblo gime.Quand les justes se multiplient, le peuple est dans la joie; Quand le méchant domine, le peuple gémit.Quando os justos se engrandecem, o povo se alegra, mas quando o ímpio domina, o povo geme.Когда умножаются праведники, веселится народ, а когда господствует нечестивый, народ стенает.Wenn der Gerechten viel sind, freut sich das Volk; wenn aber der Gottlose herrscht, seufzt das Volk.義 人 增 多 、 民 就 喜 樂 ． 惡 人 掌 權 、 民 就 歎 息 。Doğru kişiler çoğalınca halk sevinir, 2 Kötü kişi hükümdar olunca halk inler.义 人 增 多 ， 民 就 喜 乐 ； 恶 人 掌 权 ， 民 就 歎 息 。When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.When the righteous are in authority, the people rejoice: but when the wicked bears rule, the people mourn.When the righteous are increased, the people rejoice; But when a wicked man beareth rule, the people sigh.In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh.When the righteous are increased, the people rejoice; but when the wicked beareth rule, the people sigh.When the righteous thrive, the people rejoice; But when the wicked rule, the people groan.When the righteous increase, the people rejoice; but when the wicked beareth rule, the people mourn.When the righteous are in authority, the people rejoice; but when the wicked rule, the people groan.اذا ساد الصدّيقون فرح الشعب واذا تسلط الشرير يئن الشعب.
El hombre que ama la sabiduría, alegra á su padre: Mas el que mantiene rameras, perderá la hacienda.Un homme qui aime la sagesse réjouit son père, Mais celui qui fréquente des prostituées dissipe son bien.O homem que ama a sabedoria alegra a seu pai, mas o companheiro de prostitutas desperdiça os bens.Человек, любящий мудрость, радует отца своего; а кто знается с блудницами, тот расточает имение.Wer Weisheit liebt, erfreut seinen Vater; wer aber mit Huren umgeht, kommt um sein Gut.愛 慕 智 慧 的 、 使 父 親 喜 樂 ． 與 妓 女 結 交 的 、 卻 浪 費 錢 財 。Bilgeliği seven babasını sevindirir, 2 Fahişelerle dostluk eden malını yitirir.爱 慕 智 慧 的 ， 使 父 亲 喜 乐 ； 与 妓 女 结 交 的 ， 却 浪 费 钱 财 。Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.Whoever loves wisdom rejoices his father: but he that keeps company with harlots spends his substance.Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth [his] substance.A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.Whoso loveth wisdom rejoiceth his father; but he that keepeth company with harlots wasteth his substance.Whoever loves wisdom brings joy to his father; But a companion of prostitutes squanders his wealth.Whoso loveth wisdom rejoiceth his father; but he that is a companion of harlots destroyeth [his] substance.He who loves wisdom makes his father glad, but one who keeps company with harlots squanders his substance.من يحب الحكمة يفرّح اباه ورفيق الزواني يبدد مالا.
El rey con el juicio afirma la tierra: Mas el hombre de presentes la destruirá.Un roi affermit le pays par la justice, Mais celui qui reçoit des présents le ruine.O rei com juízo sustém a terra, mas o amigo de peitas a transtorna.Царь правосудием утверждает землю, а любящий подарки разоряет ее.Ein König richtet das Land auf durchs Recht; ein geiziger aber verderbt es.王 藉 公 平 、 使 國 堅 定 ． 索 要 賄 賂 、 使 國 傾 敗 。Adaletle yöneten kral ülkesini ayakta tutar, 2 Ağır vergiler koyansa çökertir.王 藉 公 平 ， 使 国 坚 定 ； 索 要 贿 赂 ， 使 国 倾 败 。The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.The king by judgment establishes the land: but he that receives gifts overthrows it.The king by justice establisheth the land; But he that exacteth gifts overthroweth it.A king by judgment establisheth a land, And one receiving gifts throweth it down.The king by justice establisheth the land; but he that exacteth gifts overthroweth it.The king by justice makes the land stable, But he who takes bribes tears it down.A king by just judgment establisheth the land; but he that taketh gifts overthroweth it.By justice a king gives stability to the land, but one who exacts gifts ruins it.الملك بالعدل يثبت الارض والقابل الهدايا يدمرها.
El hombre que lisonjea á su prójimo, Red tiende delante de sus pasos.Un homme qui flatte son prochain Tend un filet sous ses pas.O homem que lisonjeia o seu próximo arma uma rede aos seus passos.Человек, льстящий другу своему, расстилает сеть ногам его.Wer mit seinem Nächsten heuchelt, der breitet ein Netz aus für seine Tritte.諂 媚 鄰 舍 的 、 就 是 設 網 羅 絆 他 的 腳 。Başkasını pohpohlayan kişi, 2 Ona tuzak kurar.谄 媚 邻 舍 的 ， 就 是 设 网 罗 绊 他 的 脚 。A man that flattereth his neighbour spreadeth a net for his feet.A man that flatters his neighbor spreads a net for his feet.A man that flattereth his neighbor Spreadeth a net for his steps.A man taking a portion above his neighbour, Spreadeth a net for his own steps.A man that flattereth his neighbour spreadeth a net for his steps.A man who flatters his neighbor, Spreads a net for his feet.A man that flattereth his neighbour spreadeth a net for his steps.A man who flatters his neighbor spreads a net for his feet.الرجل الذي يطري صاحبه يبسط شبكة لرجليه.
En la prevaricación del hombre malo hay lazo: Mas el justo cantará y se alegrará.Il y a un piège dans le péché de l'homme méchant, Mais le juste triomphe et se réjouit.Na transgressão do homem mau há laço, mas o justo jubila e se alegra.В грехе злого человека – сеть [для него], а праведник веселится и радуется.Wenn ein Böser sündigt, verstrickt er sich selbst; aber ein Gerechter freut sich und hat Wonne.惡 人 犯 罪 、 自 陷 網 羅 ． 惟 獨 義 人 歡 呼 喜 樂 。Kötünün başkaldırısı kendine tuzak olur, 2 Doğru kişiyse ezgi söyler ve sevinir.恶 人 犯 罪 ， 自 陷 网 罗 ； 惟 独 义 人 欢 呼 喜 乐 。In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.In the transgression of an evil man there is a snare: but the righteous does sing and rejoice.In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.In the transgression of the evil [is] a snare, And the righteous doth sing and rejoice.In the transgression of an evil man there is a snare; but the righteous doth sing and rejoice.An evil man is snared by his sin, But the righteous can sing and be glad.In the transgression of an evil man there is a snare; but the righteous shall sing and rejoice.An evil man is ensnared in his transgression, but a righteous man sings and rejoices.في معصية رجل شرير شرك اما الصدّيق فيترنم ويفرح.
Conoce el justo la causa de los pobres: Mas el impío no entiende sabiduría.Le juste connaît la cause des pauvres, Mais le méchant ne comprend pas la science.O justo se informa da causa dos pobres, mas o ímpio nem sequer toma conhecimento.Праведник тщательно вникает в тяжбу бедных, а нечестивый не разбирает дела.Der Gerechte erkennt die Sache der Armen; der Gottlose achtet keine Vernunft.義 人 知 道 查 明 窮 人 的 案 ． 惡 人 沒 有 聰 明 、 就 不 得 而 知 。Doğru kişi yoksulların hakkını verir, 2 Kötü kişi hak hukuk nedir bilmez.义 人 知 道 查 明 穷 人 的 案 ； 恶 人 没 冇 聪 明 ， 就 不 得 而 知 。The righteous considereth the cause of the poor: but the wicked regardeth not to know it.The righteous considers the cause of the poor: but the wicked regards not to know it.The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know [it].The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.The righteous care about justice for the poor. The wicked aren`t concerned about knowledge.The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.الصدّيق يعرف دعوى الفقراء. اما الشرير فلا يفهم معرفة.
Los hombres escarnecedores enlazan la ciudad: Mas los sabios apartan la ira.Les moqueurs soufflent le feu dans la ville, Mais les sages calment la colère.Os homens escarnecedores alvoroçam a cidade, mas os sábios desviam a ira.Люди развратные возмущают город, а мудрые утишают мятеж.Die Spötter bringen frech eine Stadt in Aufruhr; aber die Weisen stillen den Zorn.褻 慢 人 煽 惑 通 城 ． 智 慧 人 止 息 眾 怒 。Alaycı kişiler kentleri bile karıştırır, 2 Bilgelerse öfkeyi yatıştırır.亵 慢 人 煽 惑 通 城 ； 智 慧 人 止 息 众 怒 。Scornful men bring a city into a snare: but wise men turn away wrath.Scornful men bring a city into a snare: but wise men turn away wrath.Scoffers set a city in a flame; But wise men turn away wrath.Men of scorning ensnare a city, And the wise turn back anger.Scornful men set a city in a blaze; but wise men turn away wrath.Mockers stir up a city, But wise men turn away anger.Scornful men set the city in a flame; but the wise turn away anger.Scoffers set a city aflame, but wise men turn away wrath.الناس المستهزئون يفتنون المدينة. اما الحكماء فيصرفون الغضب.
Si el hombre sabio contendiere con el necio, Que se enoje ó que se ría, no tendrá reposo.Si un homme sage conteste avec un insensé, Il aura beau se fâcher ou rire, la paix n'aura pas lieu.O homem sábio que pleiteia com o tolo, quer se zangue, quer se ria, não terá descanso.Умный человек, судясь с человеком глупым, сердится ли, смеется ли, – не имеет покоя.Wenn ein Weiser mit einem Narren zu rechten kommt, er zürne oder lache, so hat er nicht Ruhe.智 慧 人 與 愚 妄 人 相 爭 、 或 怒 、 或 笑 、 總 不 能 使 他 止 息 。Bilge kişiyle davası olan ahmak 2 Kızar, alay eder ve rahat vermez.智 慧 人 与 愚 妄 人 相 争 ， 或 怒 或 笑 ， 总 不 能 使 他 止 息 。If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.If a wise man contends with a foolish man, whether he rage or laugh, there is no rest.If a wise man hath a controversy with a foolish man, Whether he be angry or laugh, there will be no rest.A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.If a wise man contendeth with a foolish man, whether he be angry or laugh, there will be no rest.If a wise man goes to court with a foolish man, The fool rages or scoffs, and there is no peace.If a wise man contendeth with a fool, whether he rage or laugh, [he] hath no rest.If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.رجل حكيم ان حاكم رجلا احمق فان غضب وان ضحك فلا راحة.
Los hombres sanguinarios aborrecen al perfecto: Mas los rectos buscan su contentamiento.Les hommes de sang haïssent l'homme intègre, Mais les hommes droits protègent sa vie.Os homens sanguinários odeiam ao sincero, mas os justos procuram o seu bem.Кровожадные люди ненавидят непорочного, а праведные заботятся о его жизни.Die Blutgierigen hassen den Frommen; aber die Gerechten suchen sein Heil.好 流 人 血 的 、 恨 惡 完 全 人 、 索 取 正 直 人 的 性 命 。Kana susamışlar dürüst kişiden nefret eder, 2 Doğrularsa onun canını korur.好 流 人 血 的 ， 恨 恶 完 全 人 ， 索 取 正 直 人 的 性 命 。The bloodthirsty hate the upright: but the just seek his soul.The bloodthirsty hate the upright: but the just seek his soul.The bloodthirsty hate him that is perfect; And as for the upright, they seek his life.Men of blood hate the perfect, And the upright seek his soul.The men of blood hate him that is sincere; and as for the upright, they seek his life.The bloodthirsty hate a man of integrity; And they seek the life of the upright.The bloodthirsty hate the perfect, but the upright care for his soul.Bloodthirsty men hate one who is blameless, and the wicked seek his life.اهل الدماء يبغضون الكامل. اما المستقيمون فيسألون عن نفسه.
El necio da suelta á todo su espíritu; Mas el sabio al fin le sosiega.L'insensé met en dehors toute sa passion, Mais le sage la contient.O tolo revela todo o seu pensamento, mas o sábio o guarda até o fim.Глупый весь гнев свой изливает, а мудрый сдерживает его.Ein Narr schüttet seinen Geist ganz aus; aber ein Weiser hält an sich.愚 妄 人 怒 氣 全 發 ． 智 慧 人 忍 氣 含 怒 。Akılsız hep patlamaya hazırdır, 2 Bilgeyse öfkesini dizginler.愚 妄 人 怒 气 全 发 ； 智 慧 人 忍 气 含 怒 。A fool uttereth all his mind: but a wise man keepeth it in till afterwards.A fool utters all his mind: but a wise man keeps it in till afterwards.A fool uttereth all his anger; But a wise man keepeth it back and stilleth it.A fool bringeth out all his mind, And the wise till afterwards restraineth it.A fool spendeth all his spirit; but a wise man stilleth it within him.A fool vents all of his anger, But a wise man brings himself under control.A fool uttereth all his mind; but a wise [man] keepeth it back.A fool gives full vent to his anger, but a wise man quietly holds it back.الجاهل يظهر كل غيظه والحكيم يسكنه اخيرا
Del señor que escucha la palabra mentirosa, Todos sus ministros son impíos.Quand celui qui domine a égard aux paroles mensongères, Tous ses serviteurs sont des méchants.O governador que dá atenção às palavras mentirosas, achará que todos os seus servos são ímpios.Если правитель слушает ложные речи, то и все служащие у него нечестивы.Ein Herr, der zu Lügen Lust hat, des Diener sind alle gottlos.君 王 若 聽 謊 言 、 他 一 切 臣 僕 都 是 奸 惡 。Hükümdar yalana kulak verirse, 2 Bütün görevlileri de kötü olur.君 王 若 听 谎 言 ， 他 一 切 臣 仆 都 是 奸 恶 。If a ruler hearken to lies, all his servants are wicked.If a ruler listen to lies, all his servants are wicked.If a ruler hearkeneth to falsehood, All his servants are wicked.A ruler who is attending to lying words, All his ministers [are] wicked.If a ruler hearkeneth to falsehood, all his servants are wicked.If a ruler listens to lies, All of his officials are wicked.If a ruler hearken to lying words, all his servants are wicked.If a ruler listens to falsehood, all his officials will be wicked.الحاكم المصغي الى كلام كذب كل خدامه اشرار.
El pobre y el usurero se encontraron: Jehová alumbra los ojos de ambos.Le pauvre et l'oppresseur se rencontrent; C'est l'Éternel qui éclaire les yeux de l'un et de l'autre.O pobre e o usurário se encontram; o SENHOR ilumina os olhos de ambos.Бедный и лихоимец встречаются друг с другом; но свет глазам того и другого дает Господь.Arme und Reiche begegnen einander: beider Augen erleuchtet der HERR.貧 窮 人 、 強 暴 人 、 在 世 相 遇 、 他 們 的 眼 目 、 都 蒙 耶 和 華 光 照 。Zorbayla yoksulun ortak bir noktası var: 2 İkisinin de gözünü açan RABdir.贫 穷 人 、 强 暴 人 在 世 相 遇 ； 他 们 的 眼 目 都 蒙 耶 和 华 光 照 。The poor and the deceitful man meet together: the LORD lighteneth both their eyes.The poor and the deceitful man meet together: the LORD lightens both their eyes.The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.The poor man and the oppressor meet together; the LORD giveth light to the eyes of them both.The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.The indigent and the oppressor meet together; Jehovah lighteneth the eyes of them both.The poor man and the oppressor meet together; the LORD gives light to the eyes of both.الفقير والمربي يتلاقيان. الرب ينوّر اعين كليهما.
El rey que juzga con verdad á los pobres, Su trono será firme para siempre.Un roi qui juge fidèlement les pauvres Aura son trône affermi pour toujours.O rei que julga os pobres conforme a verdade firmará o seu trono para sempre.Если царь судит бедных по правде, то престол его навсегда утвердится.Ein König, der die Armen treulich richtet, des Thron wird ewig bestehen.君 王 憑 誠 實 判 斷 窮 人 ． 他 的 國 位 、 必 永 遠 堅 立 。Yoksulları adaletle yöneten kralın 2 Tahtı hep güvenlikte olur.君 王 凭 诚 实 判 断 穷 人 ； 他 的 国 位 必 永 远 坚 立 。The king that faithfully judgeth the poor, his throne shall be established for ever.The king that faithfully judges the poor, his throne shall be established for ever.The king that faithfully judgeth the poor, His throne shall be established for ever.a king that is judging truly the poor, His throne for ever is established.The king that faithfully judgeth the poor, his throne shall be established for ever.The king who fairly judges the poor, His throne shall be established forever.A king that faithfully judgeth the poor, his throne shall be established for ever.If a king judges the poor with equity his throne will be established for ever.الملك الحاكم بالحق للفقراء يثبت كرسيه الى الابد.
La vara y la corrección dan sabiduría: Mas el muchacho consentido avergonzará á su madre.La verge et la correction donnent la sagesse, Mais l'enfant livré à lui-même fait honte à sa mère.A vara e a repreensão dão sabedoria, mas a criança entregue a si mesma, envergonha a sua mãe.Розга и обличение дают мудрость; но отрок, оставленный в небрежении, делает стыд своей матери.Rute und Strafe gibt Weisheit; aber ein Knabe, sich selbst überlassen, macht seiner Mutter Schande.杖 打 和 責 備 、 能 加 增 智 慧 ． 放 縱 的 兒 子 、 使 母 親 羞 愧 。Değnekle terbiye bilgelik kazandırır, 2 Kendi haline bırakılan çocuksa annesini utandırır.杖 打 和 责 备 能 加 增 智 慧 ； 放 纵 的 儿 子 使 母 亲 羞 愧 。The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.The rod and reproof give wisdom: but a child left to himself brings his mother to shame.The rod and reproof give wisdom; But a child left to himself causeth shame to his mother.A rod and reproof give wisdom, And a youth let away is shaming his mother.The rod and reproof give wisdom; but a child left to himself causeth shame to his mother.The rod of correction gives wisdom, But a child left to himself causes shame to his mother.The rod and reproof give wisdom; but a child left [to himself] bringeth his mother to shame.The rod and reproof give wisdom, but a child left to himself brings shame to his mother.العصا والتوبيخ يعطيان حكمة والصبي المطلق الى هواه يخجل امه.
Cuando los impíos son muchos, mucha es la prevaricación; Mas los justos verán la ruina de ellos.Quand les méchants se multiplient, le péché s'accroît; Mais les justes contempleront leur chute.Quando os ímpios se multiplicam, multiplicam-se as transgressões, mas os justos verão a sua queda.При умножении нечестивых умножается беззаконие; но праведники увидят падение их.Wo viele Gottlose sind, da sind viel Sünden; aber die Gerechten werden ihren Fall erleben.惡 人 加 多 、 過 犯 也 加 多 ． 義 人 必 看 見 他 們 跌 倒 。Kötüler çoğalınca başkaldırı da çoğalır, 2 Ama doğrular onların düşüşünü görecektir.恶 人 加 多 ， 过 犯 也 加 多 ， 义 人 必 看 见 他 们 跌 倒 。When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.When the wicked are multiplied, transgression increases: but the righteous shall see their fall.When the wicked are increased, transgression increaseth; But the righteous shall look upon their fall.In the multiplying of the wicked transgression multiplieth, And the righteous on their fall do look.When the wicked are increased, transgression increaseth; but the righteous shall gaze upon their fall.When the wicked increase, sin increases; But the righteous will see their downfall.When the wicked increase, transgression increaseth; but the righteous shall see their fall.When the wicked are in authority, transgression increases; but the righteous will look upon their downfall.اذا ساد الاشرار كثرت المعاصي. اما الصدّيقون فينظرون سقوطهم.
Corrige á tu hijo, y te dará descanso, Y dará deleite á tu alma.Châtie ton fils, et il te donnera du repos, Et il procurera des délices à ton âme.Castiga o teu filho, e te dará descanso; e dará delícias à tua alma.Наказывай сына твоего, и он даст тебе покой, и доставит радость душе твоей.Züchtige deinen Sohn, so wird er dich ergötzen und wird deiner Seele sanft tun.管 教 你 的 兒 子 、 他 就 使 你 得 安 息 、 也 必 使 你 心 裡 喜 樂 。Oğlunu terbiye et, o da sana huzur verecek 2 Ve gönlünü hoşnut edecektir.管 教 你 的 儿 子 ， 他 就 使 你 得 安 息 ， 也 必 使 你 心 里 喜 乐 。Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.Correct your son, and he shall give you rest; yes, he shall give delight to your soul.Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul.Chastise thy son, and he giveth thee comfort, Yea, he giveth delights to thy soul.Correct thy son, and he will give thee rest; yea, he will give delight unto thy soul.Correct your son, and he will give you peace; Yes, he will bring delight to your soul.Chasten thy son, and he shall give thee rest, and shall give delight unto thy soul.Discipline your son, and he will give you rest; he will give delight to your heart.ادّب ابنك فيريحك ويعطي نفسك لذّات.
Sin profecía el pueblo será disipado: Mas el que guarda la ley, bienaventurado él.Quand il n'y a pas de révélation, le peuple est sans frein; Heureux s'il observe la loi!Não havendo profecia, o povo perece; porém o que guarda a lei, esse é bem-aventurado.Без откровения свыше народ необуздан, а соблюдающий закон блажен.Wo keine Weissagung ist, wird das Volk wild und wüst; wohl aber dem, der das Gesetz handhabt!沒 有 異 象 、 〔 或 作 默 示 〕 民 就 放 肆 ． 惟 遵 守 律 法 的 、 便 為 有 福 。Tanrısal esinden yoksun olan halk 2 Sınır tanımaz olur. 2 Ne mutlu Kutsal Yasayı yerine getirene!没 冇 异 象 （ 或 译 ： 默 示 ） ， 民 就 放 肆 ； 惟 遵 守 律 法 的 ， 便 为 冇 福 。Where there is no vision, the people perish: but he that keepeth the law, happy is he.Where there is no vision, the people perish: but he that keeps the law, happy is he.Where there is no vision, the people cast off restraint; But he that keepeth the law, happy is he.Without a Vision is a people made naked, And whoso is keeping the law, O his happiness!Where there is no vision, the people cast off restraint; but he that keepeth the law, happy is he.Where there is no revelation, the people cast off restraint; But one who keeps the law is blessed.Where there is no vision the people cast off restraint; but happy is he that keepeth the law.Where there is no prophecy the people cast off restraint, but blessed is he who keeps the law.بلا رؤية يجمح الشعب. اما حافظ الشريعة فطوباه.
El siervo no se corregirá con palabras: Porque entiende, mas no corresponde.Ce n'est pas par des paroles qu'on châtie un esclave; Même s'il comprend, il n'obéit pas.O servo não se emendará com palavras, porque, ainda que entenda, todavia não atenderá.Словами не научится раб, потому что, хотя он понимает [их], но не слушается.Ein Knecht läßt sich mit Worten nicht züchtigen; denn ob er sie gleich versteht, nimmt er sich's doch nicht an.只 用 言 語 、 僕 人 不 肯 受 管 教 、 他 雖 然 明 白 、 也 不 留 意 。Köle salt sözle terbiye edilemez, 2 Çünkü anlasa da kulak asmaz.只 用 言 语 ， 仆 人 不 肯 受 管 教 ； 他 虽 然 明 白 ， 也 不 留 意 。A servant will not be corrected by words: for though he understand he will not answer.A servant will not be corrected by words: for though he understand he will not answer.A servant will not be corrected by words; For though he understand, he will not give heed.By words a servant is not instructed though he understand, And there is nothing answering.A servant will not be corrected by words; for though he understand, there will be no response.A servant can`t be corrected by words. Though he understands, yet he will not respond.A servant is not corrected by words: he understandeth indeed, but he will not answer.By mere words a servant is not disciplined, for though he understands, he will not give heed.بالكلام لا يؤدب العبد لانه يفهم ولا يعنى.
¿Has visto hombre ligero en sus palabras? Más esperanza hay del necio que de él.Si tu vois un homme irréfléchi dans ses paroles, Il y a plus à espérer d'un insensé que de lui.Tens visto um homem precipitado no falar? Maior esperança há para um tolo do que para ele.Видал ли ты человека опрометчивого в словах своих? на глупого больше надежды, нежели на него.Siehst du einen, der schnell ist zu reden, da ist am Narren mehr Hoffnung denn an ihm.你 見 言 語 急 躁 的 人 麼 ． 愚 昧 人 比 他 更 有 指 望 。Sözünü tartmadan konuşan birini tanıyor musun? 2 Akılsızın durumu bile onunkinden daha umut vericidir.你 见 言 语 急 躁 的 人 吗 ？ 愚 昧 人 比 他 更 冇 指 望 。Seest thou a man that is hasty in his words? there is more hope of a fool than of him.See you a man that is hasty in his words? there is more hope of a fool than of him.Seest thou a man that is hasty in his words? There is more hope of a fool than of him.Thou hast seen a man hasty in his words! More hope of a fool than of him.Seest thou a man that is hasty in his words? there is more hope for a fool than for him.Do you see a man who is hasty in his words? There is more hope for a fool than for him.Hast thou seen a man hasty in his words? there is more hope of a fool than of him.Do you see a man who is hasty in his words? There is more hope for a fool than for him.أرأيت انسان عجولا في كلامه. الرجاء بالجاهل اكثر من الرجاء به.
El que regala á su siervo desde su niñez, A la postre será su hijo:Le serviteur qu'on traite mollement dès l'enfance Finit par se croire un fils.Quando alguém cria o seu servo com mimos desde a meninice, por fim ele tornar-se-á seu filho.Если с детства воспитывать раба в неге, то впоследствии он захочет быть сыном.Wenn ein Knecht von Jugend auf zärtlich gehalten wird, so will er darnach ein Junker sein.人 將 僕 人 從 小 嬌 養 、 這 僕 人 終 久 必 成 了 他 的 兒 子 。Çocukluğundan beri kölesini şımartan, 2 Sonunda cezasını çeker.人 将 仆 人 从 小 娇 养 ， 这 仆 人 终 久 必 成 了 他 的 儿 子 。He that delicately bringeth up his servant from a child shall have him become his son at the length.He that delicately brings up his servant from a child shall have him become his son at the length.He that delicately bringeth up his servant from a child Shall have him become a son at the last.Whoso is bringing up his servant delicately, from youth, [At] his latter end also he is continuator.He that delicately bringeth up his servant from a child shall have him become master at the last.He who pampers his servant from youth Will have him become a son in the end.He that delicately bringeth up his servant from a child, shall in the end have him as a son.He who pampers his servant from childhood, will in the end find him his heir.من فنّق عبده من حداثته ففي آخرته يصير منونا.
El hombre iracundo levanta contiendas; Y el furioso muchas veces peca.Un homme colère excite des querelles, Et un furieux commet beaucoup de péchés.O homem irascível levanta contendas; e o furioso multiplica as transgressões.Человек гневливый заводит ссору, и вспыльчивый много грешит.Ein zorniger Mann richtet Hader an, und ein Grimmiger tut viel Sünde.好 氣 的 人 挑 啟 爭 端 ． 暴 怒 的 人 、 多 多 犯 罪 。Öfkeli kişi çekişme yaratır, 2 Huysuz kişinin başkaldırısı eksik olmaz.好 气 的 人 挑 启 争 端 ； 暴 怒 的 人 多 多 犯 罪 。An angry man stirreth up strife, and a furious man aboundeth in transgression.An angry man stirs up strife, and a furious man abounds in transgression.An angry man stirreth up strife, And a wrathful man aboundeth in transgression.An angry man stirreth up contention, And a furious man is multiplying transgression.An angry man stirreth up strife, and a wrathful man aboundeth in transgression.An angry man stirs up strife, And a wrathful man abounds in sin.An angry man exciteth contention; and a furious man aboundeth in transgression.A man of wrath stirs up strife, and a man given to anger causes much transgression.الرجل الغضوب يهيج الخصام والرجل السخوط كثير المعاصي.
La soberbia del hombre le abate; Pero al humilde de espíritu sustenta la honra.L'orgueil d'un homme l'abaisse, Mais celui qui est humble d'esprit obtient la gloire.A soberba do homem o abaterá, mas a honra sustentará o humilde de espírito.Гордость человека унижает его, а смиренный духом приобретает честь.Die Hoffart des Menschen wird ihn stürzen; aber der Demütige wird Ehre empfangen.人 的 高 傲 必 使 他 卑 下 ． 心 裡 謙 遜 的 、 必 得 尊 榮 。Kibir insanı küçük düşürür, 2 Alçakgönüllülükse onur kazandırır.人 的 高 傲 必 使 他 卑 下 ； 心 里 谦 逊 的 ， 必 得 尊 荣 。A man's pride shall bring him low: but honour shall uphold the humble in spirit.A man' pride shall bring him low: but honor shall uphold the humble in spirit.A man`s pride shall bring him low; But he that is of a lowly spirit shall obtain honor.The pride of man humbleth him, And humility of spirit upholdeth honour.A man's pride shall bring him low; but he that is of a lowly spirit shall attain to honour.A man`s pride brings him low, But one who is of a lowly spirit gains honor.A man's pride bringeth him low; but the humble in spirit shall obtain honour.A man's pride will bring him low, but he who is lowly in spirit will obtain honor.كبرياء الانسان تضعه والوضيع الروح ينال مجدا.
El aparcero del ladrón aborrece su vida; Oirá maldiciones, y no lo denunciará.Celui qui partage avec un voleur est ennemi de son âme; Il entend la malédiction, et il ne déclare rien.O que tem parte com o ladrão odeia a sua própria alma; ouve maldições, e não o denuncia.Кто делится с вором, тот ненавидит душу свою; слышит он проклятие, но не объявляет о том.Wer mit Dieben teilhat, den Fluch aussprechen hört, und sagt's nicht an, der haßt sein Leben.人 與 盜 賊 分 贓 、 是 恨 惡 自 己 的 性 命 ． 他 聽 見 叫 人 發 誓 的 聲 音 、 卻 不 言 語 。Hırsızla ortak olanın düşmanı kendisidir, 2 Mahkemede yemin etse de bildiğini söylemez.人 与 盗 贼 分 赃 ， 是 恨 恶 自 己 的 性 命 ； 他 听 见 叫 人 发 誓 的 声 音 ， 却 不 言 语 。Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.Whoever is partner with a thief hates his own soul: he hears cursing, and denudes it not.Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not.Whoso is partner with a thief hateth his own soul: he heareth the adjuration and uttereth nothing.Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.Whoso shareth with a thief hateth his own soul: he heareth the adjuration, and declareth not.The partner of a thief hates his own life; he hears the curse, but discloses nothing.من يقاسم سارقا يبغض نفسه. يسمع اللعن ولا يقرّ.
El temor del hombre pondrá lazo: Mas el que confía en Jehová será levantado.La crainte des hommes tend un piège, Mais celui qui se confie en l'Éternel est protégé.O temor do homem armará laços, mas o que confia no SENHOR será posto em alto retiro.Боязнь пред людьми ставит сеть; а надеющийся на Господа будет безопасен.Vor Menschen sich scheuen bringt zu Fall; wer sich aber auf den HERRN verläßt, wird beschützt.懼 怕 人 的 、 陷 入 網 羅 ． 惟 有 倚 靠 耶 和 華 的 、 必 得 安 穩 。İnsandan korkmak tuzaktır, 2 Ama RABbe güvenen güvenlikte olur.惧 怕 人 的 ， 陷 入 网 罗 ； 唯 冇 倚 靠 耶 和 华 的 ， 必 得 安 稳 。The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.The fear of man brings a snare: but whoever puts his trust in the LORD shall be safe.The fear of man bringeth a snare; But whoso putteth his trust in Jehovah shall be safe.Fear of man causeth a snare, And the confident in Jehovah is set on high.The fear of man bringeth a snare; but whoso putteth his trust in the LORD shall be set up on high.The fear of man proves to be a snare, But whoever puts his trust in Yahweh is kept safe.The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected.The fear of man lays a snare, but he who trusts in the LORD is safe.خشية الانسان تضع شركا والمتكل على الرب يرفع.
Muchos buscan el favor del príncipe: Mas de Jehová viene el juicio de cada uno.Beaucoup de gens recherchent la faveur de celui qui domine, Mais c'est l'Éternel qui fait droit à chacun.Muitos buscam o favor do poderoso, mas o juízo de cada um vem do SENHOR.Многие ищут [благосклонного] лица правителя, но судьба человека – от Господа.Viele suchen das Angesicht eines Fürsten; aber eines jeglichen Gericht kommt vom HERRN.求 王 恩 的 人 多 ． 定 人 事 乃 在 耶 和 華 。Hükümdarın gözüne girmek isteyen çoktur, 2 Ama RABdir insana adalet sağlayan.求 王 恩 的 人 多 ； 定 人 事 乃 在 耶 和 华 。Many seek the ruler's favour; but every man's judgment cometh from the LORD.Many seek the ruler' favor; but every man' judgment comes from the LORD.Many seek the ruler`s favor; But a man`s judgment [cometh] from Jehovah.Many are seeking the face of a ruler, And from Jehovah [is] the judgment of each.Many seek the ruler's favour; but a man's judgment cometh from the LORD.Many seek the ruler`s favor, But a man`s justice comes from Yahweh.Many seek the ruler's face; but a man's right judgment is from Jehovah.Many seek the favor of a ruler, but from the LORD a man gets justice.كثيرون يطلبون وجه المتسلط. اما حق الانسان فمن الرب.
Abominación es á los justos el hombre inicuo; Y abominación es al impío el de rectos caminos.L'homme inique est en abomination aux justes, Et celui dont la voie est droite est en abomination aux méchants.Abominação é, para os justos, o homem iníquo; mas abominação é para o iníquo o de retos caminhos.Мерзость для праведников – человек неправедный, и мерзость для нечестивого – идущий прямым путем.Ein ungerechter Mann ist dem Gerechten ein Greuel; und wer rechtes Weges ist, der ist des Gottlosen Greuel.為 非 作 歹 的 、 被 義 人 憎 嫌 ． 行 事 正 直 的 、 被 惡 人 憎 惡 。Doğrular haksızlardan iğrenir, 2 Kötüler de dürüst yaşayanlardan.为 非 作 歹 的 ， 被 义 人 憎 嫌 ； 行 事 正 直 的 ， 被 恶 人 憎 恶 。An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.An abomination to the righteous [is] the perverse man, And an abomination to the wicked [is] the upright in the way!An unjust man is an abomination to the righteous; and he that is upright in the way is an abomination to the wicked.A dishonest man detests the righteous, And the upright in their ways detest the wicked.An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked [man].An unjust man is an abomination to the righteous, but he whose way is straight is an abomination to the wicked.الرجل الظالم مكرهة الصدّيقين والمستقيم الطريق مكرهة الشرير