PALABRAS de Agur, hijo de Jachê: La profecía que dijo el varón á Ithiel, á Ithiel y á Ucal.Paroles d'Agur, fils de Jaké. Sentences prononcées par cet homme pour Ithiel, pour Ithiel et pour Ucal.PALAVRAS de Agur, filho de Jaque, o masaíta, que proferiu este homem a Itiel, a Itiel e a Ucal:Слова Агура, сына Иакеева. Вдохновенные изречения, [которые] сказал этот человек Ифиилу, Ифиилу и Укалу:Dies sind die Worte Agurs, des Sohnes Jakes. Lehre und Rede des Mannes: Ich habe mich gemüht, o Gott; ich habe mich gemüht, o Gott, und ablassen müssen.雅 基 的 兒 子 亞 古 珥 的 言 語 就 是 真 言 。 這 人 對 以 鐵 和 烏 甲 說 、Massalı Yake oğlu Agurun sözleri: 2 Bu adam şöyle diyor: 2 ‹‹Yoruldum, ey Tanrım, yoruldum ve tükendim. ve tükendim› ›› ya da ‹‹Bu adam İtiele, İtiele ve Ukkala şöyle diyor››.雅 基 的 儿 子 亚 古 珥 的 言 语 就 是 真 言 。 这 人 对 以 铁 和 乌 甲 说 ：The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,The words of Agur the son of Jakeh, even the prophecy: the man spoke to Ithiel, even to Ithiel and Ucal,The words of Agur the son of Jakeh; The oracle. The man saith unto Ithiel, unto Ithiel and Ucal:Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man: -- I have wearied myself [for] God, I have wearied myself [for] God, and am consumed.The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal:The words of Agur the son of Jakeh, the oracle: The man says to Ithiel, To Ithiel and Ucal:The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, [even] unto Ithiel and Ucal:The words of Agur son of Jakeh of Massa. The man says to Ith'i-el, to Ith'i-el and Ucal:كلام اجور ابن متقية مسّا. وحي هذا الرجل الى ايثيئيل. الى ايثيئيل وأكّال
Ciertamente más rudo soy yo que ninguno, Ni tengo entendimiento de hombre.Certes, je suis plus stupide que personne, Et je n'ai pas l'intelligence d'un homme;Na verdade eu sou o mais bruto dos homens, nem mesmo tenho o conhecimento de homem.подлинно, я более невежда, нежели кто–либо из людей, и разума человеческого нет у меня,Denn ich bin der allernärrischste, und Menschenverstand ist nicht bei mir;我 比 眾 人 更 蠢 笨 、 也 沒 有 人 的 聰 明 。Gerçekten ben insanların en cahiliyim, 2 Bende insan aklı yok.我 比 众 人 更 蠢 笨 ， 也 没 冇 人 的 聪 明 。Surely I am more brutish than any man, and have not the understanding of a man.Surely I am more brutish than any man, and have not the understanding of a man.Surely I am more brutish than any man, And have not the understanding of a man;For I am more brutish than any one, And have not the understanding of a man.Surely I am brutish, unlike a man, and have not the understanding of a man;"Surely I am the most ignorant man, And don`t have a man`s understanding.Truly *I* am more stupid than any one; and I have not a man's intelligence.Surely I am too stupid to be a man. I have not the understanding of a man.اني ابلد من كل انسان وليس لي فهم انسان.
Yo ni aprendí sabiduría, Ni conozco la ciencia del Santo.Je n'ai pas appris la sagesse, Et je ne connais pas la science des saints.Nem aprendi a sabedoria, nem tenho o conhecimento do santo.и не научился я мудрости, и познания святых не имею.ich habe Weisheit nicht gelernt, daß ich den Heiligen erkennete.我 沒 有 學 好 智 慧 ． 也 不 認 識 至 聖 者 。Bilgeliği öğrenmedim, 2 Kutsal Olana ilişkin bilgiden de yoksunum.我 没 冇 学 好 智 慧 ， 也 不 认 识 至 圣 者 。I neither learned wisdom, nor have the knowledge of the holy.I neither learned wisdom, nor have the knowledge of the holy.And I have not learned wisdom, Neither have I the knowledge of the Holy One.Nor have I learned wisdom, Yet the knowledge of Holy Ones I know.And I have not learned wisdom, that I should have the knowledge of the Holy One.I have not learned wisdom, Neither do I have the knowledge of the Holy One.I have neither learned wisdom, nor have I the knowledge of the Holy.I have not learned wisdom, nor have I knowledge of the Holy One.ولم اتعلّم الحكمة ولم اعرف معرفة القدوس.
¿Quién subió al cielo, y descendió? ¿Quién encerró los vientos en sus puños? ¿Quién ató las aguas en un paño? ¿Quién afirmó todos los términos de la tierra? ¿Cuál es su nombre, y el nombre de su hijo, si sabes?Qui est monté aux cieux, et qui en est descendu? Qui a recueilli le vent dans ses mains? Qui a serré les eaux dans son vêtement? Qui a fait paraître les extrémités de la terre? Quel est son nom, et quel est le nom de son fils? Le sais-tu?Quem subiu ao céu e desceu? Quem encerrou os ventos nos seus punhos? Quem amarrou as águas numa roupa? Quem estabeleceu todas as extremidades da terra? Qual é o seu nome? E qual é o nome de seu filho, se é que o sabes?Кто восходил на небо и нисходил? кто собрал ветер в пригоршни свои? кто завязал воду в одежду? кто поставил все пределы земли? какое имя ему? и какое имя сыну его? знаешь ли?Wer fährt hinauf gen Himmel und herab? Wer faßt den Wind in seine Hände? Wer bindet die Wasser in ein Kleid? Wer hat alle Enden der Welt gestellt? Wie heißt er? Und wie heißt sein Sohn? Weißt du das?誰 昇 天 又 降 下 來 ． 誰 聚 風 在 掌 握 中 ． 誰 包 水 在 衣 服 裡 ． 誰 立 定 地 的 四 極 ． 他 名 叫 甚 麼 ． 他 兒 子 名 叫 甚 麼 ． 你 知 道 麼 。Kim göklere çıkıp indi? 2 Kim yeli avuçlarında topladı? 2 Suları giysisiyle sarıp sarmalayan kim? 2 Kim belirledi dünyanın sınırlarını? 2 Adı nedir, oğlunun adı nedir, biliyorsan söyle!谁 昇 天 又 降 下 来 ？ 谁 聚 风 在 掌 握 中 ？ 谁 包 水 在 衣 服 里 ？ 谁 立 定 地 的 四 极 ？ 他 名 叫 甚 么 ？ 他 儿 子 名 叫 甚 么 ？ 你 知 道 吗 ？Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?Who has ascended up into heaven, or descended? who has gathered the wind in his fists? who has bound the waters in a garment? who has established all the ends of the earth? what is his name, and what is his son' name, if you can tell?Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son`s name, if thou knowest?Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What [is] His name? and what His son`s name? Surely thou knowest!Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son`s name, if you know?Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name? Surely you know!من صعد الى السموات ونزل. من جمع الريح في حفنتيه. من صرّ المياه في ثوب. من ثبت جميع اطراف الارض. ما اسمه وما اسم ابنه ان عرفت.
Toda palabra de Dios es limpia: Es escudo á los que en él esperan.Toute parole de Dieu est éprouvée. Il est un bouclier pour ceux qui cherchent en lui un refuge.Toda a Palavra de Deus é pura; escudo é para os que confiam nele.Всякое слово Бога чисто; Он – щит уповающим на Него.Alle Worte Gottes sind durchläutert; er ist ein Schild denen, die auf ihn trauen.神 的 言 語 、 句 句 都 是 煉 淨 的 、 投 靠 他 的 、 他 便 作 他 們 的 盾 牌 。Tanrının her sözü güvenilirdir, 2 O kendisine sığınan herkese kalkandır.神 的 言 语 句 句 都 是 炼 净 的 ； 投 靠 他 的 ， 他 便 作 他 们 的 盾 牌 。Every word of God is pure: he is a shield unto them that put their trust in him.Every word of God is pure: he is a shield to them that put their trust in him.Every word of God is tried: He is a shield unto them that take refuge in him.Every saying of God [is] tried, A shield He [is] to those trusting in Him.Every word of God is tried; He is a shield unto them that take refuge in Him."Every word of God is flawless. He is a shield to those who take refuge in him.Every word of God is pure: he is a shield unto them that put their trust in him.Every word of God proves true; he is a shield to those who take refuge in him.كل كلمة من الله نقية. ترس هو للمحتمين به.
No añadas á sus palabras, porque no te reprenda, Y seas hallado mentiroso.N'ajoute rien à ses paroles, De peur qu'il ne te reprenne et que tu ne sois trouvé menteur.Nada acrescentes às suas palavras, para que não te repreenda e sejas achado mentiroso.Не прибавляй к словам Его, чтобы Он не обличил тебя, и ты не оказался лжецом.Tue nichts zu seinen Worten, daß er dich nicht strafe und werdest lügenhaft erfunden.他 的 言 語 、 你 不 可 加 添 、 恐 怕 他 責 備 你 、 你 就 顯 為 說 謊 言 的 。Onun sözüne bir şey katma, 2 Yoksa seni azarlar, yalancı çıkarsın.他 的 言 语 ， 你 不 可 加 添 ， 恐 怕 他 责 备 你 ， 你 就 显 为 说 谎 言 的 。Add thou not unto his words, lest he reprove thee, and thou be found a liar.Add you not to his words, lest he reprove you, and you be found a liar.Add thou not unto his words, Lest he reprove thee, and thou be found a liar.Add not to His words, lest He reason with thee, And thou hast been found false.Add thou not unto His words, lest He reprove thee, and thou be found a liar.Don`t you add to his words, Lest he reprove you, and you be found a liar.Add thou not unto his words, lest he reprove thee, and thou be found a liar.Do not add to his words, lest he rebuke you, and you be found a liar.لا تزد على كلماته لئلا يوبخك فتكذّب
Dos cosas te he demandado; No me las niegues antes que muera.Je te demande deux choses: Ne me les refuse pas, avant que je meure!Duas coisas te pedi; não mas negues, antes que morra:Двух вещей я прошу у Тебя, не откажи мне, прежде нежели я умру:Zweierlei bitte ich von dir; das wollest du mir nicht weigern, ehe ich denn sterbe:我 求 你 兩 件 事 、 在 我 未 死 之 先 、 不 要 不 賜 給 我 ．Ey Tanrı, iki şey diledim senden: 2 Ben ölmeden bunları esirgeme benden.我 求 你 两 件 事 ， 在 我 未 死 之 先 ， 不 要 不 赐 给 我 ：Two things have I required of thee; deny me them not before I die:Two things have I required of you; deny me them not before I die:Two things have I asked of thee; Deny me [them] not before I die:Two things I have asked from Thee, Withhold not from me before I die.Two things have I asked of Thee; deny me them not before I die:"Two things I have asked of you; Don`t deny me before I die:Two things do I ask of thee; deny me [them] not before I die:Two things I ask of thee; deny them not to me before I die:اثنتين سألت منك فلا تمنعهما عني قبل ان اموت.
Vanidad y palabra mentirosa aparta de mí. No me des pobreza ni riquezas; Manténme del pan que he menester;Éloigne de moi la fausseté et la parole mensongère; Ne me donne ni pauvreté, ni richesse, Accorde-moi le pain qui m'est nécessaire.Afasta de mim a vaidade e a palavra mentirosa; não me dês nem a pobreza nem a riqueza; mantém-me do pão da minha porção de costume;суету и ложь удали от меня, нищеты и богатства не давай мне, питай меня насущным хлебом,Abgötterei und Lüge laß ferne von mir sein; Armut und Reichtum gib mir nicht, laß mich aber mein bescheiden Teil Speise dahinnehmen.求 你 使 虛 假 和 謊 言 遠 離 我 ． 使 我 也 不 貧 窮 、 也 不 富 足 賜 給 我 需 用 的 飲 食 ．Sahtekârlığı, yalanı benden uzak tut, 2 Bana ne yoksulluk ne de zenginlik ver; 2 Payıma düşen ekmeği ver, yeter.求 你 使 虚 假 和 谎 言 远 离 我 ； 使 我 也 不 贫 穷 也 不 富 足 ； 赐 给 我 需 用 的 饮 食 ，Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me:Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion,Remove far from me falsehood and lies; give me neither poverty nor riches; feed me with mine allotted bread;Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the bread of my daily need:Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me,ابعد عني الباطل والكذب. لا تعطني فقرا ولا غنى. اطعمني خبز فريضتي.
No sea que me harte, y te niegue, y diga, ¿Quién es Jehová? O no sea que siendo pobre, hurte, Y blasfeme el nombre de mi Dios.De peur que, dans l'abondance, je ne te renie Et ne dise: Qui est l'Éternel? Ou que, dans la pauvreté, je ne dérobe, Et ne m'attaque au nom de mon Dieu.Para que, porventura, estando farto não te negue, e venha a dizer: Quem é o SENHOR? ou que, empobrecendo, não venha a furtar, e tome o nome de Deus em vão.дабы, пресытившись, я не отрекся [Тебя] и не сказал: "кто Господь?" и чтобы, обеднев, не стал красть и употреблять имя Бога моего всуе.Ich möchte sonst, wo ich zu satt würde, verleugnen und sagen: Wer ist der HERR? Oder wo ich zu arm würde, möchte ich stehlen und mich an dem Namen meines Gottes vergreifen.恐 怕 我 飽 足 不 認 你 、 說 、 耶 和 華 是 誰 呢 ． 又 恐 怕 我 貧 窮 就 偷 竊 、 以 致 褻 瀆 我 神 的 名 。Yoksa bolluktan, ‹Kimmiş RAB?› diye seni yadsır, 2 Ya da yoksulluktan çalar 2 Ve Tanrımın adını lekelemiş olurum.恐 怕 我 饱 足 不 认 你 ， 说 ： 耶 和 华 是 谁 呢 ？ 又 恐 怕 我 贫 穷 就 偷 窃 ， 以 致 亵 渎 我 神 的 名 。Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.Lest I be full, and deny you, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.Lest I be full, and deny [thee], and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.Lest I become satiated, and have denied, And have said, `Who [is] Jehovah?` And lest I be poor, and have stolen, And have laid hold of the name of my God.Lest I be full, and deny, and say: 'Who is the LORD?' Or lest I be poor, and steal, and profane the name of my God.Lest I be full, deny you, and say, `Who is Yahweh?` Or lest I be poor, and steal, And so dishonor the name of my God.lest I be full and deny [thee], and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God.lest I be full, and deny thee, and say, "Who is the LORD?" or lest I be poor, and steal, and profane the name of my God.لئلا اشبع واكفر واقول من هو الرب. او لئلا افتقر واسرق واتخذ اسم الهي باطلا
No acuses al siervo ante su señor, Porque no te maldiga, y peques.Ne calomnie pas un serviteur auprès de son maître, De peur qu'il ne te maudisse et que tu ne te rendes coupable.Não acuses o servo diante de seu senhor, para que não te amaldiçoe e tu fiques o culpado.Не злословь раба пред господином его, чтобы он не проклял тебя, и ты не остался виноватым.Verleumde den Knecht nicht bei seinem Herrn, daß er dir nicht fluche und du die Schuld tragen müssest.你 不 要 向 主 人 讒 謗 僕 人 、 恐 怕 他 咒 詛 你 、 你 便 算 為 有 罪 。‹‹Köleyi efendisine çekiştirme, 2 Yoksa sana lanet eder, sen de suçlu çıkarsın.你 不 要 向 主 人 谗 谤 仆 人 ， 恐 怕 他 咒 诅 你 ， 你 便 算 为 冇 罪 。Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.Accuse not a servant to his master, lest he curse you, and you be found guilty.Slander not a servant unto his master, Lest he curse thee, and thou be held guilty.Accuse not a servant unto his lord, Lest he disesteem thee, and thou be found guilty.Slander not a servant unto his master, lest he curse thee, and thou be found guilty."Don`t slander a servant to his master, Lest he curse you, and you be held guilty.Speak not too much about a servant to his master, lest he curse thee, and thou be held guilty.Do not slander a servant to his master, lest he curse you, and you be held guilty.لا تشك عبدا الى سيده لئلا يلعنك فتأثم.
Hay generación que maldice á su padre, Y á su madre no bendice.Il est une race qui maudit son père, Et qui ne bénit point sa mère.Há uma geração que amaldiçoa a seu pai, e que não bendiz a sua mãe.Есть род, который проклинает отца своего и не благословляет матери своей.Es ist eine Art, die ihrem Vater flucht und ihre Mutter nicht segnet;有 一 宗 人 、 〔 宗 原 文 作 代 下 同 〕 咒 詛 父 親 、 不 給 母 親 祝 福 。Öyleleri var ki, babalarına lanet eder, 2 Annelerine değer vermezler.冇 一 宗 人 （ 宗 ： 原 文 是 代 ； 下 同 ） ， 咒 诅 父 亲 ， 不 给 母 亲 祝 福 。There is a generation that curseth their father, and doth not bless their mother.There is a generation that curses their father, and does not bless their mother.There is a generation that curse their father, And bless not their mother.A generation [is], that lightly esteemeth their father, And their mother doth not bless.There is a generation that curse their father, and do not bless their mother.There is a generation that curses their father, And doesn`t bless their mother.There is a generation that curseth their father, and doth not bless their mother;There are those who curse their fathers and do not bless their mothers.جيل يلعن اباه ولا يبارك امه.
Hay generación limpia en su opinión, Si bien no se ha limpiado su inmundicia.Il est une race qui se croit pure, Et qui n'est pas lavée de sa souillure.Há uma geração que é pura aos seus próprios olhos, mas que nunca foi lavada da sua imundícia.Есть род, который чист в глазах своих, тогда как не омыт от нечистот своих.eine Art, die sich rein dünkt, und ist doch von ihrem Kot nicht gewaschen;有 一 宗 人 、 自 以 為 清 潔 、 卻 沒 有 洗 去 自 己 的 污 穢 。Öyleleri var ki, kendilerini tertemiz sanırlar, 2 Oysa kötülüklerinden arınmış değiller.冇 一 宗 人 ， 自 以 为 清 洁 ， 却 没 冇 洗 去 自 己 的 污 秽 。There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.There is a generation that are pure in their own eyes, And [yet] are not washed from their filthiness.A generation -- pure in their own eyes, But from their own filth not washed.There is a generation that are pure in their own eyes, and yet are not washed from their filthiness.There is a generation that is pure in their own eyes, Yet are not washed from their filthiness.there is a generation that are pure in their own eyes, yet are not washed from their filthiness;There are those who are pure in their own eyes but are not cleansed of their filth.جيل طاهر في عيني نفسه وهو لم يغتسل من قذره.
Hay generación cuyos ojos son altivos, Y cuyos párpados son alzados.Il est une race dont les yeux sont hautains, Et les paupières élevées.Há uma geração cujos olhos são altivos, e as suas pálpebras são sempre levantadas.Есть род – о, как высокомерны глаза его, и как подняты ресницы его!eine Art, die ihre Augen hoch trägt und ihre Augenlider emporhält;有 一 宗 人 、 眼 目 何 其 高 傲 、 眼 皮 也 是 高 舉 。Öyleleri var ki, kendilerinden üstün kimse yok sanır, 2 Herkese tepeden bakarlar.冇 一 宗 人 ， 眼 目 何 其 高 傲 ， 眼 皮 也 是 高 举 。There is a generation, O how lofty are their eyes! and their eyelids are lifted up.There is a generation, O how lofty are their eyes! and their eyelids are lifted up.There is a generation, oh how lofty are their eyes! And their eyelids are lifted up.A generation -- how high are their eyes, Yea, their eyelids are lifted up.There is a generation, Oh how lofty are their eyes! and their eyelids are lifted up.There is a generation, oh how lofty are their eyes! Their eyelids are lifted up.there is a generation, how lofty are their eyes, how their eyelids are lifted up!There are those--how lofty are their eyes, how high their eyelids lift!جيل ما ارفع عينيه وحواجبه مرتفعة.
Hay generación cuyos dientes son espadas, y sus muelas cuchillos, Para devorar á los pobres de la tierra, y de entre los hombres á los menesterosos.Il est une race dont les dents sont des glaives Et les mâchoires des couteaux, Pour dévorer le malheureux sur la terre Et les indigents parmi les hommes.Há uma geração cujos dentes são espadas, e cujas queixadas são facas, para consumirem da terra os aflitos, e os necessitados dentre os homens.Есть род, у которого зубы – мечи, и челюсти – ножи, чтобы пожирать бедных на земле и нищих между людьми.eine Art, die Schwerter für Zähne hat und Messer für Backenzähne und verzehrt die Elenden im Lande und die Armen unter den Leuten.有 一 宗 人 、 牙 如 劍 、 齒 如 刀 、 要 吞 滅 地 上 的 困 苦 人 、 和 世 間 的 窮 乏 人 。Öyleleri var ki, dişleri kılıç, çeneleri bıçaktır, 2 Mazlumlarla yoksulları yutup yeryüzünden yok ederler.冇 一 宗 人 ， 牙 如 剑 ， 齿 如 刀 ， 要 吞 灭 地 上 的 困 苦 人 和 世 间 的 穷 乏 人 。There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.There is a generation whose teeth are [as] swords, and their jaw teeth [as] knives, To devour the poor from off the earth, and the needy from among men.A generation -- swords [are] their teeth, And knives -- their jaw-teeth, To consume the poor from earth, And the needy from [among] men.There is a generation whose teeth are as swords, and their great teeth as knives, to devour the poor from off the earth, and the needy from among men.There is a generation whose teeth are like swords, And their jaws like knives, To devour the poor from the earth, and the needy from among men.a generation whose teeth are swords, and their jaw-teeth knives, to devour the afflicted from off the earth, and the needy from [among] men.There are those whose teeth are swords, whose teeth are knives, to devour the poor from off the earth, the needy from among men.جيل اسنانه سيوف واضراسه سكاكين لأكل المساكين عن الارض والفقراء من بين الناس
La sanguijuela tiene dos hijas que se llaman, Trae, trae. Tres cosas hay que nunca se hartan; Aun la cuarta nunca dice, Basta:La sangsue a deux filles: Donne! donne! Trois choses sont insatiables, Quatre ne disent jamais: Assez!A sanguessuga tem duas filhas: Dá e Dá. Estas três coisas nunca se fartam; e com a quarta, nunca dizem: Basta!У ненасытимости две дочери: "давай, давай!" Вот три ненасытимых, и четыре, которые не скажут: "довольно!"Blutegel hat zwei Töchter: Bring her, bring her! Drei Dinge sind nicht zu sättigen, und das vierte spricht nicht: Es ist genug:螞 蟥 有 兩 個 女 兒 、 常 說 、 給 呀 給 呀 ． 有 三 樣 不 知 足 的 、 連 不 說 彀 的 共 有 四 樣 ．Sülüğün iki kızı vardır, adları ‹Ver, ver›dir. 2 Hiç doymayan üç şey, 2 ‹Yeter› demeyen dört şey vardır:蚂 蟥 冇 两 个 女 儿 ， 常 说 ： 给 呀 ， 给 呀 ！ 冇 叁 样 不 知 足 的 ， 连 不 说 够 的 共 冇 四 样 ：The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:The horse leach has two daughters, crying, Give, give. There are three things that are never satisfied, yes, four things say not, It is enough:The horseleach hath two daughters, [crying], Give, give. There are three things that are never satisfied, [Yea], four that say not, Enough:To the leech [are] two daughters, `Give, give, Lo, three things are not satisfied, Four have not said `Sufficiency;`The horseleech hath two daughters: 'Give, give.' There are three things that are never satisfied, yea, four that say not: 'Enough':"The leach has two daughters: `Give, give.` "There are three things that are never satisfied; Four that don`t say, `Enough:`The leech hath two daughters: Give, give. There are three [things] never satisfied; four which say not, It is enough:The leech has two daughters; "Give, give," they cry. Three things are never satisfied; four never say, "Enough":للعلوقة بنتان هات هات. ثلاثة لا تشبع. اربعة لا تقول كفا
El sepulcro, y la matriz estéril, La tierra no harta de aguas, Y el fuego que jamás dice, Basta.Le séjour des morts, la femme stérile, La terre, qui n'est pas rassasiée d'eau, Et le feu, qui ne dit jamais: Assez!A sepultura; a madre estéril; a terra que não se farta de água; e o fogo; nunca dizem: Basta!Преисподняя и утроба бесплодная, земля, которая не насыщается водою, и огонь, который не говорит: "довольно!"die Hölle, der Frauen verschlossenen Mutter, die Erde wird nicht des Wassers satt, und das Feuer spricht nicht: Es ist genug.就 是 陰 間 和 石 胎 、 浸 水 不 足 的 地 、 並 火 。Ölüler diyarı, kısır rahim, 2 Suya doymayan toprak ve ‹Yeter› demeyen ateş.就 是 阴 间 和 石 胎 ， 浸 水 不 足 的 地 ， 并 火 。The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.The grave; and the barren womb; the earth that is not filled with water; and the fire that said not, It is enough.Sheol; and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough.Sheol, and a restrained womb, Earth -- it [is] not satisfied [with] water, And fire -- it hath not said, `Sufficiency,`The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not: 'Enough.'Sheol, the barren womb; The earth that is not satisfied with water; The fire that doesn`t say, `Enough;`Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough.Sheol, the barren womb, the earth ever thirsty for water, and the fire which never says, "Enough."الهاوية والرحم العقيم وارض لا تشبع ماء والنار لا تقول كفا
El ojo que escarnece á su padre, Y menosprecia la enseñanza de la madre, Los cuervos lo saquen de la arroyada, Y tráguenlo los hijos del águila.L'oeil qui se moque d'un père Et qui dédaigne l'obéissance envers une mère, Les corbeaux du torrent le perceront, Et les petits de l'aigle le mangeront.Os olhos que zombam do pai, ou desprezam a obediência à mãe, corvos do ribeiro os arrancarão e os filhotes da águia os comerão.Глаз, насмехающийся над отцом и пренебрегающий покорностью к матери, выклюют вороны дольные, и сожрут птенцы орлиные!Ein Auge, das den Vater verspottet, und verachtet der Mutter zu gehorchen, das müssen die Raben am Bach aushacken und die jungen Adler fressen.戲 笑 父 親 、 藐 視 而 不 聽 從 母 親 的 、 他 的 眼 睛 、 必 為 谷 中 的 烏 鴉 啄 出 來 、 為 鷹 雛 所 喫 。Babasıyla alay edenin, annesinin sözünü hor görenin 2 Gözünü vadideki kargalar oyacak; 2 O akbabalara yem olacak.戏 笑 父 亲 、 藐 视 而 不 听 从 母 亲 的 ， 他 的 眼 睛 必 为 谷 中 的 乌 鸦 啄 出 来 ， 为 鹰 雏 所 吃 。The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.The eye that mocks at his father, and despises to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young eagles shall eat it.An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do ravens of the valley, And eat it do young eagles.The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young vultures shall eat it.And the eye that mocks at his father, And scorns obedience to his mother: The ravens of the valley shall pick it out, The young eagles shall eat it.The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.The eye that mocks a father and scorns to obey a mother will be picked out by the ravens of the valley and eaten by the vultures.العين المستهزئة بابيها والمحتقرة اطاعة امها تقوّرها غربان الوادي وتأكلها فراخ النسر
Tres cosas me son ocultas; Aun tampoco sé la cuarta:Il y a trois choses qui sont au-dessus de ma portée, Même quatre que je ne puis comprendre:Estas três coisas me maravilham; e quatro há que não conheço:Три вещи непостижимы для меня, и четырех я не понимаю:Drei sind mir zu wunderbar, und das vierte verstehe ich nicht:我 所 測 不 透 的 奇 妙 有 三 樣 、 連 我 所 不 知 道 的 共 有 四 樣 ．Aklımın ermediği üç şey, 2 Anlamadığım dört şey var:我 所 测 不 透 的 奇 妙 冇 叁 样 ， 连 我 所 不 知 道 的 共 冇 四 样 ：There be three things which are too wonderful for me, yea, four which I know not:There be three things which are too wonderful for me, yes, four which I know not:There are three things which are too wonderful for me, Yea, four which I know not:Three things have been too wonderful for me, Yea, four that I have not known:There are three things which are too wonderful for me, yea, four which I know not:"There are three things which are too amazing for me, Four which I don`t understand:There are three [things] too wonderful for me, and four that I know not:Three things are too wonderful for me; four I do not understand:ثلاثة عجيبة فوقي واربعة لا اعرفها.
El rastro del águila en el aire; El rastro de la culebra sobre la peña; El rastro de la nave en medio de la mar; Y el rastro del hombre en la moza.La trace de l'aigle dans les cieux, La trace du serpent sur le rocher, La trace du navire au milieu de la mer, Et la trace de l'homme chez la jeune femme.O caminho da águia no ar; o caminho da cobra na penha; o caminho do navio no meio do mar; e o caminho do homem com uma virgem.пути орла на небе, пути змея на скале, пути корабля среди моря и пути мужчины к девице.des Adlers Weg am Himmel, der Schlange Weg auf einem Felsen, des Schiffes Weg mitten im Meer und eines Mannes Weg an einer Jungfrau.就 是 鷹 在 空 中 飛 的 道 、 蛇 在 磐 石 上 爬 的 道 、 船 在 海 中 行 的 道 、 男 與 女 交 合 的 道 ．Kartalın gökyüzünde, 2 Yılanın kayada, 2 Geminin denizde izlediği yol 2 Ve erkeğin genç kızla tuttuğu yol.就 是 鹰 在 空 中 飞 的 道 ； 蛇 在 磐 石 上 爬 的 道 ； 船 在 海 中 行 的 道 ； 男 与 女 交 合 的 道 。The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the middle of the sea; and the way of a man with a maid.The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden.The way of the eagle in the heavens, The way of a serpent on a rock, The way of a ship in the heart of the sea, And the way of a man in youth.The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a young woman.The way of an eagle in the air; The way of a serpent on a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden.The way of an eagle in the heavens, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid.the way of an eagle in the sky, the way of a serpent on a rock, the way of a ship on the high seas, and the way of a man with a maiden.طريق نسر في السموات وطريق حيّة على صخر وطريق سفينة في قلب البحر وطريق رجل بفتاة.
Tal es el rastro de la mujer adúltera: Come, y limpia su boca, Y dice: No he hecho maldad.Telle est la voie de la femme adultère: Elle mange, et s'essuie la bouche, Puis elle dit: Je n'ai point fait de mal.O caminho da mulher adúltera é assim: ela come, depois limpa a sua boca e diz: Não fiz nada de mal!Таков путь и жены прелюбодейной; поела и обтерла рот свой, и говорит: "я ничего худого не сделала".Also ist auch der Weg der Ehebrecherin; die verschlingt und wischt ihr Maul und spricht: Ich habe kein Böses getan.淫 婦 的 道 、 也 是 這 樣 、 他 喫 了 把 嘴 一 擦 、 就 說 、 我 沒 有 行 惡 。Zina eden kadının yolu da şöyledir: 2 Yer, ağzını siler, 2 Sonra da, ‹Suç işlemedim› der.淫 妇 的 道 也 是 这 样 ： 他 吃 了 ， 把 嘴 一 擦 就 说 ： 我 没 冇 行 恶 。Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.Such is the way of an adulterous woman; she eats, and wipes her mouth, and said, I have done no wickedness.So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, `I have not done iniquity.`So is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith: 'I have done no wickedness.'So is the way of an adulterous woman: She eats and wipes her mouth, And says, `I have done nothing wrong.`Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness.This is the way of an adulteress: she eats, and wipes her mouth, and says, "I have done no wrong."كذلك طريق المرأة الزانية. اكلت ومسحت فمها وقالت ما عملت اثما
Por tres cosas se alborota la tierra, Y la cuarta no puede sufrir:Trois choses font trembler la terre, Et il en est quatre qu'elle ne peut supporter:Por três coisas se alvoroça a terra; e por quatro que não pode suportar:От трех трясется земля, четырех она не может носить:Ein Land wird durch dreierlei unruhig, und das vierte kann es nicht ertragen:使 地 震 動 的 有 三 樣 、 連 地 擔 不 起 的 共 有 四 樣 ．Yeryüzü üç şeyin altında sarsılır; 2 Katlanamadığı dört şey vardır:使 地 震 动 的 冇 叁 样 ， 连 地 担 不 起 的 共 冇 四 样 ：For three things the earth is disquieted, and for four which it cannot bear:For three things the earth is disquieted, and for four which it cannot bear:For three things the earth doth tremble, And for four, [which] it cannot bear:For three things hath earth been troubled, And for four -- it is not able to bear:For three things the earth doth quake, and for four it cannot endure:"For three things the earth tremble, And under four, it can`t bear up:Under three [things] the earth is disquieted, and under four it cannot bear up:Under three things the earth trembles; under four it cannot bear up:تحت ثلاثة تضطرب الارض واربعة لا تستطيع احتمالها.
Por el siervo cuando reinare; Y por el necio cuando se hartare de pan;Un esclave qui vient à régner, Un insensé qui est rassasié de pain,Pelo servo, quando reina; e pelo tolo, quando vive na fartura;раба, когда он делается царем; глупого, когда он досыта ест хлеб;ein Knecht, wenn er König wird; ein Narr, wenn er zu satt ist;就 是 僕 人 作 王 ． 愚 頑 人 喫 飽 ．Kölenin kral olması, 2 Budalanın doyması,就 是 仆 人 作 王 ； 愚 顽 人 吃 饱 ；For a servant when he reigneth; and a fool when he is filled with meat;For a servant when he reigns; and a fool when he is filled with meat;For a servant when he is king; And a fool when he is filled with food;For a servant when he reigneth, And a fool when he is satisfied with bread,For a servant when he reigneth; and a churl when he is filled with food;For a servant when he is king; A fool when he is filled with food;Under a servant when he reigneth, and a churl when he is filled with meat;a slave when he becomes king, and a fool when he is filled with food;تحت عبد اذا ملك واحمق اذا شبع خبزا
Por la aborrecida cuando se casare; Y por la sierva cuando heredare á su señora.Une femme dédaignée qui se marie, Et une servante qui hérite de sa maîtresse.Pela mulher odiosa, quando é casada; e pela serva, quando fica herdeira da sua senhora.позорную женщину, когда она выходит замуж, и служанку, когда она занимает место госпожи своей.eine Verschmähte, wenn sie geehelicht wird; und eine Magd, wenn sie ihrer Frau Erbin wird.醜 惡 的 女 子 出 嫁 ． 婢 女 接 續 主 母 。Nefret edilen kadının evlenmesi 2 Ve hizmetçinin hanımının yerine geçmesi.丑 恶 的 女 子 出 嫁 ； 婢 女 接 续 主 母 。For an odious woman when she is married; and an handmaid that is heir to her mistress.For an odious woman when she is married; and an handmaid that is heir to her mistress.For an odious woman when she is married; And a handmaid that is heir to her mistress.For a hated one when she ruleth, And a maid-servant when she succeedeth her mistress.For an odious woman when she is married; and a handmaid that is heir to her mistress.For an unloved woman when she is married; And a handmaid who is heir to her mistress.under an odious [woman] when she is married, and a handmaid when she is heir to her mistress.an unloved woman when she gets a husband, and a maid when she succeeds her mistress.تحت شنيعة اذا تزوجت وأمة اذا ورثت سيدتها
Cuatro cosas son de las más pequeñas de la tierra, Y las mismas son más sabias que los sabios:Il y a sur la terre quatre animaux petits, Et cependant des plus sages;Estas quatro coisas são das menores da terra, porém bem providas de sabedoria:Вот четыре малых на земле, но они мудрее мудрых:Vier sind klein auf Erden und klüger denn die Weisen:地 上 有 四 樣 小 物 、 卻 甚 聰 明 ．‹‹Dünyada dört küçük yaratık var ki, 2 Çok bilgece davranırlar:地 上 冇 四 样 小 物 ， 却 甚 聪 明 ：There be four things which are little upon the earth, but they are exceeding wise:There be four things which are little on the earth, but they are exceeding wise:There are four things which are little upon the earth, But they are exceeding wise:Four [are] little ones of earth, And they are made wiser than the wise:There are four things which are little upon the earth, but they are exceeding wise:"There are four things which are little on the earth, But they are exceeding wise:There are four [things] little upon the earth, and they are exceeding wise:Four things on earth are small, but they are exceedingly wise:اربعة هي الاصغر في الارض ولكنها حكيمة جدا.
Las hormigas, pueblo no fuerte, Y en el verano preparan su comida;Les fourmis, peuple sans force, Préparent en été leur nourriture;As formigas não são um povo forte; todavia no verão preparam a sua comida;муравьи – народ не сильный, но летом заготовляют пищу свою;die Ameisen, ein schwaches Volk; dennoch schaffen sie im Sommer ihre Speise,螞 蟻 是 無 力 之 類 、 卻 在 夏 天 豫 備 糧 食 ．Karıncalar güçlü olmayan bir topluluktur, 2 Ama yiyeceklerini yazdan biriktirirler.蚂 蚁 是 无 力 之 类 ， 却 在 夏 天 预 备 粮 食 。The ants are a people not strong, yet they prepare their meat in the summer;The ants are a people not strong, yet they prepare their meat in the summer;The ants are a people not strong, Yet they provide their food in the summer;The ants [are] a people not strong, And they prepare in summer their food,The ants are a people not strong, yet they provide their food in the summer;The ants are not a strong people, Yet they provide their food in the summer;The ants, a people not strong, yet they provide their food in the summer;the ants are a people not strong, yet they provide their food in the summer;النمل طائفة غير قوية ولكنه يعدّ طعامه في الصيف.
Los conejos, pueblo nada esforzado, Y ponen su casa en la piedra;Les damans, peuple sans puissance, Placent leur demeure dans les rochers;Os coelhos são um povo débil; e contudo, põem a sua casa na rocha;горные мыши – народ слабый, но ставят домы свои на скале;Kaninchen, ein schwaches Volk; dennoch legt es sein Haus in den Felsen,沙 番 是 軟 弱 之 類 、 卻 在 磐 石 中 造 房 。Kaya tavşanları da güçsüz bir topluluktur, 2 Ama yuvalarını kaya kovuklarında yaparlar.沙 番 是 软 弱 之 类 ， 却 在 磐 石 中 造 房 。The conies are but a feeble folk, yet make they their houses in the rocks;The conies are but a feeble folk, yet make they their houses in the rocks;The conies are but a feeble folk, Yet make they their houses in the rocks;Conies [are] a people not strong, And they place in a rock their house,The rock-badgers are but a feeble folk, yet make they their houses in the crags;The conies are but a feeble folk, Yet make they their houses in the rocks;the rock-badgers are but a feeble folk, yet they make their house in the cliff;the badgers are a people not mighty, yet they make their homes in the rocks;الوبار طائفة ضعيفة ولكنها تضع بيوتها في الصخر.
Las langostas, no tienen rey, Y salen todas acuadrilladas;Les sauterelles n'ont point de roi, Et elles sortent toutes par divisions;Os gafanhotos não têm rei; e contudo todos saem, e em bandos se repartem;у саранчи нет царя, но выступает вся она стройно;Heuschrecken, haben keinen König; dennoch ziehen sie aus ganz in Haufen,蝗 蟲 沒 有 君 王 、 卻 分 隊 而 出 ．Çekirgelerin kralı yoktur, 2 Ama bölük bölük ilerlerler.蝗 虫 没 冇 君 王 ， 却 分 队 而 出 。The locusts have no king, yet go they forth all of them by bands;The locusts have no king, yet go they forth all of them by bands;The locusts have no king, Yet go they forth all of them by bands;A king there is not to the locust, And it goeth out -- each one shouting,The locusts have no king, yet go they forth all of them by bands;The locusts have no king, Yet they advance in ranks;the locusts have no king, yet they go forth all of them by bands;the locusts have no king, yet all of them march in rank;الجراد ليس له ملك ولكنه يخرج كله فرقا فرقا.
La araña, ase con las manos, Y está en palacios de rey.Le lézard saisit avec les mains, Et se trouve dans les palais des rois.A aranha se pendura com as mãos, e está nos palácios dos reis.паук лапками цепляется, но бывает в царских чертогах.die Spinne, wirkt mit ihren Händen und ist in der Könige Schlössern.守 宮 用 爪 抓 牆 、 卻 住 在 王 宮 。Kertenkele elle bile yakalanır, 2 Ama kral saraylarında bulunur.守 宫 用 爪 抓 墙 ， 却 住 在 王 宫 。The spider taketh hold with her hands, and is in kings' palaces.The spider takes hold with her hands, and is in kings'palaces.The lizard taketh hold with her hands, Yet is she in kings` palaces.A spider with two hands taketh hold, And is in the palaces of a king.The spider thou canst take with the hands, yet is she in kings' palaces.You can catch a lizard with your hands, Yet she is in kings` palaces.thou takest hold of the lizard with the hands, yet is she in kings' palaces.the lizard you can take in your hands, yet it is in kings' palaces.العنكبوت تمسك بيديها وهي في قصور الملوك
Tres cosas hay de hermoso andar, Y la cuarta pasea muy bien:Il y en a trois qui ont une belle allure, Et quatre qui ont une belle démarche:Estes três têm um bom andar, e quatro passeiam airosamente;Вот трое имеют стройную походку, и четверо стройно выступают:Dreierlei haben einen feinen Gang, und das vierte geht wohl:步 行 威 武 的 有 三 樣 、 連 行 走 威 武 的 共 有 四 樣 ．‹‹Yürüyüşü gösterişli üç yaratık, 2 Davranışı gösterişli dört yaratık var:步 行 威 武 的 冇 叁 样 ， 连 行 走 威 武 的 共 冇 四 样 ：There be three things which go well, yea, four are comely in going:There be three things which go well, yes, four are comely in going:There are three things which are stately in their march, Yea, four which are stately in going:Three there are going well, Yea, four are good in going:There are three things which are stately in their march, yea, four which are stately in going:"There are three things which are stately in their march, Four which are stately in going:There are three [things] which have a stately step, and four are comely in going:Three things are stately in their tread; four are stately in their stride:ثلاثة هي حسنة التخطي واربعة مشيها مستحسن
El león, fuerte entre todos los animales, Que no torna atrás por nadie;Le lion, le héros des animaux, Ne reculant devant qui que ce soit;O leão, o mais forte entre os animais, que não foge de nada;лев, силач между зверями, не посторонится ни перед кем;der Löwe, mächtig unter den Tieren und kehrt nicht um vor jemand;就 是 獅 子 乃 百 獸 中 最 為 猛 烈 、 無 所 躲 避 的 ．Hayvanların en güçlüsü olan 2 Ve hiçbir şeyin önünde pes etmeyen aslan,就 是 狮 子 ― 乃 百 兽 中 最 为 猛 烈 、 无 所 躲 避 的 ，A lion which is strongest among beasts, and turneth not away for any;A lion which is strongest among beasts, and turns not away for any;The lion, which is mightiest among beasts, And turneth not away for any;An old lion -- mighty among beasts, That turneth not back from the face of any,The lion, which is mightiest among beasts, and turneth not away for any;The lion, which is mightiest among animals, And doesn`t turn away for any;The lion, mighty among beasts, which turneth not away for any;the lion, which is mightiest among beasts and does not turn back before any;الاسد جبار الوحوش ولا يرجع من قدام احد
El lebrel ceñido de lomos; asimismo el macho cabrío; Y un rey contra el cual ninguno se levanta.Le cheval tout équipé; ou le bouc; Et le roi à qui personne ne résiste.O galgo; o bode também; e o rei a quem não se pode resistir.конь и козел, и царь среди народа своего.ein Windhund von guten Lenden, und ein Widder, und ein König, wider den sich niemand legen darf.獵 狗 、 公 山 羊 、 和 無 人 能 敵 的 君 王 。Tazıfş, teke 2 Ve ordusunun başındaki kral. sözcüğün anlamı tam bilinmiyor.猎 狗 ， 公 山 羊 ， 和 无 人 能 敌 的 君 王 。A greyhound; an he goat also; and a king, against whom there is no rising up.A greyhound; an he goat also; and a king, against whom there is no rising up.The greyhound; the he-goat also; And the king against whom there is no rising up.A girt one of the loins, or a he-goat, And a king -- no rising up with him.The greyhound; the he-goat also; and the king, against whom there is no rising up.The greyhound, the male goat also; And the king against whom there is no rising up.a [horse] girt in the loins; or the he-goat; and a king, against whom none can rise up.the strutting cock, the he-goat, and a king striding before his people.ضامر الشاكلة والتيس والملك الذي لا يقاوم
Si caiste, fué porque te enalteciste; Y si mal pensaste, Pon el dedo sobre la boca.Si l'orgueil te pousse à des actes de folie, Et si tu as de mauvaises pensées, mets la main sur la bouche:Se procedeste loucamente, exaltando-te, e se planejaste o mal, leva a mão à boca;Если ты в заносчивости своей сделал глупость и помыслил злое, то [положи] руку на уста;Bist du ein Narr gewesen und zu hoch gefahren und hast Böses vorgehabt, so lege die Hand aufs Maul.你 若 行 事 愚 頑 、 自 高 自 傲 、 或 是 懷 了 惡 念 、 就 當 用 手 摀 口 。‹‹Eğer budala gibi kendini yücelttinse 2 Ya da kötülük tasarladınsa, 2 Dur ve düşün!你 若 行 事 愚 顽 ， 自 高 自 傲 ， 或 是 怀 了 恶 念 ， 就 当 用 手 摀 口 。If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.If you have done foolishly in lifting up yourself, or if you have thought evil, lay your hand on your mouth.If thou hast done foolishly in lifting up thyself, Or if thou hast thought evil, [Lay] thy hand upon thy mouth.If thou hast been foolish in lifting up thyself, And if thou hast devised evil -- hand to mouth!If thou hast done foolishly in lifting up thyself, or if thou hast planned devices, lay thy hand upon thy mouth."If you have done foolishly in lifting up yourself, Or if you have thought evil, Put your hand over your mouth.If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] the hand upon thy mouth.If you have been foolish, exalting yourself, or if you have been devising evil, put your hand on your mouth.ان حمقت بالترفع وان تآمرت فضع يدك على فمك.
Ciertamente el que exprime la leche, sacará manteca; Y el que recio se suena las narices, sacará sangre: Y el que provoca la ira, causará contienda.Car la pression du lait produit de la crème, La pression du nez produit du sang, Et la pression de la colère produit des querelles.Porque o mexer do leite produz manteiga, o espremer do nariz produz sangue; assim o forçar da ira produz contenda.потому что, как сбивание молока производит масло, толчок в нос производит кровь, так и возбуждение гнева производит ссору.Wenn man Milch stößt, so macht man Butter daraus; und wer die Nase hart schneuzt, zwingt Blut heraus; und wer den Zorn reizt, zwingt Hader heraus.搖 牛 奶 必 成 奶 油 ． 扭 鼻 子 必 出 血 ． 照 樣 、 激 動 怒 氣 必 起 爭 端 。Çünkü nasıl sütü dövünce tereyağı, 2 Burnu sıkınca kan çıkarsa, 2 Öfkeyi kurcalayınca da kavga çıkar.››摇 牛 奶 必 成 奶 油 ； 扭 鼻 子 必 出 血 。 照 样 ， 激 动 怒 气 必 起 争 端 。Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood: so the forcing of wrath brings forth strife.For the churning of milk bringeth forth butter, And the wringing of the nose bringeth forth blood; So the forcing of wrath bringeth forth strife.For the churning of milk bringeth out butter, And the wringing of the nose bringeth out blood, And the forcing of anger bringeth out strife!For the churning of milk bringeth forth curd, and the wringing of the nose bringeth forth blood; so the forcing of wrath bringeth forth strife.For as the churning of milk brings forth butter, And the wringing of the nose brings forth blood; So the forcing of wrath brings forth strife."For the pressing of milk bringeth forth butter, and the pressing of the nose bringeth forth blood; and the pressing of anger bringeth forth strife.For pressing milk produces curds, pressing the nose produces blood, and pressing anger produces strife.لان عصر اللبن يخرج جبنا وعصر الانف يخرج دما وعصر الغضب يخرج خصاما